Our vote matters a lot. Here are some principles a believer should always follow. This list is a good way to function and maybe even see our own hearts in the light of the Gospel, and the direction of the Holy Spirit.
As a believer who is also a citizen this matters so much.
We maybe Republican, Democrat, or independent, but we know that God’s Kingdom rules over all. We must keep our hearts firmly fixed and settled in something that knows our Father’s purpose.
Please read the above list through, as I think it directs us to Him. I guess if I’ve got any insight into this at all I would add prayer and intercession. That wasn’t included, but adding it would enhance this list even more.
“If My people, who are called by My name, shall humble themselves and pray, and seek My face and turn from their wicked ways, then will I hear from heaven, and will forgive their sin and will heal their land.”
“Simon Peter said, “I’m going fishing.” “We’ll come, too,” they all said. So, they went out in the boat, but they caught nothing all night.”
John 21:3
This verse has always got me thinking. I can’t help but wonder why Peter pulled that move. Jesus had put so much effort into His disciples, and still, they just disappeared back to the boat and nets. I guess they just went back to what they knew best—fishing.
I’ve always wondered why. Why return to their lives after Jesus called them from their old lives?
Now there are two views: one suggests Peter acted wisely, while the other sees him as compromised and shaken by his denial and failure as a disciple, buckling under challenge from a servant girl.
So, Simon Peter, and seven others pile in a boat and returned to what Jesus called them from. They revert to their old ways. That’s understandable, but that doesn’t make it right. I think Peter was a little singed when he denied Jesus by the fire.
Peter was about to be restored by Jesus around another fire.
Since Peter had publicly denied Jesus three times, he was now required to respond to three equally public questions. It is noteworthy that this exchange took place openly, reflecting the very nature of his previous denial. Furthermore, it is reasonable to believe that from this moment onward, Peter would lead not from a position of strength, but from a place of profound vulnerability.
Luke 5
In Luke 5, we read of the beginning when they caught absolutely nothing, a moment that embodies the frustration and despair often faced by those who toil without reward. Peter and his crew had fished all night long, diligently casting their nets into the dark waters, yet they had zero to show for it, each failed attempt serving as a reminder of their limitations.
John 21
Pretty much the same thing happened in John 21, where once again the disciples returned to the beach empty-handed after a long night of labor. These stories resonate deeply with us, illustrating the struggles of persistence in the face of apparent failure, while ultimately leading to a greater revelation of hope and fulfillment that follows such trying times.
God’s grace homes in on Peter’s heart.
Both Peter’s calling and Peter’s reinstatement involve a miraculous catch of fish. Luke 5 and John 21 become a fascinating pivot-point for Peter’s walk. Both reveal Jesus’ power and love. Both declare His commitment to Peter.
Man has one desperate need. That is for forgiveness.
Are you frustrated with your discipleship? Are you tempted to return to the things of the past?
Jesus is patiently waiting for you on the beach, full of love and commitment. His promises hold strong and are ever true. Through His own sacrifice and the precious gift of His blood, He has already paid the ransom for you—a deep, unbreakable covenant of love.
He is still your Savior. He knew all your sins, and dark failure. He knew all of this before you were even born.
“Jesus Christ became Incarnate for one purpose, to make a way back to God that man might stand before Him as He was created to do, the friend and lover of God Himself.”
I’m an ordained Bible teacher. I’ve developed study resources and was a teacher at the Alaska Bible Institute for years. I served as an evangelist in San Francisco and worked as a missionary to Mexico. I’ve have been a pastor serving in Alaska.
And yet there are many verses that I really don’t understand. I may have taught them, but I still haven’t fully grasped them. Here are three that I’m starting to work through.
1) Ecclesiastes 7:16
“Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself?”
How can you be overly righteous? Isn’t being righteous a good thing, after all, isn’t that God really wants from us?
But in this verse, it seems that there exists a form of destruction that comes when we try too hard to please God.
The best I can come up with is that this verse speaks of “self-righteousness.” I suppose this attitude comes from a desire to achieve and excel outside of the righteousness of Jesus. Reflecting on this dynamic of self-effort I can see how offensive it is to God. To strive to approach God by my personal goodness is utterly impossible.
2) Matthew 24:34
“Verily I say unto you, this generation shall not pass till all these things be fulfilled.”
Basically, the apostles will see the end times entirely on their lifespan. Before they physically die, Jesus will return. This is disturbing because it never happened like I thought it should. Why didn’t He return?
Again, what is Jesus talking about? Are the end times contingent on this sign? And if so, are we deceived by a “non-returning” fake messiah?
They’re maybe a better translation and meaning. Perhaps Jesus was speaking of the destruction of the Temple in 70 AD, about 40 years after Jesus spoke these words. Jesus was acting like a prophet and spoke of the destruction of the Temple within the lifespan of the apostles.
3) John 14:12
“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”
How in the world are we going to do more miracles what Jesus did? Was Jesus overstating things and promising something that could never happen; or maybe our faith deficient? As I read of the miracles that Jesus did. There is no way I can achieve this.
But maybe I’m really misinterpreting things? Maybe my works will never be as sensational as Jesus did; but there will be something of a magnitude about them. Jesus set in motion the kingdom of God on earth. It was like a rock thrown into a still pond. The waves will stretch out and reach the uttermost.
I may never raise the dead or walk on water. But if I share the gospel with my neighbor the kingdom advances. From my home it’s about 6,000 miles to Jerusalem. I’m practically on the other side of the earth. But, His kingdom advances.
These three are just the beginning.
There are other verses or passages that are hard and difficult to interpret. Ask the Holy Spirit to guide you, humbly turn to your church elders. Buy a good commentary. (Contact me if you need guidance.)
And if you find that you encounter something that totally mystifies you, (and you will,) I counsel you to approach it with faith, knowing that the Holy Spirit will teach you. That is what He does.
“But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things and bring to your remembrance all that I have said to you.”
Sometimes we live in darkness. We suffer and it’s hard. We mentally accept God’s grace and His love for us, but in our heart we remain untouched. Pain saturates everything it seems. We seem to go through the motions, but deep down we’re convinced that we’ll never find the light that so many claim to have.
Since I have a disability I realize I learn things others won’t grasp. I’m learning to embrace the waves that push me to the rock–the Rock of ages. I suppose when I meet Him I’ll understand why it had to be so.
My hope is real. Heaven is home. My pain will be healed.
There is a language of heaven spoken, and those who have suffered speak a dialect of that. Just as someone from Georgia communicates English, their dialect is obvious. The same for those who live in pain. We speak the same, but differently.
Pain sometimes saturates our lives.
We live with something that is persistent, and our hope is a day when it’s all over. Psalm 88 becomes our Psalm. Nothing here is sugar-coated. It is raw and unabridged. It puts our pain under a microscope. That Psalm is entirely yours.
“For my soul is full of troubles, and my life draws near to Sheol. I am counted among those who go down to the pit; I am a man who has no strength,”
Psalm 88:3-4
“I am certain that I never did grow in grace one-half so much anywhere as I have upon the bed of pain.”
Once I was punched in the face while preaching. At the time I was an evangelist with SOS Ministries in 1987. I was leading a group to Haight/Ashbury St. in San Francisco. I remember it was really busy, and it was a good team, and they were excited to take their church to the streets.
Haight/Ashbury was the place the “summer of love” kicked off, it peaked in 1968. It has a certain sense of notoriety, and even in 1983 it still had a dubious reputation as a center of the counter-culture. “A cult a day is born in San Francisco,” a pastor friend once shared with me.
Normally the neighborhood where I took a team would direct me on how to preach. Tonight especially I focused on God’s love for sinful people.
That message seemed appropriate for this place, especially on this street. God loves these people very much.
A young man came forward. He told me that he was a backslidden Christian, and his father was an Assembly of God pastor. He had run away from home. Suddenly he began to weep. The entire team seemed to lean forward and I know they were praying earnestly for him. It seemed to me that he was teetering on the brink.
His punch however came unexpectedly.
His fist hit me square in the nose. My eyes began to water. Oddly enough he took a step back and began to really cry out. My team wasn’t quite sure how to respond, but I hoped they prayed even harder. I sort of gasped and tried to shake it off. Someone must have called the police.
The Holy Spirit was very much present, both convicting and comforting each of us.
One or two minutes went by and suddenly he stopped sobbing and he became really angry. He took a step and then tried to kick me in the stomach, but I dropped the mic and caught his foot. I was ready for him this time.
About 20 minutes went by before SFPD showed up and asked if I wanted to press charges. I thought for a bit, but deep down I knew that wasn’t the will of my Father. Maybe I should of, I don’t know. But I thought about my own sin and couldn’t judge no one.
The Father was reaching him while teaching me!
God loves His prodigal children very much, He understands the guilt and shame (and frustration) they feel. The Father however is always watching and waiting. He works through life’s circumstances to lead them home. Each belongs to Him. He continues far past what we think is possible. He will never give up.
“We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters.”
1 John 3:16
I suddenly saw a “wounded” brother, very confused and quite angry. Not with me, the team, or the music–but with God who created him, and died for him.
At that moment in time, I just happened to be God’s love for this prodigal.
“Jesus answered, “Mykingdom is not of this world. If mykingdomwere of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But mykingdomis not from the world.”
John 18:36
Jesus perfectly the extent of His kingdom. Three times in this one verse, Jesus uses the statement, “My kingdom.” Three times. Perhaps there is something here we should look at closer? Maybe?
First, Jesus affirms to Pilate that he indeed holds the title of king. However, this kingdom does not represent a political adversarial entity; its borders are not defined by physical realms. Instead, they are spiritual in nature, rendering Pilate and the emperor as mere peripheral issues.
Simply put, these 40 words are Jesus’ powerful declarations to Pilate that yes, He was truly a King. But also notice what Jesus says, “My kingdom.” He is the supreme Lord of it.
Jesus’ kingdom was “not of this world,” which He also repeated three times in this one verse!
No, Jesus was referring to a kingdom that was spiritual, but no less tangible. As a matter of fact, it was more real than the kingdoms of this earth.
Those who choose to follow King Jesus have boldly rejected the shallow tenets of this world—force, pride, public image, and the lure of power. The arrival of God’s kingdom doesn’t fit neatly into our expectations; it’s revealed through the radical Beatitudes and shocking parables. These committed souls have declared their allegiance to the One who reigns supreme over the entire universe, daring to defy the status quo.
“Romans thought they knew about kingdoms and their might; that armies, navies, swords, and battles measured the strength of kingdoms. What Jesus knew was that His kingdom – though not of this world – was mightier than Rome and would continue to expand and influence when Rome passed away.”
Brokenness, humility, love, servanthood, and sacrifice are essential pathways through which His kingdom manifests to people. The world’s approaches, including those that are religious and deemed “moral,” fail to align with the reality of His authority.
At times even, they may seem very noble and right; but that simply isn’t the way Jesus’ rule truly comes.
“Until the will and the affections are brought under the authority of Christ, we have not begun to understand, let alone to accept, His lordship.”
I believe the Church, especially here in the western hemisphere, understands Jesus as our Savior, but not really as the King. The idea of a king and lord isn’t automatic for us. We have senators and constitutions, a vote, media outlets and freedom of speech–but that somehow never prepares us for the rule of a true sovereign.
Jesus is calling us to live out his rule in our lives, and to embrace him as King. He’s much more than our Savior, and we must understand that. If we want to really grow up in him, we must understand his lordship.
“The lordship of Jesus is not simply a hope of Christians that someday might be realized; it is a truth that has already taken place.”
“And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.”
“Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.”
Ephesians 4:30-32, NLT
Sometimes we understand God’s gift of joy to us, it seems wonderful and truly remarkable. We realize that our lives would be quite hollow without it. But have we ever stopped to consider that we have the ability to give Him grief or joy? Is that really possible?
I believe we can bring Him a bouquet of flowers by just obeying!
I believe that the combination of obedience and worship absolutely thrills Him. This passage points out that when our faithfulness to His Spirit gets combined with our praise it’s a powerful combination.
This passage focuses on our obedience.
Verse 30 explains what happens when we obey (and when we won’t). The Holy Spirit goes into mourning when we make our wrong decisions. Our choices, our way of living, determine His sadness (!) or His happiness.(!) That fact should inform and direct us.
We’re now clearly marked people, given a written guarantee by all who understand, resulting in a definite salvation.
But we must respond properly. We’re called to renounce these sins that grieve Him. We can’t continue to be morally and spiritually ugly to Him, and to others around us.
At least if we don’t want to see His tears because of us.
What’s now open to us is this–-kindness, a tender heart, and forgiveness. The forgiveness angle is one that has a special depth. It’s forgiveness that plunges us into all that we’ve been given ourselves. He’s poured out all the wrath on Jesus, enabling us to walk away from the terrible punishment of our sins. We’re fully forgiven because He has absorbed our penalty.
We’re called to be gracious and loving.No matter whatcomes our way.
The idea of “get rid” makes these truths possible. A full pail can never receive another drop, and we can’t be filled unless the old one is dumped out. We can only receive it if we’re ready. But that decision is ours to make. (Choose wisely.)
This passage clearly reveals the outrageous grace of God that is focused on us.
If our disobedience in this results in God’s grief, then our obedience must bring Him joy. It seems we now have the freedom to walk godly. In a way we can bring a delivery of a fresh bouquet of flowers right into His throne room. But it’s our choice and our decision.
“Forgiving one another, just as God through Christ has forgiven you.”
“Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.”
Eph. 6:18-20, ESV
I’m convinced that our most challenging work is learning to pray. Whenever we experience revival, whenever we rediscover our true calling and purpose for living, we do so by prayer.
Prayer is the way we become like Jesus.
Satan’s primary focus is to destroy our prayer lives, he works to eliminate our communion with our Father. He detests that, and he and his demons (and the world system) work overtime to tear down our walk. The enemy concentrates everything on our prayer life.
There are four “alls” in verse 18!
All times
All prayer
All perseverance
All the saints
With this in mind we see that Paul stresses the complete effort of prayer and its focus. All the time, every kind, no matter what and for your brother and sisters in Christ. It’s work, spiritual work. It seems that once we put the armor on (verses 10-17) we can stand in God’s own strength.
It’s not enough to wear your armor.
If we’re clothed it’s for the purpose of prayer. Yes we must dress for war and protection, but its ultimate purpose is prayer and intercession. Don’t just wear it but pray out of it. You must strive in prayer, so much is counting on you. You can make a difference.
He’s waiting for you to ask. He wants you to intercede for others.
It will not be easy. The enemy wants to suppress your prayer life. He absolutely hates it. Satan wants to see us passive and dull and you cannot let him do this. You have a very critical part and place in God’s kingdom. Perhaps others are waiting for you, and perhaps you’re the only one who can step up in the gap for them.
You’ve been given a part of God’s field to care for, you have your own sphere of influence. No one else has it, but you.
There many different ways to pray:
On your knees
walking
standing or sitting
vocally, or in your thoughts
with others, a group
using a prayer list
“arrow” prayers (shot up with 1-2 sentences)
using the Psalms or reading the many prayers in the Bible
There’s a “school” of prayer and the Holy Spirit intends to teach you.
Don’t play hooky. You will make mistakes or lose focus. The Spirit will teach you stanima. You might pray for one or two minutes at first, but it’ll grow and you’ll learn endurance. Remember though–you’re most like Jesus when you start to intercede for others.
Maybe your sanctification comes when you pray?
“You need not cry very loud; he is nearer to us than we think.”
“With joy you will draw water from the wells of salvation.”
Isaiah 12:3, ESV
One of the clearest explanations of a believer’s salvation is a well of clear sweet water. A well is a combination of effort and grace. A well must be dug, but it’s nothing without water. It’s work but it’s grace. You can dig 1000 feet, but without hitting water it’s all in vain.
The walk of a disciple depends on the Holy Spirit. When we’re filled with Him, our life becomes supernatural. Without the presence, we stagger through the arid desert, and that means desperation. We get terribly thirsty when we can no longer draw from the “wells of salvation.”
And of course, there is a twist when our enemy attacks.
Our wells must be protected. We dare not get complacent. The Word takes us back to when the sworn enemy, the Philistines came against Isaac, but not with spears or chariots. They had a tactic, and it seemed to work surprisingly well.
In Genesis 26, we can read how it all goes down.
“So, the Philistines filled up all of Isaac’s wells with dirt. These were the wells that had been dug by the servants of his father, Abraham.”
Gen. 26:15
Isaac’s wells are filled with dirt. They’re unusable, and the water was no longer available to water his flocks. Now water is everything. Without water, Isaac was forced to move to another location. His flocks needed a well.
A little background:
God had blessed Isaac in the middle of a severe famine. Genesis 26 explains the wealth of Isaac. What he planted he reaped 100-fold. His flocks multiplied, and all because of the Lord’s favor. (Gen. 26:12-14)
The account tells us that the Philistines were envious and jealous. They coveted his wealth. They hated Isaac, and that was filling up the wells of water with dirt. (Some suggest that these wells would be purposefully contaminated with rotting animals.)
The water-rights were constantly being challenged out of jealousy. At least four wells were filled up by the Philistines. Their efforts were disturbing but quite effective.
I’ve been thinking about my own “well.”
I know the enemy hates me; I’m certain of that. He wants to destroy me. My well of salvation is Satan’s target. I guess he works on shutting it down, and even works on contaminating my well.
The last two weeks I’ve started to doubt my salvation. Being 65 now I think about death and standing before the throne and being judged by the Lord. I hear the whispers of the accuser and I get frightened.
But I somehow keep standing.
I then think of God’s promises. And that’s when I break out my shovel and keep my salvation open. I regularly need to do this. I have encouragers who speak into my life, (if I listen).
God’s supernatural power is given, and I discern the enemy. I must keep my salvation open and full of water. I need a good shovel.
The living water of God will never run dry. It fully satisfies my thirsty soul.
“Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”
“But his delight is in the law of the Lord, and on his law he meditates day and night.”
Psalm 1:2
In Psalm 1:2 the Hebrew word for meditation is hagah. In this Psalm we have a contrast between the blessed and the “not-so-blessed,” and it commands that as Jesus’ followers that we process the reality of this to become blessed by our Father.
In Psalm 1:1 the word blessed is used, and actually just in the book is Psalms alone blessed is used 51 times. The word has a very simple and concise meaning: “to be happy.” I really don’t think we can minimize how important it is to be happy.
In 1:2 we read hagah or meditate. That Hebrew word is a little bit more complicated and it seems more nuanced than “blessed.”
Hagah, or meditate means:
to chew a cud like a cow
to growl like a lion who is eating an antelope
to moan or groan
to talk to oneself, or mutter or whisper
finally, it can mean to muse or imagine
Yeah, it’s an interesting word and I suppose all of these meanings are to be factored into meditation [hagah]. It seems that these five definitions shape the different meanings that go into our understanding.
Using the above definitions, this is how it might look:
sometimes I regurgitate the word like a cow chewing its cud
at times I attack it like a lion
I moan and groan as I wrestle with it, seeking for a handhold
thinking about the passage I talk to myself about its meaning
I imagine being there, sometimes it’s like I’m a “fly-on-the-wall”
When we come to God’s words, the Bible, we are required to assimilate all that the Holy Spirit graciously gives. When He gives us something from the Word we must apply it to ourselves. You can do this through any of the 5 definitions I’ve given.
The Holy Spirit is the One who ignites His Word into our hearts. He makes us glow for His glory.
“This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”
