“He made my feet like the feet of a deer and set me secure on the heights. 35 He trains my hands for war, so that my arms can bend a bow of bronze.”
2 Samuel 22:34-35
David’s Song of Deliverance
This entire psalm was written after David was delivered from the hand of Saul. David had been a fugitive for years and had experienced extreme difficulties. He had been pushed to the brink many times, yet maintained a close walk with God.
This verse in 2 Samuel has always blessed me. The image of a deer who has been put on a mountaintop through the direct action of the Lord–it’s a place of safety, a position of victory. It comes as a decisive maneuver of the Holy Spirit.
“He made my feet like the feet of a deer and set me secure on the heights.”
Psalm 18:33
David had learned things in the wilderness that he would never have otherwise. At times life got pretty extreme for him. When he struggled it was understandable. He followed the path that God laid out. It wasn’t easy for David, but he walked in faith and not by sight.
Danger surrounded David on every side – physically, spiritually, emotionally, socially. It would come from enemies, and even from his dearest friends.
God’s people are not immune from trials. It’s good to know that these are now orchestrated by our Father, and they’re purposeful and planned.
The prophet Isaiah extends the imagery of a deer in his prophetic ministry, but adds other ideas as well. The lame, mute and the desperately thirsty are descriptive of people who are given a special grace and touch. They’re promised something. They receive the promise of the Lord Jesus Christ.
“Then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;”
Isaiah 35:6
“David thought of how deer seem to skip from place to place and never lose their footing. God gave him the same kind of skill in working through the challenges brought by his enemies.”
“Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God.17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”
We were wrong. I suppose we were trying to maximize Jesus’ ministry. We were there to give Him some much ‘needed’ organization. We simply felt that Jesus’ time was our concern, and we as His disciples wanted Him to connect with those who really mattered. We kept people out and let others in.
But the parents were bringing their children to be blessed by Jesus.
“It was the custom for mothers to bring their children to some distinguished Rabbi on the first birthday that he might bless them.”
William Barclay
We had far more important stuff that needed to be done.
Jesus’ ministry was for adults. There were lepers, demon-possessed, paralyzed, tax-collectors all waiting for His ministry. Somehow we overlooked the needs of little children. Again, we were wrong, misguided, and ignorant of the walk of the true believer.
Jesus made it clear that these children needed to be the focus of our ministry. Our efforts were not to be centered on adults, rather it was misguided thinking on our part to let this happen. We wanted to focus on Jesus’ ministry on those we thought were important.
These little ones kept getting in the way.
And sure enough, Jesus explained to us what we were missing. Children were to become our focus. They were the ones who we were to emulate and esteem. The radical thing to us was understanding that these ‘little ones’ were that significant. This was a powerful jolt, and not at all what we expected.
“Let these children alone. Don’t get between them and me. These children are the kingdom’s pride and joy. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.”
Luke 18:16-17, The Message
This rocked our world! It was nothing less than another strange thought from our Teacher. Accepting this wasn’t easy, but Jesus was crystal clear. We dare not think otherwise, and yet it was against all we thought we understood.
Jesus understood that childlikeness was the only way we could enter His Kingdom.
Up to now, we assumed that maturity meant something like sophistication. It was all about right thinking and good theology. That was what God was looking for. We assumed that being simple wasn’t quite what Jesus wanted from us. Rather we believed the opposite.
Children were now to be our examples. Their simpleness was to be our guide–it was the Kingdom of God’s doorway into true discipleship.
Who would have guessed?
“Part of the exquisite beauty of salvation is its simplicity. Any man, woman, or child can come to Christ with absolutely nothing to offer Him but simple faith-just as they are. Salvation requires nothing more than childlike faith-believing that Jesus Christ died for my sins and accepting His gift of Salvation.”
Two Psalms followed David’s return to God after his sin with Bathsheba, and murdering Uriah. The sins of adultery and murder are terrible and yet David finds forgiveness from God for both. He responds properly to Nathan’s hard word. King David was a warrior of renown and a talented Psalm writer and he put together two Psalms that would guide others.
Many years ago I used an overhead projector in a class. I had two transparencies, the first projected a map on a screen showing boundaries–the second laid over the top showed the movements of an invading army. They complimented each other to show a point. One laid on top of the other to make it clear what happened. (I realized I just dated myself–I’m old.)
You might say that’s how I want to teach Psalm 51 and Psalm 32. Both are David’s serious remarks on his repentance. They’re the same incident, but incredibly different. They both explain his repentance in contrasting ways.
You see that one is a psalm; the other is a maskil.
A psalm is a guide for worship, something musical sung from the knees—an acclamation of a joyful song. The other type is different; it’s called a maskil, which is something wise and reflective, thoughtful and understanding. To write a maskil takes time to pull one’s thoughts together and share seasoned instruction.
I’ve chosen v.v. 1-2 (both due to obvious constraints of brevity.)
Psalm 51
Psalm 51, To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin!“
__________
Psalm 32
Psalm 32, A Maskil of David.
“Blessed is the one whose transgression is forgiven, whose sin is covered. 2 Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit.“
Reading the two Psalms together like this, laid on top of each other, or, like two sides of a coin, gives us an idea of David’s repentance–an clear understanding and a real depth. How did he respond to God’s message from the prophet? How can we answer others when the Holy Spirit convicts us of sin?
Both a “subjective” psalm, and an “objective” maskil is necessary I think. They both are to become the daily practice of a believer, both communicate what is needful. One sings–the other teaches, but both should be done carefully.
Perhaps another way is to see the art and the science of it all. But a caveat here. Psalm 32 blends with the autobiographical theme just like Psalm 53 does. (See 32:2-5). It even seems the objective takes on a tear or two! I guess that’s how truth in God’s kingdom works?
Our theology needs tears, and our tears need theology.
(I hope this isn’t confusing.)
I want to encourage you to take your repentance even deeper. I want to see you stir up this beautiful gift. I will want to hear your song, and then to understand your reasons for singing so beautifully.
“The Christian who has stopped repenting has stopped growing.”
His Ordination Prayer as a Pastor, serving in the Christian and Missionary Alliance
August 18, 1920
O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.
My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine.
So be it, Lord. Thy will, not mine, be done.
Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.
It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.
Lord Jesus, I come to Thee for spiritual preparation.
Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity.
Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.
I accept hard work and small rewards in this life.
I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.
And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame.
I choose it above all things on earth or in heaven.
Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.
Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen. AMEN.
“As he was walking along, he saw a man blind from birth.“
2 “Master,” his disciples asked him, “why was this man born blind? Was it a result of his own sins or those of his parents?”
3 “Neither,” Jesus answered. “But to demonstrate the power of God. 4 All of us must quickly carry out the tasks assigned us by the one who sent me, for there is little time left before the night falls and all work comes to an end. 5 But while I am still here in the world, I give it my light.”
6 Then he spat on the ground and made mud from the spittle and smoothed the mud over the blind man’s eyes, 7 and told him, “Go and wash in the Pool of Siloam” (the word Siloam means “Sent”). So the man went where he was sent and washed and came back seeing!
I suppose we can only imagine what blindness to this degree would be like.
Somehow I’ve come to an idea that this represents fallen men–we’re spiritually blind to the workings and truths of Jesus’ Kingdom. It seems a pretty good explanation of each of us–“blind from birth.” But when you’re blind spiritually you haven’t the slightest of what is real and taking place around you.
“One great power of sin is that it blinds men so that they do not recognize its true character.“
Also notice the response of the disciples who first met this unfortunate man. They don’t see his needs, rather, they want to know the theology behind this. Perhaps that’s how we respond much of the time–we don’t see the needs, we only want to know the reasons. We’re not wise or discerning enough to see what’s really really going on.
Perhaps this is how we operate as immature Christians.
We don’t engage the need, but rather we like having good theology over understanding true passion. It’s easy to philosophize–it’s hard to get down and serve and really love others.
If we really don’t love needy people, we re probably not following Jesus.
It’s funny but Jesus declares Himself to be the light of the world while speaking to the man who is born blind. And it’s also funny that just like there was physical blindness there is a blindness of the Spirit by the disciples–I think it’s even worse.
Third, we discover the gentle mercy that Jesus has when He meets needy people. Now the Lord does accommodate His followers, but not at the expense of engaging the need of the moment. Jesus is full of compassion–most especially when He meets broken people–and as His followers, we must grasp this.
As I mature in Christ I’m learning (slowly) that people are His real focus. He has come, not to theologise or philosophize, but to meet needs! Sure the reasons why become clearer, but that really isn’t Jesus’ primary goal. I suspect that people will never have impeccable theology.
Classes in systematic theology are really good, but I believe soup kitchens are better.
The blind man is profoundly healed, and Jesus’ love and desire to restore this man is ‘front and center.’ The Lord’s methodology is interesting. Spit and mud, wiped on the blind man’s eyes. In Genesis 1-2 we discover that God made man out of dirt and dust of the ground. Perhaps what He has done here mirrors that work.
And it’s also important to understand that Jesus never performs the exact same healing in the exact same way. For some reason He ‘tailors’ His work to the individuals deepest need. I suppose He doesn’t want us to grab a hold of a formula, as that’s what we want to have.
The story is primarily about a blind man’s healing. It also speaks to the spiritual darkness that afflicts many.
We really must understand this, and we need to understand the tremendous mercy and power of God to both heal and restore. The Lord wants to give you real sight, true spiritual discernment. He really wants this.
There’s a ton more here we can grab, but I suppose there isn’t time. This is merely my take on John 9.
The Spirit of the Lord is upon me; he has appointed me to preach Good News to the poor; he has sent me to heal the brokenhearted and to announce that captives shall be released and the blind shall see, that the downtrodden shall be freed from their oppressors, and that God is ready to give blessings to all who come to him.”
It’s interesting–the Hebrew word for worship is also used for work. I think that is pretty significant. Seeing and understanding this is a life-altering experience. It completely changes the way we look at discipleship. Worship and work/serve go together, and God sees them as one and the same.
To work [avad] as a “farmer”and serve as a worshiper [avad] overlap.
“The LORD God took the man and put him in the garden of Eden to work it [avad] and keep it.”
“Serve [Avad] the Lord with gladness! Come into his presence with singing!”
Genesis 2:15 and Psalm 100:2
Notice that both work and worship use the same Hebrew word.
“Six days you shall labor, and do all your work, [avad].”
“When peoples gather together, and kingdoms, to worship [avad] the Lord.”
Exodus 20:9 and Psalm 2:11
And wow! There are dozens of verses that link our work with our worship. The implications are profound–we’re to see our Sunday worship and our jobs as one and the same. Typically we don’t see it that way. Our Monday through Friday are in a separate category than what we do on Sunday.
Our work and our worship overlap. God intends it that way, and we grow in obedience if we also accept the fact that they’re not separate. Our occupation, whether we’re flipping burgers or being a brain surgeon, is to be an act of worship.
One small Hebrew word can mean so much.
Our whole paradigm shifts when we understand that our worship is far more than 20 minutes on a Sunday morning. It’s to extend to all we do throughout our week. Our Monday job is just as significant to God as our shared time with our brothers on Sunday.
This understanding gets used in the New Testament as we see our work and worship are connected.
“Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”
Colossians 3: 23-24
“Not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7 rendering service with a good will as to the Lord and not to man.”
Ephesian 6:6-7
“We also should be thinking about how we use our working lives for serving God. Every aspect of our lives at work is a witness to the God we serve. Are we dedicated employees? Patient with our co-workers? Honest with company money? Do we share our faith when it is appropriate? Our worship of God on one day of the week should be just a small reflection of our worship of him the rest of the time.”
The apostle Peter waswell acquainted with failure. He understood blowing it big time. I’ve identified at least 11 times when he did the wrong thing; He stumbled repeatedly, but that encourages me.
(I’m really glad he struggled.)
I suppose that we must acknowledge that Jesus saw something in Peter–a definite future of a ministry that would be critical in the lives of the other disciples, but it wasn’t going to be easy for Peter. Jesus was alert and He prayed specifically for His bumbling disciple.
“…but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”
Luke 22:32, ESV
Here’s my list of Peter’s greatest flops:
Peter can’t figure out the Parable of the Sower, so he asks Jesus for further explanation. We too don’t understand all the things Jesus taught, we get confused. Peter’s example is a strength for us. Jesus doesn’t reject our ignorance. (Matthew 15:15-16.)
Peter and the others try to keep the children away from Jesus. (Mark 10:13-14.)
Peter is full of selfish ambition and argues with the other disciples as they walk with Jesus. (Mark 9:33-34; Luke 22:24.)
Peter tried to follow Jesus by walking on the water. He failed and sank; Jesus took him by the hand and gave him a gentle rebuke. (Matthew 14:28-33.)
On the Mountain of the Transfiguration Peter witnessed an incredible event when Jesus was seen in all His glory. Peter blew it by not understanding what had just happened. (Mark 9:2-8.)
Peter actually is strongly rebuked by Jesus and called, “Satan.” (Matthew 16:23.)
Peter resists Jesus when He is washing the disciple’s feet. (John 13:5-9.)
Peter fails to listen to Jesus in the garden of Gethsemane and falls asleep. He was told to watch and pray. Peter failed, and fell asleep. (Matthew 26:36-46.)
Peter, with “oaths” and “curses” denies knowing Jesus in the courtyard of the High Priest. (Matthew 26:69-75.) See also, Matt. 10:33.
Peter is broken over his denial of Jesus. It seems that he’s a complete failure as a disciple and returns to his boat and goes fishing. The other disciples follow him.(John 21:1-3.) We also see Jesus restoring Peter to Himself. (John 21:15-19.)
Peter is intimidated by the Jews, and withdraws from fellowshipping with the Gentile believers. He is soundly rebuked by Paul “to his face.” (Gal. 2:11-14.)
It seems that none of these are spiritually fatal, but perhaps they could be. In every case listed we can see the tenderness and goodness of the Lord Jesus who forgave and restored Peter. He loves His disciple much more than Peter realizes.
At times our walk is also somewhat discouraging.
We sin, and we fail in so many ways. It seems overwhelming at times. The Holy Spirit calls us to pray and sing, but if we’re honest we often can’t do these things. Our failures seem to disqualify us to be disciples. A kind of “spiritual depression” falls over us. We seem to believe that God is angry with us. We think He condemns us.
“I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”
John 10:28
But God’s love for you is total and everlasting.
On that day you accepted Him as your Savior a covenant was made. He’s committed to bring you through life and to Himself. Forever. Jesus is completely faithful and He loves you deeply and most unreasonably. We call this “grace.”
God has initiated your salvation. He launched it and He is in charge of it.
God works over and over in your life to make you like His Son.
When you die and stand before Him that process will be finished completely.
“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”
There can be no resurrection power without crucifixion weakness. There can be no power unless you die to self, taking up your personal cross. Many are frustrated by this. This teaching is not fully understood or really preached.
“If anyone would come after me, let him deny himself and take up his cross and follow me.”
Crosses hurt, for they are a way of dying to self, plain and simple. Every spirit-filled believer must die to his agenda. If you want a resurrected life, overcoming sin and death, you must carry your cross. Death comes first, and then is resurrection. There is freedom to all who obey.
Simply put, there’s no other way for you to be holy but a cross.
Whether you’re struggling with a physical ailment (think pain), or a mental illness (also pain), you still must carry a cross. Our issues can be formidable, I understand, but you’re not exempt from the terms of discipleship. All must follow Jesus.
Jesus fully understands Calvary. He recognizes agony. His pain was real. I believe that He knows this intimately. I also think Jesus understands our weakness and confusion. His grace meets every believer. No matter if they struggle and stumble. The Spirit teaches us. All who really come are redeemed.
I think He understands our reluctance and hesitation.
I want to follow Him. I’m pretty sure that you do too (you’re reading this which tells me something). So what cross are you called to carry? They seem to be custom made–designed uniquely for you. But it’s also true that others have been tempted, just like you.
Your cross must be deliberately chosen.
It’s often a path of brokenness and humility. It may involve shame and pain–a reproach to those who can’t understand. But if you take it up you can expect the world to belittle you. If they abused Jesus, you can count on them belittling you.
Avoiding your cross means you have been conformed to what the world thinks, and that’s an awful place to be. You really can diminish your cross without doing harm to your spiritual walk. Honestly, there is not another way.
His resurrection power is given to those who have already expired. Struggles with sin and doubt often evaporate when He abides in you. He’s the power given to overcome. He’s the only one who can give it to you.
“To take up the cross of Christ is no great action done once for all; it consists in the continual practice of small duties which are distasteful to us.”
You may struggle with this and I hear you. This is not an easy word. I don’t know if I’ve given this topic justice, but I pray that I’ve touched the heart of Jesus. I stress that’s a hard word, but I think it’s true.
But you must tell yourself of the gift of joy and peace that is found by carrying your cross.
“The cross of Christ is the sweetest burden that I ever bore; it is such a burden as wings are to a bird, or sails to a ship, to carry me forward to my harbor.”
“Forwe do not want you to be unaware,brothers, of the affliction we experienced in Asia. Forwe were so utterly burdened beyond our strength that we despaired of life itself.”
2 Corinthians 1:8
“As I look back over fifty years of ministry, I recall innumerable tests, trials and times of crushing pain. But through it all, the Lord has proven faithful, loving, and totally true to all his promises.”
The word is in New Testament Greek is θλῖψις, or thlipsis. It means affliction, trouble, or pressure. It’s used 45 times in the NT and it seems to be used in a negative sense. Personally I think “pressure” is the most intriguing.
To write anything on suffering and pain is a bit of a fool’s errand.
It’s a broad subject and it will vary from person-to-person.
And I’ve no special insight to give. I know this. Perhaps though, something will come of this. Personally, I have had several traumatic (and dramatic) brushes with pain and suffering. Almost all of them have come as a believer–(I hope that doesn’t mess with your theology).
Looking at the Apostle Paul we can see suffering clearly. Often his ministry was extremely hard. He wrestled repeatedly over his churches and his own sin. When we look at the totality of his work we start to realize that being crushed was part of calling. He understood the challenge of himself and his message.
It meant a crushing cross and it is only the crushed grapes that yielded the wine.
I write this first to remind you that to minister true grace in any real capacity will mean difficulty. But I also want to encourage you to see that God will always bring life when we remain obedient to Him.
That’s how it works. (At least I think so.)
“When God wants to do an impossible task Hetakes an impossible man and crushes him.”
“The sacred moments, the moments of miracle, are often the everyday moments, the moments which, if we do not look with more than our eyes or listen with more than our ears reveal only…a gardener, a stranger coming down the road behind us, a meal like any other meal. But if we look with our hearts, if we listen with all our being and imagination.. what we may see is Jesus himself.”
Frederick Buechner
Having a “Sanctified Imagination”
I need to be very clear. We’re not trying to shape reality or mold anything. We’re not supposed to be involved in creating an alternate world. We’re talking about using your imagination, and not creating the imaginative.
The New Testament is over 70% narrative. The dictionary definition is “a spoken or written account of connected events; a story.” That means that we’ll need to approach it, sometimes anyway, picturing it in the minds that God has given us. I suppose that this requires that we see and understand it, differently.
I like to call this—a ‘sanctified imagination.’
The parables of Jesus are heavenly stories that declare the truths of God’s Kingdom. When we read about the parable of the Prodigal Son, we must imagine the son partying away from his father’s money. We must see the husks, and fill our noses with the stench of the pig poop. We need to see the prodigal coming to his senses, and returning to the father who runs out to meet him.
Jesus’ parables are designed purposefully for you.
This is what I mean when I say we use our sanctified imagination. We engage these parables with our hearts and mind. God has given us this ability, it’s part of the way we communicate with him. I become that prodigal, it’s I who returns to the Father. I see it and understand it better that way. But it’s imagination–it’s never supposed to be imaginary.
Our imaginations can be used for evil as well. A man pictures a new type of machine gun and then makes and designs it. Another presses into pornography and engages his mind in lust over a picture. There are many dark ways we use to alter our worlds. We can use the images in our minds to commit sin.
God’s truths seem to go deeper if we press into using our minds to engage what the Father desires.
“With our imagination and reason, with our five bodily senses, and especially with our emotions, we become secondhand witnesses of the events of Scripture.” The idea is to place yourself in the biblical story, becoming a person in the crowd, a disciple following Jesus along dusty roads or the boy with the loaves and fish. Imagine the sights, sounds, smells, feels, and tastes of the biblical world. You step into the story and let it enter your mind—not just as a series of facts, but as a story with real, living people.”
The accounts of Jesus’ miracles are also meant for our imaginations. We see Jesus healing a leper, and we imagine him touching us as well. We encounter our own uncleanness before the Holy One. We must really understand that spiritual truth can never be generated without the Holy Spirit’s guidance.
Sometimes I pray the old words of those who have gone before me: “Lord Jesus, Son of God, have mercy on me.” Often this (or a close variation of this) was the cry of the desperately needy in the Gospel accounts. When I pray this I imagine I’m blind Bartimaeus sitting by the side of the road, or the woman with a sick child. I see myself standing and waiting for His touch. This is the power of sanctified imagination.
“When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you.”
Alaska Bible Teacher 