Jesus Christ – Page 7 – Alaska Bible Teacher

If You Really Want to Worship, Use a Knife

In Biblical hermeneutics, the ‘Law of First Mention‘ is used. Essentially it means that the first time a word or a concept is mentioned should go on to determine the way it needs to be understood throughout scripture. It is a guiding principle more than anything, but a good one at that. Genesis, being the first book, is a blessed repository for many of these ‘first mentions.’

In Genesis 22, we have the story of Abraham and Isaac on Mt. Moriah.

Abraham has tied up his son on an altar to offer him as a sacrifice in obedience to God’s direction (v. 2). This is faith being tested to the ultimate extreme. And Abraham shows us how to enter in.

“Then on the third day Abraham lifted his eyes and saw the place afar off. ⁵And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”

Genesis 22:4-5

This is the first time that the word “worship” is used in the Bible.

It sets the singular tone for all the scriptures on this subject. I guess what is interesting is there were no musical instruments involved. There was just these needful things:

stones,
wood,
rope,
fire,
a knife,
and Isaac, (the would-be ‘lamb.’)

When the Hebrew word for ‘worship’ was used for the first time; it is interlaced with the idea of an incredible sacrifice. Abraham is the first ‘worship leader’ and he has no guitar. No piano, or drums either. No musical instruments whatsoever. No overhead lyrics to speak of.

Just a handmade altar, and a knife.

In the end, Abraham raises that knife, and then suddenly, to the relief of us all, he is stopped. His faith has withstood the test, and he has truly ‘worshiped.’

“But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”

Gen. 22:11-12

Principle One: There really can’t be worship without sacrifice.

Recovering this truth concerning worship would be beneficial. It seems we delegate ‘worship’ to a select few who are talented and gifted. We probably don’t do this deliberately, but sometimes we feel it makes a better presentation. We all want to look good, even Christians. (Perhaps this is more substantial than we know.)

Principle Two: The first worshiper didn’t use a guitar, but a knife.

This difference keeps the idea of sacrifice in its definition. There isn’t worship without sacrifice. The knife thrust that he was ready to wield wasn’t backed up by drums or piano. Yet Abraham understood worship every step to Moriah with the knife in his belt.

“The Scriptures include or allude to just about every approach to worship there is: organized, spontaneous, public, private, simple, complex, ornate or plain. Yet there is no comment anywhere about any one way being preferred over another. Rather, it is the spiritual condition of the worshiper that determines whether or not God is at work.”

Harold Best

“So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service.”

Romans 12:1

Ultimately, we must realize our sacrifice is the Lamb of God. It’s His blood on God’s altar for our sins. As believers, our faith firmly rests in this spiritual fact.

We of all people have cause to really worship.

Jesus Writes in the Dust

John 8:3-11

³Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. ⁴“Teacher,” they said to him, “this woman was caught in the act of committing adultery. ⁵In the law Moses commanded us to stone such women. So what do you say?” ⁶They asked this to trap him, in order that they might have evidence to accuse him.

Jesus stooped down and started writing on the ground with his finger. ⁷When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” ⁸Then he stooped down again and continued writing on the ground. ⁹When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. ¹⁰When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?”

¹¹“No one, Lord,” she answered.

I remember how Jesus defended me from the religious men. I had been publically led through the crowds. The temple was filled with people who were there for the festival. It was a time of joy and feasting, but not for me. Definitely not for me.

The religious police escorted me to Jesus. I was now the focus of everyone’s attention. I felt dirty and ashamed. Standing there I could feel the leering looks from the Pharisees; but there was something else as well, a look from Jesus that I had never seen before. There was compassion there, something quite extraordinary. I saw a firm mercy.

I’m ashamed, but I had committed adultery. I slept with a man who wasn’t my husband.

I was to be stoned, to know hard rocks thrown by “holy” men. The Law had pronounced my guilt, and I knew exactly how I was to be punished. And I deserved it. Yet the man I slept with was never charged; he escaped, and I would be put to death. I didn’t blame him.

My shame was now public knowledge–everyone knew, the Pharisees made sure of that. Jesus had been accepted by some to be the Messiah and by others not so much. I wasn’t sure one way or another. I was in a daze, not able to even try to defend myself.

They only put me front and center to test Him. These men who brought me had ulterior motives, they desperately hoped Jesus would stumble. I think they wanted to prove once and all to the crowds that were watching that Jesus really wasn’t the Messiah. They tried to trap him.

Jesus realized the ugly implications of this satanic effort against Him.

Only Rome had the power of execution, and the Mosaic Law declared that I was to die. I stood waiting, expecting the worst. What else could I do?

It’s funny, but Jesus understood all of this. He looked right through this theological trick, and He responded in a way that really shocked everyone. He never spoke, but bowed low and began to write in the dirt with his finger. Amidst their vicious accusations, they pressed their case.

Jesus bent down again, and he wrote some more.

I never knew what he wrote–but I had to believe it must have been something about the sin of the men who were accusing me. At that moment, they dropped the case against me and left. They all filed out, one by one, in dramatic fashion. I now stood alone with Jesus.

Jesus looked directly at me. I was still afraid, but it was strange, I felt a wave of peace as well. I quietly waited, not knowing what He was going to say to me. I half expected the worst.

Yes, he did confront me. He wanted me to acknowledge that those accusing men had left. I saw it and understood. Jesus was asking me to believe that I was now really free. But then he wanted me to understand something that seemed quite crucial.

“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

That dear one was a powerful moment. He set me free with the understanding that He did not condemn me. My new freedom came with a catch–sort of. I knew then that my sin must be renounced. My freedom came with a price. But knowing I was completely released, meant I was now a free woman.

At that moment I understood everything completely.

Is Jesus Your Friend, or Just a Doctrine?

“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

~D.L. Moody

Friendship with God can be quite liberating for the believer. It releases us from the terrible bondage of religion and ritual with all its negative connotations. Intimacy with our Lord will carry us beyond creed or doctrine to the place of true communion. We fellowship with Him directly in person.

It’s not that the Law is bad, but in the intense light of God’s love, it’s a poor substitute for real discipleship. We often put an undue value on rules and religious effort, but that misses out on grace completely. Doctrine is a good servant, but it’s a poor master.

God’s grace always trumps our legalism. Love truly surpasses rules, without breaking them.

As good evangelicals, we can talk big about “a personal relationship.” That is indeed crucial. But few are the believers that walk in a daily friendship with their Savior, and that is truly a tragedy.

As a teacher of God’s Word, I mourn over my students when they miss out on what is real and true. I’m afraid for them. They haven’t come to the place of being a friend of Jesus.

“No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends.”

John 15:15, ESV

Friendship with Jesus will bring true guidance. He shares secrets and wisdom with his friends. We are brought into a true knowledge of the Kingdom through companionship with the King. We are not slaves– or drones, slavishly serving out of fear. We are His confidantes.

We’re His friends!

Jesus wants to confide in us; sharing wisdom and truth hidden by time and sin. And his kingdom is chock full of great mysteries! He is looking to bring us into the willingness of daily communion. I believe its only through intimacy with Jesus can we handle what He wants to teach us. (see Psalm 25:14; John 15:15.) We will simply short-circuit if we’re not intimate with Him.

He will heal our wounds, and forgive all our sins. He is truly our Savior as well as our friend.

But that friendship comes with a price. It means we are now tethered to the Lord. That can get old, especially when I want to do my own thing. It seems I will continually have to lay something down and choose to accept being bonded with Him, and to always follow.

But my soul now has a best friend. Or just maybe, Jesus has been my friend all along, and I just didn’t know it.

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A Summons to War

“Watch, O Lord, with those who wake or weep tonight, and give your angels and saints charge over those who slumber.“

“Tend your sick ones, O Lord Christ, Rest your weary ones, Bless your dying ones, Soothe your suffering ones, Pity your afflicted ones, Shield your joyous ones,”

“And all for your love’s sake.”

Amen.

Augustine

Woven into this ancient ‘evening prayer’ is an idea of God meeting us with overflowing grace and kindness. There is a strong sense of God watching everyone! And there is also a “tending” sense that He has overall.

As I read this prayer, I seem to focus on the single phrase, “shield your joyous ones.” To think that these joyful people need protection strikes me as odd. Why do they even need a “shield?” Of all people, don’t they have it together?

God sees to our every need, and His flock can be incredibly needy.

As I thought it through, I started to realize that joy is its best standing in the shadow of warfare. The joyful ones are companions– “buddies” who share the same ‘fox hole’ on enemy lines. But this isn’t a grim thing, Nehemiah told those trying to build the city walls,

“The joy of the Lord is your strength”

Neh. 8:10

Joy connects with the desperate need of the moment; it is the muscle of all ministry. And as a result, perhaps more vulnerable.

He didn’t say that the joy of the Lord is our happiness, cheeriness, or merriment.

But rather, joy would impart strength, and stiffen one’s ability to go to war for our brothers and sisters, our churches, and our communities. There are certain epoxy resins that will only harden when a special light is used on them. Maybe joy transforms into strength when we step toward our Father.

We need to spiritually protect and cover those who are His “joyous ones.” They can be found sprinkled throughout our churches and ministries. And they need us to shield them. They seem to be quite exceptional, and seemingly invulnerable. But that isn’t the case. We need to pray for them. Joyful people inspire me in battle.

“The joy of the Lord will arm us against the assaults of our spiritual enemies and put our mouths out of taste for those pleasures with which the tempter baits his hooks.” Matthew Henry

Speaking His Language

“The girl asked Peter, “Aren’t you one of Jesus’ disciples?”

“No,” he said, “I am not!”

“The police and the household servants were standing around a fire they had made, for it was cold. And Peter stood there with them, warming himself.”

John 18:17-18, Living Bible

The Galileans had a distinct accent. Just as we easily identify someone from Texas just by the tone and cadence of their speech, Peter had that distinct drawl that told everyone that he came from the same province as Jesus. It was something he couldn’t hide.

Peter was a very different man in his three years of being with Jesus. And you might say that had transformed him–you might even say that he was now a marked man, the enemy was now quite aware of him. He was no longer a captain of a small fishing boat looking for a catch. He was now the leader of Jesus’ disciples.

The entire text (18:15-18) reveals a confrontation that Peter had with a servant girl, and we hear him making a bald-faced lie. At this very moment, Peter was fulfilling the “promise” that Jesus had predicted (Matthew 26:31-32).

What was going through Peter’s head at that moment? She was a simple servant girl, perhaps one who ministered at the gate of the high priest’s home. It’s interesting that she is the first one to question Peter’s duplicity. Most likely she was just doing her job, watching and listening. She was probably quite alert.

It’s easy to point our finger at Peter.

He was a coward, and when he was put on the spot he bailed. People hate cowards–we extol those who take a definite stand against evil. But he was frightened, scared of being connected with Jesus–the man on trial. There was much at stake here.

We also speak with an accent. I know it might be a stretch–but being with Jesus has fundamentally changed us. Our lives now have a specific dialect that others hear, we’re not the same people that we once were.

We open our mouths and others hear the Kingdom of God. (Such as it is.)

Sometimes I try to pretend that I haven’t been with Jesus, and I’m very ashamed of that. Like Peter, I stand with the others and choose to warm myself by their fire, and I try very hard to make myself inconspicuous. But all I have to do is open my mouth, and I betray who I really am.

It’s hilarious, but even servant girls know that I belong to him.

“To stand before the Holy One of eternity is to change.”

Richard Foster

Straining at Your Oars

**“He saw the disciples straining at the oars because the wind was against them.”**

Mark 6:48

We must know that Jesus sees our labor and effort. He understands all that concerns us, and he perceives every issue that we take. Jesus is attentive and He comes to our little boat. It’s quite common for us to think that he isn’t really concerned, and we may feel that He’ll pass us by without a word. But that’s only from our own perspective.

Jesus watches over us, all the time.

He knows all about our battles, the terrible fight we have with our flesh, the profound difficulty we have with temptation and trials. He understands these things perfectly. I often struggle to steer my boat, but the winds and waves are hard. Jesus knows when and why I labor like I do. And He doesn’t condemn me.

The disciples were straining very hard to keep the boat afloat.

Every oar was being used and every man had his seat. Some were frantically bailing, and a couple tried muscling the tiller. A considerable effort was being expended. But the wind pushed even harder against them. This is perplexing. If you remember, they’re simply trying to obey the command of Jesus to cross the sea.

Why do things have to be so difficult?

I’m intrigued by preachers who preach sunshine, blue sky, and red roses because they are doing God’s will. They don’t seem to think through the issues of conflict and challenge–my own boat has been pounded by the storm, and it seems it’s always on the verge of taking water and sinking. Is it because I have no faith?

“It is necessary to go through many hardships to enter the kingdom of God.”

Acts 14:22

Often doing the will of God will mean a headwind blowing directly at us.

The seas will become impossible, and we may even be driven back. But special comfort comes when we realize we’re being watched and cared for. Jesus is in constant lookout and He sees our toil on the oars. He comes to us, walking on the water. He comes and brings us His peace and special comfort.

Even in our storm, our hearts can rejoice.

This is His fantastic and sure promise:

“Lo, I am with you always, even to the end of the age”

Matthew 28:20

When Pain is All You Can Think About

Sometimes we live in darkness. We suffer and it’s hard. We mentally accept God’s grace and His love for us, but in our heart we remain untouched. Pain saturates everything it seems. We seem to go through the motions, but deep down we’re convinced that we’ll never find the light that so many claim to have.

Are we “cursed?”

Pain fills our life. We live with something that is persistent, and our hope is a day when it’s all over. Psalm 88 is our Psalm. Nothing is sugar-coated. It is raw and unabridged. It’s pain under a microscope. That Psalm is yours.

For my soul is full of troubles,

and my life draws near to Sheol.

I am counted among those who go down to the pit;

I am a man who has no strength,

Psalm 88:3-4

Catching Men

“The Morning of the Fisherman,” Valentina Kostadinva, oil

“And so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon,

“Do not be afraid; from now on you will be catching men.”

Luke 5:10

Fear is an ugly thing, it turns men into timid cowards who cannot really trust God. Simon Peter is promised courage. Throughout his life this will be a constant battle for him. It seems like Simon Peter will always struggle with what people will think about him. He is ‘crippled’ and he needs Jesus to intervene. And He does.

I remember Jody and I were sent out by a pastor to do “door-to-door” evangelism. I was terrified. We knocked on a door and then I sort of freaked out, I left her on the porch and hid behind a tree. Witnessing scared me. She shared Jesus while I ran away. How ‘Peter-like’ I am.

“Catching men” is a reference to Peter’s occupation as a fisherman. Jesus speaks so Peter will understand. He expresses evangelism in a way that describes the work of the Kingdom. Fishing describes the main task of the believer. All too often we’re ‘fixed’ on self-improvement, and our vision becomes blurred. Evangelism is to be our work.

“Evangelism is not a professional job for a few trained men, but is instead the unrelenting responsibility of every person who belongs to the company of Jesus.”

-Elton Trueblood

20 Quotes for the Believer at Christmas

Some quotes on the meaning of Christmas:

He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy, He the Word, without whom all human eloquence is mute.

–Augustine

There were many who saw the babe, but did not see the salvation.

–Author Unknown

For the Christ-child who comes is the Master of all; No palace too great, no cottage too small.

–Phillips Brooks

Rejoice, that the immortal God is born, so that mortal man may live in eternity.

–John Hus

His poverty was so great that He was born in another man’s house, and buried in another man’s tomb.

–John Boys

It is here, in the thing that happened at the first Christmas, that the most profound unfathomable depths of the Christian revelation lie. God became man; Nothing in fiction is so fantastic as this truth of the incarnation.

–J.I. Packer

Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life.

–Corrie Ten Boom

The Almighty appeared on earth as a helpless human baby, needing to be fed and changed and taught to talk like any other child. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation.

— J.I. Packer

There were only a few shepherds at the first Bethlehem. The ox and the donkey understood more of the first Christmas than the high priests in Jerusalem. And it is the same today.

–Thomas Merton

Christmas is based on an exchange of gifts, the gift of God to man – His unspeakable gift of His Son, and the gift of man to God – when we present our bodies a living sacrifice.

–Vance Havner

The idea that there’s a force of love and logic behind the universe is overwhelming to start with, if you believe it. Actually, maybe even far-fetched to start with, but the idea that that same love and logic would choose to describe itself as a baby born in shit and straw and poverty is genius, and brings me to my knees, literally. To me, as a poet, I am just in awe of that. It makes some sort of poetic sense. It’s the thing that makes me a believer, though it didn’t dawn on me for many years.

–Bono

The central miracle asserted by Christians is the incarnation. They say that God became man.

— C.S. Lewis

Infinite, and an infant. Eternal, and yet born of a woman. Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be carried in a mother’s arms. King of angels, and yet the reputed son of Joseph. Heir of all things, and yet the carpenter’s despised son.

–Charles Spurgeon

Carols stir us. Holy words inspire us. The golden glow from the manger warms us. A little religion at Christmas is fine. But that glow in the manger comes from the Light of the world. It exposes evil and either redeems it or destroys it. The babe in the manger is far more than an object for sentimental sighs. He is the Son of God who must be accepted as ruler – or confronted as rival.

–John G. Stackhouse, Jr.

It is good to be children sometimes, and never better than at Christmas when its mighty Founder was a child Himself.

–Charles Dickens

Christmas is for children. But it is for grown-ups too. Even if it is a headache, a chore, and a nightmare, it is a period of necessary defrosting of chilled hidebound hearts.

–Lenora Mattingly Weber

Hark the herald angels sing,
Glory to the newborn king.”
Peace on earth, and mercy mild,
God and sinners reconciled.

–Charles Wesley

This Gospel anticipates a world far different from C.S. Lewis’s Narnia, where it is “always winter, and never Christmas.” The promise of the Gospel is that it is “always Christmas.” To be “in Christ” is to enjoy each morning as a Christmas morning with the family of God, celebrating the gift of God around the tree of life.

–Kevin VanHoozer

The spirit of Christmas needs to be superseded by the Spirit of Christ. The spirit of Christmas is annual; the Spirit of Christ is eternal. The spirit of Christmas is sentimental; the Spirit of Christ is supernatural. The spirit of Christmas is a human product; the Spirit of Christ is a divine person. That makes all the difference in the world.

–Stuart Briscoe

Here’s a side to the Christmas story that isn’t often told: Those soft little hands, fashioned by the Holy Spirit in Mary’s womb, were made so that nails might be driven through them. Those baby feet, pink and unable to walk, would one day walk up a dusty hill to be nailed to a cross. That sweet infant’s head with sparkling eyes and eager mouth was formed so that someday men might force a crown of thorns onto it. That tender body, warm and soft, wrapped in swaddling clothes, would one day be ripped open by a spear. Jesus was born to die.

–John MacArthur

David and Goliath, Reloaded

Physically there was no comparison.

Goliath was almost 10 feet tall, a warrior since birth–we read of his armor–he was like a Sherman tank. And David was just a very small, skinny boy–nothing more.

Young David stood and looked at Goliath face-to-face. (If it’s been awhile, you can read of this encounter in 1 Samuel 17.) My guess is that Goliath preened and strutted into the field of battle, and the boy David was stepping up for his very first try at hand-to-hand combat. David is called a “youth” in Hebrew, which means anyone from infancy to adolescence.

And that’s when Goliath begins to blaspheme loudly. Perhaps that’s what giants do best.

He boasts. He mocks. He believes he is superior, and his arrogance seems to know no bounds. In his mind the center of the universe is the Philistine army, and he is their champion. He is contemptuous of everything else–physical or spiritual.

Essentially all you need to know is that Goliath is a human wood chipper.

Everyone who has faced him has been destroyed. No one has ever survived. But he has never met David before. And Goliath knows nothing of the living God. It amazes me, but David never backs down, his reaction to the ‘human mountain’ of Goliath was to run directly at him.

This is an astonishing faith!

“As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground”.

1 Sam. 17:48

Many of us face our giants. They come with many names, some are called guilt, pride, doubt, or despair and lust. And they come with many other names as well.

Satan our enemy has marched out on the field of battle, arrogant and supremely confident of his ultimate triumph over us. I suppose that should terrify us. Over the years we’ve been indoctrinated to accept sin’s control, and our inevitable slavery–with a spirit of timidity.

We’ve been rightly told that there are enemies that can destroy us.

As believers we are especially hated in the spiritual world of darkness. Our destruction is inevitable in the mind of the evil one. Satan still expects to win over your soul, but Jesus stands as our advocate shielding you. I believe you are saved because He really did die for you.

Our own particular favorite demonic ‘monster’ is real and brutal.

Yet so many believers are intimidated, listening, and then surrendering to the boasting of the giant. The warfare dimension gets nullified, and soon becomes irrelevant. Despair reaches us and has the full intention of taking total control. It’s never satisfied with just a little bit.

David ran to the battle–to face the giant who was standing right in front of him.

He passed through the dark intimidation and influence to approach Goliath. There was no doubt to cloud his mind. David took a spiritually aggressive position, he took on the fear, and then ran directly at the giant Goliath. His spirit was untouchable. This is the boy who wrote Psalm 23.

Some of us stare down our giants repeatedly, over and over.

As believers, we might struggle. We can turn our hearts over to despair. Sometimes we actually make ourselves available to the enemy’s workings. When we do this the enemy spreads his influence to others through us. And any confidence we might have through faith is dissolved into doubt and confusion.

But the victory we have in Christ allows us liberty, through the Blood of Him who defeats our own Goliath of despair. We can run into the battle. We fight our giant, but we’re never defeated.

“Soon the battle will be over. It will not be long now before the day will come when Satan will no longer trouble us. There will be no more domination, temptation, accusation, or confrontation. Our warfare will be over and our commander, Jesus Christ, will call us away from the battlefield to receive the victor’s crown.”

Thomas Watson

“But thanks be to God, who gives us the victory through our Lord Jesus Christ.”

1 Corinthians 15:57, ESV