Author: Bryan Lowe

Studying God's Word is my joy. I want you to understand that there is nothing greater than a life given to Him. I'm an ordained pastor who lives in Alaska.

Crisis Hotlines List for Ministry

List of Hotlines and 1-800 Phone Numbers and Websites

These numbers, hotlines or texts may or may not work. I’m constantly adjusting/adding to this resource. As far as we know, this is the U.S. only for phone numbers. Additionally, many of these have regular office hours, and some are not staffed at night. Also, use this resource with caution. Obviously, the online links work for everyone, everywhere.

(You may copy and distribute this as you see fit.)

This list isn’t complete yet.  If you have a contact that isn’t here, please email me that information.  I’m Bryan Lowe at slowe299@yahoo.com or brokenbelievers.com, or here at alaskabibleteacher.com.

Mostly, these are organizations and ministries that are there when life gets challenging.  Use these phone numbers wisely, I am not able to check each number.  These numbers are to be used with some precaution as a result. They may change without notice. But it’s a start I think.

You’ll discover that some have different theology and beliefs. I added them with the hope you’ll sort things out on your own. You also may want to verify each number, and find out what you can comfortably use. I strongly suggest you do this prior to sharing it with others.

In general, these hotlines have three things in common:

1) they are available to call 24/7 in the USA, but the websites are not
2) they are 100% confidential
3) they are free

If you are experiencing a medical emergency, are in danger, or are feeling suicidal, call 911 immediately.

Suicide Hotline: 988

988 Lifeline Chat: https://988lifeline.org/chat/

Los servicios de llamada, texto, y chat de 988 Lifeline se ofrecen en español.

Main Helpline: 988

Crisis Text: 741-741

Chat 24/7 at http://www.thehopeline.com

General and Suicidal Prevention Numbers

  • Main suicide prevention line: 988
  • 1-800-273-TALK (8255) or TTY 1-800-799-4TTY (4889)
  • Spanish, Red Nacional de Prevencion del Suicidio 1-888-628-9454.
  • Los servicios de llamada, texto, y chat de 988 Lifeline se ofrecen en español.
  • Veterans Suicide Prevention: 1-800-273-TALK (8255) and press 1
  • Suicide Hotline Listings by State http://www.suicidehotlines.com
  • Veterans Suicide Hotline, 1-800-273-8255
  • Online Chat, 24/7: https://988lifeline.org/chat/

More General Numbers

  • General needs 24/7: 1-888-NEEDHIM
  • NAMI Hotline, 1-800-950-6264
  • Suicide Hotline, 1-800-273-8255
  • DGCC Prayer Line, 708-512-7011, (can Skype also)
  • Prayer and General Counseling www.prayerandhope.org, 1-866-599-2264
  • New Life Clinics 1-800-NEW-LIFE
  • National Prayer Line 1-800-4-PRAYER
  • Bethany Lifeline Pregnancy Hotline 1-800-BETHANY
  • Liberty Godparent Ministry 1-800-368-3336
  • The 700 Club Hotline 1-800-759-0700
  • Want to know Jesus? 1-888-NEED-HIM
  • Biblical help for youth in crisis 1-800-HIT-HOME
  • Rapha National Network 1-800-383-HOPE
  • Emerge Ministries 330-867-5603
  • Meier Clinics 1-888-7-CLINIC or 1-888-725-4642
  • Pine Rest 1-800-678-5500
  • Timberline Knolls 1-877-257-9611

Abortion Help & Counseling

Abuse of Any Kind

  • National Sexual Assault Hotline 1-800-656-HOPE (4673)
  • Helping Survivors, Sexual assault, (mostly legal, advocacy), helpingsurvivors.org
  • Stop it Now! 1-888-PREVENT
  • United States Elder Abuse Hotline 1-866-363-4276
  • National Child Abuse Hotline 1-800-4-A-CHILD (422-4453)
  • Child Abuse Hotline / Dept of Social Services 1-800-342-3720
  • Child Abuse National Hotline 1-800-25ABUSE
  • Children in immediate danger 1-800-THE-LOST
  • The exploitation of Children 1-800-843-5678
  • Missing Children Help Center, Thursday’s Child, 1-800-USA-KIDS
  • http://www.ThursdaysChild.org

Helpline – Provides referrals to local facilities where adolescents and adults can seek help. Brief intervention only, 1-800-821-4357

Drug & Alcohol

  • Alcohol Treatment Referral Hotline (24 hours) 1-800-252-6465
  • Families Anonymous 1-800-736-9805
  • Cocaine Hotline (24 hours) 1-800-262-2463
  • Cocaine National Hotline 1-800-COCAINE
  • Drug Abuse National Helpline 1-800-662-4357
  • National Association for Children of Alcoholics 1-888-554-2627
  • Ecstasy Addiction 1-800-468-6933
  • Alcoholics for Christ 1-800-441-7877

Battered Women

  • Friends of Battered Women or Children, 1-800-603-HELP
  • Domestic Abuse, 1-800-799-7233

Bullying

Cancer

Caregivers

  • Elder Care Locator 1-800-677-1116
  • Well Spouse Foundation 1-800-838-0879

Child Abuse

  • Child Abuse National Hotline, call 1-800-252-2873, 1-800-25ABUSE
  • Child Abuse: To report call 1-800-4-A-CHILD
  • Children in immediate risk or danger 1-800-THE-LOST
  • CyberTipline for reporting the exploitation of children, 1-800-843-5678
  • Childhelp National Child Abuse Hotline Call 1-800-422-4453 (24/7)
  • National Safe Place  Text SAFE and your current location to the number 69866 (24/7)
  • Child Abuse Hotline, 1-800-422-4453
  • Center for Missing or Exploited Children, 1-800-843-5678

Crisis Numbers for Teens (Under 18)

  • Girls and Boys town 1-800-448-3000
  • Hearing Impaired 1-800-448-1833
  • Youth Crisis Hotline 1-800-448-4663
  • Teen Hope Line 1-800-394-HOPE

Crisis Numbers for Help (Any age)

  • United Way Crisis Helpline 1-800-233-HELP
  • Covenant House Hotline: 800-999-9999
  • Christian Oriented Hotline 1-877-949-HELP
  • Social Security Administration 1-800-772-1213

Crisis Pregnancy Helpline

  • Crisis Pregnancy Hotline Number 1-800-67-BABY-6
  • Liberty Godparent Ministry 1-800-368-3336
  • Heartbeat International, list of clinics
  • Reproaction, list of clinics, (seems antagonistic though, but database seems good.)

Cult Information

Cutting

Depression 

  • National Suicide Prevention Helpline 1-800-273-8255 (1-800-273-TALK)
  • National Hopeline Network 1-800-784-2433 (1-800-SUICIDE) http://www.hopeline.com/
  • The Trevor Project, 866-488-7386 (24/7) Live Chat  with the Trevor Project (Fridays 4pm- 5pm EST)

Domestic Violence

  • National Domestic Violence Hotline 1-800-799-SAFE
  • National Domestic Violence Hotline Spanish 1-800-942-6908
  • Battered Women and their Children 1-800-603-HELP
  • Elder Abuse Hotline 1-800-252-8966
  • RAINN 1-800-656-HOPE (4673)

Eating Disorders

  • Eating Disorders Awareness and Prevention 1-800-931-2237
  • Eating Disorders Center 1-888-236-1188
  • National Association of Anorexia Nervosa and Associated Disorders 1-847-831-3438
  • Remuda Ranch 1-800-445-1900
  • National Association of Anorexia Nervosa and Eating Disorders
    630-577-1330, 10 a.m. to 6 p.m. EST, Monday to Friday, http://www.anad.org

Elder Abuse

  • Elder Abuse Hotline 1-800-252-8966
  • HelpGuide.org, teaching and guidance

Family Violence

  • Family Violence Prevention Center 1-800-313-1310

Gambling

  • Compulsive Gambling Hotline 410-332-0402
  • 1-800-Gambler

General Issues and Problems

  • CBN, 700 Club,  Call our 700 Club Prayer Center, or http://www.CBN.com , 1-800-823-6053

Homeless/Shelters

Homosexual/Lesbian

  • Helpline: 1-800-398-GAYS
  • Gay and Lesbian National Hotline 1-888-843-4564
  • Trevor Hotline (Suicide) 1-866-4-U-TREVOR

Online Issues

Cyber Crime Response Agency has a 24-hour call center for reporting online crime and online predators. 1-888-798-2272.

Parents

Poison

  • Emergency: 911
  • Poison Control 1-800-942-5969
  • Poison Control: 1-800-222-1222

Porn Addiction

Pregnant & Scared?

Runaways

  • Boystown National Hotline 1-800-448-3000
  • Laurel House 1-714-832-0207
  • National Runaway Switchboard 1-800-621-4000
  • Teenline 1-888-747-TEEN
  • Youth Crisis Hotline 1-800-448-4663
  • Childhelp National Child Abuse Hotline, 1-800-422-4453 (24/7)
  • National Safe Place  Text SAFE and your current location to the number 69866 (24/7)
  • National Runaway Switchboard Call 1-800-786-2929, (24/7) Live Chat  with the Veterans Crisis Line (24/7)

Salvation

  • Call the 24-hour Billy Graham Prayer Line at 888-388-2683
  • Grace Help Line 24-Hour Christian Service 1-800-982-8032
  • Want to know Jesus? 1-888-NEED-HIM
  • Eternal Life Line 1-888-KNOW-Him, http://www.theFathersFriends.org

Self-Injury, “Cutting”

  • S.A.F.E. (Self Abuse Finally Ends) 1-800-DONT-CUT
  • Crisis Help, text 741741, or teaching/direction

Sexual Abuse

Sexual Addiction & Porn

  • Focus on the Family, 1-800-A-FAMILY

Suicide, 9-1-1

  • Emergency, dial 9-1-1
  • Suicide Hotline 1-800-SUICIDE (784-2433)
  • 1-800-723-TALK (8255)
  • Suicide Prevention Hotline 1-800-827-7571
  • Deaf Hotline 1-800-799-4TTY
  • NineLine 1-800-999-9999
  • Holy Spirit Teenline  1-800-722-5385
  • Crisis Intervention 1- 888- 596-4447
  • Crisis Intervention 1-800-673-2496
  • Suicide Prevention hotline 1-800-273-825
  • Feel like someone is thinking about suicide, 1-800-273-8255
  • Check out, Heartcrossers: http://www.heartcrossers.org

The American Counseling Association recommends:

“Five Ways to Help with Coping AFTER a Crisis Situation.”

  1. Recognize your own feelings about the situation and talk to others about your fears. Know that these feelings are a normal response to an abnormal situation.
  2. Be willing to listen to family and friends who have been affected and encourage them to seek counseling if necessary.
  3. Be patient with people; fuses are short when dealing with a crisis and others may be feeling as much stress as you.
  4. Recognize normal crisis reactions, such as sleep disturbances and nightmares, withdrawal, reverting to childhood behaviors, and trouble focusing on work or school.
  5. Take time with your children, spouse, life partner, friends, and co-workers to do something you enjoy.

“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

(Philippians 1:6, NLT)

This resource is subject to change at any given moment. You may copy this (in its entirety please) and distribute it freely.

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The Kindness of Rags

ebedmelech

8 Ebedmelech went from the king’s house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebedmelech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebedmelech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebedmelech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.

Jeremiah 38:8-13

They wanted to starve Jeremiah to death.

At the very last however, there was just one who would stand.  Ebedmelech was an Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a deep cistern and sinks in the mud. 

The king in these last pathetic days is being manipulated.

The surviving leadership of the city wants Jeremiah dead.  Zedekiah gives tacit approval to murder him. Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the last vestiges of a godly ‘righteousness.’ They will not have to listen to a prophetic voice again.

And yet there is one, a believer who stood for truth.

And no man would have guessed it.  Ebedmelech, an Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech intervenes, in the face of terrible risk to himself.

He steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth. But he becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah. The rags are to be used to pad the ropes.

It’s interesting, but you know, it’s the rags that are the most fascinating. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Ebedmelech becomes a carrier of God’s grace. 

Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

“Ebed-melech called down to Jeremiah, “Put these rags under your armpits to protect you from the ropes.”

Jeremiah 38:12, NLT

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The Four Alls of Prayer

“Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 

19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.”

Eph. 6:18-20, ESV

I am convinced that our most challenging work is learning to pray. Whenever we experience revival, whenever we rediscover our true calling and purpose for living, we do so by prayer. Prayer isn’t the way to get things, it’s how we change.

Prayer is the way we become like Jesus.

Satan’s primary focus is to destroy our prayer lives, he works to eliminate our communion with our Father. He detests that, and he and his demons (and the world system) work overtime to tear down our walk. The enemy concentrates everything on our prayer life.

This passage (v.v. 18-20) emphasizes several truths about prayer. If you take apart these you’ll discover how to shape and direct your ‘time on your knees.’ Notice the following.

There are four “alls” used in verse 18, and they must be understood.

  • All times
  • All prayer
  • All perseverance
  • All the saints

If we go further we see that the word “all” in Greek, (although it’s a simple adjective), gets used 1245 times in the Bible. It can mean:

  • all manner of
  • the whole or entirety
  • everything, or the totality of
  • completely

With this in mind we see that Paul stresses the complete effort of prayer and its focus. All the time, every kind, no matter what and for your brother and sisters in Christ need. It’s work, spiritual work. It seems that once we put the armor on (verses 10-17) we can stand in God’s own strength. It’s from that we start to learn prayer.

It’s not enough to wear your armor. There’s something you must do wearing it.

If we’re clothed in armor it’s pretty much for the exclusive purpose of prayer. Yes we must dress for war and protection, true, but its ultimate purpose is prayer and intercession. Don’t just wear it but pray out of it. It’ll be work, but you must do this, even if you sweat. You must strive in prayer, so much is counting on you.

You can make a difference.

The Church is counting on you. “Paul,” (symbolizing all pastors and elders, teachers and leaders), absolutely need your prayers. We need boldness, and we need grace and love, and only God can give it, if you’ll only intercede for us.

God will do nothing unless you start to pray. He’s waiting for you to ask. He wants you to intercede for others.

It will not be easy. The enemy wants to suppress your prayer life. He absolutely hates it. Satan wants to see you passive and dull and you cannot let him do this. You have a very critical part and place in God’s kingdom. Perhaps others are waiting for you, and perhaps you’re the only one who can step in the gap for them.

You’ve been given a part of God’s field to care for, you have your own sphere of influence. No one else has it, but you.

There many different ways to pray:

  • On your knees
  • walking
  • standing or sitting
  • vocally, or in your focused thoughts
  • with others, a group
  • using a prayer list, (very helpful).
  • “arrow” prayers, (those with 1-2 sentences that end up in His throne room).
  • using the Psalms or reading the many prayers in the Bible

(I know there are many more, but these are what comes to mind right now.)

There’s a “school” of prayer and the Holy Spirit intends to teach you.

Don’t play hooky. You’ll make mistakes or perhaps lose focus. The Spirit will teach you holy stamina. You might pray for one or two minutes at first, but it’ll grow and you’ll learn endurance. Remember though–you’re most like Jesus when you start to intercede for others.

Just maybe your sanctification will come when you start to pray?

“You need not cry very loud; he is nearer to us than we think.”

-Brother Lawrence

My Facebook

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We See So Little

“Behold, these are but the outskirts of his ways,
    and how small a whisper do we hear of him!
    But the thunder of his power who can understand?”

Job 26:14

Job’s suffering has led him to this point. He realizes how little he understands God. I guess pain can have a powerful effect on how we see things. Job has learned the immensity of God.

In verse 14 he speaks about the “outskirts” the word in Hebrew means the mere edge, or fringe. One translation of this verse reads like this: “These are only a few of the things that God does. We only know about a few small things. If he used all of his power, we could never understand.“

“That being the case, let’s consider God’s capacity for just a moment. He’s not only “high capacity”, He’s “infinite capacity.” He never sleeps or slumbers. He is perfect in all His abilities. There isn’t a single thing that He doesn’t know, and there is no one more powerful than Him. And unlike humans who can only be in one place at one time, He is everywhere at the same time. This is amazing, and just like the Psalmist said in Psalm 113, “Who is like the Lord our God?” The answer, very simply, is no one.”

John Piper

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1 Cor. 13:12)

I’m thinking about Moses who asked to see God’s glory. Moses was called “the friend of God,” but he wanted to see more. God’s response was that He couldn’t because it would kill Moses. But provision was made for him to see the backside of God as Moses was in a cleft of a rock. (Exodus 33.)

The Bible doesn’t reveal it all. But we’re given enough. Job told us that only the outer fringes can be seen by men and women. We see His periphery, but we must understand our limits. We’re told that we will see Him someday–but not yet. But at the moment of death, we will see Him.

The Lord Jesus came to show us the Father. “In [Christ] all the fullness of deity dwells bodily.” When we see Jesus we see the Father. Reading the Gospels we are encountering God, because Jesus reveals Him fully.

 

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” 

Hebrews 1:3

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Romans 11:33

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Leaving Your Boat Behind

27 “But immediately Jesus spoke to them, saying, 

“Take heart; it is I. Do not be afraid.”

28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus.”

Matthew 14:27-29, (context, vv. 22-33)

 

Jesus is full of surprises! You can never guess the things He will do next. He is Lord after all. To walk on water is totally impossible. But Jesus does it. He walks on it as if it were a concrete sidewalk. When they see Him they freak out. They couldn’t believe their eyes.

Jesus wants to reveal to His disciples His true nature.

They had just seen Him multiply fish and loaves, He fed five thousand plus just a few hours ago. Wasn’t that a miracle enough? It seems that Jesus doesn’t think so.

For some inexplicable reason, Peter wants to insert himself into Jesus’ miracle. Oddly, he has decided he’ll join Jesus, and leave behind the security of the boat–for the insecurity of the impossible! He truly believes that Jesus can hold him up somehow. Perhaps this alone is the most amazing part of this passage. Can a man duplicate the walk of Jesus? Can we walk like Him?

Peter really wants to leave the security of the boat, for the insecurity of the impossible.

It seems to me that we’re constantly doing the “Peter thing.” It’s true our walk of faith really is intensely supernatural, and yet we somehow forget this. And face it, we’ll never generate the “fruits of the Holy Spirit” on our own. Our most sincere efforts will never turn water into something solid.

We will never walk the disciple’s path without faith in the Master who calls us to come to Him.

I think Jesus wants us to join Him. Our faith in Him is the key. We believe that we can walk with Him, we believe we will see the impossible. Without question it’s Jesus’ power that holds us up. Our faith in Him is the ignition point in all of this. Our mustard seed faith, combined with Jesus’ power. becomes the true walk of the disciple.

We must bravely launch ourselves into the purposes of God. Jump when God puts opportunity in your path.

To merely sit in the boat is hardly faith. When Peter steps over the gunwales, he steps into the world of the amazing. The water holds him, and his trust in Jesus solidifies like the water he walks on. He is now doing the impossible. He’s now becoming very much like Jesus.

Our walk seems terribly weak at times, we can easily list our sin and weaknesses. We’re not quite convinced that the blood of Jesus covers all our sin–and therefore we can’t step out of the boat. I think it’s Peter’s faith in Jesus’ power that holds him up.

When his faith falters, he does the “rock thing,” There is something about his circumstances–the wind, and the waves that begin to frighten him. (But I must believe Jesus was pleased.)

To really understand, to obey Jesus is to step out of our boat in faith; when we do we’ll start to see miracles happen.

“Christ will always accept the faith the puts its trust in Him.”

-Andrew Murray

   

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Under the Knife

“Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.”

John 15:2, ESV

 “Dead wood is worse than fruitlessness, for dead wood can harbor disease and decay…God removes the dead wood from his church and disciplines the life of the believer so that it is directed into fruitful activity.”

Merrill C. Tenney

In order to become fruitful we must accept the knife. 

It takes a sharp eye and a sharper knife to do the Father’s work of cutting.  He slices to the quick, and all that is not useful falls to the ground.  The vine must produce grapes, and every bit of “grape-energy” needs to be used productively. Fruitlessness will be cursed, sterility is condemned. This is a hard choice to make.

I want to encourage you though–fruitless believers can possibly become fruitful ones. 

Understand, the vine dresser isn’t attacking the vine with his knife.  He is not malicious or vengeful.  All that He does is for the good of the vine.  He is motivated to produce fruit.  That is what He thinks about as he cuts away the dead branches.

Pruning and fruit are concepts that we vacillate over, some days we understand and other days we don’t.  After over 40 years, I’ve heard every “John 15 sermon” known to man.  And most of the time I turn down my spiritual hearing aid. That is tragic–I listen, but I don’t listen.

I need to grapple with this imagery.  If I don’t, bad things are bound to happen.

For years I have asked God to “show me His ways.” I’d like to believe that this understanding of pruning has changed me.  I would like to think that I have attained a clearer view of wisdom.  This pruning business is all well and good.  But being sanctified by the knife is decidedly unattractive and uncomfortable.

I grew up in the northwoods of Wisconsin and wondered if the trees that were designated with a ‘red X’ understood that they were the ones to be cut down by the lumbermen. I wondered if these trees that were marked with spray paint understood what was up? (Maybe they felt special with their new found prestige?)

You will be pruned!

I completely and absolutely declare this to you. (It’s one of those “thus says the Lord” moments.) Pieces of your life are earmarked to be lopped off. You will probably not understand why and you will chafe at what is coming.

The Christian life is as much about subtraction as it’s about addition.

He will cut you and you’ll think you’re dying. But I assure you, Jesus loves you, and all that He does is for your good. He trims you to bring you true life.

There is simply no other way He can work.

“And if it be painful to bleed, it is worse to wither. Better be pruned to grow than cut up to burn.”

John Trapp

Are You Resting? נוח Nuach

Life can get out of hand sometimes, becoming hectic and frantic. It seems like we’ve got 1000 ‘irons in the fire.’ The anxiety of doing everything creates fear and worry. We cannot possibly keep up. There isn’t enough hours in the day.

We are not at rest with ourselves, or with the Lord.

And oh my, the news, the internet, and our cell phones create awful issues if we can’t manage them with the Holy Spirit’s direction and purposes. Our computers seem like a pipeline for darkness. Unless they’re “given” to God, they can destroy you.

What causes me anxiety? I’m quite sure you can add your own issues. But here’s a partial list:

  • ambition, self-promotion, pride, jockeying for position
  • family issues, marriage and children
  • my job and career, “keeping up with the Joneses”
  • religious ‘duties’
  • finances, bills
  • politics, media
  • unrepented sin, separation from God, peace is missing

But I assure you, there is rest.

The Old Testament uses a word, נוח or ‘nuach.’ It’s a Hebrew word. Both Moses and Jesus understood the implications. It means calming, to become quiet or still. To rest quietly.

“And He said, “My Presence will go with you, and I will give you rest.”

(Exodus 33:14)

This promise is given to Moses; frankly, he’s overwhelmed by his burden. In the “tent of the meeting” he battles with God, and it’s in that place Moses insists on the Lord’s active presence on him and on the people. He will not take another step unless God does this.

“Come to Me, all you who labor and are heavy laden, and I will give you rest.“

(Matthew 11:28)

The Lord Jesus calls each of us to rest in Him. It seems we work hard and we carry awful heavy burdens. Jesus uses the word, “Come” which is typically a command or an imperative. (It can be used with an explanation mark!)

Jesus understands our hearts and our effort and “labor.” He fully grasps that we’re “heavy laden” much of the time. His invitation is to come and find the peace of a resting disciple. It is His gift to us, and only Jesus can give it to us.

 “‘Come’; he drives none away; he calls them to himself. His favorite word is ‘Come.’ Not, go to Moses – ‘Come unto me.’ To Jesus himself we must come, by a personal trust. Not to doctrine, ordinance, nor ministry are we to come first; but to the personal Saviour.”

CH Spurgeon

Getting Ready for Water Baptism

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“Those who accepted his message were baptized.”

Acts 2:41 

 “Repent and be baptized.”

Acts 2:38 

 “Having been buried with him in baptism and raised with him through your  faith in the power of God.”

Col. 2:12 

Perhaps the most significant decision we’ll make is to follow Jesus Christ into the waters of baptism.  This is just obedience to the Lord’s command to be baptized. Discipleship begins when we appropriate baptism into our faith. Ideally, it should forever alter your life. At least that is the Father’s intention.

Baptism becomes a public declaration to the physically seen world as well as to the invisibly unseen world of the Spirit. 

It takes faith to be authentically prepared for baptism.  You will be taking a stand. By faith, you’re making public your allegiance to Christ. It is an important and critical step.

“Baptism was to put a line of demarcation between your past sins when you are buried with Him by Baptism–you are burying your past sins–eradicating them–putting a line in the sand saying that old man is dead and he is no longer alive anymore and I rise up to walk in the newness of life.”

T.D. Jakes

I suggest that you prayerfully attend examine the process listed below.  You’ll find there’s a big difference between truly being baptized, and just getting wet!

The interrogative process can be used to solidify the faith before man and in front of His people. In a sense, it’s much like the vows made by a husband and wife in the vows of marriage.

Here are some suggestions you should consider:

A series of questions are asked, to which the reply is always, “I renounce them.”

  1. Do you renounce Satan and all the spiritual forces of wickedness that rebel against God?
  2. Do you renounce the evil powers of this world that corrupt and destroy the creatures of God?
  3. Do you renounce all sinful desires that draw you from the love of God?

The second half also must be asked, to which the reply is always, “I do.”

  1. Do you turn to Jesus Christ and accept him as your Savior?
  2. Do you put your whole trust in his grace and love?
  3. Do you promise to follow and obey him as your Lord?

The Apostle’s Creed can be recited publicly (or privately in prayer).

This creed is our faith boiled down to its core essence. This declaration helps set us apart from the World, the flesh, and the devil:

“I believe in God, the Father Almighty, maker of heaven and earth. And in Jesus Christ, his only Son, our Lord,

who was conceived by the Holy Spirit, and born of the Virgin Mary, suffered under Pontius Pilate, who was crucified, died and was buried.

He descended into hell. and on the third day, He rose again from the dead. He ascended into heaven and sits at the right hand of the Father. From thence He will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church,  the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.”

We need to develop these into a living discipleship; you’ll see that water baptism is analogous to a master key that opens the door to a special joy. Obeying the command to be baptized pleases Jesus. And that is what we long to do.

“Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of the sinner with the Savior.”

–Max Lucado

“Baptism is an outward expression of inward faith.”

–Watchman Nee

“Baptism separates the tire kickers from the car buyers.”

    –Max Lucado

A special word to “older” believers:

There may come a time when you feel that you would want to be baptized again.  I believe that this is not only allowable but commendable.  You may have not had a good understanding of the baptismal process, but now it makes more sense to you.  I would encourage you to follow your heart. God will honor your re-dedication.

Ask your pastor or an elder what they think.

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It Gets Even Better

I just saw a t-shirt. “It gets better,” and inside me something connected, it resonated. If there is something like spiritual mirth and laughter, I could barely contain myself. I wanted to shout and dance, but being an old man I knew I had to take extra Advil if I did. (Besides I was in Safeway.)

“For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

Romans 8:18

 The last 20 years are something I’d rather forget and erase. It seems I’ve been hit with just about everything awful you can imagine. After each incident I find myself thinking, “finally, it’s done,” but no, it’s not really done, there’s more coming. I’m smiling as I write these words. “But no, it’s not.” Ha!

Being slammed over and over has created within me a special longing for my real home. When I ponder the eternity of heaven the knots of this life begin to unravel, and I see life as it really is. You see present day life is quite temporary, and these many issues will be forgotten.

The Apostle is remarkably clear about this.

“Neither count my life dear unto myself, so that I might finish my course with joy,” is Paul’s take on his life’s issues. To finally complete all of the moments–and do it with joy, is his goal. Crossing the tape triumphantly is the hope of the staggering believer. And it is mine.

My pain is just for a simple singular moment, but eternity is time on steroids.

It is forever and ever and ever and ever.

On my end, the exchange I make is hardly perfect. I turn in my “sawdust” and get gold in return, and who can turn this trade down? My ugliness becomes eternal beauty and who can resist such a deal? These terrible things that hurt me so badly carry an everlasting weight of glory.

Brother, please believe this. Yes, I know, it hurts.

The Greek word “worthy” in verse 18 can be translated “having weight” which suggests a heaviness or burden that must be carried. But even so, it’s temporary. It enters but passes, even though at the moment it seems forever. You carry it for a moment–but that is all. and it’s done.

I look, and gaze into eternity, and laugh in joy.

Breaking Down the Door

“And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves;  for a friend of mine has come to me on his journey, and I have nothing to set before him’; and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’?  

I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.”

Luke 11:5-8

This parable is known by some as “the Importunate Neighbor.” That’s an excellent description. Importunate is defined as being persistent, especially to the point of annoyance or intrusion. It’s tenacious and stubborn–not giving up even when being ignored, and that describes what’s happening here.

What immediately proceeds this parable is Luke’s version of the Lord’s prayer, which the disciples requested. They wanted to understand the methods and mechanics of praying–perhaps the Pharisee’s prayers weren’t quite up to snuff–they wanted more; and they insisted that Jesus instruct them.

The disciples wanted to do prayer right.

A typical Jewish home had sleeping quarters (one room!) located on a raised platform. A ladder was used to access that level (which could be crowded, sometimes two to a bed.) Often their livestock were brought inside. And when it was time to get up, everyone got up. That explains the homeowner’s reluctance to give bread to his neighbor. To get up, light a lamp, wasn’t a solitary affair.

He’s obviously unenthusiastic to make that effort.

The word used here to explain the neighbor actions is ἀναίδεια “anaídeia,” which is only used once–it’s translated as impudence, shamelessness, audacity or chutzpah. It’s a Greek word that explains the knocker’s rudeness. He won’t stop. He knocks and pounds until he gets his bread. Not having bread for his guests is unheard of, for it violates all kinds of convention.

The unwritten law of Jewish hospitality demanded action. 

This is part of Jesus’ view on prayer. It means we must be inappropriate sometimes–even to the point were we are being rude.

Immediately following this parable (the very next thought) are the following instructions:

“So I say to you, ask, and it will be given to you. Seek, and you will find. Knock, and the door will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.”

Luke 11:9-10

Perhaps it’s this intensity that’s lacking.

We “pray” but don’t insist. We desire but don’t demand. Maybe it takes a certain shamelessness to make prayer work. Jesus emphasizes a necessary attitude to praying God’s way. It’s never automatic, but in this parable we see words that move the Father’s heart, and loosen his hand. In Jesus’ teaching, prayer means effort.

It means spiritual work. He wants us to know this. It is important.

“There is neither encouragement nor room in Bible religion for feeble desires, listless efforts, lazy attitudes; all must be strenuous, urgent, ardent. Flamed desires, impassioned, unwearied insistence delight heaven. God would have His children incorrigibly in earnest and persistently bold in their efforts. Our whole being must be in our praying.”

    E.M. Bounds

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