A Martha Spirit

Luke 10:38-41, NCV

“While Jesus and his followers were traveling, Jesus went into a town. A woman named Martha let Jesus stay at her house. 39 Martha had a sister named Mary, who was sitting at Jesus’ feet and listening to him teach. 40 But Martha was busy with all the work to be done. She went in and said, “Lord, don’t you care that my sister has left me alone to do all the work? Tell her to help me.”

41 “But the Lord answered her, “Martha, Martha, you are worried and upset about many things. 

42 Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”

My name is Martha and I’m a friend of Jesus. My home was one of His favorite places to stay–a refuge for Him whose life was so busy. I joyfully opened my house for Him and His disciples. When Jesus came I went all out, I wanted the best for them and that meant there were always things to do. Is that really a bad thing?

The kitchen was verging on bedlam–lamb, cucumbers, figs, and so on. Roasting and slicing, I had bread in the oven. All of this was requiring constant attention, and I remember not being able to keep up.

I wanted things to be perfect for Jesus.

I took occasional peeks at He who was teaching in my living room. I just brought in some bowls of figs and raisins as an appetizer and found my sister Mary sitting with the men listening to Jesus and asking questions. It was that which started to get a little ticked off.

I can see now that I was getting irritated.

There was so much to do and I realized I had to have her help. And the more I thought of Mary the more frustrated I got. I suspect she didn’t understand the work that need to be done. I suppose her priorities were messed up–she simply didn’t understand her role as a hostess, and to sit with the men like she was doing was wrong.

Mary didn’t understand her place.

I admit I was having issues with my sister. I had brought out another bowl of figs and that’s when I gently interrupted the Lord’s teaching. I wanted Him to tell Mary that her place was with me in the kitchen. He could correct her and I knew she would listen. “Tell her to help me.”

Instead, it was Jesus who corrected me. I still remember Jesus’ words. I wasn’t expecting this.

“Martha, Martha, you are worried and upset about many things.”

Was I really that transparent? He understood, but rather than encouraging me I had become another lesson to everyone present. I realize now that the real issue was with my attitude, and not the work. Yes, I was bothered and upset and I know that it’s those things that were the problem.

Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”

I suddenly knew that He was right. Jesus was in my home, and all I did was get angry. I thought my work would please Him and after all, wasn’t that important? Didn’t He “deserve” my best efforts?

My younger sister Mary was being praised. She was my example and now I was being gently rebuked. I realized that all I was doing, all my work, was not what Jesus wanted from me. The problem was my own heart—-it wasn’t Mary, it was me!

I had taken my eyes off of Jesus and was immersed in my service to Him.

I had become critical and resentful of Mary, and I had forgotten that my place was at Jesus’ feet, listening and learning. That’s what Jesus wanted from me, and somehow I had forgotten that. The work could wait, my real place was with Jesus.

Martha’s frustration is typical of those who diligently serve with good intent, but forget to also sit at Jesus’ feet. “The Martha spirit says, if the work is done, is not that all? The Mary spirit asks whether Jesus is well pleased or not? All must be done in his name and by his Spirit, or nothing is done.”

C.H. Spurgeon

Learning to Love Prodigals

Learning how to forgive

Once I was punched in the face while preaching. I served as a full-time evangelist with SOS Ministries in 1987. I was leading a group to Haight/Ashbury St. in San Francisco. I remember it was really busy, and the it was a good team, and they were excited to take their church to the streets.

Haight/Ashbury was the place the “summer of love” kicked off, it peaked in 1968. It has a certain sense of notoriety, and even in 1983 it still had a dubious reputation as a center of the counter-culture. “A cult a day is born in San Francisco,” a pastor friend once shared with me.

Normally the neighborhood where I took a team would direct me on how to preach. Tonight I focused on God’s love for sinful people.

That message seemed appropriate for this place, and especially on this street. God loves these people very much.

A young man came forward. He told me that he was a backslidden Christian, and his father was an Assembly of God pastor. He had run away from home. Suddenly he began to weep. The entire team seemed to lean forward and I know they were praying earnestly for him. It seemed to me that he was teetering on the brink.

The punch came unexpectedly.

His fist hit me square in the nose. My eyes began to water. Oddly enough he took a step back and began to really cry out. My team wasn’t quite sure how to respond, but I hoped they prayed even harder. I sort of gasped and tried to shake it off. Someone must have called the police.

The Holy Spirit was very much present, both convicting and comforting each of us.

One or two minutes went by and suddenly he stopped sobbing and he became really angry. He took a step and then tried to kick me in the stomach, but I dropped the mic and caught his foot. I was ready for him this time.

About 20 minutes went by before SFPD showed up and asked if I wanted to press charges. I thought for a bit, but deep down I knew that wasn’t the will of my Father. Maybe I should of, I don’t know. But I thought about my own sin and couldn’t judge no one.

The Father was reaching him while teaching me!

God loves His prodigal children very much, He understands the guilt and shame (and frustration) they feel. The Father however is always watching and waiting. He works through life’s circumstances to lead them home. Each belongs to Him. He continues far past what we think is possible. He will never give up.

“We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters.”

1 John 3:16

I suddenly saw a “wounded” brother, very confused and quite angry. Not with me, the team, or the music–but with God who created him, and died for him.

At that moment I just happened to be God’s love for this prodigal.

“How did Jesus expect His disciples to react under persecution? (In Matthew 5:12 He said), “Rejoice and be glad!” We are not to retaliate like an unbeliever, nor sulk like a child, nor lick our wound in self-pity like a dog, nor just grin a bear it like a Stoic, still less pretend we enjoy it like a masochist. What then? We are to rejoice as a Christian should even “leap for joy” (Lk. 6:23).”

     John Stott

“How did Jesus expect His disciples to react under persecution? (In Matthew 5:12 He said), “Rejoice and be glad!” We are not to retaliate like an unbeliever, nor sulk like a child, nor lick our wound in self-pity like a dog, nor just grin a bear it like a Stoic, still less pretend we enjoy it like a masochist. What then? We are to rejoice as a Christian should and even “leap for joy” (Lk. 6:23).”

    

Jesus Restores Peter (and Me)

15 “When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 

16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time,” 

“Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.'”

John 21:15-17, (context vv. 15-19)

Peter’s denial was a public one, and it was important that his restoration be public as well. It may come as a shock, but Peter needed to do this–even though it was a grief to him (verse 17.) It was necessary for him to heal. It was also a clear testimony to the others that Peter was completely restored.

Repeatedly in this passage, love gets linked to service. (Can you see this, it’s important that you do.) The Lord asks Peter if he really loves him, and most likely it was a solemn affair, not something trivial or casual. The word used is ἀγαπάω, agape–this is the type of love that God has for people. It’s a love that gives 110%.

The third time the word for love is different though, the word used is φιλέω, philo–this is a type of love that a man has for others, a brotherly kind of love. Something good, but less than agape.

And each time Peter responds, he uses the brotherly type of love. I don’t mean to be confusing here, but every time Jesus uses agape to Peter, Peter responds with philo. It’s as if Peter is struggling with loving Jesus wholeheartedly. Perhaps Peter was ashamed of his denial.

We must saturate our work with love. We must serve, but love is to fill our efforts. Always.

Love can’t be seen unless it has a physical aspect. Love can’t be abstract, a vague feeling, or a hazy concept–it has to be seen by others. Jesus’ sheep (and lambs) must be fed, and watched. This is now Peter’s call to ministry.

This is Jesus’ ministry as well.

Apparently, there is plenty of this kind of work to go around! Isaiah prophesied about Jesus’ work in Isa. 40:11. This now becomes Peter’s work as well.

“He will tend his flock like a shepherd;
he will gather the lambs in his arms;
he will carry them in his bosom,
and gently lead those that are with young.”

Whether or not Peter was the first “pope” is debatable. But it’s clear that Jesus focused on Peter. And isn’t it just like him to turn our failings into victories? Peter’s denial was now his ministry to others. It dealt with the pride issue, which often disrupts true ministry to his flock.

“And I will give you shepherds after my own heart, who will feed you with knowledge and understanding.”

Jeremiah 3:15

Worshipping With a Knife

 by the Forward

In the doctrine of biblical hermeneutics, the ‘Law of First Mention exists. Essentially it means that the first time a word or a concept is mentioned should go on to determine the way it needs to be understood throughout scripture. It is a guiding principle more than anything, and a good one at that. The Book of Genesis, being the first book, is a blessed repository for many of these ‘first mentions.’

In Genesis 22, we have the story of Abraham and Isaac on Mt. Moriah.

Abraham has tied up his son on an altar to offer him as a sacrifice in obedience to God’s direction (v. 2). This is faith being tested to the ultimate extreme. And Abraham shows us how to enter in.

“Then on the third day Abraham lifted his eyes and saw the place afar off. And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”

Genesis 22:4-5

This is the law of the first mention of the word “worship” in the Bible.

It sets the singular tone for all the scriptures on this subject. I guess what is interesting is there were no musical instruments involved. There were just these needful things:

  • stones,
  • wood,
  • rope,
  • fire,
  • a knife,
  • and Isaac, (the would-be ‘lamb.’)

When the Hebrew word for ‘worship’ was used for the first time; it is interlaced with the idea of an incredible sacrifice. Abraham is the first ‘worship leader’ and he has no guitar. No piano, or drums either. No musical instruments whatsoever. No overhead lyrics to speak of.

Just a handmade altar, and a knife.

In the end, as Abraham raises that knife, he is stopped suddenly, to the relief of us all. His faith has withstood the test, and he has genuinely ‘worshipped.’

“But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”

Gen. 22:11-12

Principle One:

There really can’t be worship without sacrifice.

Recovering this truth concerning worship would be beneficial. It seems we delegate ‘worship’ to a select few who are talented and gifted. We probably don’t do this deliberately, but sometimes we feel it makes a better presentation. We all want to look good, even Christians. (Perhaps this is more substantial then we know.)

Principle Two:

The first worshiper didn’t use a guitar, but a knife.

This difference keeps the idea of sacrifice in its definition. There isn’t worship without sacrifice. The knife thrust he was ready to wield wasn’t backed up by drums or piano. Yet Abraham understood worship every step to Moriah with the knife in his belt.

“The Scriptures include or allude to just about every approach to worship there is: organized, spontaneous, public, private, simple, complex, ornate or plain. Yet there is no comment anywhere about any one way being preferred over another. Rather, it is the spiritual condition of the worshiper that determines whether or not God is at work.”  

Harold Best

Ultimately, we must realize our sacrifice is the Lamb of God. It’s His blood on God’s altar for our sin. As believers, our faith firmly rests in this spiritual fact. We of all people have cause to really worship.

“So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service.”

Romans 12:1

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Lost & Found

On a warm afternoon, a lamb takes a peek at a visitor while eating hay at Fat Rooster Farm in Royalton, Vt., on April 27, 2003. (Photo by Geoff Hansen)

 “All the tax collectors and sinners were approaching to listen to him. And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”

3 “So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

Luke 15:1-7

What does it mean to be lost? Some have that much figured out by now, (and if not, we will.) The Bible nails us with this story, and it rings true of the human condition. You don’t need a Ph.D. in Psychology to understand this. The heart and soul of a man and a woman are in an awful state of separation from God, and some are beginning to understand this.

The three stories reveal that the Pharisees and the scribes have issues.

Their whole belief system–the idea of who’s righteous and who’s not, is being rocked. The sinners are coming to listen to Jesus (maybe for the stories, maybe for something else?) The religious regime is mystified, and maybe a bit jealous. Perhaps they were irked at the grace of God they see in Jesus?

Jesus tells His first story, (and he loves to tell stories I’ve found.) Anyway, the parable he shares is 100 words (more or less) and it describes the condition of every man, woman, and child–everyone who has ever existed. He clearly cuts through “religion” like a hot knife through cold butter. He quite succinctly describes us. And wow, these stories are eye-openers.

We’re all lost sheep–wandering, and sometimes very confused.

The paths we’ve taken to get out of our “lost-ness” have only confused us even more. We’ve had to deal with thorns and vultures; it hasn’t been easy, and we’ve never been able to reconnect to safety. Some become “smart” people, others buy fast cars, and some kill their lost-ness with booze or drugs. We find many different ways to keep us from feeling this separation from God.

A very lost sheep.

In Luke 15, we find three parables that all deal with lost things–sheep, coins, and sons. Essentially, they each explain what now has happened to us. Most of us know that the religion of the Pharisees hasn’t worked. Even the sinners understand that much. Sometimes even the very lost have figured that much out, even before the so-called righteous do.

Jesus tracks us down–our confusion has finally lifted enough to see his outstretched arm. The Father has this odd preference for those who know they’ve lost, and these three parables come in a deliberate succession–that should make things pretty clear.

So dear one, will you insist on wandering? Is that what you really want?

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w

Calibrating Your Heart to His

scalingchart1080tf3

A chart used to calibrate video

“May the patience and encouragement that come from God allow you to live in harmony with each other the way Christ Jesus wants.”

Romans 15:5

“Now make me completely happy! Live in harmony by showing love for each other. Be united in what you think, as if you were only one person.”

Philippians 2:2

The science and method of calibration provide us with a way to bring two, or more things into harmony.  It’s done frequently on diverse things such as scientific instruments, avionics, or music.  Without this need for ‘blending’ things degrade into a symphony of confusion.

A piano is tuned, and the worship leader then tunes into that piano.   

The worship team is blending simultaneous sounds of different pitch or qualities, making chords. This takes practice and a gift. This principle is enhanced when we think of several gears that mesh and turn together.  There is a certain congruity or symmetry that makes it successful. Beautiful music can happen only if the musicians have been calibrated with each other.

We need a calibration of our spirit with God’s Holy Spirit.  We tune in to Him.  His Word is a little bit like a tech manual, showing us, and helping us.  He helps us adjust so that we are harmoniously flowing with Him and with others. Sometimes this takes time.

Have you ever met a believer and they were no longer in harmony? 

I bet you have. They may have a belief that is out of balance.  It may be health or sickness.  That is quite common today.  A common issue is the area of politics. Lately, it’s become a danger for many believers. Be very careful.

I served in San Francisco in the 1980s with SOS Ministries.  There was a small church down in Pacifica that would drive up to ‘worship on the street’ with us.  They were incredible.  They had a sensitivity and anointing that other groups didn’t have.  They loved Jesus very much and loved each other, and it showed.

Within six months they disbanded and went their own ways.  I was told that their meetings were essentially gutted out.  They became fanatical about the ‘anti-abortion’ message to such an extreme they didn’t even have a church service anymore.  It was now nothing more than a political rally, and they were not even reading the Word or worshiping together. 

They were no longer calibrated to the Spirit or the Church. They were no longer aligned with the truth.

I have to be regularly adjusted to harmony with the promises of God.  I need my gauges to be consistent with the Word.  Not to be ‘heavy’ on certain things or ‘light’ on others. I can easily err on emphasis. That’s a real possibility. If I’m not calibrated, I become a spiritual danger to others, my family, and to myself.

“Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.”

1 Peter 3:8

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Are You “Crippled?”

Crutches at the Table

“David asked, “Is there no one still left of the house of Saul to whom I can show God’s kindness?” Ziba answered the king, “There is still a son of Jonathan; he is crippled in both feet.”‘ 

 2 Samuel 9:3, NIV 

This crippled man was named Mephibosheth.  He was injured by the actions of a nurse;  she dropped him as she was trying to escape the palace (2 Sam. 4:4).  It was not of Mephibosheth’s doing, but someone else made a mistake, and it totally and irrevocably changed his life.

As a result, he would always be disabled.

If you haul out your old musty commentaries, you’ll find that Mephibosheth’s name means, “shame,” and I really believe that this would’ve been an integral part–maybe ‘subtle’ is a better word here, of how people treated him. But David was a different sort of king (as kings go), and he elevates Mephibosheth to the feasting table.

King David wants to bring him to the table!

Interesting. I believe that there are a great many people like Mephibosheth.  They’ve been injured by someone else’s stumbling.  It seems we pass these things on to each other.  And the lameness we inflict may not be physical.  It may be spiritual or emotional.  Sometimes we injure others without knowing what we have really done to them.

Jesus made some powerful statements about people who injure others.  

Some of the most vicious and evil woundings that are done are usually on a moral or spiritual level.  People can heal physically over time, but the wounds of the spirit are incredibly devastating.  When someone harms us on this level it can completely undo us, for a lifetime. (And perhaps, maybe forever).

We are capable of much evil.  We affect others in ways we don’t understand.  We need to seek God’s grace right now; we cannot allow ourselves the luxury of diminishing or minimizing what we have done. A vital point to consider: We cannot go on crippling others without injuring ourselves.

Wounded people wound. But healed people can often become healers themselves.

We can read of King David’s truly majestic treatment of Mephibosheth in 2 Samuel 9. He actively blessed him, and perhaps that is the proactive action we ought to take. We must make the effort– to bless others.

As a king, this was a very minor incident. Hardly worth recording in the lofty affairs of state. But as a man–to restore Mephibosheth, was definitely one of his greatest decisions. Kindness and gentleness should always be a key part of someone who is in authority, especially over others.

There’s another concept here– we discover something that is profoundly true about us in Paul’s letter to the Church in Ephesus.  It’s here, in 1:5, that we see that God our Father, acts like David, and receives Mephibosheth; just like God receives us to Himself. We find that we’re adopted, loved, and held, and we get a prime place at the table!

We may use crutches, but we walk by faith. And that may be the greatest lesson in this portion of scripture–and the most profound experience we can have as believers.

God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.”

Ephesians 1:5, NLT

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When God Puts You Into a Quarantine

quarantine

Quarantines are a real possibility, even to this day. A quarantine is imposed when a disease is contagious enough that it would harm a society: Measles, Smallpox, and the recent COVID-19 are just a few physical diseases where isolation must be imposed.

It can be severe— an epidemic, with desperate consequences if not adhered to; in some rare cases, the use of deadly force has been authorized to maintain a quarantine until the disease is no longer communicable.

This may surprise you, but there are examples of ‘quarantines’ in the Bible.

The term ‘unclean’ was used for ‘leprosy.’ Those afflicted had to isolate themselves; they had to ‘announce’ their presence when in contact with society. Lepers lived in groups away from the general populace, as a result of their disease.

In Paul’s epistle to the Corinthians, he addresses another kind of ‘quarantine.’ The situation was dire; the church had advocated a Christian living with his father’s wife.

“I have already passed judgment on this man in the name of the Lord Jesus. You must call a meeting of the church. I will be present with you in spirit, and so will the power of our Lord Jesus. Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns.”

1 Corinthians 5:3-5, NLT

Understanding the Principle of Usefulness

Now in a large house, there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.”

2 Timothy 2:20, NASB

Found in God’s pantry are lots of pots and pans of various uses.  Paul writes Timothy about the ‘large house’ which is the Church inclusive. Look around Timothy, there are gold ones, and there are silver ones. They have a noble purpose fitting for such a great house. These are the ones the guests will use; they befit the significance of the Lord himself. These vessels have great value for they are made of precious metals.

There are vessels of different categories. These are the ones made of wood, and of clay. These are part of the household, make no mistake about it. But their use is one of function, they’re utilized in common and ignoble ways. (A clay ‘bed-pan’ perhaps?!)

21 “Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.”

2 Timothy 2:21

Paul, the author of the New Testament doctrine of grace emphasizes the place of personal holiness. We are to ‘cleanse’ ourselves to become a vessel of honor. There is good news here:

  • All are vessels in the Father’s house. Each of us belongs to Him. He alone determines their use.
  • Things are not yet in their final state. Changes in status can be experienced. In God’s economy, clay pots can become ‘golden.’ Silver can become ‘wood.’

Some sin is contagious.

It affects believers, and the Church becomes compromised by what we’ve done. And then sometimes we are quarantined by the Holy Spirit–until the contagion passes. This spiritual disease must not be permitted.

I have experienced this several times in my own discipleship. These are not pleasant times, but there is no condemnation. I’m still His servant, His love for me stays outrageously constant. He has never turned away a sinning child who repents of their sin.

“Yes, I am His servant, but I must wait out in the hall. I haven’t been faithful. So I sit in His waiting room, waiting for His call. This is for my good. And my Father knows what is best.” 

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The Church of Many Colors

“His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord.”

Ephesians 3:10-11, NIV

Now Israel loved Joseph more than all his children because he was the son of his old age. Also, he made him a tunic of many colors.

Genesis 37:3, NKJV

The word “manifold” is very curious and quite engaging. In the Old Testament, this particular word is used to describe Joseph’s coat of many colors. I can only imagine that it was striped like a rainbow, or maybe even tied-dyed. Whatever it was, Joseph was quite distinctive as he wore his colorful coat.

Joseph’s coat

Paul in Ephesians 3, intentionally borrows this word to explain “the manifold wisdom of God.” Paul uses this dramatic imagery of Joseph’s coat to describe God’s wonderful wisdom that has saturated the Church. There is something variegated in this wisdom (balance, comprehension, understanding) that infuses His Church.

We are people of color. There is the wisdom given to each believer. This defines us and portrays us to the world. God’s own wisdom, defined quite incredibly in our hearts and spirits, describes our coloration and hue.

Some are merciful, and other brothers are bold. Some are kind, others are discerning.

Some are very gentle, and others are “prophetic” and sharp. A few are wise, and others can endure much. But our personal coloring should never threaten another. Those who see only blue– should never be shaken when another sees yellow.

Our fleshly attitudes would militate against this understanding. We seem to insist that everyone be green, or yellow even. But this isn’t how God through the Holy Spirit comes to our spirits. We should receive each brother and sister, in the wisdom that God has chosen, to flow and grow. It seems we are each a “prism” that reflects a certain light.

We can see the “gifts of the Holy Spirit” in 1 Corinthians 12:4-11.

They are distributed (but definitely never ‘dumped.’) They come out in many ways through many different personalities and backgrounds. But it seems we are slowly learning that each believer has a definite place and purpose.

I suppose that pride confines us into something that is restrictive. We prefer ideas and proclivities we can control (or maybe label.)  Perhaps, it is we that need to be adjusted. We should see the broadness of God’s grace, and how each one is touched and shaped.

The Church is now God’s unique reservoir of wisdom and grace for the world.

We gleam with the certain light of His presence and goodness. Each believer radiates an aspect of grace from the heart of God. We are indeed the “Church of Many Colors.”

“The complaint that church is boring is never made by people in awe.” 

RC Sproul

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When Eagles Go Bad

Looking for their dinner

“I am coming soon. Continue strong in your faith so no one will take away your crown.”

Rev. 3:11, NCV

I have lived in Alaska for over 30 years.  It’s beautiful, probably one of the most enchanting places on earth, by far. Admittedly it does have an “edge” as well. It can get very cold, and we can have snow piled up waist-high in just a few hours. I have to admit though, that the winter nights up here can be excruciatingly long and dark.

But my freezer is full of salmon, halibut, caribou, and of course, moose meat. We can pick berries in the summer, with a wary eye for bears, I never carry a gun though.  We kayak, ski, and snow machine for fun. My son was a snowboarder wanna-be. We get chased by moose–I was very close to being trampled once.

I have always had a strong connection with eagles.

You can find them throughout most of North America, from Alaska and Canada to northern Mexico. About half of the world’s 70,000 bald eagles live in Alaska.  And that is a lot.  You can see them every day here if you want. (And you never let your small dog out, he can become dinner for the eagle. Seriously.)

I’ve been thinking about eagles. When I went to the dump recently I saw several of them working for the trash heaps.  I don’t know, but it really bothered me.  They had the form of an eagle; the wing span and the aloofness, but they were pathetic.  Their feathers were matted down, and they looked completely disheveled.  They were scrounging for scraps, competing with the crows.

The dump here is like a “crack house” for eagles.

A hard day’s night

Perhaps the saddest thing was they were losing their distinctive white heads. They had given it up for dump food.  This is a big problem in many towns here in Alaska.  The eagle’s heads turn in color to a dark grey.  You have to look a little closer to see that they are still bald eagles. You can’t be too sure.

In the Bible, God is identified as being an eagle. But so are Christians. There is something quite unsettling and tragic to encounter a believer addicted and controlled by their appetites. Soon they will change, as they grow more pathetic and disheveled.  They give up soaring and become wretched souls, without joy or purpose. All they know is a steady misery.

We don’t belong, and it isn’t who we are.

Those of us who struggle can’t live out of a landfill. You see, we were meant to soar, strong and free.  No matter who you are– addictions, compulsions, or mental illness. We can still become eagle Christians.

Do you not know?
Have you not heard?
Has it not been declared to you
from the beginning?
Have you not considered
the foundations of the earth?”

Isaiah 40:21

Deep down I want to spiritually soar–I resist living out of the dumps.  It is a heavy struggle at times, but we were re-created to fly. Please, never forget that. Keep flapping your wings. You were meant to glide with Him.

The dump is not your home.

 

alaskabibleteacher.com