To follow Him can be really hard. There doesn’t seem to be any contingency plans for any who are looking to escape such a drastic call. Jesus either is, or He isn’t our Lord. “Do you also want to leave?” This is a question that will be asked to every disciple–sometimes0once, and sometimes repeatedly.
There are these crystalline moments when I must make a decision. Will I take up my cross and go with Him? There doesn’t seem to be any room in Jesus’ band for ‘almost’ disciples. That scares me sometimes.
Today’s cross is waiting for me. I’m afraid at times that I won’t be able to take the next step as a true follower. Am I just fooling myself?
All of heaven seems to stand on tiptoe to see what I’m going to do next.
Who am I really?
Being obedient to Jesus is far from easy. We must have His Spirit.
“After this, many of his disciples left. They no longer wanted to be associated with him. Then Jesus gave the Twelve their chance:
“Do you also want to leave?”
“Peter replied, “Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.”
John 6:66-69, The Message
“It is indeed praiseworthy for a believer to consecrate his life to the Lord, but he must never do so lightly or thoughtlessly. Before committing your life in service to God today, count the cost, for “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luke 9:62).”
When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: 8 “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited?
The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Luke 14:7-11
Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered. Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted be at the bottom, having to sit at the “kids table.”
Jesus was watching, and he what he saw was a spiritual principle of his Kingdom.
Jesus often teaches out of the things we encounter–real life events. Spiritual truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the “practical” things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.
Our natural inclination is to move higher up. We often think that we’re deserving, and so we take our “rightful” positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.
Jesus corrects, advising us to take the lowest place. I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:
“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”
This translation injects some realism into our lives, especially in how we see ourselves. It’s something quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite deficiency in our discipleship. It stunts the growth of many believers. And that is tragic.
The whole scene lays out how life in the spirit really works, and it seems terribly paradoxical.
Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think, (falsely,) that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom–true maturity will only come if we decide to take the lowest place.
“Humble yourselves before the Lord, and he will exalt you.”
Quarantines are a real possibility, even in this day. A quarantine is imposed when disease is contagious enough that it would harm a society: Measles, Smallpox, and the recent COVID-19 are just a few physical diseases where isolation must be imposed. It can be severe— an epidemic, with desperate consequences if not adhered to; in some rare cases, the use of deadly force have been authorized to maintain a quarantine until the disease is no longer communicable.
This may surprise you, but there are examples of ‘quarantines’ in the Bible. The term ‘unclean’ was used for ‘leprosy.’ Those afflicted had to isolate themselves; they had to ‘announce’ their presence when in contact with society. Lepers lived in groups away from the general populace, as a result of their disease.
In Paul’s epistle to the Corinthian he addresses another kind of ‘quarantine.’ The situation was dire; the church had advocated a Christian living with his father’s wife.
“I have already passed judgment on this man in the name of the Lord Jesus. You must call a meeting of the church. I will be present with you in spirit, and so will the power of our Lord Jesus. Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns.” 1 Corinthians 5:3-5
Understanding the Principal of Usefulness
“Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.” 2 Timothy 2:20, NASB
In the pantry of God, one can find an array of pots and pans, each serving a distinct purpose. Paul communicates to Timothy regarding the ‘large house’ that represents the Church as a whole. Timothy must observe the presence of both gold and silver vessels, each bearing a noble purpose befitting such a grand establishment. These are the vessels designated for the guests, appropriately reflecting the significance of the Lord Himself. Their value is inherent, as they are crafted from precious metals.
There are vessels of a different category. These are the ones made of wood, and of clay. These are part of the household, make no mistake about it. But their use is one of function, they’re utilized in common and ignoble ways. (A clay ‘bed-pan’ perhaps?!)
“Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.” 2 Timothy 2:21
Paul, the author of New Testament doctrine of grace emphasizes the place of personal holiness. We are to ‘cleanse’ ourselves to become a vessel of honor. There is good news here:
All are vessels in the Father’s house. Each of us belong to Him. He alone determines their use.
Things are not yet in their final state. Change in status can be experienced. In God’s economy, clay pots can become ‘golden.’ Silver can become ‘wood.’
Some sin is indeed contagious. It influences believers, leading to a compromised Church due to our choices. At times, we find ourselves in a protective quarantine by the Holy Spirit—until the contagion is eradicated. This spiritual disease cannot be allowed to persist.
I have walked through this journey many times in my own discipleship. While these moments can be quite challenging, they come without condemnation. I remain His servant, and His love for me is remarkably unwavering. He has never turned away from a repentant child, no matter how deeply they have fallen.
“Yes, I am His servant, but I must wait out in the hall. I haven’t been faithful. So I sit in His waiting room, waiting for His call. This is for my good. And my Father knows what is best.”
“And He withdrew from them about a stone’s throw, and He knelt down and began to pray,”
Luke 22:41
WHO KNOWS WHAT JESUS IS THINKING as he entered the Garden? His disciples followed Jesus but scripture states that he proceeded ahead of them. He knew He must find some much-needed strength through prayer— this verse tells us he went “a stone’s throw.”
Often we share in the sorrows of the people closest to us, and Jesus wants His disciples to follow him. And they do, but not all the way. They came very close but didn’t really understand the full nature of the pain that was beginning for Jesus. They slept while he agonized. He was for the first time perhaps, needing someone close.
Some who are reading this will make the same trip to the garden.
Perhaps every believer makes the trip to ‘Gethsemane,’ but not as mere observer or tourist. The garden is a distinct place of testing and of sorrow. And each disciple will experience it for themselves. “The servant is not above his master.”We must follow the Lord Jesus, and it’s not going to be easy.
I’ve gone to the Garden myself, sitting in the dark, waiting for Him to come. And He does. And He is my light.
Jesus is very close. He stands by us. He listens and watches.
He completely understands what it means to be alone with sorrow. The believer can lean on Jesus as the pain continues. He sends his “Comforter” to each, as He personally escorts us through this time in the “garden.” He comes in grace and is completely kind. He truly is just a stone’s throw away.
“God is our refuge and strength, always ready to help in times of trouble.”
Psalm 46:1
“No physician ever weighed out medicine to his patients with half so much care and exactness as God weighs out to us every trial. Not one grain too much does He ever permit to be put in the scale.”
“The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination.“
Shane Claiborne
I believe in evangelism. Right after Bible college I joined SOS Ministries as a full-time evangelist. I was there for three years living in a ministry house in the Mission district. We did high-visibility street work, preaching and leading teams to various parts of the City. This was in the 1980s and the City was pretty challenging.
I was primarily a street preacher and a team leader.
San Francisco is a city of 800,000 people. The work was intense. I remember once I was leading a Church team on Haight-Ashbury, and I was punched in the face by a backslidden Christian who strenuously objected to the Gospel being preached. I tried to respond in humility and kindness, even though I thought my nose was broken. (It wasn’t.)
Over the years I have come to see that the most powerful witness is a joyful and loving character that’s submitted to Christ.
Walking through the dusty roads and journeying into the small villages of Judea we read of the incredible hold that Jesus had on the hearts of men. They were fascinated by Him. People came face to face with God’s presence and it grabbed them. They traveled great distances to meet Him.
“And all the people were amazed, and said, “Can this be the Son of David?”
As we submit to His Spirit we begin to understand this same amazing dynamic. It’s not us, it’s Him. And it will always be Him. The fruits of His presence are becoming very visible. Jesus is living inside of us!
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.”
Galatians 5:22-23
I remember visiting a Christian commune in the early 70s. I was a young believer with a ton of questions. I recall the peace, humility, and joy I saw on the faces of these brothers and sisters. I instinctively knew that I was encountering Jesus. And it shook me in a good way, a deeply supernatural way.
Please do not remove the presence of Jesus from your evangelism.
If you ask me, I will tell you. Jesus is still fascinates, and it’s His residence in you that still touches people. Evangelism is far more than the ability to recite facts and good arguments. It’s something far more.
And yet I still believe in high visibility evangelism. God’s word must be proclaimed openly and without compromise. But 40 years have passed now,and I have come to see that our faith spreads best through our example.
Perhaps He must be seen as well as to be heard?
“Soon we shall be up there with Christ. God did not mean us to be happy without Him; but God would first have us to be witnesses for Him down here, to hold out as much light as we can.”
14 After he had spent everything, a severe famine struck that country, and he had nothing. 15 Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from the pods that the pigs were eating, but no one would give him anything. 17 When he came to his senses, he said, ‘How many of my father’s hired workers have more than enough food, and here I am dying of hunger! 18 I’ll get up, go to my father, and say to him, “Father, I have sinned against heaven and in your sight. 19 I’m no longer worthy to be called your son. Make me like one of your hired workers.”’
20 So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’
22 “But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. 23 Then bring the fattened calf and slaughter it, and let’s celebrate with a feast, 24 because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.
Luke 15:14-24
Sometimes, when reading this we diminish this parable to a really nice story, but nothing more. It comforts us. It’s so evocative after all, but somehow it never enters our spiritual hearts like it’s meant to. We may mentally assent but we do not absorb what it really says.
Luke 15 is magnificent in the deepest sense of the word.
Now if the Bible was a mountain range, then this would be Mt. Everest.
Our Father runs to us because He sees our desperate hearts. His joy can’t be explained but only received. It’s just the way He is.
Just perhaps it will take an eternity to understand this simple parable? If so, we should get started now.
There are just three characters here in Luke 15:14-24: there’s the Father, the son, and the elder brother–and each plays an integral part. The prodigal is the main character, yet the father is the main focus. The son is a wastrel, a good-for-nothing rascal who blows his father’s inheritance on parties, booze, and prostitutes. He lives for the moment, he seeks pleasure in those things which will come very close to destroying him.
But haven’t we all done that?
The father represents God, who represents the loving patriarch of the parable. He’s the one who has turned over the prodigal’s portion of the inheritance. To a degree I suppose he has funded the prodigal’s descent into depravity, and yet it was the son who decided to go crazy. The father is certainly not to blame.
But nevertheless, in this story, the father is the main character. Not the prodigal.
His actions are very difficult to grasp. God behaves outrageously, and His character is difficult to understand or fathom. (After all, who acts this way?) Granted we think our earthly fathers might do this for us–but even that may be a stretch for some. Yet this parable describes how God feels about sinners.
He is passionately in love with sinners.
The mysteries of this parable explain who God is, and His love for nasty varmints like us. We are His Church, and yet we still need to come home. Again.
And we serve a running God.w
“Jesus wants to make it clear that the God of whom he speaks is a God of compassion who joyously welcomes repentant sinners into his house.”
(My favorite painting. Rembrandt’s painted this in 1669. I know that that was done long ago, but I enjoy seeing and reacting to what he did. I’m always blessed.)
“Yet those who wait for the Lord Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary.”
Isaiah 40:31
The particular word “wait” is a force to be reckoned with. It’s not used passively in the Scriptures. It does not mean to be apathetic or lazy. Sometimes we wait in line at the grocery store, or maybe we’re waiting for a phone call. We regularly wait all the time, we don’t even realize it.
The Hebrew word for ‘wait’ is special. It’s qāvâ. It means, ‘to bind together by twisting.’
It will sometimes mean to work like a fisherman who repairs his nets to get them ready for tomorrow’s task.
(There are always holes to mend after a long night’s work.)
When I truly wait on God, I realize that I’m actually repairing myself for His heart and for His work.
Seeing His face
Hearing His voice
Keeping pace with Him, whether He moves or doesn’t
It’s a fascinating way of describing something, isn’t it? Sometimes, when we think of waiting only in the context of the English language, it can become a frustrating delay. This often causes us to miss out on the true meaning of ‘wait’.
I strongly believe that the Holy Spirit wants us to understand this. Sadly, we are often held back by our own definitions, rather than embracing the definitions found in God’s Word.
“The LORD is good to those who WAIT for him, to the soul who seeks him.”
Psalm 27:14
For those of us who are sick – in body or mind – being told to “wait on the Lord” can be difficult to accept. It’s common for us to feel frustrated with this because we don’t fully grasp the true meaning of ‘waiting.’ We get close to understanding it, but we never quite reach that simple word.
“WAIT for the LORD; be strong, and let your heart take courage; WAIT for the LORD!”
Psalm 27:14
He is now the strong cord I am braided into. (Perhaps this is how He imparts strength to His people?) We need this, and the Lord is quite eager to lead us into this new kind of intimacy.
“The LORD is good to those who WAIT for him, to the soul who seeks him.”
Lamentations 3:25
The promise in Isaiah 40:31 talks about getting new strength, like an eagle’s wings, a holy energy. This verse is important for us, we need this kind of strength right now. I just want to inspire you during your prayer time to become consciously and purposefully connected to the Lord.
It’s only then can we can put our nets back together again.
“Waiting for God is not laziness. Waiting for God is not going to sleep. Waiting for God is not the abandonment of effort. Waiting for God means, first, activity under command; second, readiness for any new command that may come; third, the ability to do nothing until the command is given.”
“The Lord confides in those who fear him; he makes his covenant known to them.”
Psalm 25:14
“The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.”
Deut. 29:29
What I need to share with you is privileged information, profoundly insightful yet delicate in nature. Not every believer will understand or resonate with the depths of this revelation. Some will readily agree with the truths I will unveil, finding comfort and clarity in them, while others might struggle to grasp the significance of the message. This is a secret but not secretive; it is an invitation to explore a deeper relationship with the divine. Every Christian can enter into this profound understanding if they choose to open their hearts and minds. Some will accept this call willingly, embracing the journey of discovery, and some won’t, perhaps choosing to remain within their comfort zones, unaware of the profound impact this knowledge could have on their spiritual walk. Yet, for those who are willing to seek, an incredible path of enlightenment and connection awaits them.
“Then Jesus strictly warned them not to tell anyone about Him.” Mark 8:30
“Call to me and I will answer you, and will tell you great and hidden things that you have not known.” Jeremiah 33:3
Learning His secrets–
Intimacy with God: Seeking Him personally, not just intellectually.
Fear & Awe: Having reverence and respect for God (Psalm 25:14).
Dependence on the Spirit: Relying on the Holy Spirit for understanding, as humans cannot know these things on their own (1 Corinthians 2:10-12).
Faith & Surrender: Trusting God’s revealed truths and surrendering to His will, even when answers are withheld.
To understand His special things is not automatic. I encourage you to come and sit, read and pray. And listen. It will come to you by grace through His blood.
“The central miracle asserted by Christians is the incarnation. They say that God became man.”
C.S. Lewis
Incarnation, the central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.
Christ was completely God and fully man at the same time. This teaching is clear and I really can’t wrap my mind around it. Becoming man did not diminish God–if anything it was an addition and not a subtraction.
Now it’s true that Jesus voluntary set aside all of the perogatives of being God; He chose to lay His deity aside. Please think this verse through–let it sink into your hearts.
Though he was God, he did not think of equality with God as something to cling to. 7 Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, 8 he humbled himself in obedience to God and died a criminal’s death on a cross.
Have a blessed Christmas. Know deep down that He has come for you, He holds you and cares for you. He will never ever leave you!
“The central miracle asserted by Christians is the incarnation. They say that God became man.”
C.S. Lewis
Incarnation, the central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.
Christ was completely God and fully man at the same time. This teaching is clear and I honestly can’t wrap my mind around it. Becoming man did not diminish God–if anything it was an addition and not a subtraction.
Now it’s true that Jesus voluntary set aside all of the prerogative of being God–He chose to lay His deity aside. Please think these verses through–let them sink deeply into your hearts. It really is an awesome passage.
Though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Philippians 2:6-8, ESV
Have a blessed Christmas. Know deep down that He has come for you, He holds you and cares for you. He will never, ever leave you!
Alaska Bible Teacher 