grace – Alaska Bible Teacher

Do You Have Dove’s Eyes?

Behold, you are beautiful, my love! Behold, you are beautiful! You have doves’ eyes.

Song of Solomon 1:15

Doves have a single vision. Because of that they can only see one thing at a time, which makes them unique. They are one of a kind. Doves are also the emblem of the Holy Spirit in scripture, and when they are mentioned we should be alerted that something spiritual is happening.

What the Shepherd is proclaiming is “she only has eyes for me, she sees no one else.” For the true believer, there isn’t anything that can take the place of Him. Political involvement, Eastern mysticism, vain philosophy, or stifling materialism should never take the place of the Lord Jesus. Never, ever.

We need “dove’s eyes.” We must see Jesus only.

There are a lot of noble things we can get involved in. Good things, yes, but not the best, we need to fix our eyes on Jesus. I have personally seen brothers, sisters, and whole churches lose their vision, and focus on something other than their “first love.”

Satan detests our intimacy with our Lord.

Every time we move into direct contact with our Savior the enemy goes crazy. He wants to diminish and erode our number one love. He detests that relationship, and he short-circuits our connection with Jesus. The devil diverts believers to take the good, and leave behind the best.

There are many preachers and teachers in the Church who no longer have “dove’s eyes. Satan has blurred their vision, and they have lost the intimacy they once had with Jesus. Most of the time, they don’t even realize it. This saddens me.

I remember a once blazing church in Pacifica, California that once closed down whole blocks in San Francisco. They worshiped Jesus intensely. They took the Church into the streets and brought with them a passion I’ve seldom seen. They were people on fire. It was a pleasure to work with them, they were in love with Jesus.

Within two years they lost it. They adopted a political stance that was quite commendable, but it diminished their first love for Jesus, and Satan was pleased. The church split in a dozen different ways. This isn’t a new thing, the apostle Paul saw it and was afraid for the church in Corinth.

“For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. ³But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.”

2 Corinthians 11:2-3

In the book of Revelation, chapters 2 and 3 emphasize the level of intimacy each Church possesses. “Angels” come and carry the message of repentance and turning to that “first love.” I have to think that “dove’s eyes” come as a result of being filled with God’s Spirit.

We’re finally seeing through the eyes of a dove–the Holy Spirit.

“Return dear one, come back to the Lord Jesus. Let your first love blaze again. Don’t allow Satan to sidetrack you into something that is good, but not the best. Have “dove’s eyes” that only see Jesus.”

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Listen Closely to Matthew

“He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. ¹⁴And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

“And Levi jumped to his feet and went along.”

Mark 2:13-14, ESV

My name is Levi, and I once collected taxes for Rome. It was a very good living–it’s funny, but my parents chose my name– “Gift of God.” They were pious Jews who dreamed I would be more than I was. I sometimes wonder. Did they understand what Jesus was calling me to become?

As a tax collector, I was considered unclean. A very small step above a leper I guess. The Temple was off-limits for me; so I never had any sacrifice for my many sins. I carried my guilt like a heavy jacket on a hot day–some would say that God turned His back on me. I was seen as a collaborator, a betrayer of my people. I had been excommunicated forever.

Do you know what it’s like to be one of the damned?

My friends were sinners like me. In some dark way we understood each other, for we were all outcasts. Some of us were thieves, drunkards, and whores. Some of us were blind or disabled–all were undesirables. We became the community of those damned to hell.

My tax booth was situated at a crossroads, the ideal spot for collecting taxes. No one carrying goods could get by–they had to pay me first. I soon became wealthy, and unfortunately, very recognizable (which was dangerous). I had Roman guards that protected me.

There were times I wondered if that was all my life was good for, collecting coins for Rome.

Jesus was teaching near my booth one day.

I listened to Him closely. I prided myself as a good judge of character, I knew when someone was lying–my business taught me that. I immediately knew that I had never seen or heard anyone quite like Him.

Jesus quickly turned and stared directly at me. My heart stopped. I felt His eyes searching and I realized that He looked through me. He knew exactly who and what I was all about, and that unnerved me. I wasn’t seeing Him, rather it was He that saw me.

“Come, follow me.”

Suddenly I knew that all I attained in my business was a big pile of nothingness. I can never get over the shock of those words– Jesus, the Messiah wanted me. He had put His call on me, someone who was very much lost.

Why me? Who am I?

To follow wasn’t negotiable. I looked down at the silver and gold and realized they were nothing but piles of dirt. I left the coins on the table and walked away. If anything, I was sickened by my world of money.

I have never questioned that moment. What would you have done in my place but follow Him?

We had a grand going-away party that night. I of course invited all my disreputable friends. The rooms quickly filled up with whores, drunks, and the outcasts. Jesus shared many wonderful things with us. Never had anyone love us like Him.

We had never experienced this before!

“And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. ¹⁶And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?”

“And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

Mark 2:15-17, ESV

The Pharisees were absolutely livid. They began to verbally rebuke Jesus and His disciples for setting down to eat and fellowship with us. In their minds we were the damned. My home was unclean, my family unclean–we were all filthy.

But that was not the way Jesus saw us. He loved us when nobody else would.

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Photo: “Matthew, the Chosen”

For I’m a Sinful Man

“And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” ⁵And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” ⁶And when they had done this, they enclosed a large number of fish, and their nets were breaking.“

“They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. ⁸But when Simon Peter saw it, he fell down at Jesus’ knees, saying,

“Depart from me, for I am a sinful man, O Lord.”

Luke 5:4-8, ESV

Man, could He teach. Jesus sat in my boat speaking to the crowd–His words had the ring of truth–authoritative. I had never in my life encountered anyone like Him. His teaching was masterful and it pierced through the religious rhetoric we grew up with.

But it just wasn’t words. My mother-in-law had a terrible fever, and Jesus had healed her. He had also healed many others as we watched. Never had a man done this, it was unprecedented. And now this very same Jesus was sitting in my boat.

He directed us to go out and fish again.

You must know that we had already fished during the night away, and had caught nothing. Sometimes that happens. But Jesus was asking us to make another try. Fishing during the day just wasn’t done and I suppose I wasn’t thrilled about working again.

We rowed out some distance and threw out our nets. I expected nothing. Suddenly, without warning, the nets began to fill with fish–big, beautiful fish! We scooped out as fast as we could, and our boat began to sink. There were so many and they kept coming. I shouted out to the other boat. We needed help.

Soon both of our boats had taken all they could possibly handle.

I was completely overwhelmed, and I turned around to see Jesus in a new light. He was more than a powerful man–He was the Lord and the Messiah! I instantly knew and believed. It was then I collapsed at His feet. I spoke that which was in my heart.

“Depart from me, for I am a sinful man, O Lord.”

Life was about to change for Peter. Radically. I believe that it was at this point that his discipleship began. As he knelt there on the slimy fish he was told that he was going to become a “fisher of men.” That moment of brokenness would become a moment of real strength for him. I suppose that this is how it works.

Peter would commit a multitude of sins–he fell woefully short on several different occasions, and yet Jesus would forgive him over and over. At the end Peter would end up denying the Lord three times, and yet he repented.

Peter is an example of God’s grace and mercy.

“God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume. It is Peter, weeping bitterly, who returns to greater power than ever.“

Vance Havner

Love Wears Work Gloves

“But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love that a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. And this serving love isn’t drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity. The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love.

That disconnect is a bit disconcerting. When do we suppose we figure out that His love is actually a verb?

Deer Feet for the Believer

“He made my feet like the feet of a deer
and set me secure on the heights.
³⁵He trains my hands for war,
so that my arms can bend a bow of bronze.”

2 Samuel 22:34-35

David’s Song of Deliverance

This entire psalm was written after David was delivered from the hand of Saul. David had been a fugitive for years and had experienced extreme difficulties. He had been pushed to the brink many times, yet maintained a close walk with God.

This verse in 2 Samuel has always blessed me. The image of a deer who has been put on a mountaintop through the direct action of the Lord–it’s a place of safety, a position of victory. It comes as a decisive maneuver of the Holy Spirit.

“He made my feet like the feet of a deer and set me secure on the heights.”

Psalm 18:33

David had learned things in the wilderness that he would never have otherwise. At times life got pretty extreme for him. When he struggled it was understandable. He followed the path that God laid out. It wasn’t easy for David, but he walked in faith and not by sight.

Danger surrounded David on every side – physically, spiritually, emotionally, socially. It would come from enemies, and even from his dearest friends.

God’s people are not immune from trials. It’s good to know that these are now orchestrated by our Father, and they’re purposeful and planned.

The prophet Isaiah extends the imagery of a deer in his prophetic ministry, but adds other ideas as well. The lame, mute and the desperately thirsty are descriptive of people who are given a special grace and touch. They’re promised something. They receive the promise of the Lord Jesus Christ.

“Then shall the lame man leap like a deer,
and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
and streams in the desert;”

Isaiah 35:6

“David thought of how deer seem to skip from place to place and never lose their footing. God gave him the same kind of skill in working through the challenges brought by his enemies.”

David Guzak

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Jonah Measures God’s Love

The Prodigal Prophet

“That is why I made haste to flee to Tarshish…

…for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.” (Jonah 4:2, ESV)

(“The LORD is gracious and merciful, slow to anger and abounding in steadfast love.”)

Psalm 145:8

This understanding of God’s character is used 13x in the Old Testament. It was first discerned by Moses, and was passed on to other men. It was stamped into the hearts of those who followed him. It was a description of who God was, and it became the strong foundation of their ministry.

Jonah understood who God really was.

And that was the reason Jonah refused to give the Ninevites a break. He didn’t want them to repent. He wanted no part of their salvation, which is rather disturbing. How can a prophet act this way? What was it that angered Jonah that he would resist God?

The book of Jonah contains question marks, especially chapter 4. Of the 14 questions that are asked, 11 are directed at Jonah.

God speaks loud and clear to His prophet. He asks Jonah to reconsider and evaluate his heart in the light of God’s loving character.

When we read it we can focus on the secondary ideas. We see Jonah and the whale. Maybe we think about his disobedience. Or maybe the storm or the plant that helped Jonah endure the heat of the sun. These are all good things to consider, but they are not the main theme.

God’s heart for even the Ninevites is the main purpose of the book of Jonah.

God is not the exclusive ‘property’ of the Hebrew nation! He very much cares for others outside of our own group. In John 3:16 we’re made aware of His passion for the whole earth.

“For God so loved the world, that he gave his only Son…”

The Great Commission has always been in effect. In the OT Israel was called to be a light to the Gentiles, Acts 13:46-48. The covenant given to Abraham was that Israel would be a blessing to every nation. This was God’s plan and His intention. (Genesis 17:1-8.)

Jonah’s anger and apparent prejudice is definitely a cause for concern.

But could the message of Jonah describe the reluctance of the Church today? Is God’s love for everyone? Does God even care?

“And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” Jonah 4:11

A Prayer of a Minor Prophet

by A.W. Tozer

His Ordination Prayer as a Pastor, serving in the Christian and Missionary Alliance

August 18, 1920

O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine.

So be it, Lord. Thy will, not mine, be done.

Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

Lord Jesus, I come to Thee for spiritual preparation.

Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity.

Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life.

I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame.

I choose it above all things on earth or in heaven.

Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen. AMEN.

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A Very Terrible Blindness

“As he was walking along, he saw a man blind from birth.“

²“Master,” his disciples asked him, “why was this man born blind? Was it a result of his own sins or those of his parents?”

³“Neither,” Jesus answered. “But to demonstrate the power of God. ⁴All of us must quickly carry out the tasks assigned us by the one who sent me, for there is little time left before the night falls and all work comes to an end. ⁵But while I am still here in the world, I give it my light.”

⁶Then he spat on the ground and made mud from the spittle and smoothed the mud over the blind man’s eyes, ⁷and told him, “Go and wash in the Pool of Siloam” (the word Siloam means “Sent”). So the man went where he was sent and washed and came back seeing!

I suppose we can only imagine what blindness to this degree would be like.

Somehow I’ve come to an idea that this represents fallen men–we’re spiritually blind to the workings and truths of Jesus’ Kingdom. It seems a pretty good explanation of each of us–“blind from birth.” But when you’re blind spiritually you haven’t the slightest of what is real and taking place around you.

“One great power of sin is that it blinds men so that they do not recognize its true character.“

Andrew Murray

Also notice the response of the disciples who first met this unfortunate man. They don’t see his needs, rather, they want to know the theology behind this. Perhaps that’s how we respond much of the time–we don’t see the needs, we only want to know the reasons. We’re not wise or discerning enough to see what’s really really going on.

Perhaps this is how we operate as immature Christians.

We don’t engage the need, but rather we like having good theology over understanding true passion. It’s easy to philosophize–it’s hard to get down and serve and really love others.

If we really don’t love needy people, we re probably not following Jesus.

It’s funny but Jesus declares Himself to be the light of the world while speaking to the man who is born blind. And it’s also funny that just like there was physical blindness there is a blindness of the Spirit by the disciples–I think it’s even worse.

Third, we discover the gentle mercy that Jesus has when He meets needy people. Now the Lord does accommodate His followers, but not at the expense of engaging the need of the moment. Jesus is full of compassion–most especially when He meets broken people–and as His followers, we must grasp this.

As I mature in Christ I’m learning (slowly) that people are His real focus. He has come, not to theologise or philosophize, but to meet needs! Sure the reasons why become clearer, but that really isn’t Jesus’ primary goal. I suspect that people will never have impeccable theology.

Classes in systematic theology are really good, but I believe soup kitchens are better.

The blind man is profoundly healed, and Jesus’ love and desire to restore this man is ‘front and center.’ The Lord’s methodology is interesting. Spit and mud, wiped on the blind man’s eyes. In Genesis 1-2 we discover that God made man out of dirt and dust of the ground. Perhaps what He has done here mirrors that work.

And it’s also important to understand that Jesus never performs the exact same healing in the exact same way. For some reason He ‘tailors’ His work to the individuals deepest need. I suppose He doesn’t want us to grab a hold of a formula, as that’s what we want to have.

The story is primarily about a blind man’s healing. It also speaks to the spiritual darkness that afflicts many.

We really must understand this, and we need to understand the tremendous mercy and power of God to both heal and restore. The Lord wants to give you real sight, true spiritual discernment. He really wants this.

There’s a ton more here we can grab, but I suppose there isn’t time. This is merely my take on John 9.

The Spirit of the Lord is upon me; he has appointed me to preach Good News to the poor; he has sent me to heal the brokenhearted and to announce that captives shall be released and the blind shall see, that the downtrodden shall be freed from their oppressors, and that God is ready to give blessings to all who come to him.”

Luke 4:18

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Peter the Great

The apostle Peter was well acquainted with failure. He understood blowing it big time. I’ve identified at least 11 times when he did the wrong thing; He stumbled repeatedly, but that encourages me.

(I’m really glad he struggled.)

I suppose that we must acknowledge that Jesus saw something in Peter–a definite future of a ministry that would be critical in the lives of the other disciples, but it wasn’t going to be easy for Peter. Jesus was alert and He prayed specifically for His bumbling disciple.

“…but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Luke 22:32, ESV

Here’s my list of Peter’s greatest flops:

Peter can’t figure out the Parable of the Sower, so he asks Jesus for further explanation. We too don’t understand all the things Jesus taught, we get confused. Peter’s example is a strength for us. Jesus doesn’t reject our ignorance. (Matthew 15:15-16.)
Peter and the others try to keep the children away from Jesus. (Mark 10:13-14.)
Peter is full of selfish ambition and argues with the other disciples as they walk with Jesus. (Mark 9:33-34; Luke 22:24.)
Peter tried to follow Jesus by walking on the water. He failed and sank; Jesus took him by the hand and gave him a gentle rebuke. (Matthew 14:28-33.)
On the Mountain of the Transfiguration Peter witnessed an incredible event when Jesus was seen in all His glory. Peter blew it by not understanding what had just happened. (Mark 9:2-8.)
Peter actually is strongly rebuked by Jesus and called, “Satan.” (Matthew 16:23.)
Peter resists Jesus when He is washing the disciple’s feet. (John 13:5-9.)
Peter fails to listen to Jesus in the garden of Gethsemane and falls asleep. He was told to watch and pray. Peter failed, and fell asleep. (Matthew 26:36-46.)
Peter, with “oaths” and “curses” denies knowing Jesus in the courtyard of the High Priest. (Matthew 26:69-75.) See also, Matt. 10:33.
Peter is broken over his denial of Jesus. It seems that he’s a complete failure as a disciple and returns to his boat and goes fishing. The other disciples follow him.(John 21:1-3.) We also see Jesus restoring Peter to Himself. (John 21:15-19.)
Peter is intimidated by the Jews, and withdraws from fellowshipping with the Gentile believers. He is soundly rebuked by Paul “to his face.” (Gal. 2:11-14.)

It seems that none of these are spiritually fatal, but perhaps they could be. In every case listed we can see the tenderness and goodness of the Lord Jesus who forgave and restored Peter. He loves His disciple much more than Peter realizes.

At times our walk is also somewhat discouraging.

We sin, and we fail in so many ways. It seems overwhelming at times. The Holy Spirit calls us to pray and sing, but if we’re honest we often can’t do these things. Our failures seem to disqualify us to be disciples. A kind of “spiritual depression” falls over us. We seem to believe that God is angry with us. We think He condemns us.

“I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”

John 10:28

But God’s love for you is total and everlasting.

On that day you accepted Him as your Savior a covenant was made. He’s committed to bring you through life and to Himself. Forever. Jesus is completely faithful and He loves you deeply and most unreasonably. We call this “grace.”

God has initiated your salvation. He launched it and He is in charge of it.
God works over and over in your life to make you like His Son.
When you die and stand before Him that process will be finished completely.

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Philippians 1:6

A Nice Warm Fire

“The girl asked Peter, “Aren’t you one of Jesus’ disciples?”“No,” he said, “I am not!” The police and the household servants were standing around a fire they had made, for it was cold. And Peter stood there with them, warming himself.”

John 18:17-18, Living Bible

The Galileans had a distinct accent. Just as we easily identify someone from Boston just by the tone and cadence of their speech, Peter had that distinct drawl that told everyone that he came from that same province as Jesus. It was something he couldn’t hide.

Peter was a very different man in his three years of being with Jesus. And you might say that had transformed him–you might even say that he was now a marked man, the enemy was now quite aware of him. He was no longer a captain of a small fishing boat looking for a catch. He was now the leader of Jesus’ disciples.

The entire text (18:15-18) reveals a confrontation that Peter had with a servant girl, and we hear him making a bold-faced lie. At this very moment Peter was fulfilling the “promise” that Jesus had predicted (Matthew 26:31-32).

What was going through Peter’s head at that moment? She was a simple servant girl, perhaps one who ministered at the gate of the high priest’s home. It’s interesting that she is the first one to question Peter’s duplicity. Most likely she was just doing her job, watching and listening. She was probably quite alert.

It’s easy to point our finger at Peter. He was a coward, and when he was put on the spot he bailed. People hate cowards–we extol those who take a definite stand against evil. But he was frightened, scared of being connected with Jesus–the man on trial. There was much at stake here.

We also speak with an accent. I know it might be a stretch–but being with Jesus has fundamentally changed us. Our lives now have a specific dialect that others hear, we’re not the same people that we once were.

We open our mouths and others hear the Kingdom of God.

Sometimes I try to pretend that I haven’t been with Jesus, and I’m very ashamed of that. Like Peter, I stand with the others and choose to warm myself by their fire, and I try very hard to make myself inconspicuous. But all I have to do is open my mouth, and I betray who I really am.

It’s really funny, but even servant girls know that I belong to him.

“To stand before the Holy One of eternity is to change.”

Richard Foster