Having an Anointed Life

I have to admit, I always wondered what this verse in Psalm 23 meant. I thought He anoints my head with oilwas a nice poetic phrase for God blessing David. But as I delved deeper into the context and explored different interpretations, a beautiful and profound meaning unfolded before my eyes.

First of all the act of anointing with oil holds significant cultural and spiritual symbolism in biblical times. It was a practice to anoint guests as a sign of honor and welcome, especially in lavish feasts and celebrations.

Anointing with oil also had medicinal purposes, as it could soothe and heal various ailments. (Now that’s interesting, I thought.)

In the context of Psalm 23, the phrase “He anoints my head with oil” takes on a deeper metaphorical meaning. It signifies God’s abundant blessings, His provision, and His care for His people. Just as a host anoints the head of a guest as an act of honor and hospitality, God lovingly anoints us with blessings and favor.

Moreover, the act of anointing with oil has spiritual connotations. In ancient religious rituals, anointing with oil was a sign of consecration, setting apart someone or something for a holy purpose.

This verse also portrays a practical picture of medicinal shepherding.

In biblical times, shepherds used oil to treat and protect the sheep’s wounds and keep insects away from their heads. By anointing our heads with oil, God brings healing and comfort to our brokenness, soothing our hurts and protecting us from the turmoil of life.

Sheep often can do harmful things to themselves as they try to find relief from flies and ticks.

Their ears and eyes can be targets for tormenting insects as well.

Sheep have been known to bash their heads against rock walls to dislodge flies from their ears, noses, and eyes. A good shepherd watches closely over his flock. He watches over them carefully.

A good shepherd knows that poured out oil forms a barrier of protection against these things that would try to destroy the sheep.

Have you ever asked God to anoint your head with oil?

Psalm 23 as a whole beautifully paints a picture of God as our loving and caring Shepherd, guiding us, providing for us, and protecting us. The imagery of anointing with oil further illuminates the depth of His love and the extent of His care. It reminds us that we are chosen and cherished by God, and that His blessings are abundant and unending.

But ask yourself these questions. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them?

The Holy Spirit can come with His endless supply of oil!

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

Oh how He loves you!

Wrestling with God

Jacob was a scoundrel, a cheat and a swindler. It seems that his life was built on defrauding others. I see no integrity, no goodness in his early life. He plotted and tricked everyone he could in order to advance his own status.

Yes, Jacob was tricked also, which I suppose was a “good” thing. It seems that when men like Jacob get deceived themselves we tend to gloat a bit. After all, they are finally getting what they deserve.

But no bad man is outside of God’s grace and mercy.

Jacob is a grifter. He has built his life around a selfish deception. But again, he is still on God’s radar, and the Father isn’t finished with him yet.

A night of wrestling with God is really something we all will do at least once in our life. We each have a “Jabbok” and each will go body to body with the Holy One. Some of us will learn how to surrender, others will not. But sometimes, our dealings with God are silent, and unobservable.

It fascinates me to see Jacob wounded. “When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket” (v. 25). Jacob will limp for the rest of his life. Every morning as he got out of bed, he would groan from the stiffness and be reminded of that fight by the river.

So dear one, how should we process all of this?

  1. No man is too far gone for God’s dealings.
  2. Each of us, whether we realize it or not, will have our encounter with God. (Our personal “Jabbok.”)
  3. God loves us too much to let us remain in our sin and darkness.
  4. And sometimes, from that encounter we’ll walk with a limp.

My own experience. I was not in a good place 8 years ago, I was wrestling with God, and having some issues, but the Holy Spirit had no intention of letting me go. I had a very bad fall. Needless to say I laid on the ground with my right arm pinned beneath me for some time. That injury is known as “compartment syndrome.” I went into surgery immediately.

My right forearm/hand is now paralyzed. about 80% of the muscle tissue and nerves had to be removed. The doctors considered taking my arm off, but I’m glad they didn’t.

Like Jacob, I now have a tangible reminder of my fight with the Lord. There are times when I hurt. I’ve had to relearn and adjust to using my left hand. It has not been easy. Jacob would limp for the rest of his life, I can relate having just one arm.

“God has no pleasure in afflicting us, but He will not keep back even the most painful chastisement if He can but thereby guide His beloved child to come home and abide in the beloved Son.”

 Andrew Murray

Listen to Him

“Jesus told this simple story, but they had no idea what he was talking about.

John 10:6

For context: 10:7-18

What a joy can be found in the Shepherd’s care, and to hear his voice. Nothing really can match this wonder. We follow as he leads. The voice is an integral part of this passage and the foundation of authentic discipleship. You really can’t walk with him unless you hear him. We belong to him. We’re his flock that he keeps and provides for.

John 10:1-6

Amazing. He knows our name! That’s the intimacy found in these verses. We’re never forgotten and he will never overlook us. To think otherwise is slander and an attack on his present-day ministry. Jesus is our good shepherd. He always will be.

“Intimacy with God comes in whispers, not shouts.”

     Woodrow Kroll

He sometimes whispers, and this world can’t hear him. To be perfectly honest, my ‘busy-ness’ silences him. I suppose that the real issue isn’t with him, but with myself.

“And after the earthquake, there was a fire, but the Lord was not in the fire. And after the fire, there was the sound of a gentle whisper.”

1 Kings 19:12

The gentle whisper to a man afraid. This fits the Father’s m.o. He doesn’t speak through a windstorm, earthquake, or fire. He chooses to speak very quietly, and that’s a problem for me. In the original Hebrew, the word for “whisper” can be translated as calm, silence, or something gentle. He speaks this way if only we shut up for a little while.

If we are to recognize God’s voice, we must belong to Him. We hear His voice when we spend time in Bible study and quiet contemplation of His Word. The more time we spend intimately with God and His Word, the easier it is to recognize His voice and His leading in our lives.

The flock hears the shepherd, and it’s that voice that breaks through our cluttered-up life. We can hear, and it’s that communication that encourages us to walk through life—one day at a time. Just today. That’s all you must do.

There are so many other voices. You must ignore them.

So many are speaking, so many want us to hear and follow them. But in reality, they want us to leave the Shepherd and his flock behind. But we can’t allow this, we must learn to listen to him alone.

    Elisabeth Elliot

Art by Eugène Burnan

Piles and Piles of Manure

The Augean Stable

Proverbs 30:12

The dictionary explains filthy things like this, “to be disgustingly dirty” or “to an extreme extent.” Understanding this draws us into a perilous understanding of what our situation really is–to despair is our only real step of being acceptable in God’s eyes.

Despairing is our first step.

The Pharisees (“the holy ones”) never understood. But they never understood the basics. They read but never really understood the words of the prophet Isaiah,

“Their tables are covered with vomit; filth is everywhere.”

Isaiah 28:8. (Context 28:8-9.)

Hercules in Greek mythology was assigned to clean the Augean stables. King Augeaus had 3,000 oxen and their stable had not been cleaned in 30 years! (That’s a whole lot of manure.)

He was given 24 hours to clean it up. And rather than grab a shovel, he concentrated on redirecting two rivers, turning them directly into the stable, and essentially flushing out the accrued filth of the oxen. His ingenuity fulfilled the task. The stables were cleaned.

The formidable task of cleaning those stables was totally fulfilled by Jesus Christ.

Our hearts were soiled by our sin and iniquity. No man could ever clean them, the piles of sin merely got deeper. At times we’ve tried hard, but sin continued to climb higher. Sometimes we pointed to others as having even worse kept stables than us, but that does not work.

“We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.

Isaiah 64:6

So much we hear seems to diminish our sin. Nothing we hear preached changes this. Only the heroic effort of Jesus can cleanse us from what we know, deep down, is true. We are “infected” with sin. The fever rages within, and it abates at times, but it’s always there.

“So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.”

James 1:21

Some suggest the repentance is archaic and obsolete. I don’t think so. Rather it seems like it’s the starting point, we don’t change by feeling bad about the piles of manure (and yes, we know about them). We are simply those who’ve decided that we need God’s “river” to clean us.

I point no fingers. I blame or accuse no one. I’m merely a man who is wet, by the grace of God alone.

God came in the humanity of Jesus to heal us, to “flush” us clean. He alone can cleanse us from our filth and darkness.

“I will cleanse you of your filthy behavior.”

Ezekiel 37:29

“God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ.”

1 Peter 1:2

You have to decide. Will you simply adapt to your manure, or simply allow the rivers of grace to change you?

Sitting on God’s Couch

“The Lord confides in those who fear him; he makes his covenant known to them.”

Psalm 25:14

“The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.”

Deut. 29:29

What I need to share with you is privileged information, profoundly insightful yet delicate in nature. Not every believer will understand or resonate with the depths of this revelation. Some will readily agree with the truths I will unveil, finding comfort and clarity in them, while others might struggle to grasp the significance of the message. This is a secret but not secretive; it is an invitation to explore a deeper relationship with the divine. Every Christian can enter into this profound understanding if they choose to open their hearts and minds. Some will accept this call willingly, embracing the journey of discovery, and some won’t, perhaps choosing to remain within their comfort zones, unaware of the profound impact this knowledge could have on their spiritual walk. Yet, for those who are willing to seek, an incredible path of enlightenment and connection awaits them.

“Then Jesus strictly warned them not to tell anyone about Him.” Mark 8:30

“Call to me and I will answer you, and will tell you great and hidden things that you have not known.” Jeremiah 33:3

Learning His secrets–

  • Intimacy with God: Seeking Him personally, not just intellectually. 
  • Fear & Awe: Having reverence and respect for God (Psalm 25:14). 
  • Dependence on the Spirit: Relying on the Holy Spirit for understanding, as humans cannot know these things on their own (1 Corinthians 2:10-12). 
  • Faith & Surrender: Trusting God’s revealed truths and surrendering to His will, even when answers are withheld. 

To understand His special things is not automatic. I encourage you to come and sit, read and pray. And listen. It will come to you by grace through His blood.

Maker of the Universe

The Maker of the universe
As Man, for man was made a curse.
The claims of law which He had made,
Unto the uttermost He paid.

2

His holy fingers made the bough
Which grew the thorns that crowned His brow.
The nails that pierced His hands were mined
In secret places He designed.

3

He made the forest whence there sprung
The tree on which His body hung.
He died upon a cross of wood,
Yet made the hill on which it stood.

4

The sky that darkened o’er His head
By Him above the earth was spread.
The sun that hid from Him its face
By His decree was poised in space.

5

The spear which spilled His precious blood
Was tempered in the fires of God.
The grave in which His form was laid,
Was hewn in rocks His hands had made.

6

The throne on which He now appears
Was His from everlasting years.
But a new glory crowns His brow.
And every knee to Him shall bow.

“The Maker of the Universe,” lyrics by Phil Keaggy, 1986

Come Out of the Closet

“Therefore take up the whole armor of God, that you may be able to withstand in the evil day and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,

Eph. 6:13-17, ESV

You’re called to be armor-plated.

Ephesians is quite clear about this, and we dare not live without spiritual protection, and as a matter of fact, we must wear each piece to survive spiritually. To be ‘naked’ is catastrophic. Neglecting to dress appropriately brings cataclysmic disorder. We dare not minimize our need for wearing our armor.

Each piece listed must be worn. This is a scriptural mandate for every believer in Jesus.

“The whole armor of God” explains the equipment we need to survive spiritually. Here’s a list of the six:

  • The belt of truth–this pulls everything together and holds us and keeps us secure in the truth.
  • The breastplate of righteousness–our spiritual heart is protected by knowing we’re accepted by the Father. Being right with God is not a feeling nor is it a mere hopeful wish. We wear what is real.
  • The shoes of the gospel (of peace)–the idea of standing in place (“to stand”) explain our ability to be fixed on grace. When we wear battle shoes we cannot be pushed back or lose our footing. Wearing gospel shoes brings us spiritual stability. We can stand in place, rooted and strong.
  • The shield of faith–is a vital way of protecting ourselves from the evil arrows shot by the enemy. Satan targets us when he thinks that we aren’t using faith to defend ourselves.
  • The helmet of salvation–this is the realization that our mind is protected. This vital piece brings us wholeness as we understand what Jesus has done. We know we are saved and wearing our helmet is our protection from demonic-inspired lies.
  • The sword of the Holy Spirit–the only offensive weapon we have, and it’s all we need. The Word of God will frighten the enemy and push him back. The Word slices and cuts down every obstacle and every lie.

   Watchman Nee

I must stress that clothing yourself is vital. You dare not live spiritually naked wearing nothing. You will be totally vulnerable to the satanic wickedness that is swirling around you. I’m afraid it’s all very real and sobering and there is no escape clause until you finally arrive in heaven.

“We know [positively] that we are of God, and the whole world [around us] is under the power of the evil one.”

1 John 5:19, Amplified Bible

I’m afraid you haven’t been given an option in all of this. Our battle equipment in Ephesians 6 is not just some theological preference or concept. It’s real.

Over 40 years of following Jesus have taught me that most believers struggle because they won’t arm themselves for battle. They refuse to acknowledge the environment they’re in and don’t realize the spiritual battle they are facing. They like the sentiment behind this particular passage, (it stirs their heart) but the reality of the battle never fully sinks in.

They end up leaving their armor behind.

The good news is that we have already won because of what the Lord has done. Wearing the armor strengthens and stabilizes us. He pours out His grace, and there will be times of rest of that I am certain. “He leads me beside still waters.”

As obedient and faithful believers we need to realize we’re secure in Him. Yes, there is a terrible fight, but “The battle is the Lord’s.”

“For you equipped me with strength for the battle; you made those who rise against me sink under me.”

Psalm 18:39, ESV

When Healing Doesn’t Happen

Not everyone who is sick will receive a physical healing.

I find this moderately disturbing. In over 35 years of ministry I have seen a lot. I once prayed over a saint who had a leg that was shorter than the other. She walked in a painful limp, and yet in a brief second, her leg grew. I’ve prayed over terrible fevers, and I instantly saw it leave. I know God heals. He does wonders still.

And yet there has been prayer that doesn’t make it beyond the ceiling.

For believers today who suffer physically or mentally, we may question our faith. (Especially when the healing evangelist comes to town). After 2-3 tries we settle back on our “deficient’ faith feeling a bit miserable.

I honestly don’t think that’s what the Lord wants.

It seems to me that the real issue is not so much a weak faith, but holding on to your faith when you are not healed.

I hear talk about having faith to be healed–but what about the faith that’s needed to be sick?

Why do we suffer from illness? I suspect that for many believers sickness is really there to bring glory to God. Holding onto faith in the midst of pain often encourages those who witness it. I believe that was Paul’s experience (2 Cor. 12:7-10).

Oh dear one, continue to seek healing, (James 5:14).

Healing will happen. We look forward to that special day when all our sin, and all our sickness will be eternally dealt with. Those ugly and painful and savage things will no longer be part of us. We’ll walk unencumbered by earth’s ugly shackles.

“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Rev. 21:4

Restoration of Peter

15 “When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 

16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time,” 

“Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.'”

John 21:15-17, (context vv. 15-19)

Peter’s denial was public one, and it was important that his restoration be public as well. It may come as a shock, but Peter needed to do this–even though it was a grief to him (verse 17.) He needed to do this to heal properly. It was also a clear testimony to the others that he was completely restored.

Repeatedly in this passage, love gets linked to service.

(Can you see this, it’s important that you do.) The Lord asks Peter if he really loved him, and most likely it was a solemn affair, not something trivial or casual. The word used is ἀγαπάω, “agape”–this is the type of love that God has for people. It’s an all-powerful love, one that gives 110%.

The third time the word for love is different though, the word used is φιλέω, “philo”–this is a type of love that a man has for others, a brotherly kind of love. Something good, but not quite agape love.

Each time Jesus uses agape to Peter, Peter responds with philo.

Peter responds, but he’s fixated on the brotherly type of love. I don’t mean to be confusing here, but every time Jesus uses agape to Peter, Peter responds with philo. It’s as if Peter is struggling with loving Jesus wholeheartedly. Perhaps Peter was ashamed of his denial. But to his credit he was honest.

Service is now connected to agape love.

Love can’t be seen unless it has a physical aspect. Love can’t be abstract, a vague feeling, or a hazy concept–it has to be seen by others. Jesus’ sheep (and lambs) must be fed, and watched over. This is now Peter’s call to ministry.

This is Jesus’ ministry as well.

Apparently there is plenty of this kind of work to go around! Isaiah prophesied about Jesus’ work in Isa. 40:11. This now becomes Peter’s work as well.

“He will tend his flock like a shepherd;
he will gather the lambs in his arms;
he will carry them in his bosom,
and gently lead those that are with young.”

Whether or not Peter was the first “pope” is debatable. But it’s clear that Jesus focused on Peter. And isn’t it just like him to turn our failings into victories. Peter’s denial was now his ministry to others. It dealt with the pride issue, which disrupts true ministry to His flock.

“And I will give you shepherds after my own heart, who will feed you with knowledge and understanding.”

Jeremiah 3:15

God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume. It is Peter, weeping bitterly, who returns to greater power than ever.

  Vance Havner

Lazarus: In His Own Words

John 11:33-44

When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!”  

Jesus Raises Lazarus

38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 

 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth.

Jesus said to them, “Unbind him, and let him go.”

My name is Lazarus and I was a special “friend” of Jesus. We liked being with each other, and my sisters Mary and Martha also enjoyed fellowshipping with Him. Whenever He passed through Bethany, Jesus always had an open invitation to visit.

What’s it like to be dead? Many ask me this, and I suppose they want to understand, and I don’t blame them. To me, it seemed like a very deep sleep–but I didn’t dream. Those who look for any special insight, will not find it from me. And yet, I am His witness. He has incredible power over death.

I heard Him call my name.

It pierced through everything with an authority I’d never heard before. I had been laid in my tomb for 4 days and my physical body had begun to putrefy. When they rolled the stone away the terrible smell of death lay heavy in the air.

I was tightly bound in cotton wraps and sticky spices had been applied to my body. Mary and Martha had objected to Jesus’ attempt. As I looked back I realize that their actions were justified. After all, who can give life when one is very much dead. And not only dead but well on the way on to decay. The smell wafted from my tomb.

I had heard His shout, and it was then death was reversed.

My heart and brain began to work again. When I came to I found that I was lying on a stone table and tightly wrapped in the clothes of the dead. I managed to sit up, and I shuffled toward the light that had entered the tomb by the stone that covered the door.

When Jesus saw me I believe that He was laughing. He gave the command to the shocked bystanders, He commanded them to unwrap me. I suppose that then I realized I was now in the land of the living. I can’t explain what had happened, But my grave clothes were unwrapped.

There were many that day that became believers.

Many had attested that I was most certainly dead, after all, they had attended my funeral. Some had observed that I had been slathered in the sticky ointment–fragrant spices. And a few were witnesses to see the stone rolled in place.

There were some who simply didn’t (or wouldn’t) believe.

There were the Pharisees and the Sadducees who wanted me dead hoping to nullify my witness and my resurrection from the dead. I had become an embarrassment to them, a constant reminder that Jesus had defeated death.

Their hatred of Jesus’ ministry was only strengthened. My own resurrection proved His authority and power over even death. I was a walking and breathing miracle that they refused to accept. It got so bad that the religious leaders wanted to kill me because so many believed in my resurrection. I was a living witness to many.

Yes, I know that I’ll die again. But I’m not afraid anymore.

“He alone can believe in immortality who feels the resurrection in him already.

Frederick W. Robertson

alaskabibleteacher.com

Art: blogspot.com. Scripture: Christian Standard Bible, Holman Publishers; The Message, Eugene Peterson