The following excerpt is from the devotional book, “Living the Message,” by Eugene H. Peterson. This pastor-professor is probably the person I want to grow up to be like; he has a gentleness and eloquence that is seldom seen–and highly respected.
Dr. Peterson died in 2018.
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“When Christian believers gather in churches, everything that can go wrong sooner or later does. Outsiders, on observing this, conclude there is nothing to this religious business, except perhaps, business…and a distant one at that. Insiders see it much differently.”
“Just as a hospital gathers the sick under one roof and labels them as such, the Church collects sinners.”
“Many people outside are just as sick as the ones inside, but their illnesses are either undiagnosed or disguised. It is similar with sinners outside the church.”
“One way to define spiritual life is getting so tired and fed up with yourself you go on to something better, which is following Jesus.”
Some other quotes by Eugene Peterson:
“All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.”
“Suffering attracts fixers the way road-kills attract vultures.”
“When we sin and mess up our lives, we find that God doesn’t go off and leave us- he enters into our trouble and saves us.”
“That’s the whole spiritual life. It’s learning how to die. And as you learn how to die, you start losing all your illusions, and you start being capable now of true intimacy and love.”
“American religion is conspicuous for its messianically pretentious energy, its embarrassingly banal prose, and its impatiently hustling ambition.”
“On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.”
41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father.
43 And all were astonished at the majesty of God.”
Luke 9:37-43
All of this takes place immediately after Jesus’ transfiguration. He has shown Himself to be God, wrapped tightly into manhood–He’s fully and completely the Word made flesh. He is the Creator, and He is holding the universe together. Who really can fathom this?
Overflowing with immense strength, yet also enveloped in unfathomable kindness.
He meets this desperate man, a man who is carrying incredible weight, a burden that had taken over his life. Jesus steps into a theological circus, after all, the scribes had shown up, and the disciples were disputing with them. The terrible need of the demonized boy had been forgotten.
The disciples had tried to free him, they really had.
Let’s face it, between the gathering crowd and the arguing scribes, they were overwhelmed–completely out of their element. Defeated, they didn’t know what to do. (Isn’t this a description of much of today’s church?)
The father of the demonized boy was desperate. He watched the bizarre scene unfold with tears in his eyes, yet he knew he had no other answers. He despaired but continued to wait. What else could he do?
Sometimes we as the Church stress theological niceties, and look beyond the awful needs around us. We would rather debate than serve. We prefer to assert rather than meet the incredible pain around us. How sad is this? We constantly meet terrible pain, and we choose to reside in some strange theological bubble of our own making.
When Jesus comes down from glory on the mountain, He immediately faces off with a desperate man and a demonized son. This father is terribly overwhelmed–the disciples had made a try (or two or three) and yet couldn’t free the boy. The demons had ignored their efforts and laughed at attempts to free him. These particular demons decided to stay inside this boy. The disciples could do nothing about it.
But when Jesus shows up, all hell breaks loose. Literally.
There is amazing power here. Jesus, already shown to be God on the mountain top, now declares His authority over the ugliness of the darkness. He absolutely demolishes the works of Satan. He steps forward and they must retreat.
Jesus dismantles the evil and decisively frees the boy.
The passage ends with this, “And everyone was amazed by the greatness of God.” We can connect this power to what we observed on the mountain peak–His Words are strong enough to keep the world in its position! He is the All-Powerful One, full of intense mercy who has decided to walk by our side. He fights against darkness and liberates us. He loves us.
“But have we Holy Spirit power – power that restricts the devil’s power, pulls down strongholds and obtains promises? Daring delinquents will be damned if they are not delivered from the devil’s dominion. What has hell to fear other than a God-anointed, prayer-powered church?”
13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,“
Eph. 6:13-17, ESV
You’re called to be armor-plated. Ephesians is quite clear about this, and we DARE not live without spiritual protection, and as a matter of fact, we must wear each piece to survive spiritually. To be ‘naked’ is to invite disaster. Neglecting to dress appropriately brings cataclysmic disaster. We dare not minimize the need for armor.
Each piece listed must be worn. This is a scriptural mandate for every believer in Jesus.
“The whole armor of God” explains the equipment we need to survive spiritually. Here’s a list and a brief comment on the six:
The belt of truth–this pulls everything together and holds us and keeps us secure in the truth.
The breastplate of righteousness–our spiritual heart is protected by knowing we’re accepted by the Father. Being right with God is not a feeling nor is it a mere hopeful wish.
The shoes of the gospel (of peace)–the idea of standing in place (“to stand”) explain our ability to be fixed on grace. When we wear battle shoes we cannot be pushed back or lose our footing. Wearing gospel shoes brings us spiritual stability. We can stand in place, rooted and strong.
The shield of faith–is a vital way of protecting ourselves from the evil arrows shot by the enemy. Satan targets us when he thinks that we aren’t using faith to defend ourselves.
The helmet of salvation–this is the realization that our mind is protected. This vital piece brings us wholeness as we understand what Jesus has done. We know we are saved and wearing our helmet is our protection from demonic-inspired lies.
The sword of the Holy Spirit–the only offensive weapon we have, and it’s all we need. The Word of God will frighten the enemy and push him back. The Word slices and cuts down every obstacle and every lie.
Only those who are spiritual perceive the reality of the spiritual foe and hence engage in battle. Such warfare is not fought with arms of the flesh. Because the conflict is spiritual so must the weapons.
I must stress that clothing yourself is vital. You dare not live spiritually naked wearing nothing. You will be totally vulnerable to the satanic wickedness that is swirling around you. I’m afraid it’s all very real and sobering and there is no escape clause until you finally arrive in heaven.
“We know [positively] that we are of God, and the whole world [around us] is under the power of the evil one.”
1 John 5:19, Amplified Bible
I’m afraid you haven’t been given an option in all of this. Our battle equipment in Ephesians 6 is not just some theological preference or concept. It’s real.
Over 40 years of following Jesus have taught me that most believers struggle because they won’t arm themselves for battle. They refuse to acknowledge the environment they’re in and don’t realize the spiritual battle they are facing. They like the sentiment behind this particular passage, (it stirs their heart) but the reality of the battle never fully sinks in.
They end up leaving their armor behind.
The good news is that we have already won because of what the Lord has done. Wearing the armor strengthens and stabilizes us. He pours out His grace, and there will be times of rest of that I am certain. “He leads me beside still waters.”
As obedient and faithful believers we need to realize we’re secure in Him. Yes, there is a terrible fight, but “The battle is the Lord’s.”
“For you equipped me with strength for the battle; you made those who rise against me sink under me.”
“Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.”
John 15:2, ESV
“Dead wood is worse than fruitlessness, for dead wood can harbor disease and decay…God removes the dead wood from his church and disciplines the life of the believer so that it is directed into fruitful activity.”
Merrill C. Tenney
In order to become fruitful we must accept the knife.
It takes a sharp eye and a sharper knife to do the Father’s work of cutting. He slices to the quick, and all that is not useful falls to the ground. The vine must produce grapes, and every bit of “grape-energy” needs to be used productively. Fruitlessness will be cursed, sterility is condemned. This is a hard choice to make.
I want to encourage you though–fruitless believers can possibly become fruitful ones.
Understand, the vine dresser isn’t attacking the vine with his knife. He is not malicious or vengeful. All that He does is for the good of the vine. He is motivated to produce fruit. That is what He thinks about as he cuts away the dead branches.
Pruning and fruit are concepts that we vacillate over, some days we understand and other days we don’t. After over 40 years, I’ve heard every “John 15 sermon” known to man. And most of the time I turn down my spiritual hearing aid. That is tragic–I listen, but I don’t listen.
I need to grapple with this imagery. If I don’t, bad things are bound to happen.
For years I have asked God to “show me His ways.” I’d like to believe that this understanding of pruning has changed me. I would like to think that I have attained a clearer view of wisdom. This pruning business is all well and good. But being sanctified by the knife is decidedly unattractive and uncomfortable.
I grew up in the northwoods of Wisconsin and wondered if the trees that were designated with a ‘red X’ understood that they were the ones to be cut down by the lumbermen. I wondered if these trees that were marked with spray paint understood what was up? (Maybe they felt special with their new found prestige?)
You will be pruned!
I completely and absolutely declare this to you. (It’s one of those “thus says the Lord” moments.) Pieces of your life are earmarked to be lopped off. You will probably not understand why and you will chafe at what is coming.
The Christian life is as much about subtraction as it’s about addition.
He will cut you and you’ll think you’re dying. But I assure you, Jesus loves you, and all that He does is for your good. He trims you to bring you true life.
There is simply no other way He can work.
“And if it be painful to bleed, it is worse to wither. Better be pruned to grow than cut up to burn.”
7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place.
10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Luke 14:7-11, ESV
Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered.
Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted be at the bottom, having to sit at the “kids table.”
Jesus was watching, and he what he saw was a spiritual principle of his Kingdom.
Jesus often teaches us out of the things we encounter.
Truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the practical things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.
Our natural inclination is to move higher up.
We think that we’re deserving, and so we take our rightful positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.
Jesuscorrects, advisingustotakethelowestplace.
I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:
“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”
Luke 14:11
This particular translation injects some realism into our lives, especially in how we see ourselves. It’s quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite weakness in our discipleship. It stunts the growth of many believers. And that is tragic.
The whole scene lays out how life in the spirit really works, and it seems paradoxical.
Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think, (falsely,) that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom.
True maturity will only come if we decide to take the lowest place.
“Humble yourselves before the Lord, and he will exalt you.”
“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”
Matthew 13:44
From rags to riches. We like that kind of story, the newspaper boy turned into a publisher, C.E.O. This parable, only a single verse is almost the same thing. A poor man is walking through a field and viola! He finds a treasure chest, and it’s packed full of golden coins, diamonds, and emeralds.
He looks around, and seeing no one, he re-buries it. (After all, when you accidentally discover a treasure chest, you must take certain precautions.)
And a key I suppose is the word “joy.”
And that really isn’t something we really know–unless something wonderful happens to us of course. He has joy, he can’t believe it. I think he was a bit dazed by it all, and he must of walked in an unreal sort of bubble. After all, these things never really happen.
It’s sort of like finding you’ve got the winning numbers of the lottery–you just won $50,000,000!
It’s this kind of unreal “luck” that this guy knows what he must do. Now the owner of the field owns everything, including the chest. The finder realizes he can’t just sneak the chest off to his home–there would be too many questions. (Where did a poor guy like you get a gold coin?) His neighbors would figure it out. And besides, he would be a thief. There has to be a better way.
Suddenly he has an idea. If he sells everything he has, he probably could buy that field. And then everything that was there would be rightfully his. Selling all isn’t a problem, he knows that whatever he gives up is nothing close to the treasure in the field.
The reader should understand two things about the treasure that you find:
It’s about the Bible–the promises in the scriptures are often compared to wealth, at least the spiritual kind. Psalm 119 describes finding treasure in God’s Word. What he speaks is valuable, very much so. There are hundreds of verses that bear this out, Here’s one:“Your teachings are worth more to me than thousands of pieces of gold and silver” (Psalm 119:72).
It’s about Jesus–the Bible is constantly aware of him, and his presence is seen in every chapter and book. He’s the treasure we find, knowing him, is the most valuable thing a person can ever have (by far). “The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him” (John 3:36).
To be his disciple demands we give everything else up.
We sell it all to get spiritual riches. There’s a “field” that we find that is worth everything, and the only way we can have the treasure is by giving up everything. There really isn’t any other way.
“You must keep all earthy treasures out of your heart, and let Christ be your treasure, and let Him have your heart.”
“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.”
What joy can be found in the Shepherd’s care, and to hear his voice. Nothing really can match this wonder. We follow as he leads us. The voice is an integral part of this passage and the foundation of discipleship that is real.
Please understand: You really can’t walk with him unless you hear him. We belong to him. We’re his flock that he keeps and provides for.
And He knows our name!
That’s the intimacy found in these verses. We’re never forgotten and he will never overlook us. To think otherwise is slander and an attack on his present-day ministry. Jesus is our good shepherd. He always will be.
“Intimacy with God comes in whispers, not shouts.”
He sometimes whispers, and yet this world can’t hear him (or they refuse to). To be perfectly honest, my ‘busy-ness’ silences Him. I suppose that the real issue isn’t with Him, but with myself.
“And after the earthquake, there was a fire, but the Lord was not in the fire. And after the fire, there was the sound of a gentle whisper.”
1 Kings 19:12
He doesn’t speak through a windstorm, earthquake, or fire. He chooses to speak very quietly, and that’s a problem for me. In the original Hebrew, the word “whisper” can be translated as “calm, something gentle.” He speaks this way if only we shut up for a little while.
If we are to recognize God’s voice, we must belong to Him. We hear His voice best when we spend time in Bible study and quiet prayer. The more time we spend intimately with God and His Word, the easier it is to recognize His voice and His leading in our lives. He’s always speaking, and we’re seldom listening.
The flock hears the shepherd, and it’s that voice that breaks through our cluttered-up life. We can hear, and it’s that communication that encourages us to walk through life—one day at a time. Just today. That’s all you must do.
There are so many other voices. Please dear one, you must ignore them.
So many are speaking, and so many want us to hear and follow them. But in reality, they want us to leave the Shepherd and his flock behind. But we can’t allow this, we must learn to listen to him alone.
I have wondered about this. It strikes me that there are two giants that David encountered in his walk with God. Granted, there are many other events and people that he experienced, obviously. But there are these two that stick out:
The Goliath showdown, and the Bathsheba fiasco.
These seem to be hinges or pivot points that would change the entire course of king David’s life, and his faith in God. They’re to be an encouragement and warning to us, as both are incredibly significant.
Goliath, 1 Samuel 17
This is a powerful chapter, for it reveals David’s spectacular faith in God. When the boy David killed Goliath it changed the entire future of Israel. One stone from his sling was all it took. Israel routed the Philistine army. David’s faith was the spark that made victory real.
David became a hero that day, and quickly ascended into Saul’s favor. It was both a military and a political development that Israel needed and king Saul welcomed it, the kingdom thrived. The boy David became the man of the hour, a national hero which everyone talked about.
I’d like to point out that David had already been anointed by Samuel to be the next king. This, combined with David’s celebrity status pushed king Saul over the edge–Saul developed a deep resentment that became insanity. David handled this adroitly, fleeing into the wilderness (with his faith) for years.
Bathsheba, 2 Samuel 11
At this point David is now king and is fighting the Ammonites. The Israelites were besieging Rabbah, the capital city of that country, and it seems like it’s an intense battle. But interestingly enough, David remained in Jerusalem. (And I can’t figure out why.) David can’t sleep so he paces the rooftop and it’s then things get crazy.
David spies Bathsheba who is cleansing herself from her monthly cycle. She is a very beautiful woman, and king David inquires about her. He lusts after her which results in him more or less raping her, commiting adultery and then murdering her husband. This is all very disturbing.
Bathsheba is the wife of Uriah, one of David’s mighty men of proven valor. He has him murdered after committing adultery with her.
(2 Sam. 11:14-15.)
When David had sex with Bathsheba it set in motion the ugliest chain of events imaginable. It seems that up to now David has taken the intiative of events, and then, after this great evil, his story shifts and for the rest of his life he becomes acted upon, a “victim.” He reacts, but doesn’t act anymore.
For the rest of his life he will struggle. All because of lust.
In 2 Samuel 12 David is confronted by a prophet for these sins. Samuel speaks with a parable that penetrates David’s heart. The king responds, “he shall restore the lamb fourfold, because he did this thing, and because he had no pity,” (v. 6). And interestingly enough, David would indeed pay fourfold. There would be four major incidents after this that he would now face.
Summary
David faced two “giants” in his walk with God. They were very different but both life altering. He killed Goliath but was not able to destroy his lust with Bathsheba.
Sometimes one “giant” is not enough. It would be nice if that was the case. David walked in victory for a period of time, but failed both himself, his family and his kingdom. Lust always is an act of the will, a deliberate decision that destroys all that it touches. David would be forgiven, but the damage was already done.
There would be dire consequences for everyone.
I believe that our giants were meant to be slaughtered. That is their function and purpose for the faithful believer. There can be no compromise. They’ll take different forms and will often approach you in peculiar ways. Paul tells us to wear God’s armor in Ephesians 6:11-18. I don’t think that protection should be taken off–you dare not only wear it only on special occasions.
Brother, sister–you must be covered all the time.
King David is a lesson for us. There is tremendous pain for us if we deliberately choose to compromise with the giants in our lives. Some of you already understand this; others will. I promise you.
“Many of us suffer from temptations from which we have no business to suffer.”
24 The boat by this time was a long way from the land, beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”
And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?”
Matthew 14:24-31
Peter is speaking:
It was the dead of night–the fourth watch, sometime between 3-6 a.m. The crossing was going all wrong, the water and wind were contrary, and we were exhausted. We had worked hard and made little headway. I seldom have seen anything like this, and the waves were pounding our boat. We had no idea how long we could keep this up.
Someone shouted and started pointing. We all looked, and quickly came to the realization that it was Jesus–but that was impossible. It had to be His “ghost.” He was walking on water, calming striding toward us. As absurd as it seems now, we believed that. After all, what we were all seeing defied reason. No way, it was impossible!
As He got closer to our boat when it shouted to us.
We all knew Jesus’ voice—and He was telling us not to be afraid, He understood our fear and He wanted us to know that we were in God’s hands. Our terror got mixed up in skepticism. After all, it had been a long day and this just doesn’t happen. Besides we knew that Jesus was left back in Gaiilee.
I don’t know why to this day where my courage came, but I needed to be with Jesus. Maybe it was curiosity, maybe it was more than that. Somewhere I came up with this wild idea that if He was really Jesus then He could allow me to walk on the water. I know that seems bizarre, but my “faith” in Him was greater than anything else.
Jesus told me to join Him.
So guess what? I stepped out of the boat.
The water was as solid as if I were walking on land! I couldn’t figure that out, it was impossible. Completely unbelievable. I saw the waves and felt the wind–My eyes shifted from Jesus and it was then I began to sink. The water was becoming water, and I began to sink.
“Jesus, save me!”
If there was any lesson that cry moved the heart of Jesus. Perhaps that’s what has shaped my ministry today. The cry of desperation has become an integral part of my walk. At that moment I realized that is my best prayer. “Master, save me!” I use it a lot. Especially when I’m “sinking.”
Jesus grabbed me.
I was pulled up and out of the water to safety. He gently spoke a rebuke–a kind word of instruction and direction. But I learned something.
Following Jesus is a supernatural walk.
It can’t be done in any other way. And you must get out of the safety of the boat, which must come at His invitation. He wasn’t angered by my unbelief, but I believe He was encouraged by my faith, and the lesson was clearly understood by the disciples still in the boat.
“The steps of faith fall on the seeming void, but find the rock beneath.“
“For the Lord God does nothing without revealing his secret to his servants the prophets.”
Amos 3:7, ESV
We are witnessing something terrible. Worldwide whole societies are being destroyed. We’re more or less simple bystanders, there is really nothing we can do that can change the inevitable. However, the survivors will need our assistance. So we will wait for the inevitable crash, we pray, and anticipate a chance to bring our Savior’s love into the awful melee.
Things are accelerating far beyond what we think.
This heightens the tension, which should make us alert and aware. We make assumptions of the upcoming derailment which may, or may not be accurate. But we all sense something dreadful and foreboding is approaching.
We are witnessing a train wreck.
Something disturbing is coming down. It’s said that just before a big thunderstorm, the birds head for safety, they simply disappear. The birds know this, and yet it seems, and yet we’re still trying to connect the dots. We look at the skies, but yet we don’t quite understand the signs.
The crisis that is coming will stagger the unbeliever. It will certainly challenge the believer.
We must be ready ourselves. Our viewpoint of eternity will become a much needed necessity for those who go through the devastation of the train wreck. It’s what will pull us and others through some black and bleak times. We must prepare ourselves.
We can ask for grace, not just to help us, but to help them.
When the storm gets close, the best we can do is to head for the “storm cellar.” As a boy, growing up in the Midwest, I have clear and distinct memories of heading for that basement shelter, with my dad and mom. When a tornado is coming the only thing we can do is find shelter. To choose to hide, and to take cover is both prudent and wise.
While things are collapsing, we need to find comfort in His shelter.
His wings shelter us as believers, and we must find refuge in that precious and intimate place. So much news is grim, and we can so easily slip into depression and despair. We look around, but we must turn directly to these wings that cover us. We’re protected and sheltered in that place, but only in that place.
“Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. This I declare about the Lord: He alone is my refuge, my place of safety; he is my God, and I trust him.”
Psalm 91:1-2
We should rest, and consciouslyput our own souls under His care.
Some may look at everything and then decide to step into the storm in order to shut it down. But brother, we can’t stop it, for it’s of the Lord. Quite a few of the prophets in the Old Testament saw and understood what was going to happen soon, but they couldn’t do anything against Babylon or Assyria. But with their voices they strengthened and encouraged others against an outrageous brutality.
That is something that’s going to be critically needed. It is a good thing, and it’s what we’re being called to do.
God has brought you to this particular spot. He has put you into this moment in time. You must take your place. Be alert, stay on guard. We’re put into this place by the Father.
“And who knows whether you have not come to the kingdom for such a time as this?”
Alaska Bible Teacher 
