Alaska – Alaska Bible Teacher

God Can Forgive the Worst

God’s temple was now filled with an evil darkness. King Manasseh made the Lord’s holy place a fountain of sin and filth. Instead of holiness, it was an evil place.

He brought in dark things that were twisted, perverted and clearly forbidden.

“Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.”

2 Chronicles 33:9, ESV

His own darkness was now encouraged by others, it became accessible, available and promoted:

The high places were rebuilt throughout the land.
Altars to Baal rebuilt, using images of wood.
In the holy temple, altars to the “starry host,” astrology, plain and simple.
Human sacrifice of his own sons to Molech, a false god. Murder.
He practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists.

Evil was being encouraged and something wicked was replacing all that was good and true. The analysis of Manasseh’s policies was way beyond disturbing. Of all the kings of Judah, he was the most sinful and the most corrupt. He was at the bottom of the barrel.

The Hebrew word for “led astray” can be translated seduced.

Manasseh was an incredibly immoral man, a king who ruled for 40 years. “He did all he could to pervert the national character, and totally destroy the worship of the true God; and he succeeded.” (Clarke)

It’s believed that he put Isaiah to death by cutting him in two.

Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.

1 Kings 21:16

But then something happened.

And the LORD spoke to Manasseh and his people, but they would not listen. Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

2 Chronicles 33:10-11

Assyria came knocking on Manasseh’s door. I think there was a certain mercy here, but also discipline. Manasseh had “hooks,” inserted through his jaw and out of his mouth. Like a fish he was led to Babylon, a trophy of the power of the army of Babylon.

It was from a dark dungeon that Manasseh cried out to the Lord and repented.

(2 Chronicles 33:12-13.)

There’s a Jewish fable that when Manasseh cried out to God the angels boarded up the windows in heaven. They wanted to block out his prayer so God wouldn’t be able to hear. But God, rich in mercy, bored a hole in front of His throne to hear Manasseh’s desperate cry.

The Lord’s intention was to forever show His kindness and grace given to the most awful repentant sinner.

I believe that Manasseh was the “Prodigal Son” of the Old Testament.

God is not at a loss when He moves to bring us back to Himself. He can woo or whip. He can draw or drive. He can work rapidly or slowly, as He pleases. In other words, He is free to be God! And in His own way, at His own pace, He brings us back.

Tom Wells

God is wildly in love with you. Yes, the sin you’ve committed is awful, but the Lord wants you to come back. He may discipline you, but He forgives everything if you’ll turn and repent.

No matter how awful your sin, He forgives and restores. Manasseh is proof of that.

Sources:

2 Chronicles 33:1-20

2 Kings 21:1-18

Enduring Word commentary

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What Jesus Wants Us to Know About God

¹⁴After he had spent everything, a severe famine struck that country, and he had nothing. ¹⁵Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. ¹⁶He longed to eat his fill from the pods that the pigs were eating, but no one would give him anything. ¹⁷When he came to his senses, he said, ‘How many of my father’s hired workers have more than enough food, and here I am dying of hunger! ¹⁸I’ll get up, go to my father, and say to him, “Father, I have sinned against heaven and in your sight. ¹⁹I’m no longer worthy to be called your son. Make me like one of your hired workers.”’

²⁰So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. ²¹The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’

²²“But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. ²³Then bring the fattened calf and slaughter it, and let’s celebrate with a feast, ²⁴because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.

Luke 15:14-24

Sometimes, when reading this we diminish this parable to a really nice story, but nothing more. It comforts us. It’s so evocative after all, but somehow it never enters our spiritual hearts like it’s meant to. We may mentally assent but we do not absorb what it really says.

In Luke 15 everything is lost, but is finally found. Luke 15 also has incredible theology, and is meant to jolt us like a spiritual defibrillator.

Luke 15 is magnificent in the deepest sense of the word.

The Parable of the Prodigal Son is Mt. Everest of the Bible. It requires believers to read it often and prayerfully.

Our Father runs to us because He sees our desperate hearts. His joy can’t be explained but only received. It’s just the way He is.

Just perhaps it will take an eternity to understand this simple parable? If so, we should get started now.

There are just three characters here in Luke 15:14-24: there’s the Father, the son, and the elder brother–and each plays an integral part. The prodigal is the main character, yet the father is the main focus. The son is a wastrel, a good-for-nothing rascal who blows his father’s inheritance on parties, booze, and prostitutes. He lives for the moment, he seeks pleasure in those things which will come very close to destroying him.

But haven’t we all done that?

The father represents God, who represents the loving patriarch of the parable. He’s the one who has turned over the prodigal’s portion of the inheritance. To a degree I suppose he has funded the prodigal’s descent into depravity, and yet it was the son who decided to go crazy. The father is certainly not to blame.

But nevertheless, in this story, the father is the main character. Not the prodigal.

His actions are very difficult to grasp. God behaves outrageously, and His character is difficult to understand or fathom. (After all, who acts this way?) Granted we think our earthly fathers might do this for us–but even that may be a stretch for some. Yet this parable describes how God feels about sinners.

God loves sinners who know they are sinners.
He is the only God who runs.
He is extravagant.

Thinking Out Loud About Dying

A dear Christian friend has built his own coffin. He now uses it as a coffee table in his living room until the day he dies. I’m told that Trappist monks next to their monastery an open grave, a constant reminder of the certainty of death. When they file past it, they understand that everyone must die.

Do you see death-smiling as a type of leer or as an evil grin upon the face of an enemy that is about to bring you pain? Or is the smile a gentle one that offers solace at a time when fear may be raging?

“You sweep people away like dreams that disappear.
They are like grass that springs up in the morning.
⁶In the morning it blooms and flourishes,
but by evening it is dry and withered.”

Psalm 90:4-6

In ancient Israel, Psalm 39 served as a “memento mori”—a reminder of human mortality. “Oh LORD, make me know my end and what is the measure of my days; let me know how fleeting I am!” (v. 4). David understood that life is somewhat insignificant in the light of eternity.

Remember that you must die someday.

“None of us can hold back our spirit from departing. None of us has the power to prevent the day of our death. There is no escaping that obligation, that dark battle.”

Ecclesiastes 8:7-8

Memento mori is a reminder of the inevitability of death. Jesus’s words, “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24).

As we adopt the reality of dying we must refuse the worldly ideas of death:

Our fear
Our doubts
Our frustration and cynicism
The loneliness
Satanic attack

“Let your hope of heaven master your fear of death.”

William Gurnall

In the New Testament, Jesus exhorts his disciples to pick up their crosses daily and to remember their death as they follow him to the Place of the Skull: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me” (Lk 9:23).

Remembering one’s death is an absolutely essential aspect of the Christian life, not only because it helps us to live well but also because it helps us to remember what Christ has done for us.

As you integrate memento mori into your life, you will find more fruit in the practice if you are able to connect within the community of the Church who are on the same journey. Talk with family and close friends about your journey.

Knowing you’re going to die and face a certain judgement is a bit unnerving. It’s also a definite way of defeating sinful habits. When we understand this, much evil is now avoided and renounced. Yes, you’re barreling into a real encounter with God. That you can be sure.

Our judgement is very much real. But we have a perfect plea. Jesus has paid the price for us. It’s His blood that delivers us and fully redeems us. Standing (or kneeling) we realize the love and mercy He has for us. When we stand before God, we stand complete.

“Death is no more than passing from one room into another. But there’s a difference for me, you know. Because in that other room I shall be able to see.”

Helen Keller

There should be no fear of dying.

We’re fully and irrevocably forgiven. You can be sure of that. We can smile at death, knowing that it leads us into a perfect connection. Are you afraid? Yes, I understand. But know, if you’ve accepted Jesus as your Savior and Lord, the payment for all your sins, you’re forgiven.

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Finding the Feet of Jesus

A terrific study is finding the people who fell at Jesus’ feet. Tucked in the Gospels you’ll find stories of those who despair. You’ll also see them come to Jesus in brokenness and humility, without any other recourse. I call these the “people of the feet.”

They came to Jesus because they had no hope otherwise. They were people who were hopeless and wretched, they had long ago run out of options. They came to Jesus, falling down in front of Him. They were all people of the feet.

They were men and women who were truly desperate.

There are some common characteristics that feet-finders have:

A great need that can’t be met without His touch
To understand one’s true condition–humility, brokenness
To beg for a healing, for self or family
To honor Jesus as the Messiah
To be more receptive to His teaching, to understand Him
To become a witness to others (although it does seem secondary)

“But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.“

Mark 7:25

“Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind.”

Luke 8:35

But there are several other instances where people came to sit at Jesus’ feet:

Mark 5:22-23, Jairus, a leader in the local synagogue
Luke 7:37-38, a sorrowing mother for her daughter
Luke 8:41, also Jairus
Luke 10:39, Mary, when Jesus was teaching
John 11:32, Mary, meeting Jesus entering Bethany
John 12:3, Mary, with her perfume
Revelation 1:17, John to express what he was seeing (also 19:10)

In every case we find people consciously coming and kneeling at the feet of the Lord Jesus. It was a deliberate action that came from their hearts. Each had a terrible need, and each was without hope.

It’s the end of religion if you’re a feet-finder. No more facades, no more treadmills. Instead your heart forever changes.

Hardly decent to religious people.

Are you really that desperate yet? Have you seen your need, and do you realize how lost you would be without His healing touch?

I’m convinced only Jesus can make me clean and whole.

But I found my rightful place at His feet. It’s where I belong. I love Him.

I’m not ashamed to be found kneeling.

Our Miracle in Mexico

What happened was nothing less than a miracle. Let me explain and let you be the judge. Over the years of ministry I’ve heard the Lord speak clearly at different times. He has this tendency to overcome confusion and doubt to make His will super clear.

In 1995 we were sent by our church to Mexico to assist a church/mission station. We would be their first missionaries in Baja California. We knew we were called, and we also understood that it would definitely be challenging (and it was). We made a three year commitment.

We took Spanish at King’s Way Missionary Institute in McAllen, Texas. It was there we met another couple who would be working 40 miles south of where we were going. We agreed that once school was done we would travel together.

Now this is where it gets interesting.

We left south Texas and convoyed to San Diego. When we hit New Mexico the heat got terrible and my car didn’t have AC. The couple we were travelling with was pulling a trailer and couldn’t travel over 45 mph. It was over 100 F., I remember looking at our kids in the backseat and they were sprawled out, they were on the verge of heat stroke.

Now please bear with me.

Then something quite amazing happened!

There are several lanes available at the border crossing–they’re always backed up with 20 cars in each lane. So I pulled into one waiting for my turn to be inspected. Suddenly I heard honking behind me. I looked in my rear view to see what the deal was. It was our friends we had left back in New Mexico. They were in the car directly behind me!

My brain immediately started to calculate the odds.

It was then I heard Him speak to me.

Our three years were very difficult. We lived in a very old and very small “burned out” trailer, with no electricity or running water. We had a 55 gallon drum that was filled occasionally by a water truck. We had to boil it to kill the mosquito larva.

I killed rattlesnakes and battled with black widow spiders, and hundreds of tarantulas that wanted to nest on the property.

To know that God was taking care of us, had led us, and was using us was comforting. When things got very hard that experience at the border would comfort us repeatedly. It gave us confidence in His purposes for us being there. He put us there, and would not leave us.

When we left Mexico I was a little bit discouraged. “Where is the fruit?” About 6 months after returning to the Bay Area, I was in church when one of the elders came up to inform me that one of the leaders in our Mexico church had named their newborn son after me–Bryan Allen Rodriquez!

That news staggered me, it was like a 2×4 up the side of my head. They saw our steadfastness and wanted to name their son after me. That pretty much undid me. I admit that since then, I’ve struggled with this. I guess you can never fully understand your impact on others.

“You have multiplied, O Lord my God,
    your wondrous deeds and your thoughts toward us;
    none can compare with you!
I will proclaim and tell of them,
    yet they are more than can be told.”

Psalm 40:5, ESV

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Ponder the Word

“But his delight is in the law of the Lord, and on his law he meditates day and night.”

Psalm 1:2

In Psalm 1:2 the Hebrew word for meditation is hagah. In this Psalm we have a contrast between the blessed and the “not-so-blessed,” and it commands that as Jesus’ followers that we process the reality of this to become blessed by our Father.

In Psalm 1:1 the word blessed is used, and actually just in the book is Psalms alone blessed is used 51 times. The word has a very simple and concise meaning: “to be happy.” I really don’t think we can minimize how important it is to be happy.

In 1:2 we read hagah or meditate. That Hebrew word is a little bit more complicated and it seems more nuanced than “blessed.”

Hagah, or meditate means:

to chew a cud like a cow
to growl like a lion who is eating an antelope
to moan or groan
to talk to oneself, or mutter or whisper
finally, it can mean to muse or imagine

Yeah, it’s an interesting word and I suppose all of these meanings are to be factored into meditation [hagah]. It seems that these five definitions shape the different meanings that go into our understanding.

Using the above definitions, this is how it might look:

sometimes I regurgitate the word like a cow chewing its cud
at times I attack it like a lion
I moan and groan as I wrestle with it, seeking for a handhold
thinking about the passage I talk to myself about its meaning
I imagine being there, sometimes it’s like I’m a “fly-on-the-wall”

When we come to God’s words, the Bible, we are required to assimilate all that the Holy Spirit graciously gives. When He gives us something from the Word we must apply it to ourselves. You can do this through any of the 5 definitions I’ve given.

The Holy Spirit is the One who ignites His Word into our hearts. He makes us glow for His glory.

“This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”

Joshua 1:8, ESV

The Parable of the Unmerciful

God is generous. We owe him an outrageous kind of debt. But what happens when we refuse to forgive another person? Jesus now teaches what happens–it’s frightening.

Matthew 18:22-34

²³“For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his servants. ²⁴When he began to settle accounts, one who owed ten thousand talents was brought before him. ²⁵Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.

²⁶“At this, the servant fell facedown before him and said, ‘Be patient with me, and I will pay you everything.’ ²⁷Then the master of that servant had compassion, released him, and forgave him the loan.

²⁸“That servant went out and found one of his fellow servants who owed him a hundred denarii. He grabbed him, started choking him, and said, ‘Pay what you owe!’

“‘Shouldn’t you also have had mercy on your fellow servant, as I had mercy on you?’”

“And because he was angry, his master handed him over to the jailers to be tortured until he could pay everything that was owed.”

God is generous. All that he does is grace. It’s also grace when we really meet another. He loves us, and we need to siphon that love to everyone we meet. When we come before the Lord, we don’t get the justice we deserve. He has forgiven us—the ten thousand ones.

God is generous. We owe him an outrageous kind of debt. Commentators list the modern value of 10,000 talents would be $1 billion USD. Granted this is figurative, but that doesn’t mean it’s untrue. Grace is God’s extravagant for scandalous sinners.

That is an insane amount of money. To settle our debt would far, far more than we can repay; but isn’t that the point. God’s grace on us, is a precious thing.

When he gets off his knees, we realize that he really hasn’t changed by grace. His heart is teflon, and the mercy the father gave him doesn’t stick. His heart hasn’t really grasped his lesson in forgiveness. God forgave, the servant didn’t understand. His treatment of another proclaims this.

The parable directly speaks of grace, and ungrace.

The $10,000 guy meets the $100 talent guy and we see our own inability to forgive. We shake down our brother and sister for just small things. Notice verse 28, the text tells us that he actually assaulted him, “he started to choke him.” How bizarre and how disturbing. And yet, God sees, and responds.

Was the $10,000 guy really forgiven? Did he understand the spiritual transaction of what just happened? I don’t think so—and it scares me.

The other servants have seen the issue.

The key word is “distressed,” or lypeō in Greek, the word means “to throw into sorrow, to grieve or offend., to make heavy.” All that the forgiven servant did, was recognizable by others, and they reported what they saw to the master.

His behavior is clearly meant to disturbs us.

He’s called “wicked” in verse 32. What he did was awful, and again he’s brought in. Because of his mistreatment of the other who owed, he was now thrown into prison, owing a billion bucks. He gets what he now deserves. He gets justice instead of mercy. He is turned over the torturers.

“But if you don’t forgive others, your Father will not forgive your offenses.”

Matthew 6:15

What does all of this mean?

I’m pretty sure that God isn’t hammering us over our unforgiveness of others. I suspect it’s our sin that does that. When we consider our sin, how can we understand others who sin against us? We have been forgiven much (very much!) how can we not forgive others for sinning against us?

“Many people ruin their health and their lives by taking the poison of bitterness, resentment and unforgiveness. Matthew 18:23-35 tells us that if we do not forgive people, we get turned over to the torturers.“

J. Meyer

Are You Wearing White?

“They stand before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,”

Rev. 7:9, ESV

We fail to grasp the essence of grace and its significance.

When we speak about grace, we must define it. First, grace is a free gift and kindness from God that people do not earn or deserve. When we appropriate grace as believers we understand that it gives us the power and gifts to live biblically and faithfully. We see that grace is given for both salvation and service.

Sometimes we forget this. I wonder sometimes if we’re ‘allergic’ to God’s grace.

We fall into the trap of work and legalism! I often lose sight of my true identity before a holy God, as unmerited favor tragically tries to become merited favor. This is not biblical; it is a distortion of the truth!

OK. What about repentance? We must understand that we’re called to renounce our sin and utterly turn from it. You are called to live holy and free. When Jesus met the adulteress who was about to be stoned, He forgave her, but He also commanded her:

“Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” ¹¹She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

John 8:10-11

The whole incident was grace, and this woman was receiving the unmerited favor of Jesus. She deserved death, she should have been stoned. But the first thing after her salvation was to live differently. This was a command to turn away from the sin which was going to destroy her.

I’m amazed by this grace.

Remember the thief hanging on the cross, consider the prodigal son, or the tax man Zaccheus. All three intrigue me as they found favor without meeting our own definition of repentance. Salvation seems to come by grace through faith alone.

Perhaps grace includes both faith and repentance? I must think about this more.

Brennan Manning compassionately comments on God’s grace:

“Because salvation is by grace through faith, I believe that among the countless number of people standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands.

I shall see the prostitute from the Kit-Kat Ranch in Carson City, Nevada, who tearfully told me that she could find no other employment to support her two-year-old son.

I shall see the woman who had an abortion and is haunted by guilt and remorse but did the best she could faced with grueling alternatives; the businessman besieged with debt who sold his integrity in a series of desperate transactions; the insecure clergyman addicted to being liked, who never challenged his people from the pulpit and longed for unconditional love.

The sexually abused teen molested by his father and now selling his body on the street, who, as he falls asleep each night after his last ‘trick’, whispers the name of the unknown God he learned about in Sunday school.

‘But how?’ We should ask.

Then the voice says, ‘They have washed their robes and have made them white in the blood of the Lamb.’

There they are. There we are – the multitude who so wanted to be faithful, who at times got defeated, soiled by life, and bested by trials, wearing the bloodied garments of life’s tribulations, but through it all clung to faith.

My friends, if this is not good news to you, you have never understood the gospel of grace.”

The Four Alls of Prayer

“Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,

¹⁹and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, ²⁰for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.”

Eph. 6:18-20, ESV

I am convinced that our most challenging work is learning to pray. Whenever we experience revival, whenever we rediscover our true calling and purpose for living, we do so by prayer. Prayer isn’t the way to get things, it’s how we change.

Prayer is the way we become like Jesus.

Satan’s primary focus is to destroy our prayer lives, he works to eliminate our communion with our Father. He detests that, and he and his demons (and the world system) work overtime to tear down our walk. The enemy concentrates everything on our prayer life.

This passage (v.v. 18-20) emphasizes several truths about prayer. If you take apart these you’ll discover how to shape and direct your ‘time on your knees.’ Notice the following.

There are four “alls” used in verse 18, and they must be understood.

All times
All prayer
All perseverance
All the saints

If we go further we see that the word “all” in Greek, (although it’s a simple adjective), gets used 1245 times in the Bible. It can mean:

all manner of
the whole or entirety
everything, or the totality of
completely

With this in mind we see that Paul stresses the complete effort of prayer and its focus. All the time, every kind, no matter what and for your brother and sisters in Christ need. It’s work, spiritual work. It seems that once we put the armor on (verses 10-17) we can stand in God’s own strength. It’s from that we start to learn prayer.

It’s not enough to wear your armor. There’s something you must do wearing it.

If we’re clothed in armor it’s pretty much for the exclusive purpose of prayer. Yes we must dress for war and protection, true, but its ultimate purpose is prayer and intercession. Don’t just wear it but pray out of it. It’ll be work, but you must do this, even if you sweat. You must strive in prayer, so much is counting on you.

You can make a difference.

The Church is counting on you. “Paul,” (symbolizing all pastors and elders, teachers and leaders), absolutely need your prayers. We need boldness, and we need grace and love, and only God can give it, if you’ll only intercede for us.

God will do nothing unless you start to pray. He’s waiting for you to ask. He wants you to intercede for others.

It will not be easy. The enemy wants to suppress your prayer life. He absolutely hates it. Satan wants to see you passive and dull and you cannot let him do this. You have a very critical part and place in God’s kingdom. Perhaps others are waiting for you, and perhaps you’re the only one who can step in the gap for them.

You’ve been given a part of God’s field to care for, you have your own sphere of influence. No one else has it, but you.

There many different ways to pray:

On your knees
walking
standing or sitting
vocally, or in your focused thoughts
with others, a group
using a prayer list, (very helpful).
“arrow” prayers, (those with 1-2 sentences that end up in His throne room).
using the Psalms or reading the many prayers in the Bible

(I know there are many more, but these are what comes to mind right now.)

There’s a “school” of prayer and the Holy Spirit intends to teach you.

Don’t play hooky. You’ll make mistakes or perhaps lose focus. The Spirit will teach you holy stamina. You might pray for one or two minutes at first, but it’ll grow and you’ll learn endurance. Remember though–you’re most like Jesus when you start to intercede for others.

Just maybe your sanctification will come when you start to pray?

“You need not cry very loud; he is nearer to us than we think.”

-Brother Lawrence

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He’s Much Closer Than You Think

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“And He withdrew from them about a stone’s throw, and He knelt down and began to pray,”

Luke 22:41

WHO KNOWS WHAT JESUS IS THINKING AT THIS PRECISE MOMENT as he entered the Garden? His disciples waited for Jesus and scripture states that he proceeded ahead of them to find some needed strength through prayer— this verse tells us he went “a stone’s throw.”

We often share in the sorrows of the people closest to us, and Jesus wants His disciples to follow him. And they do, but not all the way. They came close, but were oblivious to the full nature of the pain that was beginning for Jesus. They slept while he agonized.

He was for the first time perhaps, needing someone close.

Many of us will make the same trip to the garden. Soon every believer makes the trip to ‘Gethsemane,’ but not as mere observers. It is a distinct place of testing and of sorrow. And each will experience it for themselves. “The servant is not above his master.”

But Jesus is close— he completely understands what it means to be alone with sorrow. The believer can lean on Jesus as the pain continues. He sends his “Comforter” to each, as he escorts us through this time. He comes in grace, and is completely kind.

He is truly just a stone’s throw away.

“God is our refuge and strength,
always ready to help in times of trouble.”

Psalm 46:1