seeing – Alaska Bible Teacher

How to Survive Well

“But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.”

Psalm 52:8

In Psalm 52 we read of David’s run-in with Doeg, a very bad man, (a mass murderer actually). But David, hearing about the slaughter of 85 innocent priests doesn’t respond in hatred, rather he sits down and writes this song of contemplation which we know as Psalm 52.

It isn’t something written out of wrath and vengeance rather the word that begins his writing is “maskil” which implies– enlightenment, or something reflective, thoughtful, discerning. He sat down and considered Doeg’s awful evil, and by doing this was able to understand own heart as well.

Psalm 52 has two distinct parts.

The first is Doeg’s vicious atrocity, and the condemnation that it incurs, (v.v. 1-7). The second was David’s own commitment to following God, and understanding his own place in a very evil world, (v.v. 8-9).

Rather than castigate himself for being discovered in Nob–a circumstance which directly led to the mass murder of these priests (and their families). We find that David does not blame himself. He could have, but he didn’t. Rather he thoughtfully, and carefully, detailed his own “observations” of the whole sordid matter.

David could easily have destroyed himself with guilt and grief. He didn’t.

He chose not to play the losing game of ‘what if.’ He instead would be like a green olive tree rooted himself in the holy temple and into the protective presence of God. David knew he would destroy himself if he didn’t place himself there. It was a deliberate decision.

It would keep himself sane.

It seems to me that trees work heavily into David’s own theology and that this is how he sees his relationship with God. He’s planted and therefore able to survive terrible trials. He shows us how to survive and thrive.

His roots would need to go very deep indeed.

David’s thoughtful imagery is himself as an olive tree planted in God’s presence.

I believe knowing this is the antidote to the poison of guilt. Perhaps we should follow his example?

“They are like trees planted along a riverbank,
    with roots that reach deep into the water.
Such trees are not bothered by the heat
    or worried by long months of drought.
Their leaves stay green,
    and they never stop producing fruit.”

Jeremiah 17:8

Three Hard Verses, Understood

I’m an ordained Bible teacher. I’ve developed study resources and was a teacher at the Alaska Bible Institute for years. I served as an evangelist in San Francisco and worked as a missionary to Mexico. I’ve have been a pastor serving in Alaska.

And yet there are many verses that I really don’t understand. I may have taught them, but I still haven’t fully grasped them. Here are three that I’m starting to work through.

1) Ecclesiastes 7:16

“Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself?”

How can you be overly righteous? Isn’t being righteous a good thing, after all, isn’t that God really wants from us?

But in this verse, it seems that there exists a form of destruction that comes when we try too hard to please God.

The best I can come up with is that this verse speaks of “self-righteousness.” I suppose this attitude comes from a desire to achieve and excel outside of the righteousness of Jesus. Reflecting on this dynamic of self-effort I can see how offensive it is to God. To strive to approach God by my personal goodness is utterly impossible.

2) Matthew 24:34

“Verily I say unto you, this generation shall not pass till all these things be fulfilled.”

Basically, the apostles will see the end times entirely on their lifespan. Before they physically die, Jesus will return. This is disturbing because it never happened like I thought it should. Why didn’t He return?

Again, what is Jesus talking about? Are the end times contingent on this sign? And if so, are we deceived by a “non-returning” fake messiah?

They’re maybe a better translation and meaning. Perhaps Jesus was speaking of the destruction of the Temple in 70 AD, about 40 years after Jesus spoke these words. Jesus was acting like a prophet and spoke of the destruction of the Temple within the lifespan of the apostles.

3) John 14:12

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

How in the world are we going to do more miracles what Jesus did? Was Jesus overstating things and promising something that could never happen; or maybe our faith deficient? As I read of the miracles that Jesus did. There is no way I can achieve this.

But maybe I’m really misinterpreting things? Maybe my works will never be as sensational as Jesus did; but there will be something of a magnitude about them. Jesus set in motion the kingdom of God on earth. It was like a rock thrown into a still pond. The waves will stretch out and reach the uttermost.

I may never raise the dead or walk on water. But if I share the gospel with my neighbor the kingdom advances. From my home it’s about 6,000 miles to Jerusalem. I’m practically on the other side of the earth. But, His kingdom advances.

These three are just the beginning.

There are other verses or passages that are hard and difficult to interpret. Ask the Holy Spirit to guide you, humbly turn to your church elders. Buy a good commentary. (Contact me if you need guidance.)

And if you find that you encounter something that totally mystifies you, (and you will,) I counsel you to approach it with faith, knowing that the Holy Spirit will teach you. That is what He does.

“But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things and bring to your remembrance all that I have said to you.”

John 14:26

Finding the Feet of Jesus

A terrific study is finding the people who fell at Jesus’ feet. Tucked in the Gospels you’ll find stories of those who despair. You’ll also see them come to Jesus in brokenness and humility, without any other recourse. I call these the “people of the feet.”

They came to Jesus because they had no hope otherwise. They were people who were hopeless and wretched, they had long ago run out of options. They came to Jesus, falling down in front of Him. They were all people of the feet.

They were men and women who were truly desperate.

There are some common characteristics that feet-finders have:

A great need that can’t be met without His touch
To understand one’s true condition–humility, brokenness
To beg for a healing, for self or family
To honor Jesus as the Messiah
To be more receptive to His teaching, to understand Him
To become a witness to others (although it does seem secondary)

“But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.“

Mark 7:25

“Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind.”

Luke 8:35

But there are several other instances where people came to sit at Jesus’ feet:

Mark 5:22-23, Jairus, a leader in the local synagogue
Luke 7:37-38, a sorrowing mother for her daughter
Luke 8:41, also Jairus
Luke 10:39, Mary, when Jesus was teaching
John 11:32, Mary, meeting Jesus entering Bethany
John 12:3, Mary, with her perfume
Revelation 1:17, John to express what he was seeing (also 19:10)

In every case we find people consciously coming and kneeling at the feet of the Lord Jesus. It was a deliberate action that came from their hearts. Each had a terrible need, and each was without hope.

It’s the end of religion if you’re a feet-finder. No more facades, no more treadmills. Instead your heart forever changes.

Hardly decent to religious people.

Are you really that desperate yet? Have you seen your need, and do you realize how lost you would be without His healing touch?

I’m convinced only Jesus can make me clean and whole.

But I found my rightful place at His feet. It’s where I belong. I love Him.

I’m not ashamed to be found kneeling.

Yirah, Fear/Awe

“Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of Him!”

Psalm 33:8, ESV

Whenever I’m in Northern California I simply have to visit the redwoods. Walking through them always directs me to the immense God who created these massive trees. Since I live in Alaska I’m also surrounded by stunning beauty: mountains, glaciers, eagles, forests and fireweed.

To truly see reality is to live in yirah.

I believe that God intentionally created the world to inspire awe in us. The complexity of creation is truly remarkable, with scientists dedicating their lives to understanding it. There is so much about the cosmos that remains beyond our comprehension, which leads us to consider how much more unfathomable its Creator must be.

Often missing from our lives and worship is yirah, or “awe, fear.”

Wisdom is a result of embracing awe. According to Scripture, this is a conscious choice we make. The experience of awe or fear is not imposed on us; it is a deliberate decision. It doesn’t happen automatically – we must actively choose to embrace yirah.

“The fear [yirah] of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.”

Proverbs 9:10

Three observations I need to make. These are something to consider:

Believers are to teach our children the yirah of the Lord. It must be learned which implies that it’s not something natural to us. “So that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.” (Deut. 4:10.)
His love for us can’t be diminished by His power and might. I believe that these three are not mutually exclusive–you can’t have one without having the other. They can’t be separated. “But with you there is forgiveness, that you may be feared.” (Psalm 130:4.)
Submitting to God with awe and yirah will lead you to obedience and consistency. Loving Him becomes a joy when we respect and honor in fear of our Father.

“Just as obedience to the Lord is an indication of our love for him, so is it also a proof of our fear of God.”

Jerry Bridges

“Father, You who are clothed in majesty and dressed in righteousness, I choose to come before You seeking the fear of the Lord, which is the beginning of wisdom. I really don’t know how to do this. Teach me, O God, to hold a reverential awe for Your holy name.” Amen.

Two Measly Pennies

Mark 12:41-44

“And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. ⁴²And a poor widow came and put in two small copper coins, which make a penny. ⁴³And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. ⁴⁴For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

It wasn’t much but it’s all I had. Some would laugh, most would scorn–but truthfully, I really wasn’t giving my money, I was giving my heart. That’s all I had.

When my husband died, I was left with very little. What I did have I hid in a hole in the wall, but I was concerned, money was going out and nothing was coming in. Often I sat on my stool and stared at that hole, and often I was frightened. There is nothing to live on. What was I going to do?

Please understand. No one was going to help me.

I got up one morning to pull out the leather sack, all that was there were two pennies. That’s it. Two very small pennies, and that’s all I had to live on! I knew that this day would come, but it seemed to come so soon. I was afraid of what life was going to bring next.

————————–

Jesus sat watching the crowd in the Temple with the twelve. Occasionally there was a procession: trumpets blowing and bright banners waving. Another rich man announced to everyone that he was coming to contribute to the Temple. There were six stone receptacles placed in strategic spots, where people could tithe as the Law required of every Jew.

Jesus was watching all of this.

Suddenly an old woman came to give, and there were no trumpets, no fanfare. She simply came to give what she had–two very small copper pennies. Just two pennies. Most would laugh I suppose. After all, the rich were dropping in thousands of silver.

It was funny, but Jesus turned to His disciples. They sat and listened carefully to what He had to say:

“Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.”

They gasped as they struggled to understand the Teacher. It seemed idiotic, but Jesus often said many outrageous things. You could see their minds working to grip this. It made absolutely zero sense.

“For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

The twelve were dumbfounded. (Again.)

———————-

When I gave, I gave my heart. I now had nothing, but a strange peace came over me. I rejoiced to do this, to give to God and His work. Yes, I now had nothing–nothing but the grace and care of God. Maybe I was a fool. Maybe I was mad. But I knew what I wanted to do. When I threw in my two pennies, I threw myself into the heart and care of God.

What was going to happen next? I really don’t know, but God is good. I will trust my Father.

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. ³³Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. ³⁴For where your treasure is, there will your heart be also.”

Luke 12:33

alaskabibleteacher.com

Art: Coin Week; verses used are from the ESV.

Deer Feet for the Believer

“He made my feet like the feet of a deer
and set me secure on the heights.
³⁵He trains my hands for war,
so that my arms can bend a bow of bronze.”

2 Samuel 22:34-35

David’s Song of Deliverance

This entire psalm was written after David was delivered from the hand of Saul. David had been a fugitive for years and had experienced extreme difficulties. He had been pushed to the brink many times, yet maintained a close walk with God.

This verse in 2 Samuel has always blessed me. The image of a deer who has been put on a mountaintop through the direct action of the Lord–it’s a place of safety, a position of victory. It comes as a decisive maneuver of the Holy Spirit.

“He made my feet like the feet of a deer and set me secure on the heights.”

Psalm 18:33

David had learned things in the wilderness that he would never have otherwise. At times life got pretty extreme for him. When he struggled it was understandable. He followed the path that God laid out. It wasn’t easy for David, but he walked in faith and not by sight.

Danger surrounded David on every side – physically, spiritually, emotionally, socially. It would come from enemies, and even from his dearest friends.

God’s people are not immune from trials. It’s good to know that these are now orchestrated by our Father, and they’re purposeful and planned.

The prophet Isaiah extends the imagery of a deer in his prophetic ministry, but adds other ideas as well. The lame, mute and the desperately thirsty are descriptive of people who are given a special grace and touch. They’re promised something. They receive the promise of the Lord Jesus Christ.

“Then shall the lame man leap like a deer,
and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
and streams in the desert;”

Isaiah 35:6

“David thought of how deer seem to skip from place to place and never lose their footing. God gave him the same kind of skill in working through the challenges brought by his enemies.”

David Guzak

alaskabibleteacher.com

Living as His Brother

⁴⁹And stretching out his hand toward his disciples, he said,

“Here are my mother and my brothers! “

“For whoever does the will of my Father in heaven is my brother and sister and mother.”

Matthew 12:49-50, (context, vv. 46-50)

His family is spiritual. Earthly connections aren’t what really matters, Jesus expresses an important understanding of the Kingdom of God. Things are not evaluated by physical relationships anymore. Life is different now.

I don’t think Jesus has gone out of His way to alienate His earthly or physical connections to His family. I don’t think He is being rude or uncaring. That isn’t part of His thinking. And yet He does seem to point to something that’s more permanent and everlasting.

It isn’t enough to be His brother, or cousin or uncle. These things really don’t matter. What does matter is being part of His spiritual family. To be painfully honest, it seems to me anyway, that the spiritual relationship is what truly counts. Being Jesus’ disciple, and doing the Father’s will for us transforms us and lifts us up to family ‘status.’

They say “blood is thicker than water.’ Jesus’ blood unites us to Himself and then to each other! Doing the Father’s will turns us into His family.

But it doesn’t strictly matter “how” you relate to Jesus so much, but how you do the will of God. That is what impresses Jesus. That’s what He communicates to those who are standing around Him. Do you really understand what is family? Can you grasp the idea that doing the will of God now makes you authentic?

We must reach out and grab this concept–we are family if we do the will of God, believe in His sacrificial work and immerse ourselves into His purposes. We become His family, spiritually anyway, when we start to do what He wants for us. Am I doing what He wants for me at this moment, or the next, or the next?

Are we really part of His family, or is someone else our father?

“The purpose of the Bible is simply to proclaim God’s plan to save His children. It asserts that man is lost and needs to be saved. And it communicates the message that Jesus is the God in the flesh sent to save His children.”

– Max Lucado

Deepen Your Repentance

Two Psalms followed David’s return to God after his sin with Bathsheba, and murdering Uriah. The sins of adultery and murder are terrible and yet David finds forgiveness from God for both. He responds properly to Nathan’s hard word. King David was a warrior of renown and a talented Psalm writer and he put together two Psalms that would guide others.

Many years ago I used an overhead projector in a class. I had two transparencies, the first projected a map on a screen showing boundaries–the second laid over the top showed the movements of an invading army. They complimented each other to show a point. One laid on top of the other to make it clear what happened. (I realized I just dated myself–I’m old.)

You might say that’s how I want to teach Psalm 51 and Psalm 32. Both are David’s serious remarks on his repentance. They’re the same incident, but incredibly different. They both explain his repentance in contrasting ways.

You see that one is a psalm; the other is a maskil.

A psalm is a guide for worship, something musical sung from the knees—an acclamation of a joyful song. The other type is different; it’s called a maskil, which is something wise and reflective, thoughtful and understanding. To write a maskil takes time to pull one’s thoughts together and share seasoned instruction.

I’ve chosen v.v. 1-2 (both due to obvious constraints of brevity.)

Psalm 51

Psalm 51, To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

“Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy
    blot out my transgressions.
²Wash me thoroughly from my iniquity,
    and cleanse me from my sin!“

__________

Psalm 32

Psalm 32, A Maskil of David.

“Blessed is the one whose transgression is forgiven,
whose sin is covered.
²Blessed is the man against whom the Lord counts no iniquity,
and in whose spirit there is no deceit.“

Reading the two Psalms together like this, laid on top of each other, or, like two sides of a coin, gives us an idea of David’s repentance–an clear understanding and a real depth. How did he respond to God’s message from the prophet? How can we answer others when the Holy Spirit convicts us of sin?

Both a “subjective” psalm, and an “objective” maskil is necessary I think. They both are to become the daily practice of a believer, both communicate what is needful. One sings–the other teaches, but both should be done carefully.

Perhaps another way is to see the art and the science of it all. But a caveat here. Psalm 32 blends with the autobiographical theme just like Psalm 53 does. (See 32:2-5). It even seems the objective takes on a tear or two! I guess that’s how truth in God’s kingdom works?

Our theology needs tears, and our tears need theology.

(I hope this isn’t confusing.)

I want to encourage you to take your repentance even deeper. I want to see you stir up this beautiful gift. I will want to hear your song, and then to understand your reasons for singing so beautifully.

“The Christian who has stopped repenting has stopped growing.”

A.W. Pink

Seeing in a Fresh New Way

“The sacred moments, the moments of miracle, are often the everyday moments, the moments which, if we do not look with more than our eyes or listen with more than our ears reveal only…a gardener, a stranger coming down the road behind us, a meal like any other meal. But if we look with our hearts, if we listen with all our being and imagination.. what we may see is Jesus himself.”

Frederick Buechner

Having a “Sanctified Imagination”

I need to be very clear. We’re not trying to shape reality or mold anything. We’re not supposed to be involved in creating an alternate world. We’re talking about using your imagination, and not creating the imaginative.

The New Testament is over 70% narrative. The dictionary definition is “a spoken or written account of connected events; a story.” That means that we’ll need to approach it, sometimes anyway, picturing it in the minds that God has given us. I suppose that this requires that we see and understand it, differently.

I like to call this—a ‘sanctified imagination.’

The parables of Jesus are heavenly stories that declare the truths of God’s Kingdom. When we read about the parable of the Prodigal Son, we must imagine the son partying away from his father’s money. We must see the husks, and fill our noses with the stench of the pig poop. We need to see the prodigal coming to his senses, and returning to the father who runs out to meet him.

Jesus’ parables are designed purposefully for you.

This is what I mean when I say we use our sanctified imagination. We engage these parables with our hearts and mind. God has given us this ability, it’s part of the way we communicate with him. I become that prodigal, it’s I who returns to the Father. I see it and understand it better that way. But it’s imagination–it’s never supposed to be imaginary.

Our imaginations can be used for evil as well. A man pictures a new type of machine gun and then makes and designs it. Another presses into pornography and engages his mind in lust over a picture. There are many dark ways we use to alter our worlds. We can use the images in our minds to commit sin.

God’s truths seem to go deeper if we press into using our minds to engage what the Father desires.

“With our imagination and reason, with our five bodily senses, and especially with our emotions, we become secondhand witnesses of the events of Scripture.” The idea is to place yourself in the biblical story, becoming a person in the crowd, a disciple following Jesus along dusty roads or the boy with the loaves and fish. Imagine the sights, sounds, smells, feels, and tastes of the biblical world. You step into the story and let it enter your mind—not just as a series of facts, but as a story with real, living people.”

© Phil Collins, Ph.D., 2014. This material was created in partnership with the Taylor University Center for Scripture Engagement.

The accounts of Jesus’ miracles are also meant for our imaginations. We see Jesus healing a leper, and we imagine him touching us as well. We encounter our own uncleanness before the Holy One. We must really understand that spiritual truth can never be generated without the Holy Spirit’s guidance.

Sometimes I pray the old words of those who have gone before me: “Lord Jesus, Son of God, have mercy on me.” Often this (or a close variation of this) was the cry of the desperately needy in the Gospel accounts. When I pray this I imagine I’m blind Bartimaeus sitting by the side of the road, or the woman with a sick child. I see myself standing and waiting for His touch. This is the power of sanctified imagination.

“When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. ¹⁴He will glorify me, for he will take what is mine and declare it to you.”

John 16:13-14

Some additional reading:

A good (and simple) can be found at Crossway.com. I would also suggest Focus on the Family and Christianity Today. Both are really clear and explain it much better than I can. Also, check out biblegateway.com for more info

Wonder

My thoughts…

There are some things that leave an indelible mark, deep down into our souls. For me, one instance I remember staying at Simpson College on Silver Ave. in San Francisco in June 1986. The dorms were empty and I had a whole floor to myself. The campus was gorgeous; the roses were in full bloom.

I found a little “mom and pop” corner market nearby which had an awesome deli. Here I could buy cold cuts, some excellent braunschweiger, and freshly baked sourdough bread. I returned to my room to build my sandwich.

I remember that the windows were open and there was a beautiful breeze. Food, warm sun, flowers in bloom and the Holy Spirit are just about ready to ‘intersect’ in my life. It would be a holy collision. I would come to Jesus in this bright new way.

It was simply a moment that I captured and savored. Everything seemed to coincide, it was magical in the best sense of the word. It was beautiful, that is all I can say. That time in that dorm room has become a crystalline moment that I will never forget. Right there, it seemed I fell in love, not with a girl, but with a moment in time and place.

That nostalgia lies incredibly thick on the shoulders of the writer of Psalm 84.

He remembers and savors those powerful memories of his visit to the temple. He was given something at that particular moment that would follow him for the rest of his life.

The beauty of that experience was inviolable and true and could never be duplicated. This treasure was his. As he aged he could tell his grandchildren, “I walked with God.” And he really meant it.

I personally believe God gives us these holy moments, wrapped in wonder and awe. When the Holy Spirit deeply touches in this way you will never, ever be the same.

The psalmist has the same hunger.

These moments in the temple which are so blessed have also ‘ruined’ him. Often special times of God’s presence will result in a ‘sanctified’ dissatisfaction with the present status quo.

But when we finally make our way to Jesus (or He draws us), life takes on a special and curious wonder. When the rain finally comes to the barren desert, an explosion of life bursts out. In much the same way, our lives are ‘watered’ by Jesus. Things get very green and lush as we live in the Spirit. All of this is in contrast to our dry and desperate life without His presence.

I want to become hungry for His presence.

I so want to be in the center of wherever He is at. I admit that His grace and love has spoiled me. But the love of Jesus does this. Normal life seems to be nothing more than a boring journey into ‘black & white,’ but somehow He turns it all into stunning color.

The psalmist practically begs to be returned to the temple. He wants to be there, more than anything else. It is now his true home and he is homeless without God. He will not be satisfied with anything less.

“My soul yearns, even faints,
for the courts of the Lord;
my heart and my flesh cry out
for the living God.”

Psalm 84:2