Word

Manasseh, Bad to the Bone

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God’s temple was now filled with an evil darkness. King Manasseh made the Lord’s holy place a fountain of sin and filth. Instead of holiness, it was an evil place.

He brought in dark things that were twisted, perverted and clearly forbidden.

“Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.”

2 Chronicles 33:9, ESV

His own darkness was now encouraged by others, it became accessible, available and promoted:

  • The high places were rebuilt throughout the land.
  • Altars to Baal rebuilt, using images of wood.
  • In the holy temple, altars to the “starry host,” astrology, plain and simple.
  • Human sacrifice of his own sons to Molech, a false god. Murder.
  • He practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists.

Evil was being encouraged and something wicked was replacing all that was good and true. The analysis of Manasseh’s policies was way beyond disturbing. Of all the kings of Judah, he was the most sinful and the most corrupt. He was at the bottom of the barrel.

The Hebrew word for “led astray” can be translated seduced.

Manasseh was an incredibly immoral man, a king who ruled for 40 years. “He did all he could to pervert the national character, and totally destroy the worship of the true God; and he succeeded.” (Clarke)

It’s believed that he put Isaiah to death by cutting him in two.

Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.

1 Kings 21:16

But then something happened.

And the LORD spoke to Manasseh and his people, but they would not listen. Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

2 Chronicles 33:10-11

Assyria came knocking on Manasseh’s door. I think there was a certain mercy here, but also discipline. Manasseh had “hooks,” inserted through his jaw and out of his mouth. Like a fish he was led to Babylon, a trophy of the power of the army of Babylon.

It was from a dark dungeon that Manasseh cried out to the Lord and repented.

(2 Chronicles 33:12-13.)

There’s a Jewish fable that when Manasseh cried out to God the angels boarded up the windows in heaven. They wanted to block out his prayer so God wouldn’t be able to hear. But God, rich in mercy, bored a hole in front of His throne to hear Manasseh’s desperate cry.

The Lord’s intention was to forever show His kindness and grace given to the most awful repentant sinner.

I believe that Manasseh was the “Prodigal Son” of the Old Testament.

God is not at a loss when He moves to bring us back to Himself. He can woo or whip. He can draw or drive. He can work rapidly or slowly, as He pleases. In other words, He is free to be God! And in His own way, at His own pace, He brings us back.

     Tom Wells

God is wildly in love with you. Yes, the sin you’ve committed is awful, but the Lord wants you to come back. He may discipline you, but He forgives everything if you’ll turn and repent.

No matter how awful your sin, He forgives and restores. Manasseh is proof of that.

Sources:

2 Chronicles 33:1-20

2 Kings 21:1-18

Enduring Word commentary

Our City of Refuge

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“Unless we are thoroughly convinced that without Christ we are under the eternal curse of God, as the worst of His enemies, we shall never flee to Him for refuge.”

   John Owen

Buried in the Old Testament we discover the idea of the Cities of Refuge.

They speak profoundly to our situation and bring real hope to those who struggle. Six places of safety were given to protect those who accidentally killed another person— maybe an ax head flew and hit someone, and they died as a result.

God told Joshua to establish cities of protection where one could be safe from an avenger. There were six of them, three on the east side of the Jordan river, and three on the west. The cities covered Israel; each was spread out intentionally so they were always close.

That city became a place of asylum for those guilty of manslaughter.

As believers, we know that we’ve committed crimes against God and other people. The burden we carry threatens to undo us. Satan (and his minions) want to destroy us—and honestly, we deserve it. We are essentially spiritual ‘criminals’ who have hurt others and damaged ourselves in the process.

Outside the city, we’re vulnerable—but inside those walls we find safety.

Those who have killed others are protected. If we venture outside, we find our adversary who is waiting. Scripture tells us that we must stay cloistered there until the current high priest dies. Upon his death, we’re released and may leave the city walls.

For broken believers, the whole concept rings true.

The text speaks for itself, and there is spiritual logic in all of this. We see parallels here that speak to our condition. We’ve messed up big time. We also carry issues that the enemy can attack. Depression, bipolar, trauma, and even thoughts of committing suicide— can be a fundamental part of our lives.

I must tell you that safety is found only in the Savior.

Finding God and abiding in him is our place of safety. His walls protect us, Jesus is our high priest, who never dies; that means we need to stay with him, permanently. I like Hebrews 6:18, LB:

“Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without a doubt that he will give them the salvation he has promised them.”

For us especially, we often have problems with the doctrine of assurance of salvation. Our enemy works overtime to accuse us (Rev.12:10). We’re his targets and the lies of many demons assault us. We can, at times, wonder if we’re really saved. We wonder if we are really forgiven, and we doubt our salvation. Satan’s efforts can be constant and crippling.

I encourage you to think this over and pray about this.

Numbers 35 is a good place to start. That chapter is pretty clear. Look also at Exodus 21:13-14; Joshua 20:1-6; Deuteronomy 19:2-13.

Tether Me to His Cross

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We live in this place.

St. Francis of  Assisi once wrote, “The devil never rejoices more than when he robs a servant of God of the peace of God.” 

Sometimes I think I’ve made the devil dance far too many times.

I confess that peace has never been really high on my list. Love, joy, kindness, and even goodness are clear priorities. Peace… not so much. Until it’s not there. And then I get frantic by its absence and look for it with manic bewilderment.

Sometimes I don’t understand why God still loves me. Anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Sometimes religious people have the most neurosis.

I’m afraid that we are taking “the present tense’ out of the Gospel. The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’

These matter little without intimacy with Jesus.

I certainly haven’t arrived, and it seems I’m still the hideous sinner I always was. I cannot pretend otherwise, even with a truckload of cosmetics at my disposal. I know, I’ve tried. And I’m still ‘ugly.’ I do know forgiveness, and I do walk in its wonderful light (by grace.)

I read Luther 30 years ago. (And Bonhoeffer would say something similar.)

“When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.”

Martin Luther

This is the first of his 95 Theses nailed to the door of Wittenburg. There is a present tense here we can’t ignore. I don’t just repent over smoking, beer drinking, fornication, or hypocrisy, once and done. But my entire way of living is to be one of repenting.

Repentance is the key to opening the door of grace.

“All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”

John Piper

Luther’s last words, on his deathbed, written on a scrap of paper words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis. It seems dear ones, we are to live at the foot of the cross. Everyday. Because we desperately need to.


“Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!”

Mark 10:48

The Ministry of Poured Oil

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Post by Heart Prints

I have to admit, I never really appreciated the depth of Psalm 23:5. I supposed that “He anoints my head with oil” was simply just figurative language for something nice. Poetic. I never knew this definite parallel until recently. But David completely understood and was able to understand the full ministry of the Shepherd.

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

“Sheep can get their head caught in briers and die trying to get untangled. There are horrid little flies that like to torment sheep by laying eggs in their nostrils which turn into worms and drive the sheep to beat their head against a rock, sometimes to death. Their ears and eyes are also susceptible to tormenting insects.”

So the shepherd anoints their whole head with oil.

“Then there is peace. That oil forms a barrier of protection against the evil that tries to destroy the sheep. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them? Have you ever asked God to anoint your head with oil?”

He has an endless supply!

His oil protects and makes it possible for you to fix your heart, mind, and eyes on Him today and always! There is peace in the valley! May our good good Father anoint your head with oil today so that your cup overflows with blessings! God is good and He is faithful!!”

Posted by Heart Prints

“But you have an anointing from the Holy One, and all of you know the truth.”

1 John 2:20

Oh, How He Loves You!

Looking Backwards

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Luke 9:57-62

57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus[g] said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”

61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

There’s to be no whitewashing the way of discipleship–there’s no glamour, no special recognition–no acclaim in it. I guess this is the “real” way of being His follower. The path Jesus has for me demands I give Him my whole heart. Heart enough to turn it all to Him. Heart enough to give Him total commitment.

Jesus seems to make it hard–we can see this in His responses to each prospective disciple. His statements to these possible followers seem harsh, difficult, and a bit “unreasonable,” but He doesn’t receive these men unless they do what He says.

Discipleship demands that we give up what we hold dearest.

What happened to these three “would-be” followers? Did they return home dejected and frustrated? To follow in Jesus’ footprints means we have to give up our personal agendas and turn our backs on what is closest and dearest. We must renounce everything, and give Him preeminence over all.

He must be our Lord, or we can’t follow Him.

These are hard verses with profound implications. But this passage is given to us for a reason. We dare not minimize what it means to be a disciple. We must grasp the plow with both hands, and we can’t look back. The plowman can never look back if he wants to make a straight furrow, and that’s the way the Kingdom works.

Those who follow Jesus realize that they fall woefully short. They start to realize that this path is going to take the grace of God. Every day we must take up the cross, and we must embrace that we’re loved. To be a disciple we need to become intimate friends with the Holy Spirit; He is both our ‘fuel’ and our guide.

“Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.”

1 John 2:6, MSG

We must obey our Lord. We’re to be intimately close to Him.

“Christianity without discipleship is always Christianity without Christ. Unless he obeys, a man cannot believe.”

    Dietrich Bonhoeffer

The Authority of the Lord Jesus Christ

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“My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”

John 7:16 (context, Vv. 14-24)

Spiritually, Jesus is superior to everything and everyone. All that he did in the Gospels revealed that salient fact–whether he was healing the sick, walking on water, or teaching the Sermon on the Mount, he had total command. An authority soaked all that he did, just like water saturates a sponge. (See Matthew 28:18.)

The Greek word most often translated as “authority” (exousia) in the New Testament basically means: “right, permission, freedom.” Jesus was completely free to do whatever he knew was the Father’s will–he had full and total authorization to do whatever he wanted. (That seems to be what his baptism was all about. See Luke 3:21-22.)

Kittel’s Theological Dictionary of the New Testament

The Greek word “teach” (didaskō) in the NT means “give instruction, impart doctrine, to explain.” Jesus’ teaching was a marvel, he explained God’s kingdom to us crisply, succinctly, and precisely. All we need to understand was freely given to us in red letters. Everything necessary to us was taught with confidence and freedom. (See Matthew 7:29.)

Since Jesus perfectly combined the two words, both teaching, and authority, He could dictate to us everything we need, everything we must have, in straightforward terms. This can’t be stressed enough, the scripture we read–when ignited with the Holy Spirit, seems to be the only thing that can change the human heart.

The preceding verses in this passage reveal the setting for this statement.

  • Jesus stays out of Jerusalem because of the murderous hatred of the Pharisees.
  • There was a deep concern in his family who doubted Jesus’ timing and direction.
  • The origin of his teaching was questioned. He was speaking with the authority of the Messiah. Jesus completely understood the trustworthy source of his teaching.
  • There was a general consensus among the people of Jesus’ authority. Many were finally arriving at a decision in favor of him. Many would reject him.

We have never seen anyone of his impressive caliber, and we can only imagine the impact he was having on everyone he met. Under the Spirit’s direction, his disciples would retain all that Jesus did and taught. (The author of this passage was the Apostle John, and when you read his letters to us, we see that his memories were quite vivid.)

The Lord’s authority soaked all that he did, just like water saturates a sponge.

So what do we do now? What kind of “lordship” does he have over us? First of all, we learn (slowly) that we MUST teach ourselves to submit to our lord, constantly. He carries the authority we need, the authority human beings require. The Holy Spirit knows exactly how to pierce our pride and independence. Our teacher, comforter (and coach) understands us perfectly.

“His authority on earth allows us to dare to go to all the nations. His authority in heaven gives us our only hope of success. And His presence with us leaves us no other choice.”

-John Stott

Your Shepherd is Speaking

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John 10:1-6, The Message

1-5 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you, know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice.”

“He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”

6 “Jesus told this simple story, but they had no idea what he was talking about.“

For context: 10:7-18

What joy can be found in our Shepherd’s care, and to hear his voice. Nothing really can match this wonder. We follow as he leads. The voice is an integral part of this passage and the foundation of authentic discipleship. You really can’t walk with him unless you hear him. We belong to him. We’re his flock that he keeps and provides for.

He knows our name! That’s the intimacy found in these verses. We’re never forgotten and he will never overlook us. To think otherwise is slander and an attack on his present-day ministry. Jesus is our good shepherd. He always will be.

“Intimacy with God comes in whispers, not shouts.”

     Woodrow Kroll

He sometimes whispers, and this world can’t hear him. To be perfectly honest, my ‘busyness’ silences him. I suppose that the real issue isn’t with him, but with myself.

“And after the earthquake, there was a fire, but the Lord was not in the fire. And after the fire, there was the sound of a gentle whisper.”

1 Kings 19:12

The gentle whisper to a man afraid. This fits the Father’s m.o. He doesn’t speak through a windstorm, earthquake, or fire. He chooses to speak very quietly, and that’s a problem for me. In the original Hebrew, the word for “whisper” can be translated as calm, silence, or something gentle. He speaks this way if only we shut up for a little while.

If we are to recognize God’s voice, we must belong to Him. We hear His voice when we spend time in Bible study and quiet contemplation of His Word. The more time we spend intimately with God and His Word, the easier it is to recognize His voice and His leadership in our lives(.

(Perhaps Psalm 23 should be brought in at this point?)

The flock hears the shepherd, and it’s that voice that breaks through our cluttered-up life. We can hear, and it’s that communication that encourages us to walk through life—one day at a time. Just today. That’s all you must do.

There are so many other voices. You must ignore them.

So many are speaking, and so many want us to hear and follow them. But in reality, they want us to leave the Shepherd and his flock behind.

But we can’t allow this, we must learn to listen to him alone.

(Art by Eugène Burnard)

A Summons to War

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battle

“Watch, O Lord, with those who wake or weep tonight, and give your angels and saints charge over those who slumber.“

“Tend your sick ones, O Lord Christ, Rest your weary ones, Bless your dying ones, Soothe your suffering ones, Pity your afflicted ones, Shield your joyous ones,”

“And all for your love’s sake.”

Amen.

Augustine

Woven into this ancient ‘evening prayer’ is an idea of God meeting us with overflowing grace and kindness.  There is a strong sense of God watching everyone! And there is also a “tending” sense that He has overall.

As I read this prayer, I seem to focus on the single phrase, “shield your joyous ones.”  To think that these joyful people need protection strikes me as odd.  Why do they even need a “shield?”  Of all people, don’t they have it together?

God sees to our every need, and His flock can be incredibly needy.

As I thought it through, I started to realize that joy is its best standing in the shadow of warfare. The joyful ones are companions– “buddies” who share the same ‘fox hole’ on enemy lines.  But this isn’t a grim thing, Nehemiah told those trying to build the city walls,

“The joy of the Lord is your strength” 

Neh. 8:10

Joy connects with the desperate need of the moment; it is the muscle of all ministry.  And as a result, perhaps more vulnerable.

He didn’t say that the joy of the Lord is our happiness, cheeriness, or merriment. 

But rather, joy would impart strength, and stiffen one’s ability to go to war for our brothers and sisters, our churches, and our communities. There are certain epoxy resins that will only harden when a special light is used on them.  Maybe joy transforms into strength when we step toward our Father.

We need to spiritually protect and cover those who are His “joyous ones.”  They can be found sprinkled throughout our churches and ministries.  And they need us to shield them.  They seem to be quite exceptional, and seemingly invulnerable.  But that isn’t the case.  We need to pray for them. Joyful people inspire me in battle.

“The joy of the Lord will arm us against the assaults of our spiritual enemies and put our mouths out of taste for those pleasures with which the tempter baits his hooks.”

     Matthew Henry

Trying to Make Sense of the Incarnation

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“The central miracle asserted by Christians is the incarnation. They say that God became man.”

C.S. Lewis

Incarnation, the central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.

Christ was completely God and fully man at the same time. This teaching is clear and I really can’t wrap my mind around it. Becoming man did not diminish God–if anything it was an addition and not a subtraction.

Now it’s true that Jesus voluntarily set aside all of the prerogatives of being God; He made the choice to lay His deity aside. Please think this verse through–let it sink into your hearts. It should be a mystery to you. It is to me.

“Though he was God,
    he did not think of equality with God
    as something to cling to.
7 Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
8     he humbled himself in obedience to God
    and died a criminal’s death on a cross.”

Philippians 2:6-8

God, Himself decided to make the manger His home. The woman who carried the baby in her womb was created by Him (that should rattle your teeth)!

When we see the implications of all of this–we can only worship, just like the shepherds did. We can only gift Him, just like the wise men. The Christmas story itself becomes our example of acknowledging what He’s done. We are now the worshippers and givers.

All of this is a profound miracle, and can only be accepted by a simple faith, a “Christmas faith.” There is so much I need to learn about all of this, but that’s alright.

Have a blessed Christmas dear one. Know deep down that He has come for you, He holds you and cares for you. He will never ever leave you!

Photo by Pixabay on Pexels.com




20 Quotes for the Believer at Christmas

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Some thoughts about the meaning of Christmas:

He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy, He the Word, without whom all human eloquence is mute.    

–Augustine

There were many who saw the babe, but did not see the salvation.  

–Author Unknown

For the Christ-child who comes is the Master of all; No palace too great, no cottage too small.  

 –Phillips Brooks

Rejoice, that the immortal God is born, so that mortal man may live in eternity.    

–John Hus

His poverty was so great that He was born in another man’s house, and buried in another man’s tomb.    

–John Boys

It is here, in the thing that happened at the first Christmas, that the most profound unfathomable depths of the Christian revelation lie. God became man; Nothing in fiction is so fantastic as this truth of the incarnation.  

–J.I. Packer

Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life.  

–Corrie Ten Boom

The Almighty appeared on earth as a helpless human baby, needing to be fed and changed and taught to talk like any other child. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation.  

— J.I. Packer

There were only a few shepherds at the first Bethlehem. The ox and the donkey understood more of the first Christmas than the high priests in Jerusalem. And it is the same today.    

–Thomas Merton

Christmas is based on an exchange of gifts, the gift of God to man – His unspeakable gift of His Son, and the gift of man to God – when we present our bodies a living sacrifice.   

 –Vance Havner

The idea that there’s a force of love and logic behind the universe is overwhelming to start with, if you believe it. Actually, maybe even far-fetched to start with, but the idea that that same love and logic would choose to describe itself as a baby born in shit and straw and poverty is genius, and brings me to my knees, literally. To me, as a poet, I am just in awe of that. It makes some sort of poetic sense. It’s the thing that makes me a believer, though it didn’t dawn on me for many years.    

–Bono

The central miracle asserted by Christians is the incarnation. They say that God became man.   

— C.S. Lewis

Infinite, and an infant. Eternal, and yet born of a woman. Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be carried in a mother’s arms. King of angels, and yet the reputed son of Joseph. Heir of all things, and yet the carpenter’s despised son.   

–Charles Spurgeon

Carols stir us. Holy words inspire us. The golden glow from the manger warms us. A little religion at Christmas is fine. But that glow in the manger comes from the Light of the world. It exposes evil and either redeems it or destroys it. The babe in the manger is far more than an object for sentimental sighs. He is the Son of God who must be accepted as ruler – or confronted as rival.  

–John G. Stackhouse, Jr.

It is good to be children sometimes, and never better than at Christmas when its mighty Founder was a child Himself.  

–Charles Dickens

Christmas is for children. But it is for grown-ups too. Even if it is a headache, a chore, and a nightmare, it is a period of necessary defrosting of chilled hidebound hearts.  

–Lenora Mattingly Weber

Hark the herald angels sing,
Glory to the newborn king.”
Peace on earth, and mercy mild,
God and sinners reconciled.

–Charles Wesley

This Gospel anticipates a world far different from C.S. Lewis’s Narnia, where it is “always winter, and never Christmas.” The promise of the Gospel is that it is “always Christmas.”  To be “in Christ” is to enjoy each morning as a Christmas morning with the family of God, celebrating the gift of God around the tree of life.  

–Kevin VanHoozer

The spirit of Christmas needs to be superseded by the Spirit of Christ. The spirit of Christmas is annual; the Spirit of Christ is eternal. The spirit of Christmas is sentimental; the Spirit of Christ is supernatural. The spirit of Christmas is a human product; the Spirit of Christ is a divine person. That makes all the difference in the world.  

–Stuart Briscoe

Here’s a side to the Christmas story that isn’t often told: Those soft little hands, fashioned by the Holy Spirit in Mary’s womb, were made so that nails might be driven through them. Those baby feet, pink and unable to walk, would one day walk up a dusty hill to be nailed to a cross. That sweet infant’s head with sparkling eyes and eager mouth was formed so that someday men might force a crown of thorns onto it. That tender body, warm and soft, wrapped in swaddling clothes, would one day be ripped open by a spear. Jesus was born to die.    

–John MacArthur