simple – Alaska Bible Teacher

Finding the Feet of Jesus

A terrific study is finding the people who fell at Jesus’ feet. Tucked in the Gospels you’ll find stories of those who despair. You’ll also see them come to Jesus in brokenness and humility, without any other recourse. I call these the “people of the feet.”

They came to Jesus because they had no hope otherwise. They were people who were hopeless and wretched, they had long ago run out of options. They came to Jesus, falling down in front of Him. They were all people of the feet.

They were men and women who were truly desperate.

There are some common characteristics that feet-finders have:

A great need that can’t be met without His touch
To understand one’s true condition–humility, brokenness
To beg for a healing, for self or family
To honor Jesus as the Messiah
To be more receptive to His teaching, to understand Him
To become a witness to others (although it does seem secondary)

“But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.“

Mark 7:25

“Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind.”

Luke 8:35

But there are several other instances where people came to sit at Jesus’ feet:

Mark 5:22-23, Jairus, a leader in the local synagogue
Luke 7:37-38, a sorrowing mother for her daughter
Luke 8:41, also Jairus
Luke 10:39, Mary, when Jesus was teaching
John 11:32, Mary, meeting Jesus entering Bethany
John 12:3, Mary, with her perfume
Revelation 1:17, John to express what he was seeing (also 19:10)

In every case we find people consciously coming and kneeling at the feet of the Lord Jesus. It was a deliberate action that came from their hearts. Each had a terrible need, and each was without hope.

It’s the end of religion if you’re a feet-finder. No more facades, no more treadmills. Instead your heart forever changes.

Hardly decent to religious people.

Are you really that desperate yet? Have you seen your need, and do you realize how lost you would be without His healing touch?

I’m convinced only Jesus can make me clean and whole.

But I found my rightful place at His feet. It’s where I belong. I love Him.

I’m not ashamed to be found kneeling.

Kissing His Feet

Luke 7:40-47

⁴⁰And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

⁴¹“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. ⁴²When they could not pay, he cancelled the debt of both. Now which of them will love him more?” ⁴³Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”

Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. ⁴⁵You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. ⁴⁶You did not anoint my head with oil, but she has anointed my feet with ointment.

⁴⁷Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

I don’t mean to be blunt, but how much do you love Jesus? This parable looks at the heart of the forgiven believer, the person who has been incredibly forgiven for everything–all sins, past, present and future. And it’s here we see a woman whose heart is broken by her sin, and we see that she discovers Jesus’ grace, total forgiveness and tremendous mercy.

Jesus has been invited to Simon’s home.

He’s a Pharisee, “a pure one,” one who kept the Law. So far the Pharisees haven’t banded together to attack Jesus’ ministry. It seems that there were still some Pharisees who were true seekers of truth. But that’s about to change.

The text jumps right in and we see Jesus reclining at a table (the Jewish people didn’t use chairs–pillows were used instead.) At a feast like this people who weren’t officially invited could come in to stand in the back and listen in on the conversation. (How awkward.)

Suddenly a woman bursts into the room.

She’s described as “a woman of the city,” which is a code word for “a sinner, or a harlot.” (Let your imagination roll that one around.) She comes with a purpose, for she brings a jar of expensive perfume with her.

She knows what she must do.

The passage reveals that she’s on her knees, weeping on Jesus’ feet, and rubbing His feet with her hair, and pouring out the perfume. Only a harlot would undo her hair like this. She’s even kissing his feet!

She’s obviously a broken person—yet someone who knows who Jesus is.

Living in deep sin has completely destroyed her.

And at this point Simon is deeply offended, and probably embarrassed by what’s happening. But he also assumes that Jesus isn’t who he’s saying he is. “How dare does this man let an unclean person do this!” But Jesus understands everything. His parable is short and it’s a broadside directed at Simon.

The interpretation is obvious: the man who owes the most will love the most.

Jesus accentuates Simon’s breach of protocol. The Lord deftly explains the entire situation; Simon is busted. He’s put on the spot and Jesus has made his point. It’s all so obvious. The essence of the story is clear.

How much do you love the Master?

Have you really grasped how much of your sin that’s been forgiven, or maybe you’re a Simonite—someone who doesn’t quite accept God’s forgiveness? The Bible tells us repeatedly that no one is righteous. No one, and Scripture has a very low opinion of the righteousness of men.

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

Isaiah 64:6, KJV

The Hebrew word for “filthy” is extremely graphic.

I don’t want to offend, but it literally means “a menstruating cloth or rag.” It was something that a woman used before there was Tampax. How very clear and descriptive. Human righteousness is soiled and vulgar to God.

Will we receive God’s righteousness, or will we still try to walk in our righteous filth?

Forgiveness can come only from Him–there is no hesitation or shortage on His part. Our part is to come with loving submission and brokenness at Jesus’s feet, and to fully accept the forgiveness He offers by faith.

“Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb.”

― Brennan Manning, The Ragamuffin Gospel

Anavah, (or Humility)

“Humility [anavah], is to make a right estimate of one’s self.”

Charles Spurgeon

O Lord, my heart is not lifted up;
    my eyes are not raised too high;
I do not occupy myself with things
    too great and too marvelous for me.
²But I have calmed and quieted my soul,
    like a weaned child with its mother;
    like a weaned child is my soul within me.

Psalm 131:1-2, ESV

To be humble [Hebrew, anavah] means that we recognize our boundaries. We will not advance by stepping beyond what God has ordained for us. We learn to be content with the present. Humility is not thinking less of yourself, but thinking of yourself less. It puts others first.

In Psalm 131 we begin the walk into “anavah.” We’re brought by God into a place where we understand who we really are. Our lives are not characterized by self-promotion, but rather serving God and advancing others before ourselves.

The image is one of being a weaned child resting on a mother’s chest. We have no agenda, there is nothing that we must do, but just relax on Him.

Seeing a weaned baby is one who no longer needs its mother’s milk. There’s no fussing or grasping for nourishment, rather he’s simply content to rest in his mother’s warm embrace.

To practice true humility, or the Hebrew word “anavah,” it is to renounce ambition in all its insidious forms. As Jesus’ disciples we follow Him with our cross. That cross puts the end of our old life. And we die daily. And it is obvious to all.

“And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you.”

John 13:14-16

“We had long known the Lord without realizing that meekness and lowliness of heart should be the distinguishing feature of the disciple.”

Andrew Murray

alaskabibleteacher.com

Breaking Down the Door

“And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him’; and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’?

I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.”

Luke 11:5-8

This parable is known by some as “the Importunate Neighbor.” That’s an excellent description. Importunate is defined as being persistent, especially to the point of annoyance or intrusion. It’s tenacious and stubborn–not giving up even when being ignored, and that describes what’s happening here.

What immediately proceeds this parable is Luke’s version of the Lord’s prayer, which the disciples requested. They wanted to understand the methods and mechanics of praying–perhaps the Pharisee’s prayers weren’t quite up to snuff–they wanted more; and they insisted that Jesus instruct them.

The disciples wanted to do prayer right.

A typical Jewish home had sleeping quarters (one room!) located on a raised platform. A ladder was used to access that level (which could be crowded, sometimes two to a bed.) Often their livestock were brought inside. And when it was time to get up, everyone got up. That explains the homeowner’s reluctance to give bread to his neighbor. To get up, light a lamp, wasn’t a solitary affair.

He’s obviously unenthusiastic to make that effort.

The word used here to explain the neighbor actions is ἀναίδεια “anaídeia,” which is only used once–it’s translated as impudence, shamelessness, audacity or chutzpah. It’s a Greek word that explains the knocker’s rudeness. He won’t stop. He knocks and pounds until he gets his bread. Not having bread for his guests is unheard of, for it violates all kinds of convention.

The unwritten law of Jewish hospitality demanded action.

This is part of Jesus’ view on prayer. It means we must be inappropriate sometimes–even to the point were we are being rude.

Immediately following this parable (the very next thought) are the following instructions:

“So I say to you, ask, and it will be given to you. Seek, and you will find. Knock, and the door will be opened to you. ¹⁰For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.”

Luke 11:9-10

Perhaps it’s a matter of forcefulness?

We “pray” but don’t insist. We desire but don’t demand. Maybe it takes a certain shamelessness to make prayer work. Jesus emphasizes a necessary attitude to praying God’s way. It’s never automatic, but in this parable we see words that move the Father’s heart, and loosen his hand. In Jesus’ teaching, prayer means effort.

It means spiritual work. He wants us to know this. It is important.

“There is neither encouragement nor room in Bible religion for feeble desires, listless efforts, lazy attitudes; all must be strenuous, urgent, ardent. Flamed desires, impassioned, unwearied insistence delight heaven. God would have His children incorrigibly in earnest and persistently bold in their efforts. Our whole being must be in our praying.”

E.M. Bounds

We’re Becoming Like Jesus!

“And we all, with unveiled faces, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”

2 Corinthians 3:18, ESV

“So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.”

2 Corinthians 3:18, NLT

The above chart is in black/white. I have found out that most things are seldom black/white, and yet every once in a while I find something that helps me think. This is one of them. If it doesn’t help I apologize now. (But yet it just might be a blessing to some.)

God has made every believer holy through our faith in the blood of Jesus. And yet the Father calls His children to a walk where we become more and more like Jesus, becoming holy in every circumstance we encounter. This is called “sanctification,”

Being changed into His likeness is the dream of every Christian believer.

That driving impulse is one of our common denominators. We want this more than anything, and I have come to believe that the Holy Spirit wants it even more than we do. Looking at the above chart, we see that we’re slowly moving in that direction.

Not curious-We’ve all been there, and it’s very often been the prayer of others that has moved us out of our darkness. The Bible says that we are spiritually dead which is not good. Salvation is not in our thinking at this point.
Curious-We begin to search and the Holy Spirit begins to woo us into the love of Christ. Typically we start to become slowly fascinated by Jesus and His words. At this point we begin to question the lies and darkness that we’ve walked in. Going to church becomes a possibility. Starting to read the Bible, and we wonder about its truth.
Believer-We’ve finally accepted, by saving faith and repentance, the lordship of Jesus. Attending a church where the Word is taught is important. We begin to hear the Holy Spirit and respond. We begin to reach out to other Christians. We learn about baptism and the Lord’s Supper. We learn how to pray, worship, and give. The Holy Spirit has made us believers.
Disciple-We’re aligning ourselves to a life of disciplined obedience to the Spirit and the Word. Our faith is maturing and we’re starting to embrace training, (1 Timothy 4:7). We start to understand that the Father Himself has brought us to this place, (Hebrews 12:11). We’re becoming disciplined believers.
Disciple makers-We come to see that this is why we’re brought to Him. Our training is for others, and we serve Him by reaching out to those who aren’t advancing in the faith. We understand Jesus’ call to lead others into discipleship. It’s His command and we must do this. (Matthew 28:19.)
Life long servant-The Bible describes this stage as being a father [or mother] for the younger believers (1 John 2:13-14). We now realize that we totally belong to Him. We walked through the fire, and our confidence is now serving Jesus alone. At this point we realize we serve Him both now, and for eternity.

We often fluctuate between these different stages.

Sometimes we’re making disciples, and we can slip back to being just a believer. Nothing is written in stone. And yet there is a simple wisdom that comes when we realize where we are really at in our walk with Jesus.

Knowing this process liberates and brings us a quiet but sure understanding.

Sanctification is a process, beginning with justification and continuing throughout life. Paul calls it “straining forward” or running a race.

(Philippians 3:13-14.)

The Holy Spirit is our teacher and ever present guide. Our discipleship is under His control. A proper response is submission and humility. He takes the intricate circumstances and our unique happenings to make us like Him.

That’s exciting.

alaskabibleteacher.com

STAGES is a disciple making pathway developed by Paul Johnson of the Canadian National Baptist Convention that allows anyone to find where they are on their journey and move forward.

You can go to Disciple Making Stages also for further study. It’s a good site.

Love Wears Work Gloves

“But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love that a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. And this serving love isn’t drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity. The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love.

That disconnect is a bit disconcerting. When do we suppose we figure out that His love is actually a verb?

Please Let the Children Come

Luke 18:15-17, ESV

“Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. ¹⁶But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. ¹⁷Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

We were wrong. I suppose we were trying to maximize Jesus’ ministry. We were there to give Him some much ‘needed’ organization. We simply felt that Jesus’ time was our concern, and we as His disciples wanted Him to connect with those who really mattered. We kept people out and let others in.

But the parents were bringing their children to be blessed by Jesus.

“It was the custom for mothers to bring their children to some distinguished Rabbi on the first birthday that he might bless them.”

William Barclay

We had far more important stuff that needed to be done.

Jesus’ ministry was for adults. There were lepers, demon-possessed, paralyzed, tax-collectors all waiting for His ministry. Somehow we overlooked the needs of little children. Again, we were wrong, misguided, and ignorant of the walk of the true believer.

Jesus made it clear that these children needed to be the focus of our ministry. Our efforts were not to be centered on adults, rather it was misguided thinking on our part to let this happen. We wanted to focus on Jesus’ ministry on those we thought were important.

These little ones kept getting in the way.

And sure enough, Jesus explained to us what we were missing. Children were to become our focus. They were the ones who we were to emulate and esteem. The radical thing to us was understanding that these ‘little ones’ were that significant. This was a powerful jolt, and not at all what we expected.

“Let these children alone. Don’t get between them and me. These children are the kingdom’s pride and joy. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.”

Luke 18:16-17, The Message

This rocked our world! It was nothing less than another strange thought from our Teacher. Accepting this wasn’t easy, but Jesus was crystal clear. We dare not think otherwise, and yet it was against all we thought we understood.

Jesus understood that childlikeness was the only way we could enter His Kingdom.

Up to now, we assumed that maturity meant something like sophistication. It was all about right thinking and good theology. That was what God was looking for. We assumed that being simple wasn’t quite what Jesus wanted from us. Rather we believed the opposite.

Children were now to be our examples. Their simpleness was to be our guide–it was the Kingdom of God’s doorway into true discipleship.

Who would have guessed?

“Part of the exquisite beauty of salvation is its simplicity. Any man, woman, or child can come to Christ with absolutely nothing to offer Him but simple faith-just as they are. Salvation requires nothing more than childlike faith-believing that Jesus Christ died for my sins and accepting His gift of Salvation.”

Beth Moore

alaskabibleteacher.com

Living as His Brother

⁴⁹And stretching out his hand toward his disciples, he said,

“Here are my mother and my brothers! “

“For whoever does the will of my Father in heaven is my brother and sister and mother.”

Matthew 12:49-50, (context, vv. 46-50)

His family is spiritual. Earthly connections aren’t what really matters, Jesus expresses an important understanding of the Kingdom of God. Things are not evaluated by physical relationships anymore. Life is different now.

I don’t think Jesus has gone out of His way to alienate His earthly or physical connections to His family. I don’t think He is being rude or uncaring. That isn’t part of His thinking. And yet He does seem to point to something that’s more permanent and everlasting.

It isn’t enough to be His brother, or cousin or uncle. These things really don’t matter. What does matter is being part of His spiritual family. To be painfully honest, it seems to me anyway, that the spiritual relationship is what truly counts. Being Jesus’ disciple, and doing the Father’s will for us transforms us and lifts us up to family ‘status.’

They say “blood is thicker than water.’ Jesus’ blood unites us to Himself and then to each other! Doing the Father’s will turns us into His family.

But it doesn’t strictly matter “how” you relate to Jesus so much, but how you do the will of God. That is what impresses Jesus. That’s what He communicates to those who are standing around Him. Do you really understand what is family? Can you grasp the idea that doing the will of God now makes you authentic?

We must reach out and grab this concept–we are family if we do the will of God, believe in His sacrificial work and immerse ourselves into His purposes. We become His family, spiritually anyway, when we start to do what He wants for us. Am I doing what He wants for me at this moment, or the next, or the next?

Are we really part of His family, or is someone else our father?

“The purpose of the Bible is simply to proclaim God’s plan to save His children. It asserts that man is lost and needs to be saved. And it communicates the message that Jesus is the God in the flesh sent to save His children.”

– Max Lucado

Our Work is Our Worship, “Avad”

It’s interesting–the Hebrew word for worship is also used for work. I think that is pretty significant. Seeing and understanding this is a life-altering experience. It completely changes the way we look at discipleship. Worship and work/serve go together, and God sees them as one and the same.

To work [avad] as a “farmer”and serve as a worshiper [avad] overlap.

“The LORD God took the man and put him in the garden of Eden to work it [avad] and keep it.”
“Serve [Avad] the Lord with gladness! Come into his presence with singing!”

Genesis 2:15 and Psalm 100:2

Notice that both work and worship use the same Hebrew word.

“Six days you shall labor, and do all your work, [avad].”
“When peoples gather together, and kingdoms, to worship [avad] the Lord.”

Exodus 20:9 and Psalm 2:11

And wow! There are dozens of verses that link our work with our worship. The implications are profound–we’re to see our Sunday worship and our jobs as one and the same. Typically we don’t see it that way. Our Monday through Friday are in a separate category than what we do on Sunday.

Our work and our worship overlap. God intends it that way, and we grow in obedience if we also accept the fact that they’re not separate. Our occupation, whether we’re flipping burgers or being a brain surgeon, is to be an act of worship.

One small Hebrew word can mean so much.

Our whole paradigm shifts when we understand that our worship is far more than 20 minutes on a Sunday morning. It’s to extend to all we do throughout our week. Our Monday job is just as significant to God as our shared time with our brothers on Sunday.

This understanding gets used in the New Testament as we see our work and worship are connected.

“Whatever you do, work heartily, as for the Lord and not for men, ²⁴knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”

Colossians 3: 23-24

“Not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, ⁷rendering service with a good will as to the Lord and not to man.”

Ephesian 6:6-7

“We also should be thinking about how we use our working lives for serving God. Every aspect of our lives at work is a witness to the God we serve. Are we dedicated employees? Patient with our co-workers? Honest with company money? Do we share our faith when it is appropriate? Our worship of God on one day of the week should be just a small reflection of our worship of him the rest of the time.”

Lois Tverberg, En-Gedi Resources

Follow Him

There can be no resurrection power without crucifixion weakness. There can be no power unless you die to self, taking up your personal cross. Many are frustrated by this. This teaching is not fully understood or really preached.

“If anyone would come after me, let him deny himself and take up his cross and follow me.”

Mark 8:34; Matthew 16:24

Crosses hurt, for they are a way of dying to self, plain and simple. Every spirit-filled believer must die to his agenda. If you want a resurrected life, overcoming sin and death, you must carry your cross. Death comes first, and then is resurrection. There is freedom to all who obey.

Simply put, there’s no other way for you to be holy but a cross.

Whether you’re struggling with a physical ailment (think pain), or a mental illness (also pain), you still must carry a cross. Our issues can be formidable, I understand, but you’re not exempt from the terms of discipleship. All must follow Jesus.

“He that hath no cross deserves no crown.”

Francis Quarles

Jesus fully understands Calvary. He recognizes agony. His pain was real. I believe that He knows this intimately. I also think Jesus understands our weakness and confusion. His grace meets every believer. No matter if they struggle and stumble. The Spirit teaches us. All who really come are redeemed.

I think He understands our reluctance and hesitation.

I want to follow Him. I’m pretty sure that you do too (you’re reading this which tells me something). So what cross are you called to carry? They seem to be custom made–designed uniquely for you. But it’s also true that others have been tempted, just like you.

Your cross must be deliberately chosen.

It’s often a path of brokenness and humility. It may involve shame and pain–a reproach to those who can’t understand. But if you take it up you can expect the world to belittle you. If they abused Jesus, you can count on them belittling you.

Avoiding your cross means you have been conformed to what the world thinks, and that’s an awful place to be. You really can diminish your cross without doing harm to your spiritual walk. Honestly, there is not another way.

His resurrection power is given to those who have already expired. Struggles with sin and doubt often evaporate when He abides in you. He’s the power given to overcome. He’s the only one who can give it to you.

“To take up the cross of Christ is no great action done once for all; it consists in the continual practice of small duties which are distasteful to us.”

John Henry Newman

You may struggle with this and I hear you. This is not an easy word. I don’t know if I’ve given this topic justice, but I pray that I’ve touched the heart of Jesus. I stress that’s a hard word, but I think it’s true.

But you must tell yourself of the gift of joy and peace that is found by carrying your cross.

“The cross of Christ is the sweetest burden that I ever bore; it is such a burden as wings are to a bird, or sails to a ship, to carry me forward to my harbor.”

Samuel Rutherford