faith – Page 12 – Alaska Bible Teacher

If You Really Want to Worship, Use a Knife

In Biblical hermeneutics, the ‘Law of First Mention‘ is used. Essentially it means that the first time a word or a concept is mentioned should go on to determine the way it needs to be understood throughout scripture. It is a guiding principle more than anything, but a good one at that. Genesis, being the first book, is a blessed repository for many of these ‘first mentions.’

In Genesis 22, we have the story of Abraham and Isaac on Mt. Moriah.

Abraham has tied up his son on an altar to offer him as a sacrifice in obedience to God’s direction (v. 2). This is faith being tested to the ultimate extreme. And Abraham shows us how to enter in.

“Then on the third day Abraham lifted his eyes and saw the place afar off. ⁵And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”

Genesis 22:4-5

This is the first time that the word “worship” is used in the Bible.

It sets the singular tone for all the scriptures on this subject. I guess what is interesting is there were no musical instruments involved. There was just these needful things:

stones,
wood,
rope,
fire,
a knife,
and Isaac, (the would-be ‘lamb.’)

When the Hebrew word for ‘worship’ was used for the first time; it is interlaced with the idea of an incredible sacrifice. Abraham is the first ‘worship leader’ and he has no guitar. No piano, or drums either. No musical instruments whatsoever. No overhead lyrics to speak of.

Just a handmade altar, and a knife.

In the end, Abraham raises that knife, and then suddenly, to the relief of us all, he is stopped. His faith has withstood the test, and he has truly ‘worshiped.’

“But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”

Gen. 22:11-12

Principle One: There really can’t be worship without sacrifice.

Recovering this truth concerning worship would be beneficial. It seems we delegate ‘worship’ to a select few who are talented and gifted. We probably don’t do this deliberately, but sometimes we feel it makes a better presentation. We all want to look good, even Christians. (Perhaps this is more substantial than we know.)

Principle Two: The first worshiper didn’t use a guitar, but a knife.

This difference keeps the idea of sacrifice in its definition. There isn’t worship without sacrifice. The knife thrust that he was ready to wield wasn’t backed up by drums or piano. Yet Abraham understood worship every step to Moriah with the knife in his belt.

“The Scriptures include or allude to just about every approach to worship there is: organized, spontaneous, public, private, simple, complex, ornate or plain. Yet there is no comment anywhere about any one way being preferred over another. Rather, it is the spiritual condition of the worshiper that determines whether or not God is at work.”

Harold Best

“So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service.”

Romans 12:1

Ultimately, we must realize our sacrifice is the Lamb of God. It’s His blood on God’s altar for our sins. As believers, our faith firmly rests in this spiritual fact.

We of all people have cause to really worship.

A Summons to War

“Watch, O Lord, with those who wake or weep tonight, and give your angels and saints charge over those who slumber.“

“Tend your sick ones, O Lord Christ, Rest your weary ones, Bless your dying ones, Soothe your suffering ones, Pity your afflicted ones, Shield your joyous ones,”

“And all for your love’s sake.”

Amen.

Augustine

Woven into this ancient ‘evening prayer’ is an idea of God meeting us with overflowing grace and kindness. There is a strong sense of God watching everyone! And there is also a “tending” sense that He has overall.

As I read this prayer, I seem to focus on the single phrase, “shield your joyous ones.” To think that these joyful people need protection strikes me as odd. Why do they even need a “shield?” Of all people, don’t they have it together?

God sees to our every need, and His flock can be incredibly needy.

As I thought it through, I started to realize that joy is its best standing in the shadow of warfare. The joyful ones are companions– “buddies” who share the same ‘fox hole’ on enemy lines. But this isn’t a grim thing, Nehemiah told those trying to build the city walls,

“The joy of the Lord is your strength”

Neh. 8:10

Joy connects with the desperate need of the moment; it is the muscle of all ministry. And as a result, perhaps more vulnerable.

He didn’t say that the joy of the Lord is our happiness, cheeriness, or merriment.

But rather, joy would impart strength, and stiffen one’s ability to go to war for our brothers and sisters, our churches, and our communities. There are certain epoxy resins that will only harden when a special light is used on them. Maybe joy transforms into strength when we step toward our Father.

We need to spiritually protect and cover those who are His “joyous ones.” They can be found sprinkled throughout our churches and ministries. And they need us to shield them. They seem to be quite exceptional, and seemingly invulnerable. But that isn’t the case. We need to pray for them. Joyful people inspire me in battle.

“The joy of the Lord will arm us against the assaults of our spiritual enemies and put our mouths out of taste for those pleasures with which the tempter baits his hooks.” Matthew Henry

Discovering Grace Again

“Some Christians are called to endure. These believers are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses:

‘Why is this bush not burned up?’

Exodus 3:2-3

“The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.“

— John Newton, author of “Amazing Grace”

All of us know a brother or sister who seems to be a target of an undue amount of suffering. It seems like they’re always in the furnace. Perhaps we should give them double honor for their faith in God’s grace and providence. Their hurt is typically inside, and most carry this pain apart from others’ knowledge. They cry when they think no one is looking.

What can we say to those who seem to be in a white-hot furnace? How can we bless those who are in so much pain? They hurt deeply, and honestly, at times we have no idea what they’re having to endure. They’re being challenged in ways we never imagined. We should realize that their burden would probably destroy us.

Ministering to these sufferers can be a real challenge. Even if God is directing you!

Sometimes just a word of simple encouragement is all that is needed. A phone call or an email is good, and it’s the work of a believer to actively lift each other up like this. This is how the Church is meant to be. We watch out for each other, we care for each brother and sister, and it’s a joy to serve each other like this.

But sometimes it might be necessary to speak directly into their awful storm.

In the midst of some awful difficulties in my early walk, I had a dear brother who was so kind. He gently (and carefully) quoted Philippians 1:6 to me over and over. It was wonderful and so encouraging–he blessed me with that promise and it’s now my “life verse” fifty years later!

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Philippians 1:6, ESV

A good reminder for us is that the pain we feel right now is not the end. Our trials have a finite duration (although it seems far away). There’s coming a day when the difficulty will suddenly cease and we’ll come out on the other side. “We’ll shine like the stars,” scripture promises us. (Daniel 12:3). I really believe we’ll see that.

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing in their spiritual heart. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

“But not only that! We even take pride in our problems, because we know that trouble produces endurance.”

Romans 5:3

But please understand. A “word” spoken out of place can cause even more ‘heartache’ for the sufferer. Let’s be careful. At times it’s better not to say anything, and to be honest, that’s okay. Job’s friends were best sitting in the ash heap saying not a word. Please dear one, be aware, alert, and very wise about these things.

Just wait on God—-be sensitive, discerning, and pray a whole lot. It’s no small thing to speak to those who are hurting so deeply.

“The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.”

Isaiah 50:4

Speaking His Language

“The girl asked Peter, “Aren’t you one of Jesus’ disciples?”

“No,” he said, “I am not!”

“The police and the household servants were standing around a fire they had made, for it was cold. And Peter stood there with them, warming himself.”

John 18:17-18, Living Bible

The Galileans had a distinct accent. Just as we easily identify someone from Texas just by the tone and cadence of their speech, Peter had that distinct drawl that told everyone that he came from the same province as Jesus. It was something he couldn’t hide.

Peter was a very different man in his three years of being with Jesus. And you might say that had transformed him–you might even say that he was now a marked man, the enemy was now quite aware of him. He was no longer a captain of a small fishing boat looking for a catch. He was now the leader of Jesus’ disciples.

The entire text (18:15-18) reveals a confrontation that Peter had with a servant girl, and we hear him making a bald-faced lie. At this very moment, Peter was fulfilling the “promise” that Jesus had predicted (Matthew 26:31-32).

What was going through Peter’s head at that moment? She was a simple servant girl, perhaps one who ministered at the gate of the high priest’s home. It’s interesting that she is the first one to question Peter’s duplicity. Most likely she was just doing her job, watching and listening. She was probably quite alert.

It’s easy to point our finger at Peter.

He was a coward, and when he was put on the spot he bailed. People hate cowards–we extol those who take a definite stand against evil. But he was frightened, scared of being connected with Jesus–the man on trial. There was much at stake here.

We also speak with an accent. I know it might be a stretch–but being with Jesus has fundamentally changed us. Our lives now have a specific dialect that others hear, we’re not the same people that we once were.

We open our mouths and others hear the Kingdom of God. (Such as it is.)

Sometimes I try to pretend that I haven’t been with Jesus, and I’m very ashamed of that. Like Peter, I stand with the others and choose to warm myself by their fire, and I try very hard to make myself inconspicuous. But all I have to do is open my mouth, and I betray who I really am.

It’s hilarious, but even servant girls know that I belong to him.

“To stand before the Holy One of eternity is to change.”

Richard Foster

When Pain is All You Can Think About

Sometimes we live in darkness. We suffer and it’s hard. We mentally accept God’s grace and His love for us, but in our heart we remain untouched. Pain saturates everything it seems. We seem to go through the motions, but deep down we’re convinced that we’ll never find the light that so many claim to have.

Are we “cursed?”

Pain fills our life. We live with something that is persistent, and our hope is a day when it’s all over. Psalm 88 is our Psalm. Nothing is sugar-coated. It is raw and unabridged. It’s pain under a microscope. That Psalm is yours.

For my soul is full of troubles,

and my life draws near to Sheol.

I am counted among those who go down to the pit;

I am a man who has no strength,

Psalm 88:3-4

20 Quotes for the Believer at Christmas

Some quotes on the meaning of Christmas:

He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy, He the Word, without whom all human eloquence is mute.

–Augustine

There were many who saw the babe, but did not see the salvation.

–Author Unknown

For the Christ-child who comes is the Master of all; No palace too great, no cottage too small.

–Phillips Brooks

Rejoice, that the immortal God is born, so that mortal man may live in eternity.

–John Hus

His poverty was so great that He was born in another man’s house, and buried in another man’s tomb.

–John Boys

It is here, in the thing that happened at the first Christmas, that the most profound unfathomable depths of the Christian revelation lie. God became man; Nothing in fiction is so fantastic as this truth of the incarnation.

–J.I. Packer

Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life.

–Corrie Ten Boom

The Almighty appeared on earth as a helpless human baby, needing to be fed and changed and taught to talk like any other child. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation.

— J.I. Packer

There were only a few shepherds at the first Bethlehem. The ox and the donkey understood more of the first Christmas than the high priests in Jerusalem. And it is the same today.

–Thomas Merton

Christmas is based on an exchange of gifts, the gift of God to man – His unspeakable gift of His Son, and the gift of man to God – when we present our bodies a living sacrifice.

–Vance Havner

The idea that there’s a force of love and logic behind the universe is overwhelming to start with, if you believe it. Actually, maybe even far-fetched to start with, but the idea that that same love and logic would choose to describe itself as a baby born in shit and straw and poverty is genius, and brings me to my knees, literally. To me, as a poet, I am just in awe of that. It makes some sort of poetic sense. It’s the thing that makes me a believer, though it didn’t dawn on me for many years.

–Bono

The central miracle asserted by Christians is the incarnation. They say that God became man.

— C.S. Lewis

Infinite, and an infant. Eternal, and yet born of a woman. Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be carried in a mother’s arms. King of angels, and yet the reputed son of Joseph. Heir of all things, and yet the carpenter’s despised son.

–Charles Spurgeon

Carols stir us. Holy words inspire us. The golden glow from the manger warms us. A little religion at Christmas is fine. But that glow in the manger comes from the Light of the world. It exposes evil and either redeems it or destroys it. The babe in the manger is far more than an object for sentimental sighs. He is the Son of God who must be accepted as ruler – or confronted as rival.

–John G. Stackhouse, Jr.

It is good to be children sometimes, and never better than at Christmas when its mighty Founder was a child Himself.

–Charles Dickens

Christmas is for children. But it is for grown-ups too. Even if it is a headache, a chore, and a nightmare, it is a period of necessary defrosting of chilled hidebound hearts.

–Lenora Mattingly Weber

Hark the herald angels sing,
Glory to the newborn king.”
Peace on earth, and mercy mild,
God and sinners reconciled.

–Charles Wesley

This Gospel anticipates a world far different from C.S. Lewis’s Narnia, where it is “always winter, and never Christmas.” The promise of the Gospel is that it is “always Christmas.” To be “in Christ” is to enjoy each morning as a Christmas morning with the family of God, celebrating the gift of God around the tree of life.

–Kevin VanHoozer

The spirit of Christmas needs to be superseded by the Spirit of Christ. The spirit of Christmas is annual; the Spirit of Christ is eternal. The spirit of Christmas is sentimental; the Spirit of Christ is supernatural. The spirit of Christmas is a human product; the Spirit of Christ is a divine person. That makes all the difference in the world.

–Stuart Briscoe

Here’s a side to the Christmas story that isn’t often told: Those soft little hands, fashioned by the Holy Spirit in Mary’s womb, were made so that nails might be driven through them. Those baby feet, pink and unable to walk, would one day walk up a dusty hill to be nailed to a cross. That sweet infant’s head with sparkling eyes and eager mouth was formed so that someday men might force a crown of thorns onto it. That tender body, warm and soft, wrapped in swaddling clothes, would one day be ripped open by a spear. Jesus was born to die.

–John MacArthur

Learning Christmas Again

“This Gospel anticipates a world far different from C.S. Lewis’s Narnia, where it is “always winter, and never Christmas.” But the promise of the Gospel is that it is always Christmas. To be “in Christ” is to enjoy each morning as a Christmas morning with the family of God, celebrating the gift of God around the tree of life.”

–Kevin Van Hoozer

Christmas can be a torment for many. I have no doubt it brings grief. Family, friends, finances– mixed liberally with heavy doses of materialism and politics will always bring us issues. The music and decorations seem like nothing more than mere Novocaine (which doesn’t always work). Stress builds up. And we want none of that.

Being mentally or physically ill often accentuates these issues.

I’m not sure why exactly, but suicide increases during this season. Perhaps the challenges Christmas brings just overwhelm a person who is struggling hard just to make it.

“Christmas is for children. But it is for grown-ups too. Even if it is a headache, a chore, and a nightmare, but it is a period of necessary defrosting of chilled hidebound hearts.”

–Lenora Mattingly Weber

As I think about Christmas, it is helpful for me to see it as a “mirror.” It is my own reflection and it’s not always pleasant. What we see, is who we are. If we have issues in our own life, the Season will just magnify them. But this doesn’t mean it’s bad, far from it.

I’m convinced that in all of this, there is an opportunity for us to grow.

There is a real chance to connect to “Christmas.” The very idea may seem strange. But Christmas can be an exquisite treat. It is made by mixing love and truth in generous portions. Our discipleship needs this holiday. I really do need Bethlehem.

I had to learn Christmas.

When we truly process this, we’ll find Christmas. And honestly, it is more than a holiday. For the Christian, it is now a special time. And yes, there will be times when it is trying. Refuse to let that happen. Stop and look for God’s presence.

For me Christmas is becoming a time of great joy and anticipation. Jesus has come for me!

“The universal joy of Christmas is certainly wonderful. We ring the bells when princes are born, or toll a mournful dirge when great men pass away. Nations have their red-letter days, their carnivals and festivals, but once in the year and only once, the whole world stands still to celebrate the advent of a life. Only Jesus of Nazareth claims this world-wide, undying remembrance.”

“You cannot cut Christmas out of the Calendar, nor out of the heart of the world.”

Anonymous

David and Goliath, Reloaded

Physically there was no comparison.

Goliath was almost 10 feet tall, a warrior since birth–we read of his armor–he was like a Sherman tank. And David was just a very small, skinny boy–nothing more.

Young David stood and looked at Goliath face-to-face. (If it’s been awhile, you can read of this encounter in 1 Samuel 17.) My guess is that Goliath preened and strutted into the field of battle, and the boy David was stepping up for his very first try at hand-to-hand combat. David is called a “youth” in Hebrew, which means anyone from infancy to adolescence.

And that’s when Goliath begins to blaspheme loudly. Perhaps that’s what giants do best.

He boasts. He mocks. He believes he is superior, and his arrogance seems to know no bounds. In his mind the center of the universe is the Philistine army, and he is their champion. He is contemptuous of everything else–physical or spiritual.

Essentially all you need to know is that Goliath is a human wood chipper.

Everyone who has faced him has been destroyed. No one has ever survived. But he has never met David before. And Goliath knows nothing of the living God. It amazes me, but David never backs down, his reaction to the ‘human mountain’ of Goliath was to run directly at him.

This is an astonishing faith!

“As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground”.

1 Sam. 17:48

Many of us face our giants. They come with many names, some are called guilt, pride, doubt, or despair and lust. And they come with many other names as well.

Satan our enemy has marched out on the field of battle, arrogant and supremely confident of his ultimate triumph over us. I suppose that should terrify us. Over the years we’ve been indoctrinated to accept sin’s control, and our inevitable slavery–with a spirit of timidity.

We’ve been rightly told that there are enemies that can destroy us.

As believers we are especially hated in the spiritual world of darkness. Our destruction is inevitable in the mind of the evil one. Satan still expects to win over your soul, but Jesus stands as our advocate shielding you. I believe you are saved because He really did die for you.

Our own particular favorite demonic ‘monster’ is real and brutal.

Yet so many believers are intimidated, listening, and then surrendering to the boasting of the giant. The warfare dimension gets nullified, and soon becomes irrelevant. Despair reaches us and has the full intention of taking total control. It’s never satisfied with just a little bit.

David ran to the battle–to face the giant who was standing right in front of him.

He passed through the dark intimidation and influence to approach Goliath. There was no doubt to cloud his mind. David took a spiritually aggressive position, he took on the fear, and then ran directly at the giant Goliath. His spirit was untouchable. This is the boy who wrote Psalm 23.

Some of us stare down our giants repeatedly, over and over.

As believers, we might struggle. We can turn our hearts over to despair. Sometimes we actually make ourselves available to the enemy’s workings. When we do this the enemy spreads his influence to others through us. And any confidence we might have through faith is dissolved into doubt and confusion.

But the victory we have in Christ allows us liberty, through the Blood of Him who defeats our own Goliath of despair. We can run into the battle. We fight our giant, but we’re never defeated.

“Soon the battle will be over. It will not be long now before the day will come when Satan will no longer trouble us. There will be no more domination, temptation, accusation, or confrontation. Our warfare will be over and our commander, Jesus Christ, will call us away from the battlefield to receive the victor’s crown.”

Thomas Watson

“But thanks be to God, who gives us the victory through our Lord Jesus Christ.”

1 Corinthians 15:57, ESV

Your Heavy Load

“Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. ²⁹Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and you will find rest (renewal, blessed quiet) for your souls.”

Matthew 11:28-29, Amplified Bible

He is inviting us.

Jesus requests our presence in one simple statement, “come to Me.” This phrase must be our starting point. It’s how you begin daily. If you’re His disciple, it’s imperative that you obey. But this concept is nuanced, it has profound meanings.

“All who are weary.” Each of us carries a heavy load. Sin has weight, whether we believe it or not. When I start to see this, I really begin my discipleship. Apart from Jesus’ invitation I will try to carry this heaviness on my own. This is called “religion,” and it’s a bad thing.

“My guilt overwhelms me—
it is a burden too heavy to bear.”

Psalm 38:4

“I will give you rest.” It’s His gift, given to each believer. It isn’t earned, you don’t deserve it. His heart is for you to “rest.” The original Greek word often means “to refresh, or to cease your work.” Every true disciple knows this, and understands that Jesus rather laying a terrible burden on us, takes it off.

We must understand our calling.

Another burden (His own burden), is now given to us. It’s Jesus’own weight shared with believers. But it’s a restful burden that gives joy and peace. There are no longer sweaty religious rules, but authentic rest. Real discipleship is now based on love, not duty.

To follow Him in obedience is the happy delight of every disciple. When you are in love with Him the rigors of obedience have little weight.

“It never cost a disciple anything to follow Jesus; to talk about cost when you are in love with anyone is an insult.”

Oswald Chambers

“For I am gentle and humble in heart,” is His nature. He always acts this way, it is who Jesus is. This is how He behaves to each of us. It becomes the very essence of how He relates to human beings, always gentle and completely humble. Sometimes we add things that obscure this, and we see Jesus in our own particular image. (Maybe that’s a way of defining idolatry?)

And finally--“and you will find rest for your souls.” Again, the Greek here is quite instructive: rest, “cessation of any motion, or labor.” My walk, following Him, isn’t working harder, but being in a joyful rest. God’s saints aren’t called to sweat, but walk in the sureness of the presence of Jesus inside them.

Life can be awfully hard. Trials come and we get overwhelmed.

The joyful rest is only a slice of what heaven will be like. If joy and peace are a wonder now, just you wait, our future holds promises of a continual awareness of Him in our new bodies. This fallen world will be completely remade. Sin, sadness and Satan will be no more.

“And me? I plan on looking you full in the face. When I get up, I’ll see your full stature and live heaven on earth.”

Psalm 17:15, MSG

We See So Little

“Behold, these are but the outskirts of his ways,
and how small a whisper do we hear of him!
But the thunder of his power who can understand?”

Job 26:14

Job’s suffering has led him to this point. He realizes how little he understands God. I guess pain can have a powerful effect on how we see things. Job has learned the immensity of God.

In verse 14 he speaks about the “outskirts” the word in Hebrew means the mere edge, or fringe. One translation of this verse reads like this: “These are only a few of the things that God does. We only know about a few small things. If he used all of his power, we could never understand.“

“That being the case, let’s consider God’s capacity for just a moment. He’s not only “high capacity”, He’s “infinite capacity.” He never sleeps or slumbers. He is perfect in all His abilities. There isn’t a single thing that He doesn’t know, and there is no one more powerful than Him. And unlike humans who can only be in one place at one time, He is everywhere at the same time. This is amazing, and just like the Psalmist said in Psalm 113, “Who is like the Lord our God?” The answer, very simply, is no one.”

John Piper

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1 Cor. 13:12)

I’m thinking about Moses who asked to see God’s glory. Moses was called “the friend of God,” but he wanted to see more. God’s response was that He couldn’t because it would kill Moses. But provision was made for him to see the backside of God as Moses was in a cleft of a rock. (Exodus 33.)

The Bible doesn’t reveal it all. But we’re given enough. Job told us that only the outer fringes can be seen by men and women. We see His periphery, but we must understand our limits. We’re told that we will see Him someday–but not yet. But at the moment of death, we will see Him.

The Lord Jesus came to show us the Father. “In [Christ] all the fullness of deity dwells bodily.” When we see Jesus we see the Father. Reading the Gospels we are encountering God, because Jesus reveals Him fully.

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.”

Hebrews 1:3

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Romans 11:33