grace – Alaska Bible Teacher

When Pain is All You Can Think About

Sometimes we live in darkness. We suffer and it’s hard. We mentally accept God’s grace and His love for us, but in our heart we remain untouched. Pain saturates everything it seems. We seem to go through the motions, but deep down we’re convinced that we’ll never find the light that so many claim to have.

Since I have a disability I realize I learn things others won’t grasp. I’m learning to embrace the waves that push me to the rock–the Rock of ages. I suppose when I meet Him I’ll understand why it had to be so.

My hope is real. Heaven is home. My pain will be healed.

There is a language of heaven spoken, and those who have suffered speak a dialect of that. Just as someone from Georgia communicates English, their dialect is obvious. The same for those who live in pain. We speak the same, but differently.

Pain sometimes saturates our lives.

We live with something that is persistent, and our hope is a day when it’s all over. Psalm 88 becomes our Psalm. Nothing here is sugar-coated. It is raw and unabridged. It puts our pain under a microscope. That Psalm is entirely yours.

“For my soul is full of troubles, and my life draws near to Sheol. I am counted among those who go down to the pit; I am a man who has no strength,”

Psalm 88:3-4

“I am certain that I never did grow in grace one-half so much anywhere as I have upon the bed of pain.”

Charles Spurgeon

Punched in the Face

Once I was punched in the face while preaching. At the time I was an evangelist with SOS Ministries in 1987. I was leading a group to Haight/Ashbury St. in San Francisco. I remember it was really busy, and it was a good team, and they were excited to take their church to the streets.

Haight/Ashbury was the place the “summer of love” kicked off, it peaked in 1968. It has a certain sense of notoriety, and even in 1983 it still had a dubious reputation as a center of the counter-culture. “A cult a day is born in San Francisco,” a pastor friend once shared with me.

Normally the neighborhood where I took a team would direct me on how to preach. Tonight especially I focused on God’s love for sinful people.

That message seemed appropriate for this place, especially on this street. God loves these people very much.

A young man came forward. He told me that he was a backslidden Christian, and his father was an Assembly of God pastor. He had run away from home. Suddenly he began to weep. The entire team seemed to lean forward and I know they were praying earnestly for him. It seemed to me that he was teetering on the brink.

His punch however came unexpectedly.

His fist hit me square in the nose. My eyes began to water. Oddly enough he took a step back and began to really cry out. My team wasn’t quite sure how to respond, but I hoped they prayed even harder. I sort of gasped and tried to shake it off. Someone must have called the police.

The Holy Spirit was very much present, both convicting and comforting each of us.

One or two minutes went by and suddenly he stopped sobbing and he became really angry. He took a step and then tried to kick me in the stomach, but I dropped the mic and caught his foot. I was ready for him this time.

About 20 minutes went by before SFPD showed up and asked if I wanted to press charges. I thought for a bit, but deep down I knew that wasn’t the will of my Father. Maybe I should of, I don’t know. But I thought about my own sin and couldn’t judge no one.

The Father was reaching him while teaching me!

God loves His prodigal children very much, He understands the guilt and shame (and frustration) they feel. The Father however is always watching and waiting. He works through life’s circumstances to lead them home. Each belongs to Him. He continues far past what we think is possible. He will never give up.

“We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters.”

1 John 3:16

I suddenly saw a “wounded” brother, very confused and quite angry. Not with me, the team, or the music–but with God who created him, and died for him.

At that moment in time, I just happened to be God’s love for this prodigal.

Giving Flowers to Jesus

“And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.”

“Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. ³²Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.”

Ephesians 4:30-32, NLT

Sometimes we understand God’s gift of joy to us, it seems wonderful and truly remarkable. We realize that our lives would be quite hollow without it. But have we ever stopped to consider that we have the ability to give Him grief or joy? Is that really possible?

I believe we can bring Him a bouquet of flowers by just obeying!

I believe that the combination of obedience and worship absolutely thrills Him. This passage points out that when our faithfulness to His Spirit gets combined with our praise it’s a powerful combination.

This passage focuses on our obedience.

Verse 30 explains what happens when we obey (and when we won’t). The Holy Spirit goes into mourning when we make our wrong decisions. Our choices, our way of living, determine His sadness (!) or His happiness.(!) That fact should inform and direct us.

We’re now clearly marked people, given a written guarantee by all who understand, resulting in a definite salvation.

But we must respond properly. We’re called to renounce these sins that grieve Him. We can’t continue to be morally and spiritually ugly to Him, and to others around us.

At least if we don’t want to see His tears because of us.

What’s now open to us is this–-kindness, a tender heart, and forgiveness. The forgiveness angle is one that has a special depth. It’s forgiveness that plunges us into all that we’ve been given ourselves. He’s poured out all the wrath on Jesus, enabling us to walk away from the terrible punishment of our sins. We’re fully forgiven because He has absorbed our penalty.

We’re called to be gracious and loving. No matter what comes our way.

The idea of “get rid” makes these truths possible. A full pail can never receive another drop, and we can’t be filled unless the old one is dumped out. We can only receive it if we’re ready. But that decision is ours to make. (Choose wisely.)

This passage clearly reveals the outrageous grace of God that is focused on us.

If our disobedience in this results in God’s grief, then our obedience must bring Him joy. It seems we now have the freedom to walk godly. In a way we can bring a delivery of a fresh bouquet of flowers right into His throne room. But it’s our choice and our decision.

“Forgiving one another, just as God through Christ has forgiven you.”

Ephesians 4:32

You Need to Pray Hard

“Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,

and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, ²⁰for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.”

Eph. 6:18-20, ESV

I’m convinced that our most challenging work is learning to pray. Whenever we experience revival, whenever we rediscover our true calling and purpose for living, we do so by prayer.

Prayer is the way we become like Jesus.

Satan’s primary focus is to destroy our prayer lives, he works to eliminate our communion with our Father. He detests that, and he and his demons (and the world system) work overtime to tear down our walk. The enemy concentrates everything on our prayer life.

There are four “alls” in verse 18!

All times
All prayer
All perseverance
All the saints

With this in mind we see that Paul stresses the complete effort of prayer and its focus. All the time, every kind, no matter what and for your brother and sisters in Christ. It’s work, spiritual work. It seems that once we put the armor on (verses 10-17) we can stand in God’s own strength.

It’s not enough to wear your armor.

If we’re clothed it’s for the purpose of prayer. Yes we must dress for war and protection, but its ultimate purpose is prayer and intercession. Don’t just wear it but pray out of it. You must strive in prayer, so much is counting on you. You can make a difference.

He’s waiting for you to ask. He wants you to intercede for others.

It will not be easy. The enemy wants to suppress your prayer life. He absolutely hates it. Satan wants to see us passive and dull and you cannot let him do this. You have a very critical part and place in God’s kingdom. Perhaps others are waiting for you, and perhaps you’re the only one who can step up in the gap for them.

You’ve been given a part of God’s field to care for, you have your own sphere of influence. No one else has it, but you.

There many different ways to pray:

On your knees
walking
standing or sitting
vocally, or in your thoughts
with others, a group
using a prayer list
“arrow” prayers (shot up with 1-2 sentences)
using the Psalms or reading the many prayers in the Bible

There’s a “school” of prayer and the Holy Spirit intends to teach you.

Don’t play hooky. You will make mistakes or lose focus. The Spirit will teach you stanima. You might pray for one or two minutes at first, but it’ll grow and you’ll learn endurance. Remember though–you’re most like Jesus when you start to intercede for others.

Maybe your sanctification comes when you pray?

“You need not cry very loud; he is nearer to us than we think.”

-Brother Lawrence

You Are Under Attack

“With joy you will draw water from the wells of salvation.”

Isaiah 12:3, ESV

One of the clearest explanations of a believer’s salvation is a well of clear sweet water. A well is a combination of effort and grace. A well must be dug, but it’s nothing without water. It’s work but it’s grace. You can dig 1000 feet, but without hitting water it’s all in vain.

The walk of a disciple depends on the Holy Spirit. When we’re filled with Him, our life becomes supernatural. Without the presence, we stagger through the arid desert, and that means desperation. We get terribly thirsty when we can no longer draw from the “wells of salvation.”

And of course, there is a twist when our enemy attacks.

Our wells must be protected. We dare not get complacent. The Word takes us back to when the sworn enemy, the Philistines came against Isaac, but not with spears or chariots. They had a tactic, and it seemed to work surprisingly well.

In Genesis 26, we can read how it all goes down.

“So, the Philistines filled up all of Isaac’s wells with dirt. These were the wells that had been dug by the servants of his father, Abraham.”

Gen. 26:15

Isaac’s wells are filled with dirt. They’re unusable, and the water was no longer available to water his flocks. Now water is everything. Without water, Isaac was forced to move to another location. His flocks needed a well.

A little background:

God had blessed Isaac in the middle of a severe famine. Genesis 26 explains the wealth of Isaac. What he planted he reaped 100-fold. His flocks multiplied, and all because of the Lord’s favor. (Gen. 26:12-14)

The account tells us that the Philistines were envious and jealous. They coveted his wealth. They hated Isaac, and that was filling up the wells of water with dirt. (Some suggest that these wells would be purposefully contaminated with rotting animals.)

The water-rights were constantly being challenged out of jealousy. At least four wells were filled up by the Philistines. Their efforts were disturbing but quite effective.

I’ve been thinking about my own “well.”

I know the enemy hates me; I’m certain of that. He wants to destroy me. My well of salvation is Satan’s target. I guess he works on shutting it down, and even works on contaminating my well.

The last two weeks I’ve started to doubt my salvation. Being 65 now I think about death and standing before the throne and being judged by the Lord. I hear the whispers of the accuser and I get frightened.

But I somehow keep standing.

I then think of God’s promises. And that’s when I break out my shovel and keep my salvation open. I regularly need to do this. I have encouragers who speak into my life, (if I listen).

God’s supernatural power is given, and I discern the enemy. I must keep my salvation open and full of water. I need a good shovel.

The living water of God will never run dry. It fully satisfies my thirsty soul.

“Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”

What Jesus Wants Us to Know About God

¹⁴After he had spent everything, a severe famine struck that country, and he had nothing. ¹⁵Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. ¹⁶He longed to eat his fill from the pods that the pigs were eating, but no one would give him anything. ¹⁷When he came to his senses, he said, ‘How many of my father’s hired workers have more than enough food, and here I am dying of hunger! ¹⁸I’ll get up, go to my father, and say to him, “Father, I have sinned against heaven and in your sight. ¹⁹I’m no longer worthy to be called your son. Make me like one of your hired workers.”’

²⁰So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. ²¹The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’

²²“But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. ²³Then bring the fattened calf and slaughter it, and let’s celebrate with a feast, ²⁴because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.

Luke 15:14-24

Sometimes, when reading this we diminish this parable to a really nice story, but nothing more. It comforts us. It’s so evocative after all, but somehow it never enters our spiritual hearts like it’s meant to. We may mentally assent but we do not absorb what it really says.

In Luke 15 everything is lost, but is finally found. Luke 15 also has incredible theology, and is meant to jolt us like a spiritual defibrillator.

Luke 15 is magnificent in the deepest sense of the word.

The Parable of the Prodigal Son is Mt. Everest of the Bible. It requires believers to read it often and prayerfully.

Our Father runs to us because He sees our desperate hearts. His joy can’t be explained but only received. It’s just the way He is.

Just perhaps it will take an eternity to understand this simple parable? If so, we should get started now.

There are just three characters here in Luke 15:14-24: there’s the Father, the son, and the elder brother–and each plays an integral part. The prodigal is the main character, yet the father is the main focus. The son is a wastrel, a good-for-nothing rascal who blows his father’s inheritance on parties, booze, and prostitutes. He lives for the moment, he seeks pleasure in those things which will come very close to destroying him.

But haven’t we all done that?

The father represents God, who represents the loving patriarch of the parable. He’s the one who has turned over the prodigal’s portion of the inheritance. To a degree I suppose he has funded the prodigal’s descent into depravity, and yet it was the son who decided to go crazy. The father is certainly not to blame.

But nevertheless, in this story, the father is the main character. Not the prodigal.

His actions are very difficult to grasp. God behaves outrageously, and His character is difficult to understand or fathom. (After all, who acts this way?) Granted we think our earthly fathers might do this for us–but even that may be a stretch for some. Yet this parable describes how God feels about sinners.

God loves sinners who know they are sinners.
He is the only God who runs.
He is extravagant.

Where is the New Song?

There are approximately 7,170 known living languages spoken in the world today. There are single countries like Papua New Guinea that host over 800 distinct tongues. Also I’m told the musicologists have found no human culture or spoken language that lacks a tradition of song or musical expression. Songs pour out from every tongue.

What does the scripture tell us?

Psalm 98:1, “Sing a new song to the Lord, for he has done wonderful deeds.

Psalm 33:3, “Sing a new song of praise to him; play skillfully on the harp, and sing with joy.”

Psalm 40:3, “He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the Lord.”

Psalm 96:1, “Sing a new song to the Lord! Let the whole earth sing to the Lord!”

Psalm 98:1, “Sing a new song to the Lord, for he has done wonderful deeds.”

Psalm 144:9, “I will sing a new song to you, O God! I will sing your praises with a ten-stringed harp.”

Psalm 149:1, “Sing to the Lord a new song. Sing his praises in the assembly of the faithful.”

Isaiah 42:10, “Sing a new song to the Lord”! Sing his praises from the ends of the earth!”

Rev. 5:9, “And they sang a new song with these words: “You are worthy to take the scroll and break its seals and open it.”

Rev. 14:3, “This great choir sang a wonderful new song in front of the throne of God.”

Tell me brother, what is this “new song” that we repeatedly see in scripture? It’s stated in the Word over and over, but what is it, and what does it mean?

Throughout the history of the Church, new songs are sung. About 200 years ago new songs were compiled and given to the saints. One hymnal has 1,130 songs listed. If we were singing 8-10 a week, it would take over 2 years to finish without ever repeating a hymn. Honestly, this “gift of song” is a significant part of the Church.

What is a new song?

His grace is pouring on us all the time. It’s like a spigot of water that is always open, He never turns it off. It’s constant nonstop; ceaseless and hardly understood. His grace on us never stops, even if we never grasp or acknowledge it.

We sing out new things that we’ve experienced firsthand.

When grace is finally understood and received, new songs pour out. Our music is special because it’s present tense, and although the old songs are significant, our active melodies are spontaneous expressions. They are the “now understanding” of what the Father gives.

We must sing out “new songs.”

All that He shows in this present moment is singable. It seems that God’s grace on us demands a song, maybe it’s even a requirement. When we receive this constant grace, we should respond in song; we become vocal witnesses of what He has freely given. It’s an active reaction to His love and mercy.

So where are these new songs?

Could it be that our generation doesn’t fully get it? Do we grasp His intense grace on us? But where are the new songs? Where are the melodies of grace that should be present? When we sing out, awkwardly and out of tune we honor Him, and I’m pretty sure the Father is pleased. He loves our clumsy and spontaneous songs that come from our hearts.

In some sense there are fresh and new songs coming from groups like Hillsong, Vineyard, Hosanna, and Maranatha. The groups add a “new song” dimension of grace mixed with the song. I’m grateful for them. They’ve given us good things.

Perhaps we need more poets and bards more than apostles and prophets? New songs skillfully written that declare a present tense mercy. Lyricists that proclaim God’s grace to the Church. We now sing out of this moment. It seems that it’s a beautiful response to the love God has freely given to us.

“It is in the process of being worshipped that God communicates His presence to men.”

C.S. Lewis

Study Links for the Believer

25 Links for the Christian

biblegateway.com/, Many Bible translations, comparisons

thetreasuryofscriptureknowledge.com/, Cross references. A classic.

blueletterbible.org/, Greek, Hebrew dictionary, quite useful

thebible.org/gt/index, Seven translations at one time

biblestudytools.com/compare-translations/, Another site w/ translations

bibleresources.org/parallel-bible-form/, lots of different stuff, useful

enduringword.com/, David Guzik’s commentary on the whole Bible

spurgeon.org/, C.H. Spurgeon’s resources

awtozer.com/, A,W. Tozer’s resources

desiringgod.org/articles,. John Piper’s site

raystedman.org/complete-library, Ray Stedman’s resources

onlinechristianlibrary.com/author/dwight-l-moody/ Some stuff by D.L. Moody

alaskabibleteacher.com/, Bryan Lowe’s teaching site

gotquestions.org/, Excellent site, search questions

executableoutlines.com/, 1800 outlines, topical and verse-by-verse

christian-quotes.ochristian.com/, Over 1000 quotes by Christian leaders

onlinechristianlibrary.com/authors/, good site.

betterbibleteachers.com/, Teaching kids!

precept.org/, Precept aids, needs sign-in though.

biblestudytools.com/, Bible articles mostly.

walkthru.org/resources/free-resources/free-study-guides/, excellent.

biblestudylessons.com/classbooks/index.php, workbooks, commentaries.

todayintheword.org/, Moody Bible Institute, study aids, good site

reasonabletheology.org. Books, theology, apologetics

truewaykids.com/, Reaching children, some SS resources

I personally use some of these regularly, and can vouch for them. Some I haven’t used, but I do recognize their connections with reputable ministries, so I included them.

On all of these sites it just might take a few visits to get used to them (especially if you’re a “tech dinosaur” like me). I suggest that you explore before giving up on them.

For any reason you need to get in touch please email me at slowe299@yahoo.com.

Golly, I really hope this list blesses you somehow. Please feel completely free to bless others with this.

Finding the Feet of Jesus

A terrific study is finding the people who fell at Jesus’ feet. Tucked in the Gospels you’ll find stories of those who despair. You’ll also see them come to Jesus in brokenness and humility, without any other recourse. I call these the “people of the feet.”

They came to Jesus because they had no hope otherwise. They were people who were hopeless and wretched, they had long ago run out of options. They came to Jesus, falling down in front of Him. They were all people of the feet.

They were men and women who were truly desperate.

There are some common characteristics that feet-finders have:

A great need that can’t be met without His touch
To understand one’s true condition–humility, brokenness
To beg for a healing, for self or family
To honor Jesus as the Messiah
To be more receptive to His teaching, to understand Him
To become a witness to others (although it does seem secondary)

“But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.“

Mark 7:25

“Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind.”

Luke 8:35

But there are several other instances where people came to sit at Jesus’ feet:

Mark 5:22-23, Jairus, a leader in the local synagogue
Luke 7:37-38, a sorrowing mother for her daughter
Luke 8:41, also Jairus
Luke 10:39, Mary, when Jesus was teaching
John 11:32, Mary, meeting Jesus entering Bethany
John 12:3, Mary, with her perfume
Revelation 1:17, John to express what he was seeing (also 19:10)

In every case we find people consciously coming and kneeling at the feet of the Lord Jesus. It was a deliberate action that came from their hearts. Each had a terrible need, and each was without hope.

It’s the end of religion if you’re a feet-finder. No more facades, no more treadmills. Instead your heart forever changes.

Hardly decent to religious people.

Are you really that desperate yet? Have you seen your need, and do you realize how lost you would be without His healing touch?

I’m convinced only Jesus can make me clean and whole.

But I found my rightful place at His feet. It’s where I belong. I love Him.

I’m not ashamed to be found kneeling.

Ponder the Word

“But his delight is in the law of the Lord, and on his law he meditates day and night.”

Psalm 1:2

In Psalm 1:2 the Hebrew word for meditation is hagah. In this Psalm we have a contrast between the blessed and the “not-so-blessed,” and it commands that as Jesus’ followers that we process the reality of this to become blessed by our Father.

In Psalm 1:1 the word blessed is used, and actually just in the book is Psalms alone blessed is used 51 times. The word has a very simple and concise meaning: “to be happy.” I really don’t think we can minimize how important it is to be happy.

In 1:2 we read hagah or meditate. That Hebrew word is a little bit more complicated and it seems more nuanced than “blessed.”

Hagah, or meditate means:

to chew a cud like a cow
to growl like a lion who is eating an antelope
to moan or groan
to talk to oneself, or mutter or whisper
finally, it can mean to muse or imagine

Yeah, it’s an interesting word and I suppose all of these meanings are to be factored into meditation [hagah]. It seems that these five definitions shape the different meanings that go into our understanding.

Using the above definitions, this is how it might look:

sometimes I regurgitate the word like a cow chewing its cud
at times I attack it like a lion
I moan and groan as I wrestle with it, seeking for a handhold
thinking about the passage I talk to myself about its meaning
I imagine being there, sometimes it’s like I’m a “fly-on-the-wall”

When we come to God’s words, the Bible, we are required to assimilate all that the Holy Spirit graciously gives. When He gives us something from the Word we must apply it to ourselves. You can do this through any of the 5 definitions I’ve given.

The Holy Spirit is the One who ignites His Word into our hearts. He makes us glow for His glory.

“This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”

Joshua 1:8, ESV