Our City of Refuge

“Unless we are thoroughly convinced that without Christ we are under the eternal curse of God, as the worst of His enemies, we shall never flee to Him for refuge.”

   John Owen

Buried in the Old Testament we discover the idea of the Cities of Refuge.

They speak profoundly to our situation and bring real hope to those who struggle. Six places of safety were given to protect those who accidentally killed another person— maybe an ax head flew and hit someone, and they died as a result.

God told Joshua to establish cities of protection where one could be safe from an avenger. There were six of them, three on the east side of the Jordan river, and three on the west. The cities covered Israel; each was spread out intentionally so they were always close.

That city became a place of asylum for those guilty of manslaughter.

As believers, we know that we’ve committed crimes against God and other people. The burden we carry threatens to undo us. Satan (and his minions) want to destroy us—and honestly, we deserve it. We are essentially spiritual ‘criminals’ who have hurt others and damaged ourselves in the process.

Outside the city, we’re vulnerable—but inside those walls we find safety.

Those who have killed others are protected. If we venture outside, we find our adversary who is waiting. Scripture tells us that we must stay cloistered there until the current high priest dies. Upon his death, we’re released and may leave the city walls.

For broken believers, the whole concept rings true.

The text speaks for itself, and there is spiritual logic in all of this. We see parallels here that speak to our condition. We’ve messed up big time. We also carry issues that the enemy can attack. Depression, bipolar, trauma, and even thoughts of committing suicide— can be a fundamental part of our lives.

I must tell you that safety is found only in the Savior.

Finding God and abiding in him is our place of safety. His walls protect us, Jesus is our high priest, who never dies; that means we need to stay with him, permanently. I like Hebrews 6:18, LB:

“Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without a doubt that he will give them the salvation he has promised them.”

For us especially, we often have problems with the doctrine of assurance of salvation. Our enemy works overtime to accuse us (Rev.12:10). We’re his targets and the lies of many demons assault us. We can, at times, wonder if we’re really saved. We wonder if we are really forgiven, and we doubt our salvation. Satan’s efforts can be constant and crippling.

I encourage you to think this over and pray about this.

Numbers 35 is a good place to start. That chapter is pretty clear. Look also at Exodus 21:13-14; Joshua 20:1-6; Deuteronomy 19:2-13.

The Ministry of Poured Oil

Post by Heart Prints

I have to admit, I never really appreciated the depth of Psalm 23:5. I supposed that “He anoints my head with oil” was simply just figurative language for something nice. Poetic. I never knew this definite parallel until recently. But David completely understood and was able to understand the full ministry of the Shepherd.

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

“Sheep can get their head caught in briers and die trying to get untangled. There are horrid little flies that like to torment sheep by laying eggs in their nostrils which turn into worms and drive the sheep to beat their head against a rock, sometimes to death. Their ears and eyes are also susceptible to tormenting insects.”

So the shepherd anoints their whole head with oil.

“Then there is peace. That oil forms a barrier of protection against the evil that tries to destroy the sheep. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them? Have you ever asked God to anoint your head with oil?”

He has an endless supply!

His oil protects and makes it possible for you to fix your heart, mind, and eyes on Him today and always! There is peace in the valley! May our good good Father anoint your head with oil today so that your cup overflows with blessings! God is good and He is faithful!!”

Posted by Heart Prints

“But you have an anointing from the Holy One, and all of you know the truth.”

1 John 2:20

Oh, How He Loves You!

Praying Authentically

front-prayer

Prayer can often be just a nice religious duty, that makes us feel warm and fuzzy. But such prayer does not suit a disciple who is tired of religion and is seeking authenticity. There are few models who can be our guides.

That is one of the reasons why we need elders in our fellowships; they have been through so much, they can anchor us to all that is real. As elders, they probably had lessons in prayer.

We often will theologically play on the periphery, and cleverly deceive others and ourselves.  My own heart gets pretty creative as I display self-righteousness. (I should win an Academy Award as ‘best actor.’) But Jesus insists on us becoming real. You might say that really is the prayer that touches his heart.

When you talk with Jesus, do you truly talk to Him?

Do you have a real awareness that you are really talking with Him?

Is it the real you that fellowships with the ‘real’ God?

The following is an excerpt from A Diary of Private Prayer, by the Scottish theologian, John Baillie, 1886-1960:

Eternal Father of my soul, let my first thought today be of You, let my first impulse be to worship You, let my first speech be Your name, let my first action be to kneel before You in prayer.

For Your perfect wisdom and perfect goodness:

For the love with which You love mankind:

For the love with which You love me:

For the great and mysterious opportunity of my life:

For the indwelling of your Spirit in my heart:

For the sevenfold gifts of your Spirit:

I praise and worship You, O Lord.

Yet let me not, when this morning prayer is said, think my worship ended and spend the day in forgetfulness of You. Rather from these moments of quietness let light go forth, and joy, and power, that will remain with me through all the hours of the day;

Keeping me chaste in thought:

Keeping me temperate and truthful in speech:

Keeping me faithful and diligent in my work:

Keeping me humble in my estimation of myself:

Keeping me honorable and generous in my dealings with others:

Keeping me loyal to every hallowed memory of the past:

Keeping me mindful of my eternal destiny as a child of Yours.

Through Jesus Christ my Lord, Amen.

(Taken from Richard Foster’s Devotional Classics, pp. 126-127.)

Saul’s Spear

And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.

1 Samuel 18:11, ESV

And Saul sought to pin David to the wall with the spear, but he eluded Saul so that he struck the spear into the wall. And David fled and escaped that night.

1 Samuel 19:10

King Saul has gone mad.

We need to understand that David had a different heart. We see that he would leave Saul’s spear in the wall. Remember that David was the giant killer, the boy who faced Goliath. I don’t really think that David was really afraid, he knew God’s protective hand was on him and this made the difference.

Saul’s spear shows up later in David’s life, and it becomes a vital component in his growth as Israel’s next king.

But David doesn’t know it yet.

1 Samuel 26 is David’s second encounter with the spear of Saul.

The scene is in the wilderness and David’s on the run. Now the badlands are a good place to hide as any Western movie knows. I think David had his scouts and I suppose that there were also men who knew every rock and cave in that wasteland. They were hiding from Saul.

“So David and Abishai entered the encampment by night, and there he was—Saul, stretched out asleep at the center of the camp, his spear stuck in the ground near his head, with Abner and the troops sound asleep on all sides.”

1 Samuel 26:7

Sneaking into Saul’s camp was a bold and audacious move. Saul was sleeping and scripture says that David’s companion desperately wanted to kill Saul, but David refused, David, looking through the darkness lighted on Saul’s spear. Perhaps he remembered back to when Saul tried very hard to kill him.

He avoided that spear a long time ago, and now he escapes it again.

The tables have completely turned. Given a chance to end King Saul’s life, he refused; he would not kill him. When you think about it, many problems would’ve been solved, and David would take his rightful place as Israel’s new king.

David spiritually understood God’s heart. He understood the spiritual principle of “turning the other cheek” and “loving your enemies.

“Do not be overcome by evil, but overcome evil with good.”

Romans 12:21, ESV

The Greek word for “overcome” is νικάω which can be translated as “to conquer or to come forth victorious.” It is also used when someone is arraigned before a court of law but wins the case.

Inherent in this definition is the idea of a test that one passes with “flying colors.”

To follow Jesus means to entirely reject the spear. It’s not for you. Never.

“We win by tenderness. We conquer by forgiveness.”

Frederick W. Robertson

Like David, we are to trust the Father. We’re to be secure in His timing. And yes, we each must use kindness and brokenness to overcome dark things. When you think about it, Jesus also faced evil without defending Himself. The spear showed up again and we see that our Savior allowed it to pierce His side on the cross.

You must leave the spear in the wall. You mustn’t use the spear when it seems you can wield it at the perfect moment, And like Jesus you need to allow it to save your enemies from their sin.

These three spears are evidence you “have God’s heart.”

Behold, The Hen of God!

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“How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me.” 

Matthew 23:37, Amplified

Scripture tells us that Jesus only wept twice. The first was at the tomb of Lazarus when he cried over the evil and destructive power of death. The second is here–the night before he was crucified, where he stood on the Mount of Olives–and wept over the city of Jerusalem.

The disciples saw the tears roll down His face.

Mother hens do not provide milk for their chicks, they simply aren’t equipped for that. Instead, they teach them by example–and occasionally hold food in their beaks until the little ones get the idea that they can scratch on their own. The yolk sack from the eggs they are hatched from will provide food for the first 72 hours–after that, they’re on their own.

The chicks will always return to their mother. They instinctively know who she is, it’s she that provides them with heat and shelter. You’ll see them snuggling up to mom, especially when the weather gets cold, wet–or for protection. The little chicks ‘automatically’ understand that she got what they need. They’ll always stay close to her.

There is no “magic force field” for the believer. We’ll face all the things that the unbeliever does, maybe even more–but he does cover, and lavishly provides the grace and peace that we need. Life can be brutal and nasty, there is no question about that.

“O God, have pity, for I am trusting you! I will hide beneath the shadow of your wings until this storm is past.”

Psalm 57:1

The Lord will always protect his people. He’s deeply and intensely aware of us–he shields and provides everything we need. He covers us, keeps us, and protects us. We truly belong to him. He has adopted us as His own. We’re His sons and daughters, we are “family.”

“The Spirit you received brought about your adoption to sonship. And by Him, we cry, “Abba, Father.”

Romans 8:15

Do we really understand this? Do we really grasp the profound implications of his promises to us?

I have many questions (of course I do.) So why do we do the things our Father hates? Why do we bring him tears by the way we behave? Will we come to him at the first sign of “danger?”

When I’m threatened or challenged do I find shelter under the wings of God?

The city of Jerusalem was stubborn and unreceptive to His love–can I also resist him as well? Is my own hardness blocking His will? Do I ignore Jesus’ protective love?

“But let all who take refuge in You rejoice; let them shout for joy forever. May You shelter them, and may those who love Your name boast about You.”

Psalm 5:11

A Summons to War

battle

Watch, O Lord, with those who wake or weep tonight, and give your angels and saints charge over those who slumber.

“Tend your sick ones, O Lord Christ, Rest your weary ones, Bless your dying ones, Soothe your suffering ones, Pity your afflicted ones, Shield your joyous ones,

And all for your love’s sake.”

Amen.

Augustine

Woven into this ancient ‘evening prayer’ is an idea of God meeting us with overflowing grace and kindness.  There is a strong sense of God watching everyone! And there is also a “tending” sense that He has overall.

As I read this prayer, I seem to focus on the single phrase, “shield your joyous ones.”  To think that these joyful people need protection strikes me as odd.  Why do they even need a “shield?”  Of all people, don’t they have it together?

God sees to our every need, and His flock can be incredibly needy.

As I thought it through, I started to realize that joy is its best standing in the shadow of warfare. The joyful ones are companions– “buddies” who share the same ‘fox hole’ on enemy lines.  But this isn’t a grim thing, Nehemiah told those trying to build the city walls,

“The joy of the Lord is your strength” 

Neh. 8:10

Joy connects with the desperate need of the moment; it is the muscle of all ministry.  And as a result, perhaps more vulnerable.

He didn’t say that the joy of the Lord is our happiness, cheeriness, or merriment. 

But rather, joy would impart strength, and stiffen one’s ability to go to war for our brothers and sisters, our churches, and our communities. There are certain epoxy resins that will only harden when a special light is used on them.  Maybe joy transforms into strength when we step toward our Father.

We need to spiritually protect and cover those who are His “joyous ones.”  They can be found sprinkled throughout our churches and ministries.  And they need us to shield them.  They seem to be quite exceptional, and seemingly invulnerable.  But that isn’t the case.  We need to pray for them. Joyful people inspire me in battle.

“The joy of the Lord will arm us against the assaults of our spiritual enemies and put our mouths out of taste for those pleasures with which the tempter baits his hooks.”

     Matthew Henry

Putting Pain to Work

Some time ago I came across a story that connected. A visiting speaker stood in front of a congregation and shared a painful incident from his childhood. He wanted to bring healing. After he spoke, an elder came and spoke to him–

“You have learned how to become a proper steward of your pain.”

The visiting speaker was profoundly touched by this. Finally, something came together in his heart and soul. Yes, he did learn how to deal scripturally with those ugly things from his past. He was becoming a proper steward of his pain.

The word for steward in the original Greek is oikonomos. It literally means “a keeper of a home.” It describes a manager, a superintendent to whom the head of the house or proprietor has entrusted the management of his affairs, the diligent care of receipts and expenditures.

The issue for us is managing these awful things for the Kingdom of God.

No question about it, we live in a world of darkness. Each of us has been touched by hard things. Scars are part of our lives. When we come to Christ they come with us. All of these grim things are a real piece of us, we have been hurt (or maybe we’ve wounded others?)

Are you a good steward of who you are? Whether it’s a trauma, a physical, sexual, or perhaps a mental illness. It’s a scar you carry from your past, and no one is immune from them it seems. You’ll find freedom if you can use these things for Him and his Kingdom.

We must see and understand that Jesus has taken everything and redeemed it all for His glory.

He understands us fully–our past, present, and future. He ‘knows’ us–the real and hidden us. The challenge I suppose is to take these sad events to the throne. He alone can heal and then use that which has devastated us.

Satan has afflicted you in his dark attempt to destroy you.

Jesus intervenes to save. As we grow to accept this, the Holy Spirit comes as our comforter and guide. He starts to teach us true redemption, and the incredible healing that he brings with him. It really is his work, not ours. We finally understand. It’s then we become broken healers that God can use.

(Read how Joseph handled betrayal: Genesis 50:19-21.)

The light has truly overcome the dark.

We’re being taught (sometimes very slowly) to carry all of these things and plead the blood of Jesus over our past. He covers us completely. He has redeemed us. Luke 1:68 explains much clearer than I can:

“Blessed is the Lord, the God of Israel because he has visited and provided redemption for his people.”

Becoming a steward of our pain is his doing. We’re able to touch others with these things that would cripple and destroy others. He has made us “managers” of these things, and we are taught to teach others, declaring that God has completely saved us. He works miracles!

“Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come!”

2 Corinthians 5:17

We’ll sovereignly meet those who need to hear our story. We’re being transformed into authentic witnesses. Yes, at times these awful things still hurt, and I suppose that’s to be expected. But we’re learning to manage them. We’ve become real-life stewards of our pain.

That’s why we can be so sure that every detail in our lives of love for God is worked into something good.”

Romans 8:28, Message

Jesus Writes in the Dust

John 8:3-11

Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. “Teacher,” they said to him, “this woman was caught in the act of committing adultery. In the law Moses commanded us to stone such women. So what do you say?” They asked this to trap him, in order that they might have evidence to accuse him.

Jesus stooped down and started writing on the ground with his finger. When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” Then he stooped down again and continued writing on the ground. When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?”

11 “No one, Lord,” she answered.

I remember how Jesus defended me from the religious men. I had been publically led through the crowds. The temple was filled with people who were there for the festival. It was a time of joy and feasting, but not for me. Definitely not for me.

The religious police escorted me to Jesus. I was now the focus of everyone’s attention. I felt dirty and ashamed. Standing there I could feel the leering looks from the Pharisees; but there was something else as well, a look from Jesus that I had never seen before. There was compassion there, something quite extraordinary. I saw a firm mercy.

I’m ashamed, but I had committed adultery. I slept with a man who wasn’t my husband.

I was to be stoned, to know hard rocks thrown by “holy” men. The Law had pronounced my guilt, and I knew exactly how I was to be punished. And I deserved it. Yet the man I slept with was never charged; he escaped, and I would be put to death. I didn’t blame him.

My shame was now public knowledge–everyone knew, the Pharisees made sure of that. Jesus had been accepted by some to be the Messiah and by others not so much. I wasn’t sure one way or another. I was in a daze, not able to even try to defend myself.

They only put me front and center to test Him. These men who brought me had ulterior motives, they desperately hoped Jesus would stumble. I think they wanted to prove once and all to the crowds that were watching that Jesus really wasn’t the Messiah. They tried to trap him.

Jesus realized the ugly implications of this satanic effort against Him.

Only Rome had the power of execution, and the Mosaic Law declared that I was to die. I stood waiting, expecting the worst. What else could I do?

It’s funny, but Jesus understood all of this. He looked right through this theological trick, and He responded in a way that really shocked everyone. He never spoke, but bowed low and began to write in the dirt with his finger. Amidst their vicious accusations, they pressed their case.

Jesus bent down again, and he wrote some more.

I never knew what he wrote–but I had to believe it must have been something about the sin of the men who were accusing me. At that moment, they dropped the case against me and left. They all filed out, one by one, in dramatic fashion. I now stood alone with Jesus.

Jesus looked directly at me. I was still afraid, but it was strange, I felt a wave of peace as well. I quietly waited, not knowing what He was going to say to me. I half expected the worst.

Yes, he did confront me. He wanted me to acknowledge that those accusing men had left. I saw it and understood. Jesus was asking me to believe that I was now really free. But then he wanted me to understand something that seemed quite crucial.

“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

That dear one was a powerful moment. He set me free with the understanding that He did not condemn me. My new freedom came with a catch–sort of. I knew then that my sin must be renounced. My freedom came with a price. But knowing I was completely released, meant I was now a free woman.

At that moment I understood everything completely.

Learning to Love Prodigals

Learning how to forgive

Once I was punched in the face while preaching. I served as a full-time evangelist with SOS Ministries in 1987. I was leading a group to Haight/Ashbury St. in San Francisco. I remember it was really busy, and the it was a good team, and they were excited to take their church to the streets.

Haight/Ashbury was the place the “summer of love” kicked off, it peaked in 1968. It has a certain sense of notoriety, and even in 1983 it still had a dubious reputation as a center of the counter-culture. “A cult a day is born in San Francisco,” a pastor friend once shared with me.

Normally the neighborhood where I took a team would direct me on how to preach. Tonight I focused on God’s love for sinful people.

That message seemed appropriate for this place, and especially on this street. God loves these people very much.

A young man came forward. He told me that he was a backslidden Christian, and his father was an Assembly of God pastor. He had run away from home. Suddenly he began to weep. The entire team seemed to lean forward and I know they were praying earnestly for him. It seemed to me that he was teetering on the brink.

The punch came unexpectedly.

His fist hit me square in the nose. My eyes began to water. Oddly enough he took a step back and began to really cry out. My team wasn’t quite sure how to respond, but I hoped they prayed even harder. I sort of gasped and tried to shake it off. Someone must have called the police.

The Holy Spirit was very much present, both convicting and comforting each of us.

One or two minutes went by and suddenly he stopped sobbing and he became really angry. He took a step and then tried to kick me in the stomach, but I dropped the mic and caught his foot. I was ready for him this time.

About 20 minutes went by before SFPD showed up and asked if I wanted to press charges. I thought for a bit, but deep down I knew that wasn’t the will of my Father. Maybe I should of, I don’t know. But I thought about my own sin and couldn’t judge no one.

The Father was reaching him while teaching me!

God loves His prodigal children very much, He understands the guilt and shame (and frustration) they feel. The Father however is always watching and waiting. He works through life’s circumstances to lead them home. Each belongs to Him. He continues far past what we think is possible. He will never give up.

“We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters.”

1 John 3:16

I suddenly saw a “wounded” brother, very confused and quite angry. Not with me, the team, or the music–but with God who created him, and died for him.

At that moment I just happened to be God’s love for this prodigal.

“How did Jesus expect His disciples to react under persecution? (In Matthew 5:12 He said), “Rejoice and be glad!” We are not to retaliate like an unbeliever, nor sulk like a child, nor lick our wound in self-pity like a dog, nor just grin a bear it like a Stoic, still less pretend we enjoy it like a masochist. What then? We are to rejoice as a Christian should even “leap for joy” (Lk. 6:23).”

     John Stott

“How did Jesus expect His disciples to react under persecution? (In Matthew 5:12 He said), “Rejoice and be glad!” We are not to retaliate like an unbeliever, nor sulk like a child, nor lick our wound in self-pity like a dog, nor just grin a bear it like a Stoic, still less pretend we enjoy it like a masochist. What then? We are to rejoice as a Christian should and even “leap for joy” (Lk. 6:23).”

    

Worshipping With a Knife

 by the Forward

In the doctrine of biblical hermeneutics, the ‘Law of First Mention exists. Essentially it means that the first time a word or a concept is mentioned should go on to determine the way it needs to be understood throughout scripture. It is a guiding principle more than anything, and a good one at that. The Book of Genesis, being the first book, is a blessed repository for many of these ‘first mentions.’

In Genesis 22, we have the story of Abraham and Isaac on Mt. Moriah.

Abraham has tied up his son on an altar to offer him as a sacrifice in obedience to God’s direction (v. 2). This is faith being tested to the ultimate extreme. And Abraham shows us how to enter in.

“Then on the third day Abraham lifted his eyes and saw the place afar off. And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”

Genesis 22:4-5

This is the law of the first mention of the word “worship” in the Bible.

It sets the singular tone for all the scriptures on this subject. I guess what is interesting is there were no musical instruments involved. There were just these needful things:

  • stones,
  • wood,
  • rope,
  • fire,
  • a knife,
  • and Isaac, (the would-be ‘lamb.’)

When the Hebrew word for ‘worship’ was used for the first time; it is interlaced with the idea of an incredible sacrifice. Abraham is the first ‘worship leader’ and he has no guitar. No piano, or drums either. No musical instruments whatsoever. No overhead lyrics to speak of.

Just a handmade altar, and a knife.

In the end, as Abraham raises that knife, he is stopped suddenly, to the relief of us all. His faith has withstood the test, and he has genuinely ‘worshipped.’

“But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”

Gen. 22:11-12

Principle One:

There really can’t be worship without sacrifice.

Recovering this truth concerning worship would be beneficial. It seems we delegate ‘worship’ to a select few who are talented and gifted. We probably don’t do this deliberately, but sometimes we feel it makes a better presentation. We all want to look good, even Christians. (Perhaps this is more substantial then we know.)

Principle Two:

The first worshiper didn’t use a guitar, but a knife.

This difference keeps the idea of sacrifice in its definition. There isn’t worship without sacrifice. The knife thrust he was ready to wield wasn’t backed up by drums or piano. Yet Abraham understood worship every step to Moriah with the knife in his belt.

“The Scriptures include or allude to just about every approach to worship there is: organized, spontaneous, public, private, simple, complex, ornate or plain. Yet there is no comment anywhere about any one way being preferred over another. Rather, it is the spiritual condition of the worshiper that determines whether or not God is at work.”  

Harold Best

Ultimately, we must realize our sacrifice is the Lamb of God. It’s His blood on God’s altar for our sin. As believers, our faith firmly rests in this spiritual fact. We of all people have cause to really worship.

“So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service.”

Romans 12:1

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