Category: sin

How Much Do You Love Him?

How much do you love Jesus? This parable looks at the heart of the believer, the person who has been incredibly forgiven of everything–past, present and future. And it’s here we see a woman whose heart is broken by her sin, and she discovers Jesus’ grace, and tremendous mercy.

“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 

44 “Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.” 

47 “Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

Luke 7:40-47

Jesus has been invited to Simon’s home. He’s a Pharisee, and at this point they haven’t quite banded together to attack Jesus, it seems that there were still some Pharisees who were true seekers.

The text jumps right in and we see Jesus reclining at a table (the Jewish people didn’t use chairs–pillows were used instead.) At a feast like this people who weren’t officially invited could come in to stand in the back and listen in on the conversation. (That seems awkward.)

Suddenly a woman enters the room.

She’s described as “a woman of the city,” which is a code word for “a sinner, or a harlot.” (Let your imagination roll that one around.) She comes with a definite purpose, for she brings a jar of quite expensive perfume with her.

The passage reveals that she’s on her knees, weeping on Jesus’ feet, and rubbing her tears with her hair, and pouring out the perfume. She’s kissing his feet. She’s obviously a broken person—someone who knows who Jesus is, and who understands who she is, and how deep sin has destroyed her.

At this point Simon is deeply offended, and probably embarrassed by what’s happening. But he also assumes that Jesus isn’t who he’s saying he is. “How dare does this man let an unclean person even touch Him!” But Jesus understands everything. His parable is short (just two verses) and it’s directed at Simon; and it’s a no-brainer.

The interpretation is obvious: the man who owes the most will love the most.

Jesus accentuates Simon’s breach of protocol. The Lord deftly explains the entire situation and Simon is busted. He’s put on the spot and Jesus has made his point. It’s all so obvious. The essence of the story is clear. How much do you love the Master?

Do you truly fathom how much sin Jesus has forgiven you?

(Or maybe you’re a Simonite?)

Perhaps you’re someone who doesn’t quite accept what’s real? The Bible tells us repeatedly that no one is righteous. No one. Scripture has a very low opinion of the righteousness of men. (That should shatter your thinking.)

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

Isaiah 64:6, KJV

The Hebrew word for “filthy rags” is extremely graphic–literally it means “a menstruating cloth.” It was something that a woman used before Tampax came along. How very descriptive. Do we even have the slightest idea what that means? Are our good deeds that bad?

Yes they are. Isaiah announces that’s exactly how God sees our best attempts to find acceptance apart from grace. It often seems we try to please Him by doing the best we can, but that isn’t sufficient. We always fall short and mess up.

How does understanding this change our discipleship? I’ll let you be the judge on this on this one.

“He loved us not because we are lovable, but because He is love.”

C.S. Lewis

We Speak a Different Language

“The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” 

“ Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.“

John 18:17-18, ESV

The Galileans had a distinct accent. Just as we easily identify someone from Texas just by the tone and cadence of their speech, Peter had that distinct drawl that told everyone that he came from that same province as Jesus. It was something he couldn’t hide.

Peter could not conceal his Galilean identity.

Peter was a very different man in his three years of being with Jesus. And you might say that had transformed him–and you might even say that he was now a marked man, the enemy was now quite aware of him. He was no longer a captain of a small fishing boat looking for a catch. He was now the leader of Jesus’ disciples. And he was full of fear.

The entire text (18:15-18) reveals a confrontation that Peter had with a servant girl, and we hear him making a bold-faced lie. At this very moment Peter was fulfilling the “promise” that Jesus had predicted (Matthew 26:31-32).

What was going through Peter’s head at that moment?

She was a simple servant girl, perhaps one who ministered at the gate of the high priest’s home. It’s interesting that she is the first one to question Peter’s duplicity. Most likely she was just doing her job, watching and listening. She was probably quite alert.

It’s easy to point our finger at Peter, but really, are we much different?

He was a coward, and when he was put on the spot he bailed. People hate cowards–we extol those who take a definite stand against evil. But he was frightened, scared of being connected with Jesus–the man on trial. There was much at stake here.

Just like Peter we also speak with an accent. I know it might be a stretch–but being with Jesus has fundamentally changed us. Our lives now have a specific dialect that others hear, we’re not the same people that we once were.

We open our mouths and others start to hear the Kingdom of God!

Sometimes I try to pretend that I haven’t been with Jesus, and I’m very ashamed of that. I personally battled for a long time with “fear of man.” Like Peter, I stand with the others and choose to warm myself by their fire, and I try very hard to make myself inconspicuous.

But all I have to do is open my mouth, and I proclaim who I really am. It’s really funny, but even servant girls know that I belong to Him.

“The fear of man lays a snare, but whoever trusts in the Lord is safe.”

Proverbs 29:25, ESV

Stone Throwing

” “Let him who is without sin among you be the first to throw a stone at her.””

John 8:7, ESV

“None knows the weight of another’s burden.”

-George Herbert

Definitely, we must discern motives and false doctrine. We’re to be constantly aware of people and issues that swirl around us–of this, there is no doubt, we mustn’t be ignorant. This is a healthy “discernment.”

But we must learn that having discernment isn’t a way that passes out a ‘guilty’ penalty? We are ‘seeing’ things these things–not to pass judgment, but that we might pray clearly and earnestly, and grow into His love for the weak.

But ‘passing a guilty sentence’ is His exclusive jurisdiction.

It’s far beyond our ‘pay grade.’ He is the final judge in everything. He judges justly and lovingly. He alone knows and understands everything very clearly.

It becomes imperative that we understand this; that any real discernment given is only to intensify and escalate the calling of every ‘saint,’ intercessor, or pastor. We discern, not to pass judgment, but to pray more clearly and effectively.

What you see or sense is for the prayer closet, not before a judge’s bench.

Do we really have the ability to ascribe a penalty to someone else? Could it be when we decide to throw rocks at certain people we’re in terrible danger of forfeiting our own salvation?

Do we really have the ability to ascribe a penalty to someone else? Could it be when we decide to throw rocks at certain people we’re in terrible danger of forfeiting our own salvation?

How foolish we become.

“But if you do not forgive others their sins, your Father will not forgive your sins.” (Matt. 6:15.)

(If you have a ‘rock’ in your hand, you are in considerable danger. Please consider this–it’s never easy, is it?)

“Don’t judge others, or you will be judged. 2 You will be judged in the same way that you judge others, and the amount you give to others will be given to you.

“Why do you notice the little piece of dust in your friend’s eye, but you don’t notice the big piece of wood in your own eye?

Matthew 7:1-3

We are broken people. We struggle with many different things. Some of us are mentally or physically ill. We are not whole yet. Some of us must take meds to help us be ‘normal.’ We deal with issues that would devastate someone else. And we don’t have it anywhere near together.

And yet out of our ‘hot mess,’ do we think we can penalize someone else? Really?

We really don’t have a problem with worldly people. We understand that they are lost in their sins, terribly wrapped up in their own personal darkness, and that should definitely disturb us. We must point to the Blood of Christ that forgives us. We share the good news of true repentance and faith. His Spirit teaches us to be witnesses of His love to everyone we meet.

“The life of faith is a struggle enough in a broken world without us complicating it for other believers.”

–Jake Colsen

It just may come as a shock to some, but it’s extremely difficult to throw stones at someone when we are busy “washing” their feet.

Granted, “we are to be wise as serpents,” But that same verse instructs us “to be as harmless as doves.” (Matt. 10:16.) A loving meekness and gentleness, need to be combined with intense spiritual power. We must embody “the fruits of the Spirit.” These things are the characteristics of the Spirit-saturated believer.

“The nature and end of judgment or sentence must be corrective, never vindictive; it is always for healing, and never for destruction.”

–John Owen

Perhaps when we judge others, we reveal that we don’t understand what ‘real’ discipleship with Jesus is? Somehow it seems, we really aren’t quite grasping the immensity of His grace on guilty people? Do we really understand His profound love for the fallen? “God so loved the World…” Have we had any idea how patient He is with us? Do we doubt His ability to correct others? (Again, these are awfully hard questions.)

“Judge not lest you be judged.” (Jesus’ words really do scare me sometimes. )

Certainly, I intend to confront the darkness. “You are the light, a city set on a hill!” I am His salt and light and I do shine into this black night. But that is His doing, not mine. I do not generate light on my own. The Bible declares me as ‘self-righteous’ when I try. I am a broken person, who is just starting to understand the scope of my own brokenness and weaknesses. I’m starting to realize I’m not in the position to Judge someone else. I’m not quite healed myself yet and I must not think I can point to someone else as being worse than me.

Quite simply, I can’t throw ‘rocks’ at other believers anymore.

I can no longer pass out any condemnation from my own limited understanding. My chief concern right now is to be a humble, earnest Christian who is always ready to forgive those who, in their awful sin and confusion, are hurting others.

I’m beginning to see that my calling is to be; a simple servant to my brothers and sisters, nothing more, and nothing less.

Finding the Light

“Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.”

2 Corinthians 1:9

To be chronically ill often means living with awful frustration. We can’t do what we want, we are ‘trapped’ by a disease we never asked for, and we’re held hostage by our minds and bodies. We once had a job– a career… and our time was occupied by that. Suddenly our lives are turned upside down.

We wanted something else, anything more than being very sick.

I once was a pastor of a small church here in Alaska. I also taught Gospels, several years in a local Bible Institute. I loved ministry very much. They defined my identity and gave me purpose. I enjoyed helping people and teaching the Word. I endeavored to be faithful in the ministry. And I hope I did.

With the sudden onset of a brain tumor, followed up by a diagnosis of severe depression, my life more or less exploded. I had extensive memory loss. I knew I had to step out of the ministry. I simply could not function. It was a hard thing to leave it behind. (And I still miss it.)

My depression grew even more profound with the stillborn death of our third child just 3 days before her delivery. Things suddenly ground to a standstill as my wife and I tried to process all of this. I guess I just couldn’t understand and more or less just shut down. I was angry at God. I spent months in bed, unable to function.

Some people were true jewels.

Others were more or less mean and uncaring. (I quickly learned how to take the good with the bad.) I suppose I should have understood, but things were so tangled up inside me that I couldn’t verbalize a thing. But God knew all about me. He loved and never judged.

The post-op recovery following the tumor was an ordeal, as I had to learn many things all over again. A few years later I ended up on disability; I was unable to work, and my symptoms were so unpredictable. I dealt with profound depression and a solid dose of paranoia and fear.

I learned that meds can help, but they can’t fix the problem.

Sometimes the isolation seemed worse than the pain. We wonder why this is happening to us, and we hear lies about our worthiness or God’s goodness. Our value to others seems to be scuttled by our illness. We can feel cursed, forgotten, crippled by God, or even worse. (Maybe even irrevocably lost?)

Satan craves our spiritual destruction, and he snares unsteady souls.

I admit I have been slow to learn this– but God brings good things out of the dark. I’m embarrassed by my personal lack of acquiring all of this. Now I’m starting to learn finally, and I want His words to reflect these truths.

“We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.”

2 Corinthians 4:7

This light will shine, and the treasure is found in clay vessels. Brokenness only means the treasure is now seen clearly. It’s important to note–jewels lose none of their value by being surrounded by broken clay. Our weaknesses are being turned into goodness, understanding, and love for our brothers and sisters.

Troubles of many varieties will pay us a visit. Count on it.

No matter what their nature, God holds his people in place while everything else is falling apart. But for the broken believer, there is another dimension; we will finally triumph. The tragedies we’ve had to endure only supplement our faith. We will stand– because He makes us stand.

“We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned. We get knocked down, but we are not destroyed.”

2 Corinthians 4:8-9

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God’s Word is Not a Cudgel

“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

Ephesians 4:29, ESV

In the spring of 1987 I was working with SOS Ministries in San Francisco. Our ministry house was on Sycamore in the Mission, a really rough place. There was ten of us and we were committed ourselves to street evangelism throughout the city. When I wasn’t on the street our in-house writing/printing took up a lot my time.

Vicky was our ministry secretary. She was young, outgoing, smart and a very good administrator. She was a whiz taking care of the office–and us. She was a vital part of the house. She was pretty much irreplacable.

Sometimes though we would clash, but never in a bad way.

But after time it seemed all I could only hear from her was criticism. And I began to get really angry. Our relationship grew testy over time and things began to fester inside of me. It’s funny, but now it was inconsquential.

But one day there was one of those moments I would regret even now after all these years. I had misconstrued that she was criticizing me. Whenever I was in the office it seemed she had it in for me.

I decided I must correct her. I believed she was way out of line it was up to me to set her straight.

“Vicky, I have a word for you, from God! Read Judges 16:16.“

“And when she pressed him hard with her words day after day, and urged him, his soul was vexed to death.”

As she grabbed her Bible and read the verse I could see the tears well up in her eyes. And I had used the Word of God like a cudgel, beating her with a billy club. I had bludgeoned her with a Bible verse.

What can I say? The memory of doing that has always stuck with me. I had wounded her spirit intentionally. Now the Father has forgiven me, I know that–but the lesson I learned has stuck with me through 30 years of ministering God’s Word.

“People who think they are religious but say things they should not say are just fooling themselves. Their “religion” is worth nothing.”

James 1:26, NCV

This quote drives this home:

“Five, or six, ten people shall be made temporarily wretched because one person, unconsciously perhaps, yet supremely, egotistic and selfish, has never learned to control his disposition and bridle his tongue.”

     James H. Aughey

I really must warn you, if you’re hurting your brothers and sisters by speaking foolishness, the Father will deal with you. Sometimes harshly. Now there is definitely room to correct, but I suggest for every second of time you speak, you need to spend twenty minutes in real prayer, for them and for yourself.

You don’t discern to expose sin. You discern to pray and intercede. I think this is a good “rule of thumb” for us all.

alaskabibleteacher.com

The Boogeyman of the Garasenes

Mark 5:1-15, ESV

5 They came to the other side of the sea, to the country of the Gerasenes. 2 And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. 3 He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 

5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and fell down before him. 7 And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” 8 For he was saying to him, “Come out of the man, you unclean spirit!” 

9 And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” 10 And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, “Send us to the pigs; let us enter them.” 13 So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.

14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid.

My name was Legion. I was called that by all who knew me–it was a name of repulsive darkness, horror and fear. I was possessed by demons; there were so many of them that I was given this terrible name– “Legion, 5000.” So much darkness. Wonderful, isn’t it? What little I know I will tell you now.

My days were filled with awful confusion and terror.

I ran naked among the tombs, and cut myself on the rocks. People had chained me but I found I had a demonic, super-human strength– I broke their iron bonds. I freed myself to run wild among the caves once again. No man could tame me. I was the central force of evil in this area. I was the boogeyman of the Gerasenes.

And I was completely insane.

I recall little through my times of darkness, and I suppose that was for the best. My madness permeated everything until I had become completely saturated with evil. I was controlled by demons.

Try to imagine the condensed insanity of a mental hospital crammed into one’s little mind.

That day I was on the Gerasenes’ “welcoming committee.” I ran to greet Jesus before he even got out of the boat. I remember falling at his feet. I knew instinctively who He was. He was Lord over my darkness. I suppose that deep down I knew that only He could free me.

The authority of Jesus enabled him to speak directly to my demons. I remember how they tried to negotiate their way out, and He calmly sent them into a herd of swine nearby. There were about 2000 pigs and my evil spirits left me and entered them. The pigs went berserk and then they destroyed themselves. They couldn’t handle all the evil that I had ‘bottled up’ inside me.

With Jesus’ firm and decisive command, the darkness immediately left me alone.

Suddenly I could no longer hear their vile words. I knew that I would no longer have to carry out the disgusting will of my demons. There were no voices in my head. I stood up as a free man for the first time in years. Jesus Christ had decisively intervened. I knew now that He was my Messiah and my deliverer! My liberator who was sent from God. Just for me.

Someone gave me a robe to cover up my nakedness. I sat at Jesus’ feet in wonder at what had just happened. It didn’t take long for the townspeople to arrive. They came and found me clothed and completely sane.

I suppose it was out of fear that they asked Jesus to leave the region immediately.

I only wish they understood.

When Jesus was getting into the boat I wanted to join Him. I simply had to be close. But Jesus told me no. He told me that I needed to go home to my family, and I must tell them everything. “Tell them all of the power and mercy I have had on you.” As I watched them sail away I knew that I wanted to do what He wanted.

I would now be Jesus’ ambassador to the Ten Towns. Once I was filled with incredible darkness, but now I carry the Light.

Everything that had happened to me and all that Jesus could do for them I would share. I was now His very visible witness. I shared about the power and authority of the Lord Jesus Christ over my incredible darkness. I was now a source of His light to my people. I had to witness.

My darkness was completely gone, and I couldn’t control my joy!

Lord Jesus, You completely rule the spiritual forces of darkness. Help me to remember this and assist me with my own dark issues. I want to be free from all that opposes You. I must tell others of what you’ve done for me. Amen.

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What Does God Want From You?

I plead for you not to skip this post.

“He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 

“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’”

13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’”

Luke 18:9-13

He despised others. As a Pharisee, he prided himself as a holy person; he thought he stood before God accepted and pure. He congratulated himself over this. I’m starting to see that self-righteousness has many levels. You can be blatant and obvious about it, or perhaps it might be more subtle and hidden. (Many believers like it hidden.)

We have to understand that God sees all and our hearts and minds are continuously inspected by the Holy Spirit. God sees our hearts as we see the faces of our friends. Any presence of pride or the absence of humility is automatically rejected by our heavenly Father.

In the Bible, it’s quite clear that being humble and admitting our sins and flaws are the best way to counteract any kind of puffed up pride. But for some reason, we often don’t realize when our selfishness and ego is getting in the way. It often comes very, very subtle. Tricky maybe.

Humility is a quality that cannot be acquired or maintained permanently.

Humility is not an accomplishment. There are no spiritual medals given for humility and brokenness. It’s not once you’re done. We must find humility every single day. Every morning, when my feet hit the floor, it’s something that requires my daily effort and practice. But it’s scary, because I’m starting to see that God’s precious grace is ultimately nullified by my pride.

The right kind of heart is broken and humble every single morning.

The Pharisee believes he is better than the tax-collector, and he now stands confidently before God. He thinks he is holy and superior to others. He really believes he has spiritually arrived.

But the tax-collector was brutally honest about himself. He understood the presence of God.

He didn’t need anyone to tell him how sinful he was–he knew his own wickedness. Jesus’ story reveals God’s love for those who know that they’re twisted up inside and lost. But let’s look closer at the heart of the tax-collector:

  • “He stood afar off,” which showed his awareness of his separation from God.
  • “He wouldn’t even raise his eyes to heaven,” which declared his humility in the presence of a holy God.
  • He kept “striking his chest,” which tells us of a deep pain over his sin against God.
  • He prayed, ‘God, have mercy on me, a sinner!’ This describes his desperate heart.

Both men came to pray, but to be really honest, that’s all they had in common.

The Pharisee came to the temple to declare his righteousness, the tax-collector came out of a terrible despair. It strikes me that the text in verse 11 says the Pharisee, “began praying to himself.” It seems that his prayer never really met God–all he was proud and showy, and he was only doing those things God hates (Prov. 29:23).

But it was the tax-man who became righteous in the eyes of God.

Humility is the foundation of the kingdom of Jesus. Matthew 5:3-4, makes a lot of sense to me. To be “poor in spirit” and to “mourn” has now become the solid bedrock of a Christian’s discipleship. To be justified (made right) is a gift. No one can earn salvation. The tax-man could only hold out his empty cup and hoped that God would fill it. Maybe that’s our beginning point.

But suddenly the tax collector is now considered righteous, while the Pharisee left the temple unchanged, and unforgiven.

“We had long known the Lord without realizing that meekness and lowliness of heart should be the distinguishing feature of the disciple.”

    Andrew Murray

When I crawl out of bed in the morning I start all over again. I realize I am nothing, I deserve nothing. I can only cling to the grace of my Father.

God wants us to have a broken heart and it’s apparent He rejects everything else. I suppose that there are questions I must ask myself: Am I really poor in spirit? Do I really mourn over my sin? Am I broken or am I subtly proud of myself? I must ask myself these questions.

“This is the Lord’s declaration. I will look favorably on this kind of person: one who is humble, submissive in spirit, and trembles at my word.”

Isaiah 66:2, CSB

Art by Eugène Burnand

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The Whips of Jesus

John 2:14-17, NCV

 “In the Temple he found people selling cattle, sheep, and doves. He saw others sitting at tables, exchanging different kinds of money. 15 Jesus made a whip out of cords and forced all of them, both the sheep and cattle, to leave the Temple. He turned over the tables and scattered the money of those who were exchanging it. 16 Then he said to those who were selling pigeons, “Take these things out of here! Don’t make my Father’s house a place for buying and selling!”

17 When this happened, the followers remembered what was written in the Scriptures: “My strong love for your Temple completely controls me.”

He really did use a whip. The text tells us that Jesus carefully took some cords and made a whip by intertwining them. What can I say? I’m amazed at His response to what He saw happening in the Temple. Jesus saw deeply saddened Him to the point that there wasn’t anything else He could do.

It appears that there are three distinct whips in the N.T. that we should take into consideration.

  1. The one Jesus carefully braided to “cleanse the Temple.” (John 2:25.)
  2. The one used on Jesus’ back as part of our atonement. (Isaiah 53:4-6.)
  3. The one that believers experience in the ways God disciplines us as His children. (Heb. 12:6.)

All three are important to see. All three have their own meaning. The first one: The Temple is finally clean. The second one: He was punished for me. The third one: He intervenes in my life to make me a holy person.

The third whip is my focus here. He intends to sanctify us by correction. This discipline is the way Jesus separates us from our sin. We’re being disciplined in order to become holy people. Hebrews 12 explains the process.

“If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.“

Hebrews 12:7-8, KJV

God’s intention isn’t to inflict punishment upon us. His correction isn’t a way by which we make amends for our transgressions. It’s crucial to remember that Jesus has already taken upon Himself the full weight of our sins, fully satisfying any debt. He absorbed it all.

God, in His role as a loving father, corrects and guides us with deep affection.

It’s important to note that God’s methods of discipline do not involve any form of “spiritual child abuse” whatsoever. His love is extraordinarily good, it never wavers, never turns into something evil. He patiently works His will, using loving and healing hands.

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

Hebrews 12:11, ESV

God has corrected me a 1000 times throughout my 40 years of following Him.

Not with a leather whip mind you, but a braided spiritual cord of correction. What He saw taking place in the marketplace of “me,” (my temple), brings Jesus grief and sorrow. I’m the temple of the Holy Spirit, and He fully intends to make me pure inside. Hebrews 12 tells me what to expect as a son. I need to be corrected.

It’s good to ponder this.

Isaiah 53:5, (context. 4-7)

Yes, a “whip” will be used, but cautiously, even though it may hurt us. Jesus will never intentionally correct you beyond what you can handle.

These three whips are vital, they educate us about the Lord’s efforts. They help us to comprehend and experience God’s workings. As much as we’re able, we must embrace them.

“God’s corrections are our instructions; His lashes our lessons, and His scourges our schoolmasters.“

     James H. Aughey

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Instant Breakfast

“The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.”

1 Corinthians 1:18, NLT

Our salvation often comes like a sudden bolt of lightning. It happens very fast, a flash of true faith, and we move from darkness to glorious light in an instant. I am absolutely confident about this.

When someone genuinely believes in Jesus and in repentance seeks forgiveness, they receive everlasting life. It never ends. Our salvation occurs in the blink of an eye. It’s like a switch that gets flipped on.

But Peter and Paul clearly write that we are “being saved.” I believe that our salvation has three tenses:

I believe that our faith and transformation are also continuous processes, a lifetime of dedication and progress. It is important to see that following Christ is an ongoing journey. Additionally, it is essential to understand that accepting Christ as our Savior does not automatically result in an immediate ascent to heaven. We must “work out our salvation with fear and trembling.”

We prefer convenience. Microwaves, K-Mart shops, fast food, ATM machines, credit cards, and so on. We quickly grab our protein shake (or coffee?) and rush out the door to keep up with our day. Things become faster and more convenient. We practically demand it.

We want patience and we want it now!

Most people don’t like the idea of a daily (and slow) commitment. We want quick and easy solutions, but having faith doesn’t work like that. Even though we want to make progress quickly, becoming a follower of Jesus takes time. It’s called “discipleship.”

I’m sorry to be the bearer of bad news, but if you’re a true believer, you have a challenging journey ahead of you.

Here are Philippians 2:12 in four different translations.

  • Work out your own salvation with fear and trembling. (KJV, ESV)
  • Work hard to show the results of your salvation, obeying God with deep reverence and fear. (NLT)
  • Keep on working to complete your salvation with fear and trembling. (NCV)
  • Keep on working with fear and trembling to complete your salvation. (GNT)

Some believers will find a deeper understanding of a “discipleship effort” that’s necessary. Others may not be ready to accept it. But the writers of the New Testament epistles effectively communicate this idea of being on a journey.

“Instant Christianity tends to make the faith act deadly and so smothers the desire for spiritual advance. It fails to understand the true nature of the Christian life, which is not static but dynamic and expanding.“

A.W. Tozer

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Was Judas Forgiven?

“And Jesus said, “Father, forgive them, for they know not what they do.”

Luke 23:34

From the cross Jesus spoke this. He was being executed in an extreme way, crucifixion was a terrible way to die. Roman soldiers surrounded the cross, and yet Jesus asked the Father to forgive them. They would not be guilty, but forgiven for what they were doing to Him.

But what about Judas?

How broad was Jesus’ statement? Did Jesus grant Judas absolution from this sin of betrayal when He said this? There’s far too many questions, and it’s good to think these things through. Was there forgiveness for this man of treachery?

“Then Satan entered into Judas called Iscariot, who was of the number of the twelve.” (Luke 22:3, ESV.) Perhaps this verse should become our entry point. It’s apparent that Judas was being controlled by the evil one. Something (or someone) took possession of him at this point. It seems astonishing that this happened at the special moment of the Lord’s Supper.

At this point Judas sought out the chief priests.

Judas offered to turn Jesus in, and it seems that money was given, perhaps to encourage Judas to commit himself to follow through. We read that Jesus was “troubled in His spirit.” It seems that this had to do with the impending betrayal.

So what was the early Judas like? Was he an authentic disciple? It seems he was called like the others. He listened to Jesus’ teaching and saw most of the miracles. Later he was sent out to proclaim the “good news.” Apparently, he teamed up with another disciple, miracles were seen.

“Judas heard all of Christ’s sermons.”

Thomas Goodwin

I can’t verify this yet, but each of the 12 called Jesus “Lord,” but only Judas called Jesus “rabbi.” Perhaps this points to a problem Judas has identifying the ministry of Jesus. There would be a kiss commonly given by a disciple, but was it real?

Judas seemed to have problems with money. Apparently Jesus decided that he was to be the treasurer of His followers. This was a problem for Judas. It’s clear that he stole money from that was entrusted to Jesus’ ministry.

Yet I believe Judas would be forgiven of these things if he only asked.

There are a few other things we really must consider. Did Jesus forgive Judas? The Romans and the Jewish leaders were forgiven by Jesus from the cross. But there was never any indication that Judas was forgiven for his betrayal. It seems that Judas carried his sin which ended up in suicide.

Both Peter and Judas betrayed their Lord.

And yet I have to believe that they were not the same. Somehow Peter’s denial would find a way to be forgiven. And even though it seems very painful, Peter would be restored. But Judas took his own life. It was his choice. Simon Peter felt remorse. Judas was overcome with guilt and chose death instead of seeking forgiveness.

I’m completely convinced that we will not see Judas in heaven.

I say that cautiously. I hardly ever understand the mind and heart of God. His compassion is everlasting. Who am I to decide these things? But it seems to me that when he sold Jesus for 30 pieces of silver, he was really selling himself.

“While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.”

John 17:12

This verse seems to clarify much about Judas. We understand Jesus’ care and love for each of His disciples; yet we see a pronouncement of judgement against the person who would betray Him. It seems that Judas convinced himself that he could not be forgiven. His awful suicide declared he was beyond grace. Judas decided he would hang himself, committing himself to the rope rather than accepting any kind of forgiveness.

Sobering, isn’t it?

“Judas Iscariot was not a greatly wicked person, just a common money-lover, and like most money-lovers, he did not understand Christ.”

A.W. Tozer