real – Alaska Bible Teacher

Learning How to Dance

**“And David was dancing before the Lord with all his might, and David was wearing a linen ephod.”**

2 Samuel 6:13-15

“The most valuable thing the Psalms do for me is to express the same delight in God which made David dance.”

It seems I’m the world’s worst and the clumsiest of all. And since my brain surgery, it has gotten even worse. I fall several times every month. I need to use a cane now. (And if you look up “klutz” in the dictionary you’ll see my picture, lol.) 😃

When I start to dance, you had better head for higher ground!

Even so, I do love the idea of dancing, but I’m like Bozo, the circus clown, only wearing roller skates! I lurch from side-to-side and I’m always on the verge of falling on someone’s lap, which is a real hoot!

But there is just one dance that I am waiting for.

It’s the dance I’ll have with my Savior. There will be a day, in a place and time where He will call me home and He himself will teach me how to dance. I know it’ll be incredible, and it’s a day that I anticipate, and honestly, I hope it comes soon. (He’s finally going to heal me!)

But to really dance you must first liberate your heart.

You must cancel out all self-consciousness. If you are self-aware, you will never enter into the joy and wonder of the true dance. You will be a perpetual wallflower, living only on the edges. And, you will be very sad.

It seems you must dance in your heart before you can ever dance with your feet.

I desperately would like to dance. And when I see Him clearly on that day, I’ll have no cane to slow me down. I will be as graceful, and to be perfectly honest, I won’t be watching you, (I’m sorry). I will see only Jesus. And I believe that my heart will beat for Him exclusively.

Jesus shed His blood for me.

I belong to Him. He forgave all my sin and has given me eternal life. Knowing this fills me with such joy that my feet won’t stand still. He redeems me, and is this not a cause for a dance, or two, or maybe three? Maybe eternity will be filled with more joy than we ever dreamed possible?

Some of you have been damaged–mashed up in the grinding gears of life’s hard issues. It’s hard to dance. I understand. But I also know that your life can be astonishingly full of grace– you have endured so much, and yet Jesus intends to occupy your thoughts and vision with real hope.

As His disciple, you’ll discover your special dance. And when you finally see Him, your heart will finally be free to spin and twirl.

He is the reason we can dance. He is the Lord of the dance.

“Young women and young men, together with the elderly, will celebrate and dance because I will comfort them and turn their sorrow into happiness.”

Jeremiah 31:13

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The Christian’s Guide to the Election

Our vote matters a lot. Here are some principles a believer should always follow. This list is a good way to function and maybe even see our own hearts in the light of the Gospel, and the direction of the Holy Spirit.

As a believer who is also a citizen this matters so much.

We maybe Republican, Democrat, or independent, but we know that God’s Kingdom rules over all. We must keep our hearts firmly fixed and settled in something that knows our Father’s purpose.

Please read the above list through, as I think it directs us to Him. I guess if I’ve got any insight into this at all I would add prayer and intercession. That wasn’t included, but adding it would enhance this list even more.

“If My people, who are called by My name, shall humble themselves and pray, and seek My face and turn from their wicked ways, then will I hear from heaven, and will forgive their sin and will heal their land.”

2 Chronicles 7:14

You’re a Steward of Your Pain

Some time ago I came across a story that connected. It seems a visiting speaker came and stood in front of a congregation. He shared a painful incident from his childhood. He wanted to bring healing to others. After he spoke, an elder came and spoke to him–

“You have learned how to become a proper steward of your pain.”

The visiting speaker was profoundly touched by this. Finally, something came together in his heart and soul. Yes, he did learn how to deal scripturally with those ugly things from his past. He was becoming a proper steward of his pain.

The word for steward in the original Greek is oikonomos. It literally means “a keeper of a home.” It describes a manager, a superintendent to whom the head of the house or proprietor has entrusted the management of his affairs, the diligent care of receipts and expenditures.

The issue seems to be of management, how can God use these awful things for building His Kingdom?

No question about it, we live in a world of darkness. Each of us has been touched by hard things. Scars are part of our lives. When we come to Christ they come with us. All of these grim things are a real piece of us, we have been hurt (or maybe we’ve wounded others?)

Are you a good steward of who you are? Whether you’ve experienced trauma–something physical, sexual, or perhaps a mental illness. It could be any scar you carry from your past, and no one is immune from them it seems. You’ll find freedom if you can use these things for Him and his Kingdom.

We must see and understand that Jesus has taken everything and redeems it all for His glory.

He understands us fully–our past, present, and future. He ‘knows’ us–the real and hidden us. The challenge I suppose is to take these sad events to the throne. He alone can heal and then use that which has devastated us. What was intended to destroy is now meant to build.

Satan has afflicted you in his dark attempt to destroy you.

Jesus intervenes to save. As we grow to accept this, the Holy Spirit comes as our comforter and guide. He starts to teach us true redemption, and the incredible healing that he brings with him. It really is his work, not ours. We finally understand. It’s then we become broken healers that God can use.

His light has truly overcome our dark.

We’re being taught (sometimes very slowly) to carry all of these things and plead the blood of Jesus over our past. He covers us completely. He has redeemed us. Luke 1:68 explains much clearer than I can:

“Blessed is the Lord, the God of Israel because he has visited and provided redemption for his people.”

Becoming a steward of our pain is his doing. We’re able to touch others with these things that would cripple and destroy others. He has made us “managers” of these things, and we are taught to teach others, declaring that God has completely saved us. He works miracles!

“Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come!”

2 Corinthians 5:17

We’ll sovereignly meet those who need to hear our story. We’re being transformed into authentic witnesses. Yes, at times these awful things still hurt, and I suppose that’s to be expected. But we’re learning to manage them. We’ve become real-life stewards of our pain.

“That’s why we can be so sure that every detail in our lives of love for God is worked into something good.”

Romans 8:28

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Dancing With Bruises

Dancers are some of the most talented people I know. Their gracefulness is truly amazing. But a dancer’s training is far from easy. By choosing to become dancers they have made a decision to absorb the pain of the dance.

Their toes and feet are blistered and bruised–they take constant abuse. Some live with chronic tendonitis, and their feet bleed sometimes, pain is their constant companion, but you know what? They still choose to dance. It’s what they were born to do.

Two things to consider.

They choose to dance. Dancers must operate with an iron will and an elegant grace. I suppose that is why they can dance the way they do. They have painfully blended the two. We see the elegance, but don’t see the pain.
The scars and bruises often become “badges of honor.” They would rather dance in pain, than not dance at all.

I once heard someone describe depression as having a mental bruise. I think I understand this.

As one prone to depression, I know what it is like to bury myself in my bed for weeks at a time. My own mental bruise was simply more than I could take. There was a sensation of sinking into blackness, a sense of total and complete despair. I felt lost and completely alone.

I prayed. I groaned, and I prayed again.

My sense of being totally lost in sad, dark thoughts was beyond comprehension. Dear reader, this was something quite real, and you must become aware of these things. Over 25% of people are diagnosed with depression sometime in their life.

Maybe some of your friends are suffering this way? It’s often hidden by a fake smile, but it’s there and you don’t even know it.

We would never say that diabetics are that way because of the enemy. The dark one will surely exploit it, but I think you give him far too much credit if you suggest he was able to initiate it. I don’t think Satan has the spiritual “voltage.” He often uses depression to “set his hooks” in a person.

I refuse to hide my mental bruises from those who share my pain. I will make the choice to dance. I’m bruised, but I will try to ignore the pain. God meets me with an extra helping of His grace and mercy. I want to exult in God, walk in His love, and “leaping with joy like calves let out to pasture” (Malachi 4:2.)

“A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.”

Isaiah 42:3

The great pastor/evangelist Charles Spurgeon once spoke about his own personal battle with depression:

“I find myself frequently depressed – perhaps more so than any other person here. And I find no better cure for that depression than to trust in the Lord with all my heart, and seek to realize afresh the power of the peace-speaking blood of Jesus, and His infinite love in dying upon the cross to put away all my transgressions.”

Three Hard Verses, Understood

I’m an ordained Bible teacher. I’ve developed study resources and was a teacher at the Alaska Bible Institute for years. I served as an evangelist in San Francisco and worked as a missionary to Mexico. I’ve have been a pastor serving in Alaska.

And yet there are many verses that I really don’t understand. I may have taught them, but I still haven’t fully grasped them. Here are three that I’m starting to work through.

1) Ecclesiastes 7:16

“Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself?”

How can you be overly righteous? Isn’t being righteous a good thing, after all, isn’t that God really wants from us?

But in this verse, it seems that there exists a form of destruction that comes when we try too hard to please God.

The best I can come up with is that this verse speaks of “self-righteousness.” I suppose this attitude comes from a desire to achieve and excel outside of the righteousness of Jesus. Reflecting on this dynamic of self-effort I can see how offensive it is to God. To strive to approach God by my personal goodness is utterly impossible.

2) Matthew 24:34

“Verily I say unto you, this generation shall not pass till all these things be fulfilled.”

Basically, the apostles will see the end times entirely on their lifespan. Before they physically die, Jesus will return. This is disturbing because it never happened like I thought it should. Why didn’t He return?

Again, what is Jesus talking about? Are the end times contingent on this sign? And if so, are we deceived by a “non-returning” fake messiah?

They’re maybe a better translation and meaning. Perhaps Jesus was speaking of the destruction of the Temple in 70 AD, about 40 years after Jesus spoke these words. Jesus was acting like a prophet and spoke of the destruction of the Temple within the lifespan of the apostles.

3) John 14:12

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

How in the world are we going to do more miracles what Jesus did? Was Jesus overstating things and promising something that could never happen; or maybe our faith deficient? As I read of the miracles that Jesus did. There is no way I can achieve this.

But maybe I’m really misinterpreting things? Maybe my works will never be as sensational as Jesus did; but there will be something of a magnitude about them. Jesus set in motion the kingdom of God on earth. It was like a rock thrown into a still pond. The waves will stretch out and reach the uttermost.

I may never raise the dead or walk on water. But if I share the gospel with my neighbor the kingdom advances. From my home it’s about 6,000 miles to Jerusalem. I’m practically on the other side of the earth. But, His kingdom advances.

These three are just the beginning.

There are other verses or passages that are hard and difficult to interpret. Ask the Holy Spirit to guide you, humbly turn to your church elders. Buy a good commentary. (Contact me if you need guidance.)

And if you find that you encounter something that totally mystifies you, (and you will,) I counsel you to approach it with faith, knowing that the Holy Spirit will teach you. That is what He does.

“But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things and bring to your remembrance all that I have said to you.”

John 14:26

All Hail the King!

^“Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”

John 18:36

Jesus perfectly the extent of His kingdom. Three times in this one verse, Jesus uses the statement, “My kingdom.” Three times. Perhaps there is something here we should look at closer? Maybe?

First, Jesus affirms to Pilate that he indeed holds the title of king. However, this kingdom does not represent a political adversarial entity; its borders are not defined by physical realms. Instead, they are spiritual in nature, rendering Pilate and the emperor as mere peripheral issues.

Simply put, these 40 words are Jesus’ powerful declarations to Pilate that yes, He was truly a King. But also notice what Jesus says, “My kingdom.” He is the supreme Lord of it.

Jesus’ kingdom was “not of this world,” which He also repeated three times in this one verse!

No, Jesus was referring to a kingdom that was spiritual, but no less tangible. As a matter of fact, it was more real than the kingdoms of this earth.

Those who choose to follow King Jesus have boldly rejected the shallow tenets of this world—force, pride, public image, and the lure of power. The arrival of God’s kingdom doesn’t fit neatly into our expectations; it’s revealed through the radical Beatitudes and shocking parables. These committed souls have declared their allegiance to the One who reigns supreme over the entire universe, daring to defy the status quo.

“Romans thought they knew about kingdoms and their might; that armies, navies, swords, and battles measured the strength of kingdoms. What Jesus knew was that His kingdom – though not of this world – was mightier than Rome and would continue to expand and influence when Rome passed away.”

David Guzik

Brokenness, humility, love, servanthood, and sacrifice are essential pathways through which His kingdom manifests to people. The world’s approaches, including those that are religious and deemed “moral,” fail to align with the reality of His authority.

At times even, they may seem very noble and right; but that simply isn’t the way Jesus’ rule truly comes.

“Until the will and the affections are brought under the authority of Christ, we have not begun to understand, let alone to accept, His lordship.”

Elisabeth Elliot

I believe the Church, especially here in the western hemisphere, understands Jesus as our Savior, but not really as the King. The idea of a king and lord isn’t automatic for us. We have senators and constitutions, a vote, media outlets and freedom of speech–but that somehow never prepares us for the rule of a true sovereign.

Jesus is calling us to live out his rule in our lives, and to embrace him as King. He’s much more than our Savior, and we must understand that. If we want to really grow up in him, we must understand his lordship.

“The lordship of Jesus is not simply a hope of Christians that someday might be realized; it is a truth that has already taken place.”

R.C. Sproul

You Need to Pray Hard

“Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,

and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, ²⁰for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.”

Eph. 6:18-20, ESV

I’m convinced that our most challenging work is learning to pray. Whenever we experience revival, whenever we rediscover our true calling and purpose for living, we do so by prayer.

Prayer is the way we become like Jesus.

Satan’s primary focus is to destroy our prayer lives, he works to eliminate our communion with our Father. He detests that, and he and his demons (and the world system) work overtime to tear down our walk. The enemy concentrates everything on our prayer life.

There are four “alls” in verse 18!

All times
All prayer
All perseverance
All the saints

With this in mind we see that Paul stresses the complete effort of prayer and its focus. All the time, every kind, no matter what and for your brother and sisters in Christ. It’s work, spiritual work. It seems that once we put the armor on (verses 10-17) we can stand in God’s own strength.

It’s not enough to wear your armor.

If we’re clothed it’s for the purpose of prayer. Yes we must dress for war and protection, but its ultimate purpose is prayer and intercession. Don’t just wear it but pray out of it. You must strive in prayer, so much is counting on you. You can make a difference.

He’s waiting for you to ask. He wants you to intercede for others.

It will not be easy. The enemy wants to suppress your prayer life. He absolutely hates it. Satan wants to see us passive and dull and you cannot let him do this. You have a very critical part and place in God’s kingdom. Perhaps others are waiting for you, and perhaps you’re the only one who can step up in the gap for them.

You’ve been given a part of God’s field to care for, you have your own sphere of influence. No one else has it, but you.

There many different ways to pray:

On your knees
walking
standing or sitting
vocally, or in your thoughts
with others, a group
using a prayer list
“arrow” prayers (shot up with 1-2 sentences)
using the Psalms or reading the many prayers in the Bible

There’s a “school” of prayer and the Holy Spirit intends to teach you.

Don’t play hooky. You will make mistakes or lose focus. The Spirit will teach you stanima. You might pray for one or two minutes at first, but it’ll grow and you’ll learn endurance. Remember though–you’re most like Jesus when you start to intercede for others.

Maybe your sanctification comes when you pray?

“You need not cry very loud; he is nearer to us than we think.”

-Brother Lawrence

What Jesus Wants Us to Know About God

¹⁴After he had spent everything, a severe famine struck that country, and he had nothing. ¹⁵Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. ¹⁶He longed to eat his fill from the pods that the pigs were eating, but no one would give him anything. ¹⁷When he came to his senses, he said, ‘How many of my father’s hired workers have more than enough food, and here I am dying of hunger! ¹⁸I’ll get up, go to my father, and say to him, “Father, I have sinned against heaven and in your sight. ¹⁹I’m no longer worthy to be called your son. Make me like one of your hired workers.”’

²⁰So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. ²¹The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’

²²“But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. ²³Then bring the fattened calf and slaughter it, and let’s celebrate with a feast, ²⁴because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.

Luke 15:14-24

Sometimes, when reading this we diminish this parable to a really nice story, but nothing more. It comforts us. It’s so evocative after all, but somehow it never enters our spiritual hearts like it’s meant to. We may mentally assent but we do not absorb what it really says.

In Luke 15 everything is lost, but is finally found. Luke 15 also has incredible theology, and is meant to jolt us like a spiritual defibrillator.

Luke 15 is magnificent in the deepest sense of the word.

The Parable of the Prodigal Son is Mt. Everest of the Bible. It requires believers to read it often and prayerfully.

Our Father runs to us because He sees our desperate hearts. His joy can’t be explained but only received. It’s just the way He is.

Just perhaps it will take an eternity to understand this simple parable? If so, we should get started now.

There are just three characters here in Luke 15:14-24: there’s the Father, the son, and the elder brother–and each plays an integral part. The prodigal is the main character, yet the father is the main focus. The son is a wastrel, a good-for-nothing rascal who blows his father’s inheritance on parties, booze, and prostitutes. He lives for the moment, he seeks pleasure in those things which will come very close to destroying him.

But haven’t we all done that?

The father represents God, who represents the loving patriarch of the parable. He’s the one who has turned over the prodigal’s portion of the inheritance. To a degree I suppose he has funded the prodigal’s descent into depravity, and yet it was the son who decided to go crazy. The father is certainly not to blame.

But nevertheless, in this story, the father is the main character. Not the prodigal.

His actions are very difficult to grasp. God behaves outrageously, and His character is difficult to understand or fathom. (After all, who acts this way?) Granted we think our earthly fathers might do this for us–but even that may be a stretch for some. Yet this parable describes how God feels about sinners.

God loves sinners who know they are sinners.
He is the only God who runs.
He is extravagant.

Where is the New Song?

There are approximately 7,170 known living languages spoken in the world today. There are single countries like Papua New Guinea that host over 800 distinct tongues. Also I’m told the musicologists have found no human culture or spoken language that lacks a tradition of song or musical expression. Songs pour out from every tongue.

What does the scripture tell us?

Psalm 98:1, “Sing a new song to the Lord, for he has done wonderful deeds.

Psalm 33:3, “Sing a new song of praise to him; play skillfully on the harp, and sing with joy.”

Psalm 40:3, “He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the Lord.”

Psalm 96:1, “Sing a new song to the Lord! Let the whole earth sing to the Lord!”

Psalm 98:1, “Sing a new song to the Lord, for he has done wonderful deeds.”

Psalm 144:9, “I will sing a new song to you, O God! I will sing your praises with a ten-stringed harp.”

Psalm 149:1, “Sing to the Lord a new song. Sing his praises in the assembly of the faithful.”

Isaiah 42:10, “Sing a new song to the Lord”! Sing his praises from the ends of the earth!”

Rev. 5:9, “And they sang a new song with these words: “You are worthy to take the scroll and break its seals and open it.”

Rev. 14:3, “This great choir sang a wonderful new song in front of the throne of God.”

Tell me brother, what is this “new song” that we repeatedly see in scripture? It’s stated in the Word over and over, but what is it, and what does it mean?

Throughout the history of the Church, new songs are sung. About 200 years ago new songs were compiled and given to the saints. One hymnal has 1,130 songs listed. If we were singing 8-10 a week, it would take over 2 years to finish without ever repeating a hymn. Honestly, this “gift of song” is a significant part of the Church.

What is a new song?

His grace is pouring on us all the time. It’s like a spigot of water that is always open, He never turns it off. It’s constant nonstop; ceaseless and hardly understood. His grace on us never stops, even if we never grasp or acknowledge it.

We sing out new things that we’ve experienced firsthand.

When grace is finally understood and received, new songs pour out. Our music is special because it’s present tense, and although the old songs are significant, our active melodies are spontaneous expressions. They are the “now understanding” of what the Father gives.

We must sing out “new songs.”

All that He shows in this present moment is singable. It seems that God’s grace on us demands a song, maybe it’s even a requirement. When we receive this constant grace, we should respond in song; we become vocal witnesses of what He has freely given. It’s an active reaction to His love and mercy.

So where are these new songs?

Could it be that our generation doesn’t fully get it? Do we grasp His intense grace on us? But where are the new songs? Where are the melodies of grace that should be present? When we sing out, awkwardly and out of tune we honor Him, and I’m pretty sure the Father is pleased. He loves our clumsy and spontaneous songs that come from our hearts.

In some sense there are fresh and new songs coming from groups like Hillsong, Vineyard, Hosanna, and Maranatha. The groups add a “new song” dimension of grace mixed with the song. I’m grateful for them. They’ve given us good things.

Perhaps we need more poets and bards more than apostles and prophets? New songs skillfully written that declare a present tense mercy. Lyricists that proclaim God’s grace to the Church. We now sing out of this moment. It seems that it’s a beautiful response to the love God has freely given to us.

“It is in the process of being worshipped that God communicates His presence to men.”

C.S. Lewis

Thinking Out Loud About Dying

A dear Christian friend has built his own coffin. He now uses it as a coffee table in his living room until the day he dies. I’m told that Trappist monks next to their monastery an open grave, a constant reminder of the certainty of death. When they file past it, they understand that everyone must die.

Do you see death-smiling as a type of leer or as an evil grin upon the face of an enemy that is about to bring you pain? Or is the smile a gentle one that offers solace at a time when fear may be raging?

“You sweep people away like dreams that disappear.
They are like grass that springs up in the morning.
⁶In the morning it blooms and flourishes,
but by evening it is dry and withered.”

Psalm 90:4-6

In ancient Israel, Psalm 39 served as a “memento mori”—a reminder of human mortality. “Oh LORD, make me know my end and what is the measure of my days; let me know how fleeting I am!” (v. 4). David understood that life is somewhat insignificant in the light of eternity.

Remember that you must die someday.

“None of us can hold back our spirit from departing. None of us has the power to prevent the day of our death. There is no escaping that obligation, that dark battle.”

Ecclesiastes 8:7-8

Memento mori is a reminder of the inevitability of death. Jesus’s words, “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24).

As we adopt the reality of dying we must refuse the worldly ideas of death:

Our fear
Our doubts
Our frustration and cynicism
The loneliness
Satanic attack

“Let your hope of heaven master your fear of death.”

William Gurnall

In the New Testament, Jesus exhorts his disciples to pick up their crosses daily and to remember their death as they follow him to the Place of the Skull: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me” (Lk 9:23).

Remembering one’s death is an absolutely essential aspect of the Christian life, not only because it helps us to live well but also because it helps us to remember what Christ has done for us.

As you integrate memento mori into your life, you will find more fruit in the practice if you are able to connect within the community of the Church who are on the same journey. Talk with family and close friends about your journey.

Knowing you’re going to die and face a certain judgement is a bit unnerving. It’s also a definite way of defeating sinful habits. When we understand this, much evil is now avoided and renounced. Yes, you’re barreling into a real encounter with God. That you can be sure.

Our judgement is very much real. But we have a perfect plea. Jesus has paid the price for us. It’s His blood that delivers us and fully redeems us. Standing (or kneeling) we realize the love and mercy He has for us. When we stand before God, we stand complete.

“Death is no more than passing from one room into another. But there’s a difference for me, you know. Because in that other room I shall be able to see.”

Helen Keller

There should be no fear of dying.

We’re fully and irrevocably forgiven. You can be sure of that. We can smile at death, knowing that it leads us into a perfect connection. Are you afraid? Yes, I understand. But know, if you’ve accepted Jesus as your Savior and Lord, the payment for all your sins, you’re forgiven.

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