Our Servant King Teaches Us

servant-king

Mark 10:44

I’m processing something right now.

I suppose its implications could turn everything upside down,’ at least for me anyway. Some scientists have postulated that our planet is due for a complete magnetic switchover. This is when the north becomes south and vice versa. My issues at this moment are not quite that cosmic.

At this moment there are over 7,000,000,000 people living on planet earth.

(That’s seven billion.)

Sometimes I wonder if many of my issues come from not seeing this. I’m merely one drop in a vast sea of people. It also seems that there’s an intoxication of success when we become increasingly confused over ‘who’ we really are.

We think it’s about our efforts, maybe our giftedness. Perhaps it’s pride that drives us, even among mature Christian believers. But this is not the way of our Master. It’s unbecoming of a disciple.

3 “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too. 5 You must have the same attitude that Christ Jesus had.”

Philippians 2:3-5

Jesus wasn’t driven like we seem to be.

We think we need to be more assertive, at least the Christian version of it, and push our way to the front. However, Jesus’ message and teaching were all about emptying Himself of being God and becoming a servant of servants. This is the arresting fact we fail to consider–

Jesus did all of this while wearing a towel, not a crown.

“Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet.”  

John 13:3-5

He could have just done a ‘teaching’ on servanthood and I’m reasonably certain it would have been more than sufficient. But instead, Jesus put ‘skin on His words’ and actually got down on His knees to wash dirty feet. His disciples freaked out when they saw him do this.

It was something they could never forget.

“You must have the same attitude that Christ Jesus had.

6 Though he was God,
    he did not think of equality with God
    as something to cling to.
7 Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
8     he humbled himself in obedience to God
    and died a criminal’s death on a cross.
“

Philippians 2:5-8, ESV

How can we not do this? This is a hard question to ask, but to be perfectly honest, does our discipleship include emptying ourselves daily? Can we find peace and fulfillment by becoming an unknown believer? An unknown, but only to God? Is this what we’re missing in becoming Christlike? These are very hard questions.

“Humility is perfect quietness of heart, It is to expect nothing, to wonder at nothing that is done to me, to feel nothing done against me. It is to be at rest when nobody praises me, and when I am blamed or despised.”

“It is to have a blessed home in the Lord, where I can go in and shut the door, and kneel to my Father in secret, and am at peace as in a deep sea of calmness, when all around and above is trouble.”   

Andrew Murray

Our discipleship will always short-circuit itself in the presence of pride.

Walls Don’t Work Anymore

36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 

38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 

40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them.

Luke 24:36-43, ESV

In the most thrilling moments of a story, there are instances when the true essence of the events becomes crystal clear. Luke’s narrative brilliantly captures that exhilarating sensation. Picture this: Jesus, triumphantly risen from the depths of death, enters the room with a burst of energy that electrifies everyone present. It must have been one of those extraordinary instances where words simply fall short, and experiencing it firsthand is the only way to truly grasp its profound impact.

“Frightened” and “terrified”–it seems it takes two words to describe this spooky experience. 

Everyone was terrified; they were convinced that Jesus must be a ghost. They all panicked and tried to run to the nearest exit, but then realized that the door was still locked!

Oh boy, Jesus must have had a good chuckle over this one! I mean, imagine being a human and seeing your disciples, all stooped and scared, trying to approach you like a bunch of timid puppies. It’s like trying to get a dog to come to you when it’s so terrified it’s peeing on the floor! I bet Jesus couldn’t help but smile and think, “What a hilarious sight!”

They slowly encircle Jesus and as they come, I have to believe He’s amused. He has survived a very brutal cross, and walked through hell. And, He has risen from the dead.

He is laughing from the pure joy of one who has endured the worst of a very real hell.

Jesus emerged unscathed on the opposite end, a testament to his invincibility. His arrival has undoubtedly filled him with undeniable joy, surrounded by beloved companions. In his triumphant resurrection, he defied all odds and accomplished the unimaginable, evoking a cascade of profound emotions, a mingling of laughter and tears.

I believe each of us has walls. 

Walls can provide a sense of security and protection, both physically and emotionally. People often feel the need for boundaries and walls to feel safe. This is similar to how disciples found safety in numbers and the walls around them. They were afraid, and so they hid themselves.

Jesus insists on penetrating our walls.  He’s overcoming much resistance and delusions. And then suddenly we come ‘face-to-face’ with the dead person who’s now alive. He is “The King of Kings and the Lord of Lords.

Behold, behold! Witness the magnificent display of unadulterated resurrection power—a force unparalleled in the vast expanse of the universe. Its brilliance eclipses the sun, its might surpasses that of the mightiest atomic bomb. Prepare to be astounded, for this power knows no bounds!

It’s funny, when Moses prostrated himself before the Lord’s glory, he changed.  Not only that, but he had to take precautions to cover his face when he returned to camp. These disciples however have just seen the glory of God first-hand.

As His disciples, we must be prepared for any eventuality.  Jesus can and will burst into our homes, and into our very lives.  Can you hear him laugh?  When he comes, nothing really is the same again.  He loves his disciples too much to leave them in a dark stuffy room.  They have work to do.

The resurrected Jesus is coming for you!

“Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with me.”

Revelation 3:20, NCV

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What Does God Want From You?

I plead for you not to skip this post.

“He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 

“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’”

13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’”

Luke 18:9-13

He despised others. As a Pharisee, he prided himself as a holy person; he thought he stood before God accepted and pure. He congratulated himself over this. I’m starting to see that self-righteousness has many levels. You can be blatant and obvious about it, or perhaps it might be more subtle and hidden. (Many believers like it hidden.)

We have to understand that God sees all and our hearts and minds are continuously inspected by the Holy Spirit. God sees our hearts as we see the faces of our friends. Any presence of pride or the absence of humility is automatically rejected by our heavenly Father.

In the Bible, it’s quite clear that being humble and admitting our sins and flaws are the best way to counteract any kind of puffed up pride. But for some reason, we often don’t realize when our selfishness and ego is getting in the way. It often comes very, very subtle. Tricky maybe.

Humility is a quality that cannot be acquired or maintained permanently.

Humility is not an accomplishment. There are no spiritual medals given for humility and brokenness. It’s not once you’re done. We must find humility every single day. Every morning, when my feet hit the floor, it’s something that requires my daily effort and practice. But it’s scary, because I’m starting to see that God’s precious grace is ultimately nullified by my pride.

The right kind of heart is broken and humble every single morning.

The Pharisee believes he is better than the tax-collector, and he now stands confidently before God. He thinks he is holy and superior to others. He really believes he has spiritually arrived.

But the tax-collector was brutally honest about himself. He understood the presence of God.

He didn’t need anyone to tell him how sinful he was–he knew his own wickedness. Jesus’ story reveals God’s love for those who know that they’re twisted up inside and lost. But let’s look closer at the heart of the tax-collector:

  • “He stood afar off,” which showed his awareness of his separation from God.
  • “He wouldn’t even raise his eyes to heaven,” which declared his humility in the presence of a holy God.
  • He kept “striking his chest,” which tells us of a deep pain over his sin against God.
  • He prayed, ‘God, have mercy on me, a sinner!’ This describes his desperate heart.

Both men came to pray, but to be really honest, that’s all they had in common.

The Pharisee came to the temple to declare his righteousness, the tax-collector came out of a terrible despair. It strikes me that the text in verse 11 says the Pharisee, “began praying to himself.” It seems that his prayer never really met God–all he was proud and showy, and he was only doing those things God hates (Prov. 29:23).

But it was the tax-man who became righteous in the eyes of God.

Humility is the foundation of the kingdom of Jesus. Matthew 5:3-4, makes a lot of sense to me. To be “poor in spirit” and to “mourn” has now become the solid bedrock of a Christian’s discipleship. To be justified (made right) is a gift. No one can earn salvation. The tax-man could only hold out his empty cup and hoped that God would fill it. Maybe that’s our beginning point.

But suddenly the tax collector is now considered righteous, while the Pharisee left the temple unchanged, and unforgiven.

“We had long known the Lord without realizing that meekness and lowliness of heart should be the distinguishing feature of the disciple.”

    Andrew Murray

When I crawl out of bed in the morning I start all over again. I realize I am nothing, I deserve nothing. I can only cling to the grace of my Father.

God wants us to have a broken heart and it’s apparent He rejects everything else. I suppose that there are questions I must ask myself: Am I really poor in spirit? Do I really mourn over my sin? Am I broken or am I subtly proud of myself? I must ask myself these questions.

“This is the Lord’s declaration. I will look favorably on this kind of person: one who is humble, submissive in spirit, and trembles at my word.”

Isaiah 66:2, CSB

Art by Eugène Burnand

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The Whips of Jesus

John 2:14-17, NCV

 “In the Temple he found people selling cattle, sheep, and doves. He saw others sitting at tables, exchanging different kinds of money. 15 Jesus made a whip out of cords and forced all of them, both the sheep and cattle, to leave the Temple. He turned over the tables and scattered the money of those who were exchanging it. 16 Then he said to those who were selling pigeons, “Take these things out of here! Don’t make my Father’s house a place for buying and selling!”

17 When this happened, the followers remembered what was written in the Scriptures: “My strong love for your Temple completely controls me.”

He really did use a whip. The text tells us that Jesus carefully took some cords and made a whip by intertwining them. What can I say? I’m amazed at His response to what He saw happening in the Temple. Jesus saw deeply saddened Him to the point that there wasn’t anything else He could do.

It appears that there are three distinct whips in the N.T. that we should take into consideration.

  1. The one Jesus carefully braided to “cleanse the Temple.” (John 2:25.)
  2. The one used on Jesus’ back as part of our atonement. (Isaiah 53:4-6.)
  3. The one that believers experience in the ways God disciplines us as His children. (Heb. 12:6.)

All three are important to see. All three have their own meaning. The first one: The Temple is finally clean. The second one: He was punished for me. The third one: He intervenes in my life to make me a holy person.

The third whip is my focus here. He intends to sanctify us by correction. This discipline is the way Jesus separates us from our sin. We’re being disciplined in order to become holy people. Hebrews 12 explains the process.

“If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.“

Hebrews 12:7-8, KJV

God’s intention isn’t to inflict punishment upon us. His correction isn’t a way by which we make amends for our transgressions. It’s crucial to remember that Jesus has already taken upon Himself the full weight of our sins, fully satisfying any debt. He absorbed it all.

God, in His role as a loving father, corrects and guides us with deep affection.

It’s important to note that God’s methods of discipline do not involve any form of “spiritual child abuse” whatsoever. His love is extraordinarily good, it never wavers, never turns into something evil. He patiently works His will, using loving and healing hands.

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

Hebrews 12:11, ESV

God has corrected me a 1000 times throughout my 40 years of following Him.

Not with a leather whip mind you, but a braided spiritual cord of correction. What He saw taking place in the marketplace of “me,” (my temple), brings Jesus grief and sorrow. I’m the temple of the Holy Spirit, and He fully intends to make me pure inside. Hebrews 12 tells me what to expect as a son. I need to be corrected.

It’s good to ponder this.

Isaiah 53:5, (context. 4-7)

Yes, a “whip” will be used, but cautiously, even though it may hurt us. Jesus will never intentionally correct you beyond what you can handle.

These three whips are vital, they educate us about the Lord’s efforts. They help us to comprehend and experience God’s workings. As much as we’re able, we must embrace them.

“God’s corrections are our instructions; His lashes our lessons, and His scourges our schoolmasters.“

     James H. Aughey

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Dancing in the Streets

I see a people dancing along a long, straight road. Their voices form a chorus of praise to the king who gave his life to set them free. 

Along the road there are lots of little stalls and shops. They are all arranged in such a way that the dancers can look inside and see all the thrilling goods and shining things for sale. The salesmen are also turned towards the throngs of people and have exciting offers: ”Take a thing now, pay later!” ”Have a look around!”, ”Come, satisfy and fulfill all your dreams!”.  Beautiful clothes of the latest fashion. Sparkling jewels. Delicious foods as far as the eye can see. But strange things were also for sale. High positions. Power. Glory. Bodies.

Entrances were made to walk into, but not to find one’s way out. The shelves in the shops lead you into alleys, backstreets and sidetracks. And there, people live in darkness.

Some people in the jubilant parade get curious and stop at the sight of something interesting. Others take a few steps further in. Still others try on different things and even start shopping, but some of them soon regret it all and find their way back to the parade. Because they have seen something far better than every tempting thing trying to get their attention.

They have their eyes fixed on the destination: the horizon far ahead, the shining bright sun with sunbeams shining on the road they are walking on. They know that it gives far more joy and deeper peace than anything the world has to offer. You can tell it by their looks!

Those still living in darkness now and then see the light in their faces and repent. Sometimes greedy salesmen can see their sincerity and are drawn to them. People are caught up by the whirl of happiness and leave all their possessions behind. Even those whose families want to stay on, still choose to leave. Some dancers have to endure mockery, beatings and persecution from those who remain, since they love darkness. But it rarely keeps the dancers from continuing. For the light carries them!

And it does not stop there. The people are not just dancing for themselves. The light that they are receiving wants to shine into the darkest backstreets. And so many dancers let themselves be led there. Once there, they share their plasters, their food and drink and their shoes with all those in need. They chant out stories of what they have seen and experienced and invite those listening to dance with them. Whenever someone joins them, they are met with rejoicing. And all around them beauty is bursting forth where beauty has not been seen before, life is born from what used to be dead and darkness is driven away by light. 

We all have terrible scars

The parade consists of all kinds of people: women and men, rich and poor. But they are all broken. They all have scars – some have many scars and others just a few scars and they long for the complete healing. Some are heavily burdened, while others have let go of their burdens along the way, received lighter clothing from above and so can dance more quickly and easily. But the most important thing is not how fast one can move but in what direction. If you try a move that has not been given to you, one which is too difficult or too fast, you are in danger of stumbling and falling.

But if you stay on the road, there is always strength to get up. Indeed, sometimes you need help, even a lot of help. Hands reach out, eyes see and ears listen. The wind caresses cheeks, opens lungs and breathes in new life. And when you raise your eyes once more, you can brush off the dirt.

Love is what most of all characterizes them. It sets their hearts on fire and encourages them to give their lives for each other.  It shapes them into one people under one and the same king, one family with one and the same Father, one temple for one and the same Spirit, one bride to one and the same Christ. 

————

Found this article that I thought would bless you. It’s such an encouragement. (I wish I’d written it.) 🙂

Organized Evil

“Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” 

12 “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

Ephesians 6:10-12, ESV

This is the last final doctrinal passage of the book of Ephesians. In it Paul tells us we must be very conscious of an ongoing battle which swirls around every person.

Understand, the war is hardly an elective. We can’t drop this, thinking it’s optional or non-compulsory. We might think it’s just an emphasis for some of our brothers and sisters who are more charismatic than us.

We were born for battle. Every one of us. No exceptions.

We look around and see those whose ‘reality’ is different than others. We see politics, psychology, biology, religion, entertainment or science. Ephesians 6 tells us what we’re up against. Humans have a terrible knack for being manipulated by evil.

Believe me, it’s all pretty frightening and dangerous.

We must wear the armor that God assigns to us.

Ephesians 6 declares that we’re in a world where every individual is now a battleground. This passage clearly tells us that the only place of safety is to be “strong” in God and to find that the only place of any safety is pressing into His presence. To survive we must push everything else aside to be into His very being. Intimacy always gives power.

But remember, everything above is only found in first-love intimacy. You must come to him humbly and holy, and sit before Him and learn and love. And that is a major step in true holiness. Not legalism, it’s love.

Is it a playground or a battleground?

Which is it? The passage stresses that there is an organized force of evil darkness arrayed against us. This passage unveils the government of wickedness. I’ve learned that without the humble closeness that vitalizes prayer and Bible reading, we will be spiritually destroyed. We desperately need protection.

Our only hope of spiritual survival is appropriating Jesus’ strength.

We must “step” into it. We become strong through being close to Him. He shields us from the spiritual corruption that swirls all around us. As we draw to Him we become truly mighty, and as we listen closely to the Holy Spirit, we’ll walk in true discipleship with Jesus.

You need to do this. I believe when you do come close you will hear Him speak–especially when you push past the powers of evil. You are born for battle.

You have the spiritual DNA to stand.

“The Christian life is a battle against Satan.”

 Zac Poonen

She Was the First!

“Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 

“Jesus said to her, “Mary.” She turned and said to him in Aramaic,“Rabboni!” (which means Teacher).”

John 20:14-15

Mary Magdalene would’ve been the last one I would have chosen to be the first witness. If it was me, I would have gone straight to Caiaphas, or gave Pilate a good scare–“I told you so.” He didn’t go to the Temple and to show off his resurrection power. He zapped no one.

It fascinates me, but Jesus didn’t show off his power. Instead Mary was chosen, the harlot, and the one who he cast out seven demons. Simple, humble Mary. The one whom he forgave. And he comes quietly, and gently to her.

He’s alive!

Brutally killed, taken off the cross and carefully laid in a tomb–but Jesus comes to life!

The most powerful testimony of truth of the Gospel rests here in the resurrection. Our faith hinges on this. If there is no resurrection, Jesus’ bones still lay in a tomb, and we are still dead in our sins. (1 Corinthians 15:17)

There is so much in this passage; the implications are enormous.

“What the world calls virtue is a name and a dream without Christ. The foundation of all human excellence must be laid deep in the blood of the Redeemer’s cross and in the power of his resurrection.”

     Frederick W. Robertson

His Breath

“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. Why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they also were undone by Jesus’ surprise visit.

Peace was definitely precious and necessary.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, but they need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s still breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit is the energizing factor to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom comes to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We also now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage is a doozy. It clearly declares the church’s new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit. If we neglect these things (it seems anyway) we’re going to fall flat on our faces.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurance, mission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

A Member of Faithful Bloggers

Looking Backwards

Luke 9:57-62

57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus[g] said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”

61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

There’s to be no whitewashing the way of discipleship–there’s no glamour, no special recognition–no acclaim in it. I guess this is the “real” way of being His follower. The path Jesus has for me demands I give Him my whole heart. Heart enough to turn it all to Him. Heart enough to give Him total commitment.

Jesus seems to make it hard–we can see this in His responses to each prospective disciple. His statements to these possible followers seem harsh, difficult, and a bit “unreasonable,” but He doesn’t receive these men unless they do what He says.

Discipleship demands that we give up what we hold dearest.

What happened to these three “would-be” followers? Did they return home dejected and frustrated? To follow in Jesus’ footprints means we have to give up our personal agendas and turn our backs on what is closest and dearest. We must renounce everything, and give Him preeminence over all.

He must be our Lord, or we can’t follow Him.

These are hard verses with profound implications. But this passage is given to us for a reason. We dare not minimize what it means to be a disciple. We must grasp the plow with both hands, and we can’t look back. The plowman can never look back if he wants to make a straight furrow, and that’s the way the Kingdom works.

Those who follow Jesus realize that they fall woefully short. They start to realize that this path is going to take the grace of God. Every day we must take up the cross, and we must embrace that we’re loved. To be a disciple we need to become intimate friends with the Holy Spirit; He is both our ‘fuel’ and our guide.

“Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.”

1 John 2:6, MSG

We must obey our Lord. We’re to be intimately close to Him.

“Christianity without discipleship is always Christianity without Christ. Unless he obeys, a man cannot believe.”

    Dietrich Bonhoeffer


Behold, The Hen of God!

havenlight.com

“How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me.” 

Matthew 23:37, Amplified

Scripture tells us that Jesus only wept twice. The first was at the tomb of Lazarus when he cried over the evil and destructive power of death. The second is here–the night before he was crucified, where he stood on the Mount of Olives–and wept over the city of Jerusalem.

The disciples saw the tears roll down His face.

Mother hens do not provide milk for their chicks, they simply aren’t equipped for that. Instead, they teach them by example–and occasionally hold food in their beaks until the little ones get the idea that they can scratch on their own. The yolk sack from the eggs they are hatched from will provide food for the first 72 hours–after that, they’re on their own.

The chicks will always return to their mother. They instinctively know who she is, it’s she that provides them with heat and shelter. You’ll see them snuggling up to mom, especially when the weather gets cold, wet–or for protection. The little chicks ‘automatically’ understand that she got what they need. They’ll always stay close to her.

There is no “magic force field” for the believer. We’ll face all the things that the unbeliever does, maybe even more–but he does cover, and lavishly provides the grace and peace that we need. Life can be brutal and nasty, there is no question about that.

“O God, have pity, for I am trusting you! I will hide beneath the shadow of your wings until this storm is past.”

Psalm 57:1

The Lord will always protect his people. He’s deeply and intensely aware of us–he shields and provides everything we need. He covers us, keeps us, and protects us. We truly belong to him. He has adopted us as His own. We’re His sons and daughters, we are “family.”

“The Spirit you received brought about your adoption to sonship. And by Him, we cry, “Abba, Father.”

Romans 8:15

Do we really understand this? Do we really grasp the profound implications of his promises to us?

I have many questions (of course I do.) So why do we do the things our Father hates? Why do we bring him tears by the way we behave? Will we come to him at the first sign of “danger?”

When I’m threatened or challenged do I find shelter under the wings of God?

The city of Jerusalem was stubborn and unreceptive to His love–can I also resist him as well? Is my own hardness blocking His will? Do I ignore Jesus’ protective love?

“But let all who take refuge in You rejoice; let them shout for joy forever. May You shelter them, and may those who love Your name boast about You.”

Psalm 5:11