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Meet Martha, Her Story

Luke 10:38-41

“While Jesus and his followers were traveling, Jesus went into a town. A woman named Martha let Jesus stay at her house. ³⁹Martha had a sister named Mary, who was sitting at Jesus’ feet and listening to him teach. ⁴⁰But Martha was busy with all the work to be done. She went in and said, “Lord, don’t you care that my sister has left me alone to do all the work? Tell her to help me.”

⁴¹“But the Lord answered her, “Martha, Martha, you are worried and upset about many things.

⁴²Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”

My name is Martha and I’m a friend of Jesus. My home was one of His favorite places to stay–a refuge for Him whose life was so busy. I joyfully opened my house for Him and His disciples. When Jesus came I went all out, I wanted the best for His followers and that meant there were always things to do. Is that really a bad thing?

The kitchen was getting crazy–lamb, cucumbers, figs, and so on. Roasting and slicing, I had bread in the oven. All of this was requiring constant attention, and I remember not being able to keep up.

I wanted things to be perfect for Jesus.

I took occasional peeks at He who was teaching in my living room. I just brought in some bowls of figs and raisins as an appetizer and found my sister Mary sitting with the men listening to Jesus and asking questions. It was that which started to get a little ticked off.

I was getting really mad at my sister.

There was so much to do and I realized I had to have her help. And the more I thought of Mary the more frustrated I got. I suspect she didn’t understand the work that need to be done. I suppose her priorities were messed up–she simply didn’t understand her role as a hostess, and to sit with the men like she was doing was wrong.

Mary didn’t understand her place.

I admit I was having issues with my sister. I had brought out another bowl of figs and that’s when I gently interrupted the Lord’s teaching. I wanted Him to tell Mary that her place was with me in the kitchen. He could correct her and I knew she would listen. “Tell her to help me.”

Instead, it was Jesus who corrected me. I still remember Jesus’ words. I wasn’t expecting this.

“Martha, Martha, you are worried and upset about many things.”

Was I really that transparent? He understood, but rather than encouraging me I had become another lesson to everyone present. I realize now that the real issue was with my attitude, and not the work. Yes, I was bothered and upset and I know that it’s those things that were the problem.

“Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”

I suddenly knew that He was right. Jesus was in my home, and all I did was get angry. I thought my work would please Him and after all, wasn’t that important? Didn’t He “deserve” my best efforts?

My younger sister Mary was being praised. She was my example and now I was being gently rebuked. I realized that all I was doing, all my work, was not what Jesus wanted from me. The problem was my own heart—-it wasn’t Mary, it was me!

I had taken my eyes off of Jesus and was immersed in my service to Him.

I had become critical and resentful of Mary, and I had forgotten that my place was at Jesus’ feet, listening and learning. That’s what Jesus wanted from me, and somehow I had forgotten that.

I decided then, the work could wait, my real place was with Jesus.

“Martha’s frustration is typical of those who diligently serve with good intent, but forget to also sit at Jesus’ feet. “The Martha spirit says, if the work is done, is not that all? The Mary spirit asks whether Jesus is well pleased or not? All must be done in his name and by his Spirit, or nothing is done.”

C.H. Spurgeon

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Restoration of Peter

¹⁵“When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.”

¹⁶He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” ¹⁷He said to him the third time,”

“Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.'”

John 21:15-17, (context vv. 15-19)

Peter’s denial was public one, and it was important that his restoration be public as well. It may come as a shock, but Peter needed to do this–even though it was a grief to him (verse 17.) He needed to do this to heal properly. It was also a clear testimony to the others that he was completely restored.

Repeatedly in this passage, love gets linked to service.

(Can you see this, it’s important that you do.) The Lord asks Peter if he really loved him, and most likely it was a solemn affair, not something trivial or casual. The word used is ἀγαπάω, “agape”–this is the type of love that God has for people. It’s an all-powerful love, one that gives 110%.

The third time the word for love is different though, the word used is φιλέω, “philo”–this is a type of love that a man has for others, a brotherly kind of love. Something good, but not quite agape love.

Each time Jesus uses agape to Peter, Peter responds with philo.

Peter responds, but he’s fixated on the brotherly type of love. I don’t mean to be confusing here, but every time Jesus uses agape to Peter, Peter responds with philo. It’s as if Peter is struggling with loving Jesus wholeheartedly. Perhaps Peter was ashamed of his denial. But to his credit he was honest.

Service is now connected to agape love.

Love can’t be seen unless it has a physical aspect. Love can’t be abstract, a vague feeling, or a hazy concept–it has to be seen by others. Jesus’ sheep (and lambs) must be fed, and watched over. This is now Peter’s call to ministry.

This is Jesus’ ministry as well.

Apparently there is plenty of this kind of work to go around! Isaiah prophesied about Jesus’ work in Isa. 40:11. This now becomes Peter’s work as well.

“He will tend his flock like a shepherd;
he will gather the lambs in his arms;
he will carry them in his bosom,
and gently lead those that are with young.”

Whether or not Peter was the first “pope” is debatable. But it’s clear that Jesus focused on Peter. And isn’t it just like him to turn our failings into victories. Peter’s denial was now his ministry to others. It dealt with the pride issue, which disrupts true ministry to His flock.

“And I will give you shepherds after my own heart, who will feed you with knowledge and understanding.”

Jeremiah 3:15

God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume. It is Peter, weeping bitterly, who returns to greater power than ever.

Vance Havner

Thinking Out Loud About Dying

A dear Christian friend has built his own coffin. He now uses it as a coffee table in his living room until the day he dies. I’m told that Trappist monks next to their monastery an open grave, a constant reminder of the certainty of death. When they file past it, they understand that everyone must die.

Do you see death-smiling as a type of leer or as an evil grin upon the face of an enemy that is about to bring you pain? Or is the smile a gentle one that offers solace at a time when fear may be raging?

“You sweep people away like dreams that disappear.
They are like grass that springs up in the morning.
⁶In the morning it blooms and flourishes,
but by evening it is dry and withered.”

Psalm 90:4-6

In ancient Israel, Psalm 39 served as a “memento mori”—a reminder of human mortality. “Oh LORD, make me know my end and what is the measure of my days; let me know how fleeting I am!” (v. 4). David understood that life is somewhat insignificant in the light of eternity.

Remember that you must die someday.

“None of us can hold back our spirit from departing. None of us has the power to prevent the day of our death. There is no escaping that obligation, that dark battle.”

Ecclesiastes 8:7-8

Memento mori is a reminder of the inevitability of death. Jesus’s words, “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24).

As we adopt the reality of dying we must refuse the worldly ideas of death:

Our fear
Our doubts
Our frustration and cynicism
The loneliness
Satanic attack

“Let your hope of heaven master your fear of death.”

William Gurnall

In the New Testament, Jesus exhorts his disciples to pick up their crosses daily and to remember their death as they follow him to the Place of the Skull: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me” (Lk 9:23).

Remembering one’s death is an absolutely essential aspect of the Christian life, not only because it helps us to live well but also because it helps us to remember what Christ has done for us.

As you integrate memento mori into your life, you will find more fruit in the practice if you are able to connect within the community of the Church who are on the same journey. Talk with family and close friends about your journey.

Knowing you’re going to die and face a certain judgement is a bit unnerving. It’s also a definite way of defeating sinful habits. When we understand this, much evil is now avoided and renounced. Yes, you’re barreling into a real encounter with God. That you can be sure.

Our judgement is very much real. But we have a perfect plea. Jesus has paid the price for us. It’s His blood that delivers us and fully redeems us. Standing (or kneeling) we realize the love and mercy He has for us. When we stand before God, we stand complete.

“Death is no more than passing from one room into another. But there’s a difference for me, you know. Because in that other room I shall be able to see.”

Helen Keller

There should be no fear of dying.

We’re fully and irrevocably forgiven. You can be sure of that. We can smile at death, knowing that it leads us into a perfect connection. Are you afraid? Yes, I understand. But know, if you’ve accepted Jesus as your Savior and Lord, the payment for all your sins, you’re forgiven.

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God’s Extravagant Love

“He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will, ⁶to the praise of his glorious grace that he lavished on us in the Beloved One.“

Ephesians 1:5-6

These particular verses establish the believer’s election. That involves being predestined or having a “pre-destiny” to be adopted as sons and daughters.

He predestined us to be adopted as sons. This is meant to be staggering. He’s made a profound move to bring the adopted (us) into a place of the family with this place of the divine. He chose us, and we simply accept this choice.

Sons. Not slaves. We’ve now included in this predestination that has made us His family. His own family!

For himself, according to the good pleasure of his will, What can we say? It’s what He wanted to do. He has willed our adoption. He wanted it, and because of this, we belong. We’re now part of His family tree.

To the praise of his glorious grace that he lavished on us in the Beloved One. “Praise” here is a strong word in the original text. It’s the highest level there is. It’s very intense.

“Glorious grace.” This glory is fully attached to grace and in a way it intensives it. Grace here is something undeserved and yet it’s given to us freely. It belongs exclusively to God, but it’s like a “Christmas present.” It’s now given to each of us to open up what God has given us.

The word “grace” is charis in Greek and it can be translated as a benefit, bounty, “that which affords joy, pleasure, delight, sweetness, charm, loveliness.” It’s a word with a lot of dimensions to it.

Lavished on us in the Beloved One. It’s extravagant and excessive and it’s poured out on one’s spirit without measure. When one first believes in Jesus, (the beloved one) it completely saturates us. This poured-out grace isn’t earned or deserved, rather He has made His decision to heap on us a powerful love.

Your Shepherd is Speaking

John 10:1-6, The Message

^1-5“Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you, know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice.”

“He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”

⁶ “Jesus told this simple story, but they had no idea what he was talking about.“

For context: 10:7-18

What joy can be found in our Shepherd’s care, and to hear his voice. Nothing really can match this wonder. We follow as he leads. The voice is an integral part of this passage and the foundation of authentic discipleship. You really can’t walk with him unless you hear him. We belong to him. We’re his flock that he keeps and provides for.

He knows our name! That’s the intimacy found in these verses. We’re never forgotten and he will never overlook us. To think otherwise is slander and an attack on his present-day ministry. Jesus is our good shepherd. He always will be.

“Intimacy with God comes in whispers, not shouts.”

Woodrow Kroll

He sometimes whispers, and this world can’t hear him. To be perfectly honest, my ‘busyness’ silences him. I suppose that the real issue isn’t with him, but with myself.

“And after the earthquake, there was a fire, but the Lord was not in the fire. And after the fire, there was the sound of a gentle whisper.”

1 Kings 19:12

The gentle whisper to a man afraid. This fits the Father’s m.o. He doesn’t speak through a windstorm, earthquake, or fire. He chooses to speak very quietly, and that’s a problem for me. In the original Hebrew, the word for “whisper” can be translated as calm, silence, or something gentle. He speaks this way if only we shut up for a little while.

If we are to recognize God’s voice, we must belong to Him. We hear His voice when we spend time in Bible study and quiet contemplation of His Word. The more time we spend intimately with God and His Word, the easier it is to recognize His voice and His leadership in our lives(.

(Perhaps Psalm 23 should be brought in at this point?)

The flock hears the shepherd, and it’s that voice that breaks through our cluttered-up life. We can hear, and it’s that communication that encourages us to walk through life—one day at a time. Just today. That’s all you must do.

There are so many other voices. You must ignore them.

So many are speaking, and so many want us to hear and follow them. But in reality, they want us to leave the Shepherd and his flock behind.

But we can’t allow this, we must learn to listen to him alone.

(Art by Eugène Burnard)

Becoming His Friend

“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

~D.L. Moody

Friendship with God can be a liberating secret for the believer. It releases us from the terrible bondage of religion and ritual with all its negative connotations. Intimacy with our Lord will carry us beyond creed or doctrine to the place of true communion..

Abraham. Moses. David. The disciples. Paul. Each experienced a relationship with God. This friendship developed over time. I suppose it’s not unlike any other friendship. Being with each other–a special holy familiarity grows.

“I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends since I have told you everything the Father told me.”

John 15:15, NLT

Friendship with Jesus will bring true guidance. He shares secrets and wisdom with his friends. We are brought into a true knowledge of the Kingdom through the relationship of friendship with the King. We are not slaves– or drones, slavishly serving out of slavish fear.

We are now His friends!

Jesus’ kingdom is packed full of great mysteries! He is looking to bring us into the authenticity of constant communion. Only through intimacy with Jesus can we truly handle what He wants to teach us. (See Psalm 25:14; John 15:15.)

Here are 8 ways you can grow your friendship with God. (I found this list somewhere.)

Make time to draw close to Him. …
Revere Him. …
Rejoice at His counsel and trust His corrections. …
Obey what’s on His heart. …
Celebrate what He is doing in you, and in others. …
Have a pure heart and speak with grace. …
Love Him unwaveringly, intimately, and sacrificially.

Friendship with Jesus comes with a price. It means we are now tethered to the Lord. That can get old, especially when I want to do my own thing. I will continually have to lay something down and choose to accept being tethered and follow Him.

But my soul now has a best friend. Or just maybe, Jesus has been my friend all along, and I just didn’t know it.

A good resource can be found here.

God, Have Mercy On Me

Luke 18:9-14

“He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: ¹⁰“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. ¹²I fast twice a week; I give a tenth of everything I get.’”

¹³“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’ ¹⁴I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

He despised others. As a Pharisee he prided himself as a holy person; he stood before God and congratulated himself. I believe that self-righteousness has many levels. You can be blatant and obvious about it, or it can be subtle and hidden. But we must understand that the father sees and knows. Notice the “we all” here in Isaiah 64:6–

“We are all like one who is unclean, all our so-called righteous acts are like a menstrual rag in your sight. We all wither like a leaf; our carry us away like the wind.”

(Hmm. Is that what He sees? A menstrual rag? You got to be kidding!)

We often advance ourselves by demeaning those who struggle hard with their sin–there are those who see and somehow know that they’re superior. We don’t come out and say so; but we’ve arrived— but guess what— God (and scripture) tell us something radically different.

But we’re not dealing here with a hidden self-righteousness. The Pharisee truly believes that he is special. He stands and doesn’t kneel. He feels comfortable and confident in the holy presence of God Almighty. He’s not like the others. He is sure that he’s holy.

Look though, the tax-collector was being brutally honest.

He didn’t need anyone to tell him how sinful he was—he understood his own wickedness. Jesus’ story reveals God’s love for those who know that they’re twisted inside. Notice the heart of the tax-collector:

“He stood afar off” which showed his awareness of his separation from God.
“He wouldn’t even raise his eyes to heaven,” which declared his humility in the presence of God.
He kept “striking his chest,” which tells us of a deep pain over his sin against God.
He prayed, ‘God, have mercy on me, a sinner!’ This describes his desperate heart.

These both came to pray, but that is all they had in common.

The Pharisee came to the temple to show off his righteousness, the tax-collector out of a terrible despair. It strikes me that the text in verse 11 says the Pharisee “began praying to himself.” It seems that his prayer never really met God—he was proud and showy, doing the things God hates (Prov. 29:23).

Things really came obvious in verse 14. That’s the critical point of the entire story—“one went down to his house justified rather than the other.” Wow! What a statement. One professionally religious man, sure of his holiness, the other a sinful sinner, who came humble and broken. One showed off his faith—boasting with a legalistic swagger. The other desperate and desolate, completely undone.

But it was the tax-man who became righteous in the eyes of God.

Humility is the foundation of the kingdom of Jesus. In Matthew 5:3-4 makes a lot of sense—to be “poor in spirit” and to “mourn” are the bedrock of a Christian’s discipleship. To be justified (made right) was a gift. He didn’t try to earn it, and there wasn’t a probationary period. The tax-collector now became righteous; the Pharisee carried his sin.

God wants us to have a broken-heart. He rejects everything else. I suppose that the question is this: Do you mourn over your sin?

“The Lord is near the brokenhearted;
he saves those crushed in spirit

Psalm 34:18

Art by Eugène Burnand

The Holy Club

“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples.”

John 8:31

Being a disciple of Jesus is serious business. We’re learning to walk in His footsteps, and we do this through God’s grace and mercy. It takes discipline, and that can be hard. In 1729 a group of Christian believers started meeting at Oxford University with the intention of becoming more accountable in their walk.

They became known as the “Holy Club.”

Here are 22 questions they asked themselves in their private times with Jesus.

Am I consciously or unconsciously creating the impression that I am better than I really am? In other words, am I a hypocrite?
Am I honest in all my acts and words, or do I exaggerate?
Do I confidentially pass on to another what was told to me in confidence?
Can I be trusted?
Am I a slave to dress, friends, work, or habits?
Am I self-conscious, self-pitying, or self-justifying?
Did the Bible live in me today?
Do I give it time to speak to me everyday?
Am I enjoying prayer?
When did I last speak to someone else about my faith?
Do I pray about the money I spend?
Do I get to bed on time and get up on time?
Do I disobey God in anything?
Do I insist upon doing something about which my conscience is uneasy?
Am I defeated in any part of my life?
Am I jealous, impure, critical, irritable, touchy, or distrustful?
How do I spend my spare time?
Am I proud?
Do I thank God that I am not as other people, especially as the Pharisees who despised the publican?
Is there anyone whom I fear, dislike, disown, criticize, hold a resentment toward or disregard? If so, what am I doing about it?
Do I grumble or complain constantly?
Is Christ real to me?

“We have suffered from the preaching of cheap grace. Grace is free, but it is not cheap. People will take anything that is free, but they are not interested in discipleship. They will take Christ as Savior but not as Lord.”

Vance Havner

I sincerely hope that this blesses you.

Discipleship When It Gets Dark

We are afflicted in every way, but not crushed
perplexed, but not driven to despair
persecuted, but not forsaken
struck down, but not destroyed;

2 Corinthians 4:8-9, ESV

The issues we face can be formidable. Our relationships, our circumstances can present daunting obstacles to joyful Christlike living. We live out at times from unpleasant realities and less than ideal situations. We are broken believers who follow Jesus through our deadly minefields.

Struggling with mental illness is just as much a challenge as with any other handicap. The young man struggling with bipolar disorder or someone else who faces a clinical depression, may seem to be tangled up in something quite brutal and very hopeless. “Will I ever find normal again?“

I know that struggle and at times it has ripped me apart. But I suppose the grinding hopelessness is the worst part of that.

I want to encourage you in this. The issues we face on a daily basis are hard. And we don’t minimize their complexity or diminish their bitterness. They can be awful. But the Holy Spirit is with you in the midst of your issues. That’s a promise.

There is a wisdom emanating from the fire. It’s only waiting for discovery. The flames can not destroy us when God shows up.

I believe that the constant presence of difficulty produces a faith and tenderness that can’t be just prayed for.

The most kind and gentle people are those who themselves have been afflicted.

Please understand we have a real challenge. We have to walk through the trials or tests, not around them. We see a mountain, and God gives us a shovel. But He also gives us the strength we need.

But I’ve discovered a tenuous joy in these issues— more precisely, a joy because of them. Our illness is not meant to destroy us. That is not why God has allowed you to be afflicted.

I definitely did not choose this path I’m on.

Think about Jesus’ great love for people with hard issues:

“In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.”

Luke 7:21

Jesus has special spot for the afflicted, we see him repeated touching them. He drew them like a magnet draws iron. And he is the same today in our time. It is comforting to know that he cares for us and that we are understood. Let him draw you into his caring presence.

Our disabilities do not trouble him. Yes, I know the issues are formidable. But your obedience in them is an exquisitely special commodity to Jesus. I believe He values the shaking faith of broken people far more than the happy shiny people with no pain or scars.

Faith is precious in his sight and holds its value for all eternity.

Understanding this should be a cause for joy for the broken believer. Having the lightness of heart, right in the middle of our disability, often transforms these issues into a lighter burden. “We are beaten but not totaled. Incredibly challenged but not completely devastated.“ The apostle wrote this in his letter to the Corinthians, and it gives us hope.

I have learned that if I can bless a difficult thing it will bless me.

If we curse it and it will curse us. If you bless a situation, it has no power to hurt you, and even if it is troublesome for a time, it will gradually fade out, but only you can only sincerely bless it.

There’s a deep joy waiting for those who choose to do this.

I guarantee it!

Disproportionate Suffering

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses:

‘Why is this bush not burned up?’

The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, author of “Amazing Grace”

+++

All of us know a brother or sister who seems to be a target of an undue amount of suffering. It seems like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.

Ministering to these extreme sufferers can be a real challenge.

What can we say to those who seem to be on “God’s anvil?” How can we bless those who are in unbelievable pain?

Perhaps a very simple word of calm encouragement is the only real way to touch their hearts. They often don’t need another teaching or a link to a website. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over whenever we met and whenever we parted:

^“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

It was a precious thing that he did. I didn’t mind it all, as a matter of fact, I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. It’s now my favorite verse in the Bible.

He refused to preach or counsel me. The light he carried was more than enough.

He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should become our own method of choice? I look forward to seeing him someday, someway. (If you hear someone quoting Philippians 1:6 in heaven, that will probably be Fred.) 🙂

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”

Romans 5:3

A keyword in this verse is “rejoice.”

It is a good reminder that the pain we feel is not the end. These trials have a limited duration (although admittedly it seems far away). There is coming a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

But not only that! We even take pride in our problems, because we know that trouble produces endurance,