influence – Page 2 – Alaska Bible Teacher

Disproportionate Suffering

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses:

‘Why is this bush not burned up?’

The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, author of “Amazing Grace”

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All of us know a brother or sister who seems to be a target of an undue amount of suffering. It seems like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.

Ministering to these extreme sufferers can be a real challenge.

What can we say to those who seem to be on “God’s anvil?” How can we bless those who are in unbelievable pain?

Perhaps a very simple word of calm encouragement is the only real way to touch their hearts. They often don’t need another teaching or a link to a website. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over whenever we met and whenever we parted:

^“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

It was a precious thing that he did. I didn’t mind it all, as a matter of fact, I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. It’s now my favorite verse in the Bible.

He refused to preach or counsel me. The light he carried was more than enough.

He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should become our own method of choice? I look forward to seeing him someday, someway. (If you hear someone quoting Philippians 1:6 in heaven, that will probably be Fred.) 🙂

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”

Romans 5:3

A keyword in this verse is “rejoice.”

It is a good reminder that the pain we feel is not the end. These trials have a limited duration (although admittedly it seems far away). There is coming a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

But not only that! We even take pride in our problems, because we know that trouble produces endurance,

Romans 5:3

A word spoken out of place can cause even more ‘heartache’ for the sufferer. Let us be careful. At times it’s better not to say anything, and that’s alright. Remember, Job’s friends were best sitting in the ash heap, saying nothing.

The Lord God gives me
the right words
to encourage the weary.
Each morning he awakens me
eager to learn his teaching.

Isaiah 50:4, CEB

Ask the Father to guide you. Be gentle. Be there. He will give you, in His time, a good word for them.

Crushed Grapes

“For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself.”

2 Corinthians 1:8

“As I look back over fifty years of ministry, I recall innumerable tests, trials and times of crushing pain. But through it all, the Lord has proven faithful, loving, and totally true to all his promises.”

David Wilkerson

The word is in New Testament Greek is θλῖψις, or thlipsis. It means affliction, trouble, or pressure. It’s used 45 times in the NT and it seems to be used in a negative sense. Personally I think “pressure” is the most intriguing.

To write anything on suffering and pain is a bit of a fool’s errand.

It’s a broad subject and it will vary from person-to-person.

And I’ve no special insight to give. I know this. Perhaps though, something will come of this. Personally, I have had several traumatic (and dramatic) brushes with pain and suffering. Almost all of them have come as a believer–(I hope that doesn’t mess with your theology).

Looking at the Apostle Paul we can see suffering clearly. Often his ministry was extremely hard. He wrestled repeatedly over his churches and his own sin. When we look at the totality of his work we start to realize that being crushed was part of calling. He understood the challenge of himself and his message.

It meant a crushing cross and it is only the crushed grapes that yielded the wine.

I write this first to remind you that to minister true grace in any real capacity will mean difficulty. But I also want to encourage you to see that God will always bring life when we remain obedient to Him.

That’s how it works. (At least I think so.)

“When God wants to do an impossible task He takes an impossible man and crushes him.”

Alan Redpath

You Need to Understand This

Finally, be strong in the Lord and in the strength of his might. ¹¹Put on the whole armor of God, that you may be able to stand against the schemes of the devil.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

Eph. 6:10-12, ESV

Often in Scripture we’ll understand something which will shake us. Dismissing its truth as optional would be a grave oversight. Instead of perceiving it as a mere emphasis reserved for those more inclined towards “charisma,” we must insist on its relevance for each and every believer.

We face a battle. Every one of us.

We look around and see others whose ‘reality’ is different from ours. We see politics, psychology, biology or cosmology, religion or philosophy, entertainment or science that are blind to reality. But Ephesians 6 tells us what we’re up against. We’re starting to realize that humans have a terrible knack for being manipulated by evil powers.

“We know [for a fact] that we are of God, and the whole world [around us] lies in the power of the evil one [opposing God and His precepts].”

1 John 5:19, Amplified

Ephesians 6 declares that we’re in a world where every individual is in a war.

This passage clearly tells us that the only place of safety is to be strong in God and to find that the only safety is pressing into His presence. To survive we must push everything else aside to be in His presence. He gives us His strength to overcome all evil.

The above passage stresses that there is an organized force of darkness focused on us. These verses in Ephesians 6 unveil a government of wickedness that’s everywhere. Without the humble intimacy that needs prayer and Bible reading, we will be spiritually destroyed.

“There is no neutral ground in the universe; every square inch, every split second, is claimed by God and counter-claimed by Satan.”

C.S. Lewis

We need protection. Our only hope is Jesus’ strength. But we must actively step into this spiritual intensity.

We’re only strong through our intimacy with Him. He shields us from the spiritual corruption that swirls all around us. As we draw to Him we become mighty, as we listen closely to the Holy Spirit, we will walk in true discipleship with Jesus.

“The best thing for the saint to do is to claim the victorious name of the Lord Jesus over every onslaught of the enemy.”

Watchman Nee

“I Kept You From Sinning”

“Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her.”

Genesis 20:6

This is called restraining grace, the doctrine that teaches that God intervenes to prevent sin from happening.

Both the pagan king Abimelech and the patriarch Abraham have problems. One wants to add Sarah to his harem (lust), and the other pretends that Sarah isn’t his wife, but his sister (cowardice).

The dream:

Abimelech goes to bed and has a “God dream.” The Lord threatens him with death for taking another man’s wife. King Abimelech protests and pleads for his life. (Dreams were significant in Genesis.)

God relents and to Abimelech’s credit the Lord understands that this was done from a clear conscience. It seems that Abraham’s spinelessness has given the wrong idea about Sarah. She isn’t his sister, but his wife!

There are some interesting issues here. Not only is the king prevented from sinning here, but we see the lengths God went to protect Abraham and Sarah’s marriage. They were to be the parents of the nation of Israel. God would see to that.

There are real consequences to our sin. We will reap what we sow (Galatians 6:7), but God’s grace protects the believer who desires to be Christ-like. He is a shield to the man who runs to Him.

Aren’t you glad that there are times when God kept you from sinning against Him?

It probably happens more than you realize. I’ve found that there is a still, small voice that speaks to the Spirit-filled believer. Sometimes we ignore it and sometimes we obey it, but it’s there. It’s meant to guide us.

Our conscience is the “sheriff” of our souls. It’s our compass.

It seems that little is said about conscience anymore, but it’s imperative that you recognize it. Conscience tells you whether something is right or wrong. It’s our guide and must be closely watched over. It can become seared and clouded–it can be defiled. But it also can be purified and made holy.

Our conscience knows this. It’s a spiritual fact.

“In Psalm 23:3, David tells us that the Lord leads His people “in paths of righteousness for his name’s sake.” If we belong to God and evidence this through our mortification of sin and holy living, then He will help protect us from falling. Do you feel as if you are having trouble loving Him and His will today? It may be because you are not practicing righteousness. Endeavor to live in holiness today and He will guard your way.”

Ligonier.org

For further study: Psalm 12:7; Proverbs 11:6; Proverbs 13:6; 1 Peter 3:12.

The Giant Goliath, and Sexy Bathsheba

I have wondered about this. It strikes me that there are two giants that David encountered in his walk with God. Granted, there are many other events and people that he experienced, obviously. But there are these two that stick out:

The Goliath showdown, and the Bathsheba fiasco.

These seem to be hinges or pivot points that would change the entire course of king David’s life, and his faith in God. They’re to be an encouragement and warning to us, as both are incredibly significant.

Goliath, 1 Samuel 17

This is a powerful chapter, for it reveals David’s spectacular faith in God. When the boy David killed Goliath it changed the entire future of Israel. One stone from his sling was all it took. Israel routed the Philistine army. David’s faith was the spark that made victory real.

David became a hero that day, and quickly ascended into Saul’s favor. It was both a military and a political development that Israel needed and king Saul welcomed it, the kingdom thrived. The boy David became the man of the hour, a national hero which everyone talked about.

I’d like to point out that David had already been anointed by Samuel to be the next king. This, combined with David’s celebrity status pushed king Saul over the edge–Saul developed a deep resentment that became insanity. David handled this adroitly, fleeing into the wilderness (with his faith) for years.

Bathsheba, 2 Samuel 11

At this point David is now king and is fighting the Ammonites. The Israelites were besieging Rabbah, the capital city of that country, and it seems like it’s an intense battle. But interestingly enough, David remained in Jerusalem. (And I can’t figure out why.) David can’t sleep so he paces the rooftop and it’s then things get crazy.

David spies Bathsheba who is cleansing herself from her monthly cycle. She is a very beautiful woman, and king David inquires about her. He lusts after her which results in him more or less raping her, commiting adultery and then murdering her husband. This is all very disturbing.

Bathsheba is the wife of Uriah, one of David’s mighty men of proven valor. He has him murdered after committing adultery with her.

(2 Sam. 11:14-15.)

When David had sex with Bathsheba it set in motion the ugliest chain of events imaginable. It seems that up to now David has taken the intiative of events, and then, after this great evil, his story shifts and for the rest of his life he becomes acted upon, a “victim.” He reacts, but doesn’t act anymore.

For the rest of his life he will struggle. All because of lust.

In 2 Samuel 12 David is confronted by a prophet for these sins. Samuel speaks with a parable that penetrates David’s heart. The king responds, “he shall restore the lamb fourfold, because he did this thing, and because he had no pity,” (v. 6). And interestingly enough, David would indeed pay fourfold. There would be four major incidents after this that he would now face.

Summary

David faced two “giants” in his walk with God. They were very different but both life altering. He killed Goliath but was not able to destroy his lust with Bathsheba.

Sometimes one “giant” is not enough. It would be nice if that was the case. David walked in victory for a period of time, but failed both himself, his family and his kingdom. Lust always is an act of the will, a deliberate decision that destroys all that it touches. David would be forgiven, but the damage was already done.

There would be dire consequences for everyone.

I believe that our giants were meant to be slaughtered. That is their function and purpose for the faithful believer. There can be no compromise. They’ll take different forms and will often approach you in peculiar ways. Paul tells us to wear God’s armor in Ephesians 6:11-18. I don’t think that protection should be taken off–you dare not only wear it only on special occasions.

Brother, sister–you must be covered all the time.

King David is a lesson for us. There is tremendous pain for us if we deliberately choose to compromise with the giants in our lives. Some of you already understand this; others will. I promise you.

“Many of us suffer from temptations from which we have no business to suffer.”

Oswald Chambers

alaskabibleteacher.com

The Coming Train Wreck

“For the Lord God does nothing
without revealing his secret
to his servants the prophets.”

Amos 3:7, ESV

We are witnessing something terrible. Worldwide whole societies are being destroyed. We’re more or less simple bystanders, there is really nothing we can do that can change the inevitable. However, the survivors will need our assistance. So we will wait for the inevitable crash, we pray, and anticipate a chance to bring our Savior’s love into the awful melee.

Things are accelerating far beyond what we think.

This heightens the tension, which should make us alert and aware. We make assumptions of the upcoming derailment which may, or may not be accurate. But we all sense something dreadful and foreboding is approaching.

We are witnessing a train wreck.

Something disturbing is coming down. It’s said that just before a big thunderstorm, the birds head for safety, they simply disappear. The birds know this, and yet it seems, and yet we’re still trying to connect the dots. We look at the skies, but yet we don’t quite understand the signs.

The crisis that is coming will stagger the unbeliever. It will certainly challenge the believer.

We must be ready ourselves. Our viewpoint of eternity will become a much needed necessity for those who go through the devastation of the train wreck. It’s what will pull us and others through some black and bleak times. We must prepare ourselves.

We can ask for grace, not just to help us, but to help them.

When the storm gets close, the best we can do is to head for the “storm cellar.” As a boy, growing up in the Midwest, I have clear and distinct memories of heading for that basement shelter, with my dad and mom. When a tornado is coming the only thing we can do is find shelter. To choose to hide, and to take cover is both prudent and wise.

While things are collapsing, we need to find comfort in His shelter.

His wings shelter us as believers, and we must find refuge in that precious and intimate place. So much news is grim, and we can so easily slip into depression and despair. We look around, but we must turn directly to these wings that cover us. We’re protected and sheltered in that place, but only in that place.

“Those who live in the shelter of the Most High will find rest in the shadow of the Almighty.
This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.”

Psalm 91:1-2

We should rest, and consciously put our own souls under His care.

Some may look at everything and then decide to step into the storm in order to shut it down. But brother, we can’t stop it, for it’s of the Lord. Quite a few of the prophets in the Old Testament saw and understood what was going to happen soon, but they couldn’t do anything against Babylon or Assyria. But with their voices they strengthened and encouraged others against an outrageous brutality.

That is something that’s going to be critically needed. It is a good thing, and it’s what we’re being called to do.

God has brought you to this particular spot. He has put you into this moment in time. You must take your place. Be alert, stay on guard. We’re put into this place by the Father.

“And who knows whether you have not come to the kingdom for such a time as this?”

Esther 4:14

The Extraordinary Breath of Jesus

“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” ²²After saying this, he breathed on them and said, “Receive the Holy Spirit. ²³If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they were also undone by Jesus’ surprise visit.

Peace was definitely a precious commodity for them.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit energizes these men to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage is a real humdinger for Bible students. But it clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit. We have a mission.

If we neglect these things we’re going to fall flat on our face.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurance, mission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

Leaders Who Wash Between the Toes

⁶He came to Simon Peter, who said to him, “Lord, do you wash my feet?” ⁷Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” ⁸Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”

John 13:6-8 (verses 3-17)

Chapter 13 always rocks my world. I visualize this, like a fly on the wall, watching it happen–and then I replay it over, and over in my mind. It always unravels me. Why does this have to happen? What does this passage tell me about Jesus and his kingdom? (John 13). Why can’t I just walk away from it, and leave it be?

Jesus made himself a slave on purpose.

Or perhaps he was always a slave all along, and we just didn’t realize it? Foot-washers were pretty much regarded as sub-human, mindless drones who mechanically performed a necessary duty. The lowest of the low, the very least of the least. (Today they’re the burger flippers and the pool cleaners.)

But Jesus took that role on himself, he laid aside his garments and his Godhood. (They landed in a pile in the corner of the room). When he knelt down to scrub feet (making sure he got between the toes), it was Deity serving man. This God/rabbi intentionally did this, not reluctantly or halfheartedly–but carefully. Brilliantly.

He was their teacher, and custom demanded he enjoys the prerogatives of that position. But he wouldn’t, and didn’t. He mustn’t. As I stress over this, I must conclude he really was their “teacher,” but not in the way I expect. What he was doing on his knees, was instructing them in the art of loving each other.

He showed us a real leader in action.

And isn’t making disciples all about loving (and washing) someone else more than ourselves?

We get things turned around sometimes–we think that spiritual authority is moving up when it’s all about going down. We elevate our pastors and elders, maybe subconsciously–and human nature lets it happen, and then we’re amazed why our leaders struggle so.

Leaders function best when they wash between the toes.

There was a point in Jewish history when the people actually demanded that God would give them a king, instead of a judge (1 Samuel 8:5-9). God warned them that this wasn’t in his plans–but they insisted.

They had to have one, everyone else did. We still must have celebrities, and then we wonder why they short-circuit on us. Who can resist the privilege, and the limelight of the platform?

The Church was never meant to operate like this.

That’s what Jesus said. Instead, it’s we who’ve turned it upside down. It’s we who insist on turning our pastors into minor celebrities. We assert that they take on the role of a “king” (albeit, a little one maybe). Perhaps leaders who stumble and fall do so because we want them to be front and center? Who can handle the privilege and the adulation? I know I can’t.

Peter was classic Peter.

It seems that whenever he resists, he gets rebuked. He makes it quite clear that Jesus will never wash feet–that Jesus will never use a basin or towel and serve him like this. It was outrageous. Unacceptable. It didn’t fit in Peter’s personal theology. He had no room for Jesus the slave. (Perhaps he knew that to follow meant he would have to do the same thing? IDK).

Jesus still washes His people. He has not changed.

He sits us down and takes off our shoes and socks, and scrubs us clean. And we hate it. But to be washed by him is a condition of our discipleship. Every follower must be clean, and he continues his work to this day. We sin daily, even as his own, and he cleans us up–and somehow that really bothers us.

The gifts of leadership are one way of washing feet. At least that’s what our leaders were designed to do. That’s Jesus’ way of doing things. But it seems we’ve adopted Peter’s attitude, and embraced the ‘pre-king’ thinking of Israel. We need our celebrities, we want our kings. We simply can’t imagine it any other way.

“The very first thing which needs to be said about Christian ministers of all kinds is that they are “under” people as their servants rather than “over” them. Jesus made this absolutely plain. The chief characteristic of Christian leaders, he insisted, is humility not authority, and gentleness not power.”

John Stott

Transformed!

“And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.”

Mark 10:53, ESV

God has touched you in a profound way, (at least I hope so.) Only He could’ve done this. You’re not the same person now. Just like Jesus healed blind Bartimaeus, you too can really see. The beggar becomes a follower. (Mark 10:46-53.)

So what’s next?

There is always another step to take as we follow Jesus. Everyday there is something new. Our salvation is given freely, but we discover that it’s something active–more like a flowing stream and less like a stagnant pool. If we truly have been “healed,” we’ll want to follow. And now each day is a joyous adventure.

After all, we’ve been terribly blind for a long, long time.

Bartimaeus would never be able to truly explain what had happened to him, at least not in a perfect or complete way to the others–but no matter, it really wasn’t necessary. (But I must believe he tried.) He could see!

Notice the sequence of events in verse 53—

Jesus: “Go your own way.”
Bartimaeus: “..followed Him on the way.”

He was now a true follower. No longer a blind beggar, but he was now a true companion of Jesus and the “church.” He now walked with other believers in the Master’s band of disciples. (Having been blind and instantaneously given sight changed him forever.)

So what happened next?

I suspect Bartimaeus followed the Lord all the way. Although scripture doesn’t say what happened, I believe this ‘ex-blind’ man was now a visible witness to any with eyes to see. Bartimaeus became an authentic witness–God’s megaphone to the power and mercy of Jesus Christ.

To follow the One who saved us is the most wonderful adventure. Each of us comes with awful “sicknesses” and sins. Some of us were physically or mentally ill. We might have been thieves, liars and murderers–but no more. Some of us were adulterers, gay, child molesters, “perverts”–twisted and caught in our own sin. Proud, angry, selfish. Drunks and addicts. Sinners, and rebels.

(I could keep it going, after all I don’t want to miss you.) 😁

But we are now forgiven and healed; and now Jesus calls us to follow Him, every day. I believe that there is always another step. So, what happens next? I believe that there is always something.

I can’t say exactly. Each believer has a different story.

But I do know tomorrow’s life episode is going to be something fantastic, and a challenge. The fruit of the Holy Spirit is given to each who are truly being discipled to follow. The road in front of you just might be excruciatingly hard, but truly there is joy in our journey with Jesus.

“You called, You cried, You shattered my deafness, You sparkled, You blazed, You drove away my blindness, You shed Your fragrance, and I drew in my breath, and I pant for You.”

Augustine

Against Rulers and Forces

¹⁰Finally, be strong in the Lord and in the strength of His might. ¹¹Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.

¹²For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

Eph. 6:10-12, NASB

Paul tells us that discerning the cosmic forces of wickedness is now critical. If we choose to ignore his words and make them optional, we will become spiritual toast. We need to hear reality. We want to be told the truth. And the truth is that we’re neck deep in spiritual alligators.

Point blank: We were each born for battle. Every believer must wear armor.

This passage in Ephesians 6 stresses that there is something sinister, an organized force, something evil, a darkness that’s focused directly on us. Verse 12 unveils to us a veritable government of wickedness. Satan leads his demons out with the intention of confusing believers and destroying holiness.

We also need to understand that human beings have a terrible knack of walking in their sin, and also by being manipulated by evil forces. Human history bears this out. We have a lousy track record. Without the Spirit we will be lost and destroyed by our own darkness.

Christians are to see life very differently than others do.

Ephesians 6 teaches us to find strength in being connected with God, which is critical to walk through in this confusing darkness. By prioritizing our relationship with Him, we can draw upon His strength and a sincere faith to navigate through all of this.

Without intimacy there is no obedience and there can be no real victory.

You must come to him humbly and holy, and sit before Him and listen, learn and love. And that is the major step in true holiness. Being controlled by Him means when you need to, you can stand and deliver damage to Satan’s kingdom.

You’ll be leading angels in this terrible battle! They have their swords drawn and are quite capable. Remember that this is a spiritual war–not physical. Your attack must be fought on your knees. And angels, they’re watching and listening to you as you pray. They are God’s messengers to protect you.

Satan presses us hard through redirection and forgetfulness of who we are.

Without the humble intimacy that can only grow on prayer and Bible reading, we will be spiritually destroyed. We need the protection of the Presence. Please don’t forget this; you need Jesus more today than yesterday. You must come closer. He will help you.

You see, your only hope is in Jesus’ strength and intimate love for you.

We must reach for our power and grab upon this intense love. We can only become strong through our intimacy with Jesus. He shields us from the spiritual corruption that swirls all around us. As we draw to Him we become mighty, as we listen closely to the Holy Spirit, we will walk in true discipleship with Jesus.

You will hear Him speak clearly to you, perhaps when you actively push to do His will than your own.

“We are a long time in learning that all our strength and salvation is in God.”

David Brainerd