Punched in the Face

Once I was punched in the face while preaching. At the time I was an evangelist with SOS Ministries in 1987. I was leading a group to Haight/Ashbury St. in San Francisco. I remember it was really busy, and it was a good team, and they were excited to take their church to the streets.

Haight/Ashbury was the place the “summer of love” kicked off, it peaked in 1968. It has a certain sense of notoriety, and even in 1983 it still had a dubious reputation as a center of the counter-culture. “A cult a day is born in San Francisco,” a pastor friend once shared with me.

Normally the neighborhood where I took a team would direct me on how to preach. Tonight especially I focused on God’s love for sinful people.

That message seemed appropriate for this place, especially on this street. God loves these people very much.

A young man came forward. He told me that he was a backslidden Christian, and his father was an Assembly of God pastor. He had run away from home. Suddenly he began to weep. The entire team seemed to lean forward and I know they were praying earnestly for him. It seemed to me that he was teetering on the brink.

His punch however came unexpectedly.

His fist hit me square in the nose. My eyes began to water. Oddly enough he took a step back and began to really cry out. My team wasn’t quite sure how to respond, but I hoped they prayed even harder. I sort of gasped and tried to shake it off. Someone must have called the police.

The Holy Spirit was very much present, both convicting and comforting each of us.

One or two minutes went by and suddenly he stopped sobbing and he became really angry. He took a step and then tried to kick me in the stomach, but I dropped the mic and caught his foot. I was ready for him this time.

About 20 minutes went by before SFPD showed up and asked if I wanted to press charges. I thought for a bit, but deep down I knew that wasn’t the will of my Father. Maybe I should of, I don’t know. But I thought about my own sin and couldn’t judge no one.

The Father was reaching him while teaching me!

God loves His prodigal children very much, He understands the guilt and shame (and frustration) they feel. The Father however is always watching and waiting. He works through life’s circumstances to lead them home. Each belongs to Him. He continues far past what we think is possible. He will never give up.

1 John 3:16

I suddenly saw a “wounded” brother, very confused and quite angry. Not with me, the team, or the music–but with God who created him, and died for him.

At that moment in time, I just happened to be God’s love for this prodigal.

All Hail the King!

A Kings Crown and the Crown of Thorns

John 18:36 

Jesus perfectly the extent of His kingdom. Three times in this one verse, Jesus uses the statement, “My kingdom.” Three times. Perhaps there is something here we should look at closer? Maybe? 

First, Jesus affirms to Pilate that he indeed holds the title of king. However, this kingdom does not represent a political adversarial entity; its borders are not defined by physical realms. Instead, they are spiritual in nature, rendering Pilate and the emperor as mere peripheral issues.

Simply put, these 40 words are Jesus’ powerful declarations to Pilate that yes, He was truly a King. But also notice what Jesus says, “My kingdom.” He is the supreme Lord of it.

Jesus’ kingdom was “not of this world,” which He also repeated three times in this one verse! 

No, Jesus was referring to a kingdom that was spiritual, but no less tangible. As a matter of fact, it was more real than the kingdoms of this earth. 

Those who choose to follow King Jesus have boldly rejected the shallow tenets of this world—force, pride, public image, and the lure of power. The arrival of God’s kingdom doesn’t fit neatly into our expectations; it’s revealed through the radical Beatitudes and shocking parables. These committed souls have declared their allegiance to the One who reigns supreme over the entire universe, daring to defy the status quo.

David Guzik 

Brokenness, humility, love, servanthood, and sacrifice are essential pathways through which His kingdom manifests to people. The world’s approaches, including those that are religious and deemed “moral,” fail to align with the reality of His authority.

At times even, they may seem very noble and right; but that simply isn’t the way Jesus’ rule truly comes. 

“Until the will and the affections are brought under the authority of Christ, we have not begun to understand, let alone to accept, His lordship.” 

 Elisabeth Elliot 

I believe the Church, especially here in the western hemisphere, understands Jesus as our Savior, but not really as the King. The idea of a king and lord isn’t automatic for us. We have senators and constitutions, a vote, media outlets and freedom of speech–but that somehow never prepares us for the rule of a true sovereign. 

Jesus is calling us to live out his rule in our lives, and to embrace him as King. He’s much more than our Savior, and we must understand that. If we want to really grow up in him, we must understand his lordship. 

“The lordship of Jesus is not simply a hope of Christians that someday might be realized; it is a truth that has already taken place.” 

R.C. Sproul 

Giving Flowers to Jesus

Ephesians 4:30-32, NLT

Sometimes we understand God’s gift of joy to us, it seems wonderful and truly remarkable. We realize that our lives would be quite hollow without it. But have we ever stopped to consider that we have the ability to give Him grief or joy? Is that really possible?

I believe we can bring Him a bouquet of flowers by just obeying!

I believe that the combination of obedience and worship absolutely thrills Him. This passage points out that when our faithfulness to His Spirit gets combined with our praise it’s a powerful combination.

This passage focuses on our obedience.

Verse 30 explains what happens when we obey (and when we won’t). The Holy Spirit goes into mourning when we make our wrong decisions. Our choices, our way of living, determine His sadness (!) or His happiness.(!) That fact should inform and direct us.

We’re now clearly marked people, given a written guarantee by all who understand, resulting in a definite salvation.

But we must respond properly. We’re called to renounce these sins that grieve Him. We can’t continue to be morally and spiritually ugly to Him, and to others around us.

At least if we don’t want to see His tears because of us.

What’s now open to us is this–-kindness, a tender heart, and forgiveness. The forgiveness angle is one that has a special depth. It’s forgiveness that plunges us into all that we’ve been given ourselves. He’s poured out all the wrath on Jesus, enabling us to walk away from the terrible punishment of our sins. We’re fully forgiven because He has absorbed our penalty.

We’re called to be gracious and loving. No matter what comes our way.

The idea of “get rid” makes these truths possible. A full pail can never receive another drop, and we can’t be filled unless the old one is dumped out. We can only receive it if we’re ready. But that decision is ours to make. (Choose wisely.)

This passage clearly reveals the outrageous grace of God that is focused on us.

If our disobedience in this results in God’s grief, then our obedience must bring Him joy. It seems we now have the freedom to walk godly. In a way we can bring a delivery of a fresh bouquet of flowers right into His throne room. But it’s our choice and our decision.

Ephesians 4:32

Bryan Lowe

You Need to Pray Hard

Eph. 6:18-20, ESV

I’m convinced that our most challenging work is learning to pray. Whenever we experience revival, whenever we rediscover our true calling and purpose for living, we do so by prayer.

Prayer is the way we become like Jesus.

Satan’s primary focus is to destroy our prayer lives, he works to eliminate our communion with our Father. He detests that, and he and his demons (and the world system) work overtime to tear down our walk. The enemy concentrates everything on our prayer life.

There are four “alls” in verse 18!

  • All times
  • All prayer
  • All perseverance
  • All the saints

With this in mind we see that Paul stresses the complete effort of prayer and its focus. All the time, every kind, no matter what and for your brother and sisters in Christ. It’s work, spiritual work. It seems that once we put the armor on (verses 10-17) we can stand in God’s own strength.

It’s not enough to wear your armor.

If we’re clothed it’s for the purpose of prayer. Yes we must dress for war and protection, but its ultimate purpose is prayer and intercession. Don’t just wear it but pray out of it. You must strive in prayer, so much is counting on you. You can make a difference.

He’s waiting for you to ask. He wants you to intercede for others.

It will not be easy. The enemy wants to suppress your prayer life. He absolutely hates it. Satan wants to see us passive and dull and you cannot let him do this. You have a very critical part and place in God’s kingdom. Perhaps others are waiting for you, and perhaps you’re the only one who can step up in the gap for them.

You’ve been given a part of God’s field to care for, you have your own sphere of influence. No one else has it, but you.

There many different ways to pray:

  • On your knees
  • walking
  • standing or sitting
  • vocally, or in your thoughts
  • with others, a group
  • using a prayer list
  • “arrow” prayers (shot up with 1-2 sentences)
  • using the Psalms or reading the many prayers in the Bible

There’s a “school” of prayer and the Holy Spirit intends to teach you.

Don’t play hooky. You will make mistakes or lose focus. The Spirit will teach you stanima. You might pray for one or two minutes at first, but it’ll grow and you’ll learn endurance. Remember though–you’re most like Jesus when you start to intercede for others.

Maybe your sanctification comes when you pray?

“You need not cry very loud; he is nearer to us than we think.”

-Brother Lawrence

What Jesus Wants Us to Know About God

14 After he had spent everything, a severe famine struck that country, and he had nothing. 15 Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from the pods that the pigs were eating, but no one would give him anything. 17 When he came to his senses, he said, ‘How many of my father’s hired workers have more than enough food, and here I am dying of hunger! 18 I’ll get up, go to my father, and say to him, “Father, I have sinned against heaven and in your sight. 19 I’m no longer worthy to be called your son. Make me like one of your hired workers.”’ 

20 So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’

22 “But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. 23 Then bring the fattened calf and slaughter it, and let’s celebrate with a feast, 24 because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.

Luke 15:14-24

Sometimes, when reading this we diminish this parable to a really nice story, but nothing more. It comforts us. It’s so evocative after all, but somehow it never enters our spiritual hearts like it’s meant to. We may mentally assent but we do not absorb what it really says.

In Luke 15 everything is lost, but is finally found. Luke 15 also has incredible theology, and is meant to jolt us like a spiritual defibrillator.

Luke 15 is magnificent in the deepest sense of the word.

The Parable of the Prodigal Son is Mt. Everest of the Bible. It requires believers to read it often and prayerfully.

Our Father runs to us because He sees our desperate hearts. His joy can’t be explained but only received. It’s just the way He is.

Just perhaps it will take an eternity to understand this simple parable? If so, we should get started now.

There are just three characters here in Luke 15:14-24: there’s the Father, the son, and the elder brother–and each plays an integral part. The prodigal is the main character, yet the father is the main focus. The son is a wastrel, a good-for-nothing rascal who blows his father’s inheritance on parties, booze, and prostitutes. He lives for the moment, he seeks pleasure in those things which will come very close to destroying him.

But haven’t we all done that?

The father represents God, who represents the loving patriarch of the parable. He’s the one who has turned over the prodigal’s portion of the inheritance. To a degree I suppose he has funded the prodigal’s descent into depravity, and yet it was the son who decided to go crazy. The father is certainly not to blame.

But nevertheless, in this story, the father is the main character. Not the prodigal.

His actions are very difficult to grasp. God behaves outrageously, and His character is difficult to understand or fathom. (After all, who acts this way?) Granted we think our earthly fathers might do this for us–but even that may be a stretch for some. Yet this parable describes how God feels about sinners.

  1. God loves sinners who know they are sinners.
  2. He is the only God who runs.
  3. He is extravagant.

Thinking Out Loud About Dying

A dear Christian friend has built his own coffin. He now uses it as a coffee table in his living room until the day he dies. I’m told that Trappist monks next to their monastery an open grave, a constant reminder of the certainty of death. When they file past it, they understand that everyone must die.

Do you see death-smiling as a type of leer or as an evil grin upon the face of an enemy that is about to bring you pain? Or is the smile a gentle one that offers solace at a time when fear may be raging?  

Psalm 90:4-6

In ancient Israel, Psalm 39 served as a “memento mori”—a reminder of human mortality. “Oh LORD, make me know my end and what is the measure of my days; let me know how fleeting I am!” (v. 4). David understood that life is somewhat insignificant in the light of eternity.

Remember that you must die someday. 

Ecclesiastes 8:7-8

Memento mori is a reminder of the inevitability of death. Jesus’s words, “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24).

As we adopt the reality of dying we must refuse the worldly ideas of death:

  • Our fear
  • Our doubts
  • Our frustration and cynicism
  • The loneliness
  • Satanic attack

    William Gurnall

In the New Testament, Jesus exhorts his disciples to pick up their crosses daily and to remember their death as they follow him to the Place of the Skull: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me” (Lk 9:23).

As you integrate memento mori into your life, you will find more fruit in the practice if you are able to connect within the community of the Church who are on the same journey. Talk with family and close friends about your journey.

Knowing you’re going to die and face a certain judgement is a bit unnerving. It’s also a definite way of defeating sinful habits. When we understand this, much evil is now avoided and renounced. Yes, you’re barreling into a real encounter with God. That you can be sure.

Our judgement is very much real. But we have a perfect plea. Jesus has paid the price for us. It’s His blood that delivers us and fully redeems us. Standing (or kneeling) we realize the love and mercy He has for us. When we stand before God, we stand complete.

  Helen Keller

There should be no fear of dying.

We’re fully and irrevocably forgiven. You can be sure of that. We can smile at death, knowing that it leads us into a perfect connection. Are you afraid? Yes, I understand. But know, if you’ve accepted Jesus as your Savior and Lord, the payment for all your sins, you’re forgiven.

alaskabibleteacher.com

Study Links for the Believer

25 Links for the Christian 

  1. biblegateway.com/, Many Bible translations, comparisons  
  1. thetreasuryofscriptureknowledge.com/, Cross references. A classic.  
  1. blueletterbible.org/, Greek, Hebrew dictionary, quite useful 
  1.  thebible.org/gt/index, Seven translations at one time  
  1. biblestudytools.com/compare-translations/, Another site w/ translations  
  1. bibleresources.org/parallel-bible-form/, lots of different stuff, useful  
  1. enduringword.com/, David Guzik’s commentary on the whole Bible  
  1. spurgeon.org/, C.H. Spurgeon’s resources  
  1. awtozer.com/, A,W. Tozer’s resources  
  1. desiringgod.org/articles,. John Piper’s site  
  1. raystedman.org/complete-library, Ray Stedman’s resources  
  1. onlinechristianlibrary.com/author/dwight-l-moody/ Some stuff by D.L. Moody  
  1. alaskabibleteacher.com/, Bryan Lowe’s teaching site  
  1. gotquestions.org/, Excellent site, search questions  
  1. executableoutlines.com/, 1800 outlines, topical and verse-by-verse  
  1. christian-quotes.ochristian.com/, Over 1000 quotes by Christian leaders  
  1. onlinechristianlibrary.com/authors/, good site.  
  1. betterbibleteachers.com/, Teaching kids!  
  1. precept.org/, Precept aids, needs sign-in though.  
  1. biblestudytools.com/, Bible articles mostly.  
  1. walkthru.org/resources/free-resources/free-study-guides/, excellent.  
  1. biblestudylessons.com/classbooks/index.php, workbooks, commentaries.  
  1. todayintheword.org/, Moody Bible Institute, study aids, good site  
  1. reasonabletheology.org. Books, theology, apologetics  
  1. truewaykids.com/, Reaching children, some SS resources 

I personally use some of these regularly, and can vouch for them. Some I haven’t used, but I do recognize their connections with reputable ministries, so I included them.

On all of these sites it just might take a few visits to get used to them (especially if you’re a “tech dinosaur” like me). I suggest that you explore before giving up on them.

For any reason you need to get in touch please email me at slowe299@yahoo.com.

Golly, I really hope this list blesses you somehow. Please feel completely free to bless others with this.

alaskabibleteacher.com

Finding the Feet of Jesus

A terrific study is finding the people who fell at Jesus’ feet. Tucked in the Gospels you’ll find stories of those who despair. You’ll also see them come to Jesus in brokenness and humility, without any other recourse. I call these the “people of the feet.”

They came to Jesus because they had no hope otherwise. They were people who were hopeless and wretched, they had long ago run out of options. They came to Jesus, falling down in front of Him. They were all people of the feet.

They were men and women who were truly desperate.

There are some common characteristics that feet-finders have:

  • A great need that can’t be met without His touch
  • To understand one’s true condition–humility, brokenness
  • To beg for a healing, for self or family
  • To honor Jesus as the Messiah
  • To be more receptive to His teaching, to understand Him
  • To become a witness to others (although it does seem secondary)

“But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.“

Mark 7:25

“Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind.”

Luke 8:35

But there are several other instances where people came to sit at Jesus’ feet:

  • Mark 5:22-23, Jairus, a leader in the local synagogue
  • Luke 7:37-38, a sorrowing mother for her daughter
  • Luke 8:41, also Jairus
  • Luke 10:39, Mary, when Jesus was teaching
  • John 11:32, Mary, meeting Jesus entering Bethany
  • John 12:3, Mary, with her perfume
  • Revelation 1:17, John to express what he was seeing (also 19:10)

In every case we find people consciously coming and kneeling at the feet of the Lord Jesus. It was a deliberate action that came from their hearts. Each had a terrible need, and each was without hope.

It’s the end of religion if you’re a feet-finder. No more facades, no more treadmills. Instead your heart forever changes.

Hardly decent to religious people.

Are you really that desperate yet? Have you seen your need, and do you realize how lost you would be without His healing touch?

I’m convinced only Jesus can make me clean and whole.

But I found my rightful place at His feet. It’s where I belong. I love Him.

I’m not ashamed to be found kneeling.

alaskabiblrteacher.com

Our Miracle in Mexico

What happened was nothing less than a miracle. Let me explain and let you be the judge. Over the years of ministry I’ve heard the Lord speak clearly at different times. He has this tendency to overcome confusion and doubt to make His will super clear.

In 1995 we were sent by our church to Mexico to assist a church/mission station. We would be their first missionaries in Baja California. We knew we were called, and we also understood that it would definitely be challenging (and it was). We made a three year commitment.

We took Spanish at King’s Way Missionary Institute in McAllen, Texas. It was there we met another couple who would be working 40 miles south of where we were going. We agreed that once school was done we would travel together.

Now this is where it gets interesting.

We left south Texas and convoyed to San Diego. When we hit New Mexico the heat got terrible and my car didn’t have AC. The couple we were travelling with was pulling a trailer and couldn’t travel over 45 mph. It was over 100 F., I remember looking at our kids in the backseat and they were sprawled out, they were on the verge of heat stroke.

Now please bear with me.

Then something quite amazing happened!

There are several lanes available at the border crossing–they’re always backed up with 20 cars in each lane. So I pulled into one waiting for my turn to be inspected. Suddenly I heard honking behind me. I looked in my rear view to see what the deal was. It was our friends we had left back in New Mexico. They were in the car directly behind me!

My brain immediately started to calculate the odds.

It was then I heard Him speak to me.

Our three years were very difficult. We lived in a very old and very small “burned out” trailer, with no electricity or running water. We had a 55 gallon drum that was filled occasionally by a water truck. We had to boil it to kill the mosquito larva.

I killed rattlesnakes and battled with black widow spiders, and hundreds of tarantulas that wanted to nest on the property.

To know that God was taking care of us, had led us, and was using us was comforting. When things got very hard that experience at the border would comfort us repeatedly. It gave us confidence in His purposes for us being there. He put us there, and would not leave us.

When we left Mexico I was a little bit discouraged. “Where is the fruit?” About 6 months after returning to the Bay Area, I was in church when one of the elders came up to inform me that one of the leaders in our Mexico church had named their newborn son after me–Bryan Allen Rodriquez!

That news staggered me, it was like a 2×4 up the side of my head. They saw our steadfastness and wanted to name their son after me. That pretty much undid me. I admit that since then, I’ve struggled with this. I guess you can never fully understand your impact on others.

Psalm 40:5, ESV

alaskabibleteacher.com

Ponder the Word

“But his delight is in the law of the Lord, and on his law he meditates day and night.”

Psalm 1:2

In Psalm 1:2 the Hebrew word for meditation is hagah. In this Psalm we have a contrast between the blessed and the “not-so-blessed,” and it commands that as Jesus’ followers that we process the reality of this to become blessed by our Father.

In Psalm 1:1 the word blessed is used, and actually just in the book is Psalms alone blessed is used 51 times. The word has a very simple and concise meaning: “to be happy.” I really don’t think we can minimize how important it is to be happy.

In 1:2 we read hagah or meditate. That Hebrew word is a little bit more complicated and it seems more nuanced than “blessed.”

Hagah, or meditate means:

  • to chew a cud like a cow
  • to growl like a lion who is eating an antelope
  • to moan or groan
  • to talk to oneself, or mutter or whisper
  • finally, it can mean to muse or imagine

Yeah, it’s an interesting word and I suppose all of these meanings are to be factored into meditation [hagah]. It seems that these five definitions shape the different meanings that go into our understanding.

Using the above definitions, this is how it might look:

  1. sometimes I regurgitate the word like a cow chewing its cud
  2. at times I attack it like a lion
  3. I moan and groan as I wrestle with it, seeking for a handhold
  4. thinking about the passage I talk to myself about its meaning
  5. I imagine being there, sometimes it’s like I’m a “fly-on-the-wall”

When we come to God’s words, the Bible, we are required to assimilate all that the Holy Spirit graciously gives. When He gives us something from the Word we must apply it to ourselves. You can do this through any of the 5 definitions I’ve given.

The Holy Spirit is the One who ignites His Word into our hearts. He makes us glow for His glory.

Joshua 1:8, ESV

alaskabibleteacher.com