The Leper Meets Jesus

Matthew 8:1-4 

It was a wild scene, we can’t forget this. But it’s funny, Jesus through all this sees and hears this leper. He doesn’t respond to the crowd but to the diseased man. The text tells us that the leperous man was on his knees and he was “praying.” His pleas were directed at Jesus.

But remember, the end of the previous verses explains exactly what’s happening. Matthew 7:28-29, (MSG) explains their excitement–

When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

The crowds responded wildly to the marvelous teaching of Jesus, and that was awesome. We really shouldn’t minimize that. However, in the Gospels, the “crowd” is pretty much a bad term, or at least a neutral one.

I suppose that Jesus seems to ignore the multitude’s extremely positive reaction. He knows it won’t last. The fickle crowd will soon cry out and demand His crucifixion.

But I understand, I’m that leper and He sees me.

Scripture tells me that Jesus now sits in heaven and makes intercession for me. He focuses on just me, I’m the center of His care–but I also know that attention is also on you, and others, and yet I’m assured that He sees me and each of His sheep. This should be a comfort. He concentrates and ministers to the person, and never to the multitude. 

Jesus loves you, and He loves me too.

“So he told them this parable: “What man among you, who has a hundred sheep and loses one of them, does not leave the ninety-nine in the open field and go after the lost one until he finds it? When he has found it, he joyfully puts it on his shoulders, and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep!’”

Luke 15:3-6

Purity in an Impure World

First, let’s start off with a definition. Purity describes something that is not mixed with anything else. It’s not 80% of something, or even 99.9%, rather it’s fully and completely one thing. Purity also means to be solely without any additive, contamination or pollution.

Purity of heart is to be exclusively focused on one thing.

This verse, 5:8, “strikes the very center of the target as he says, not ‘Blessed are the pure in language, or the pure in action,’ much less ‘Blessed are the pure in ceremonies, or in raiment, or in food;’ but ‘Blessed are the pure in heart.’” (C.H. Spurgeon)

We really must see this world as God sees it. 

We find that scripture is not very kind to us. It seems that mankind defiles everything he touches. (I wish it wasn’t so.)

“The human mind is the most deceitful of all things. It is incurable. No one can understand how deceitful it is.” Jeremiah 17:9

Consider the following areas that are affected by out “fallenness:

  • Entertainment, movies, the internet 
  • Politics, local, national and world 
  • Religion, philosophy, theology and spirituality
  • Culture and art, literature and music
  • Education
  • Science and technology, medicine and psychology
  • Economics, wealth and poverty
  • Sexuality

The above list is hardly complete, and as I compiled it I got a little heavy-hearted. I had to ask myself, are we really this bad? Again the Christian must look at the Bible for wisdom and direction.

 “All have sinned and continually fall short of the glory of God.” Romans 3:23

“The heart of the sons of men is full of evil, and madness is in their heart while they live.” Ecclesiates 9:3

As Christians who spiritually understand the work and the love of Jesus Christ. We are called to know and love God, must continually reacquaint ourselves to the absolutely depraved condition of this world. No one, and nothing is exempt.

There is another verse I want to consider, it mentions purity twice!

“Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,” 1 Peter 1:22

Notice. The verse stresses that we have to take the initiative. Now I suspect that being pure is our responsibility. “Obedience to the truth” must lead to “brotherly love.” It’s not really a surprise that that’s where we end up. 

To really see God, and to truly love others, requires purity. 

When it comes to being pure we must become humble–that’s our starting point. Humility keeps purity from becoming false. We dare not become “holier-than-thou.” We can easily become hard, religious and judgemental. Becoming a “Pharisee” is easy and always possible.

Lower Seat Christians

Luke 14:7-11

Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered. Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted be at the bottom, having to sit at the “kids table.”

Jesus was watching, and what he saw was a spiritual principle of His Kingdom.

Jesus often teaches out of the things we encounter–real life events. Spiritual truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the “practical” things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.

Our natural inclination is to move higher up.

We often think that we’re deserving, and so we take our “rightful” positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.

Jesus corrects, advising us to take the lowest place. I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:

“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Verse 14, Amplified Bible

This translation injects some realism into our lives, especially in how we see ourselves. It’s something quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite deficiency in our discipleship. It stunts the growth of many believers. And that is tragic.

The whole scene lays out how life in the spirit really works, and it seems terribly paradoxical.

Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think (falsely), that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom–true maturity will only come if we decide to take the lowest place.

“Humble yourselves before the Lord, and he will exalt you.”

James 4:10

Love Wears Work Gloves

 “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love that a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. And this serving love isn’t drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity.  The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love. 

That disconnect is a bit disconcerting. When do we suppose we figure out that His love is actually a verb?

 

The Church is Collecting Sinners

The following excerpt is from the devotional book, “Living the Message,” by Eugene H. Peterson.  This pastor-professor is probably the person I want to grow up to be like; he has a gentleness and eloquence that is seldom seen–and highly respected.
Dr. Peterson died in 2018.

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“When Christian believers gather in churches, everything that can go wrong sooner or later does.  Outsiders, on observing this, conclude there is nothing to this religious business, except perhaps, business…and a distant one at that.  Insiders see it much differently.”

“Just as a hospital gathers the sick under one roof and labels them as such, the Church collects sinners.” 

“Many people outside are just as sick as the ones inside, but their illnesses are either undiagnosed or disguised.  It is similar with sinners outside the church.”

“One way to define spiritual life is getting so tired and fed up with yourself you go on to something better, which is following Jesus.”

Some other quotes by Eugene Peterson:

  • “All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.”
  • “Suffering attracts fixers the way road-kills attract vultures.”
  • “When we sin and mess up our lives, we find that God doesn’t go off and leave us- he enters into our trouble and saves us.”
  • “That’s the whole spiritual life. It’s learning how to die. And as you learn how to die, you start losing all your illusions, and you start being capable now of true intimacy and love.”
  • “American religion is conspicuous for its messianically pretentious energy, its embarrassingly banal prose, and its impatiently hustling ambition.”

More Eugene Peterson Quotes…

Going to War

13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,

Eph. 6:13-17, ESV

You’re called to be armor-plated. Ephesians is quite clear about this, and we DARE not live without spiritual protection, and as a matter of fact, we must wear each piece to survive spiritually. To be ‘naked’ is to invite disaster. Neglecting to dress appropriately brings cataclysmic disaster. We dare not minimize the need for armor.

Each piece listed must be worn. This is a scriptural mandate for every believer in Jesus.

“The whole armor of God” explains the equipment we need to survive spiritually. Here’s a list and a brief comment on the six:

  • The belt of truth–this pulls everything together and holds us and keeps us secure in the truth.
  • The breastplate of righteousness–our spiritual heart is protected by knowing we’re accepted by the Father. Being right with God is not a feeling nor is it a mere hopeful wish.
  • The shoes of the gospel (of peace)–the idea of standing in place (“to stand”) explain our ability to be fixed on grace. When we wear battle shoes we cannot be pushed back or lose our footing. Wearing gospel shoes brings us spiritual stability. We can stand in place, rooted and strong.
  • The shield of faith–is a vital way of protecting ourselves from the evil arrows shot by the enemy. Satan targets us when he thinks that we aren’t using faith to defend ourselves.
  • The helmet of salvation–this is the realization that our mind is protected. This vital piece brings us wholeness as we understand what Jesus has done. We know we are saved and wearing our helmet is our protection from demonic-inspired lies.
  • The sword of the Holy Spirit–the only offensive weapon we have, and it’s all we need. The Word of God will frighten the enemy and push him back. The Word slices and cuts down every obstacle and every lie.

Only those who are spiritual perceive the reality of the spiritual foe and hence engage in battle. Such warfare is not fought with arms of the flesh. Because the conflict is spiritual so must the weapons.

     Watchman Nee

I must stress that clothing yourself is vital. You dare not live spiritually naked wearing nothing. You will be totally vulnerable to the satanic wickedness that is swirling around you. I’m afraid it’s all very real and sobering and there is no escape clause until you finally arrive in heaven.

“We know [positively] that we are of God, and the whole world [around us] is under the power of the evil one.”

1 John 5:19, Amplified Bible

I’m afraid you haven’t been given an option in all of this. Our battle equipment in Ephesians 6 is not just some theological preference or concept. It’s real.

Over 40 years of following Jesus have taught me that most believers struggle because they won’t arm themselves for battle. They refuse to acknowledge the environment they’re in and don’t realize the spiritual battle they are facing. They like the sentiment behind this particular passage, (it stirs their heart) but the reality of the battle never fully sinks in.

They end up leaving their armor behind.

The good news is that we have already won because of what the Lord has done. Wearing the armor strengthens and stabilizes us. He pours out His grace, and there will be times of rest of that I am certain. “He leads me beside still waters.”

As obedient and faithful believers we need to realize we’re secure in Him. Yes, there is a terrible fight, but “The battle is the Lord’s.”

“For you equipped me with strength for the battle; you made those who rise against me sink under me.”

Psalm 18:39, ESV

He’s Much Closer Than You Think

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“And He withdrew from them about a stone’s throw, and He knelt down and began to pray,”

Luke 22:41

WHO KNOWS WHAT JESUS IS THINKING AT THIS PRECISE MOMENT as he entered the Garden? His disciples waited for Jesus and scripture states that he proceeded ahead of them to find some needed strength through prayer— this verse tells us he went “a stone’s throw.”

We often share in the sorrows of the people closest to us, and Jesus wants His disciples to follow him. And they do, but not all the way. They came close, but were oblivious to the full nature of the pain that was beginning for Jesus. They slept while he agonized.

He was for the first time perhaps, needing someone close.

Many of us will make the same trip to the garden. Soon every believer makes the trip to ‘Gethsemane,’ but not as mere observers. It is a distinct place of testing and of sorrow. And each will experience it for themselves. “The servant is not above his master.”

But Jesus is close— he completely understands what it means to be alone with sorrow. The believer can lean on Jesus as the pain continues. He sends his “Comforter” to each, as he escorts us through this time. He comes in grace, and is completely kind.

He is truly just a stone’s throw away.

“God is our refuge and strength,
 always ready to help in times of trouble.”

Psalm 46:1

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When Pain is All You Can Think About

Sometimes we live in darkness. We suffer and it’s hard. We mentally accept God’s grace and His love for us, but in our heart we remain untouched. Pain saturates everything it seems. We seem to go through the motions, but deep down we’re convinced that we’ll never find the light that so many claim to have.

Are we “cursed?”

Pain fills our life. We live with something that is persistent, and our hope is a day when it’s all over. Psalm 88 is our Psalm. Nothing is sugar-coated. It is raw and unabridged. It’s pain under a microscope. That Psalm is yours.

For my soul is full of troubles,

    and my life draws near to Sheol.

I am counted among those who go down to the pit;

    I am a man who has no strength,

Psalm 88:3-4

Little Christs

Acts 11:26, ESV

Some have suggested that the word “Christian” (grk. christianos) was meant as a slur or insult. It meant little Christs, or mini-Christs. Perhaps that was the best the unbelievers came up with. They identified believers in Jesus and slapped a label on them that was supposed to mock and demean them.

But guess what? The early Christians loved it!

The disciples very quickly adopted it as a great explanation of their new identity. It became a badge of honor. The early Church of disciples became known as little Christs. This now identified them, and they wholeheartedly embraced this new nickname.

From all that I’ve read I see Antioch as a pretty interesting place. It was a city of almost 300,000 people and it had some major Roman temples, and amphitheatres. The city was fully entrenched in the economy and military of the empire. Antioch was regarded as the eastern capital of Rome.

After heavy persecution in Jerusalem, Christians moved north and made Antioch their home base.

This verse (Acts 11:26) tells us that Paul spent a considerable amount of time there teaching the church. After a generation or two, Ignatius of Antioch took over leadership of the Church. By 390 AD the city had almost 200,000 believers!

I’m not sure why, but the word “Christian” is only used 3x in the N.T. (Go figure?) Just maybe the letters of Paul and Peter predated the new label? IDK.

C.S. Lewis

To be a mini-Christ is a pretty profound calling. I think of the 12 being sent out by Jesus to heal and announce the arrival of His kingdom in a new way. In essence they duplicated Jesus’ ministry. (Matthew 10:5.) The more we know Him, the more like Christ we become. (Matthew 11:29.)

Now don’t get me wrong, we are definitely NOT little gods. No way! We are simply broken people who battle sin and must be filled with the Holy Spirit constantly. (Acts 13:52.) In no way, shape, or form are we anything more than human.

And yet we also are little-Christs!

His Spirit comes when, in our neediness we make room for Him in our hearts and minds, and simply ask in faith. Your faith must be humble, and never ever, be proud or arrogant. We are called to reveal the heart of Jesus to an unbelieving world.

Persecution, in its different intensities, will also be present for mini-Christs. Jesus repeatedly warned us to expect it.

John 16:33, ESV

So where do we go from here? Mother Teresa once said, “Calcuttas are everywhere if only we have eyes to see. Find your Calcutta.” It’s probably closer than you’ve ever imagined. Open your eyes and receive the reality of being a little-Christ sent out into this world.

Just like Him.

We See So Little

Job 26:14

Job’s suffering has led him to this point. He realizes how little he understands God. I guess pain can have a powerful effect on how we see things. Job has learned the immensity of God.

In verse 14 he speaks about the “outskirts” the word in Hebrew means the mere edge, or fringe. One translation of this verse reads like this: “These are only a few of the things that God does. We only know about a few small things. If he used all of his power, we could never understand.

“That being the case, let’s consider God’s capacity for just a moment. He’s not only “high capacity”, He’s “infinite capacity.” He never sleeps or slumbers. He is perfect in all His abilities. There isn’t a single thing that He doesn’t know, and there is no one more powerful than Him. And unlike humans who can only be in one place at one time, He is everywhere at the same time. This is amazing, and just like the Psalmist said in Psalm 113, “Who is like the Lord our God?” The answer, very simply, is no one.”

John Piper

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1 Cor. 13:12)

I’m thinking about Moses who asked to see God’s glory. Moses was called “the friend of God,” but he wanted to see more. God’s response was that He couldn’t because it would kill Moses. But provision was made for him to see the backside of God as Moses was in a cleft of a rock. (Exodus 33.)

The Bible doesn’t reveal it all. But we’re given enough. Job told us that only the outer fringes can be seen by men and women. We see His periphery, but we must understand our limits. We’re told that we will see Him someday–but not yet. But at the moment of death, we will see Him.

The Lord Jesus came to show us the Father. “In [Christ] all the fullness of deity dwells bodily.” When we see Jesus we see the Father. Reading the Gospels we are encountering God, because Jesus reveals Him fully.

 

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” 

Hebrews 1:3

Romans 11:33

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