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Real Life Humility

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When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: 8 “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? 

The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Luke 14:7-11

Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered. Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted be at the bottom, having to sit at the “kids table.”

Jesus was watching, and he what he saw was a spiritual principle of his Kingdom.

Jesus often teaches out of the things we encounter–real life events. Spiritual truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the “practical” things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.

Our natural inclination is to move higher up. We often think that we’re deserving, and so we take our “rightful” positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.

Jesus corrects, advising us to take the lowest place. I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:

“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

This translation injects some realism into our lives, especially in how we see ourselves. It’s something quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite deficiency in our discipleship. It stunts the growth of many believers. And that is tragic.

The whole scene lays out how life in the spirit really works, and it seems terribly paradoxical.

Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think, (falsely,) that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom–true maturity will only come if we decide to take the lowest place.

“Humble yourselves before the Lord, and he will exalt you.”

James 4:10

Piles and Piles of Manure

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The Augean Stable

“They are pure in their own eyes, but they are filthy and unwashed.”

Proverbs 30:12

The dictionary explains filthy things like this, “to be disgustingly dirty” or “to an extreme extent.” Understanding this draws us into a perilous understanding of what our situation really is–to despair is our only real step of being acceptable in God’s eyes.

Despairing is our first step.

The Pharisees (“the holy ones”) never understood. But they never understood the basics. They read but never really understood the words of the prophet Isaiah,

“Their tables are covered with vomit; filth is everywhere.”

Isaiah 28:8. (Context 28:8-9.)

Hercules in Greek mythology was assigned to clean the Augean stables. King Augeaus had 3,000 oxen and their stable had not been cleaned in 30 years! (That’s a whole lot of manure.)

He was given 24 hours to clean it up. And rather than grab a shovel, he concentrated on redirecting two rivers, turning them directly into the stable, and essentially flushing out the accrued filth of the oxen. His ingenuity fulfilled the task. The stables were cleaned.

The formidable task of cleaning those stables was totally fulfilled by Jesus Christ.

Our hearts were soiled by our sin and iniquity. No man could ever clean them, the piles of sin merely got deeper. At times we’ve tried hard, but sin continued to climb higher. Sometimes we pointed to others as having even worse kept stables than us, but that does not work.

“We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.“

Isaiah 64:6

So much we hear seems to diminish our sin. Nothing we hear preached changes this. Only the heroic effort of Jesus can cleanse us from what we know, deep down, is true. We are “infected” with sin. The fever rages within, and it abates at times, but it’s always there.

“So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.”

James 1:21

Some suggest the repentance is archaic and obsolete. I don’t think so. Rather it seems like it’s the starting point, we don’t change by feeling bad about the piles of manure (and yes, we know about them). We are simply those who’ve decided that we need God’s “river” to clean us.

I point no fingers. I blame or accuse no one. I’m merely a man who is wet, by the grace of God alone.

God came in the humanity of Jesus to heal us, to “flush” us clean. He alone can cleanse us from our filth and darkness.

“I will cleanse you of your filthy behavior.”

Ezekiel 37:29

“God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ.”

1 Peter 1:2

You have to decide. Will you simply adapt to your manure, or simply allow the rivers of grace to change you?

Point blank now. You will never get clean enough for God to accept you, it’s never going to happen. It’s impossible. But there’s a way–the only way–is to step into His power, His love, and ask for forgiveness and real change.

“You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Quarantined for a Reason

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Quarantines are a real possibility, even in this day. A quarantine is imposed when disease is contagious enough that it would harm a society: Measles, Smallpox, and the recent COVID-19 are just a few physical diseases where isolation must be imposed. It can be severe— an epidemic, with desperate consequences if not adhered to; in some rare cases, the use of deadly force have been authorized to maintain a quarantine until the disease is no longer communicable.

This may surprise you, but there are examples of ‘quarantines’ in the Bible. The term ‘unclean’ was used for ‘leprosy.’ Those afflicted had to isolate themselves; they had to ‘announce’ their presence when in contact with society. Lepers lived in groups away from the general populace, as a result of their disease.

In Paul’s epistle to the Corinthian he addresses another kind of ‘quarantine.’ The situation was dire; the church had advocated a Christian living with his father’s wife.

“I have already passed judgment on this man in the name of the Lord Jesus. You must call a meeting of the church. I will be present with you in spirit, and so will the power of our Lord Jesus. Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns.” 1 Corinthians 5:3-5

Understanding the Principal of Usefulness

“Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.” 2 Timothy 2:20, NASB

In the pantry of God, one can find an array of pots and pans, each serving a distinct purpose. Paul communicates to Timothy regarding the ‘large house’ that represents the Church as a whole. Timothy must observe the presence of both gold and silver vessels, each bearing a noble purpose befitting such a grand establishment. These are the vessels designated for the guests, appropriately reflecting the significance of the Lord Himself. Their value is inherent, as they are crafted from precious metals.

There are vessels of a different category. These are the ones made of wood, and of clay. These are part of the household, make no mistake about it. But their use is one of function, they’re utilized in common and ignoble ways. (A clay ‘bed-pan’ perhaps?!)

“Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.” 2 Timothy 2:21

Paul, the author of New Testament doctrine of grace emphasizes the place of personal holiness. We are to ‘cleanse’ ourselves to become a vessel of honor. There is good news here:

All are vessels in the Father’s house. Each of us belong to Him. He alone determines their use.

Things are not yet in their final state. Change in status can be experienced. In God’s economy, clay pots can become ‘golden.’ Silver can become ‘wood.’

Some sin is indeed contagious. It influences believers, leading to a compromised Church due to our choices. At times, we find ourselves in a protective quarantine by the Holy Spirit—until the contagion is eradicated. This spiritual disease cannot be allowed to persist.

I have walked through this journey many times in my own discipleship. While these moments can be quite challenging, they come without condemnation. I remain His servant, and His love for me is remarkably unwavering. He has never turned away from a repentant child, no matter how deeply they have fallen.

“Yes, I am His servant, but I must wait out in the hall. I haven’t been faithful. So I sit in His waiting room, waiting for His call. This is for my good. And my Father knows what is best.”

A Glowing Witness

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“The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination.“

Shane Claiborne

I believe in evangelism. Right after Bible college I joined SOS Ministries as a full-time evangelist. I was there for three years living in a ministry house in the Mission district. We did high-visibility street work, preaching and leading teams to various parts of the City. This was in the 1980s and the City was pretty challenging.

I was primarily a street preacher and a team leader.

San Francisco is a city of 800,000 people. The work was intense. I remember once I was leading a Church team on Haight-Ashbury, and I was punched in the face by a backslidden Christian who strenuously objected to the Gospel being preached. I tried to respond in humility and kindness, even though I thought my nose was broken. (It wasn’t.)

Over the years I have come to see that the most powerful witness is a joyful and loving character that’s submitted to Christ.

Walking through the dusty roads and journeying into the small villages of Judea we read of the incredible hold that Jesus had on the hearts of men. They were fascinated by Him. People came face to face with God’s presence and it grabbed them. They traveled great distances to meet Him.

“And all the people were amazed, and said, “Can this be the Son of David?”

Matthew 12:23; see also Luke 5:26

As we submit to His Spirit we begin to understand this same amazing dynamic. It’s not us, it’s Him. And it will always be Him. The fruits of His presence are becoming very visible. Jesus is living inside of us!

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.”

Galatians 5:22-23

I remember visiting a Christian commune in the early 70s. I was a young believer with a ton of questions. I recall the peace, humility, and joy I saw on the faces of these brothers and sisters. I instinctively knew that I was encountering Jesus. And it shook me in a good way, a deeply supernatural way.

Please do not remove the presence of Jesus from your evangelism.

If you ask me, I will tell you. Jesus is still fascinates, and it’s His residence in you that still touches people. Evangelism is far more than the ability to recite facts and good arguments. It’s something far more.

And yet I still believe in high visibility evangelism. God’s word must be proclaimed openly and without compromise. But 40 years have passed now,and I have come to see that our faith spreads best through our example.

Perhaps He must be seen as well as to be heard?

“Soon we shall be up there with Christ. God did not mean us to be happy without Him; but God would first have us to be witnesses for Him down here, to hold out as much light as we can.”

    G.V. Wigram

The Church of Many Colors

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“His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord.”

Ephesians 3:10-11

“Now Israel loved Joseph more than all his children because he was the son of his old age. Also, he made him a tunic of many colors.“

Genesis 37:3

The word “manifold” is a very curious word. In the Old Testament, this particular word is used to describe Joseph’s coat of many colors. I can only imagine that it was striped like a rainbow, (or maybe even tied-dyed?) Whatever it was, Joseph was quite distinctive as he wore his colorful coat.

Joseph’s coat

Paul in Ephesians 3, intentionally borrows this word to explain “the manifold wisdom of God.”

Paul uses this dramatic imagery of Joseph’s coat to describe God’s wonderful wisdom that has saturated the Church. There is something variegated in this wisdom (balance, comprehension, understanding) that infuses His Church.

First of all, we are people of diverse colors. There is a wisdom given to each believer. This defines us and portrays us to a color-starved world. God’s own wisdom, defined quite incredibly in our hearts and spirits, describes our coloration and hue.

Some are merciful, and other believers are bold. Some are kind, others are discerning.

Some are gentle, and others are prophetic and sharp. Some are artists, while others know how to roof a house properly. A few are discerning, and others can endure much. But our personal coloring should never threaten another. Those who see only blue– should never be shaken when another sees yellow.

Our fleshly attitudes would militate against this understanding. We seem to insist that everyone be green, or yellow even. But this isn’t how God through the Holy Spirit comes to our spirits. We should receive each brother and sister, in the wisdom that God has chosen, to flow and grow and give. It seems we are each a prism that reflects a certain light.

We can see the “gifts of the Holy Spirit” in 1 Corinthians 12:4-11.

They are carefully distributed, but definitely never dumped. They come out in many ways through many different personalities and backgrounds. But it seems we are slowly learning that each believer has a definite place and purpose.

I suppose that pride confines us into something that is restrictive. We prefer ideas and proclivities we can control (or maybe label).  Perhaps, it is we that need to be adjusted. We should see the incredible broadness of God’s grace, and how each one is touched and shaped.

The Church is now God’s unique reservoir of wisdom and grace for the world.

We gleam with the certain light of His presence and goodness. Each believer radiates an aspect of grace from the heart of God to others. We are indeed the “Church of many colors.”

“The complaint that church is boring is never made by people in awe.” 

RC Sproul

alaskabibleteacher.com

The Church of the Burning Bush

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“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?’” (Exodus 3:2-3)

“The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, author of “Amazing Grace
We all know a brother or sister who seems to be a target of an undue amount of suffering. It looks like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.

Ministering to these sufferers can be a challenge.

What can we say to those who seem to be on “God’s anvil?” How can we bless those who are in pain?

Perhaps a simple word of calm encouragement is the most effective. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over, whenever we met and whenever we parted:

 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

It was a precious thing that he did. I didn’t mind it all, as a matter of fact, I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. It’s now my favorite verse in the Bible.

Fred refused to preach to me.

He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should be for us the method of choice? I look forward to seeing him someday, someway.

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”

Romans 5:3

A keyword in this verse is “rejoice.”

It’s a good reminder that the pain we feel is not the end. These trials have a limited duration (although it seems far away). There’s a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

“But not only that! We even take pride in our problems, because we know that trouble produces endurance”

Romans 5:3

A “word” spoken out of place can cause even more heartache for the sufferer. Let’s be careful. At times it’s better not to say anything, and that’s alright. Job’s friends were best sitting in the ash heap, saying no word.  

“The Lord God gives me
the right words
    to encourage the weary.
Each morning he awakens me
    eager to learn his teaching.”

Isaiah 50:4, CEB

Trust Jesus to show you how to love, and serve those who seem to struggle so very much. Ask the Father to give you the right words–He will if you only ask.

Furnace People Understand

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The Furnace

“I have refined you, but not as silver is refined. Rather, I have refined you in the furnace of suffering.“

Isaiah 48:10

“Once we have come through the ‘furnace of humiliation,’ desperately, fearfully clinging to Christ for all He is worth, then we are fully equipped to march into somebody else’s furnace.”

Becoming a real person starts with the responses that we’ve made in the presence of Jesus. Amazingly, this simple faith becomes the prerequisite, granting us the right to enter into the promises of the Lord. If you have those promises you may enter. However, without faith in those promises, you won’t find anything real.

You will not be able to handle the Kingdom of God unless you’re walking out of a life of brokenness and humility!

Furnace people will often recognize those without any real and tangible connection with God’s work. There are furnace promises, but many, without truly understanding will walk around in unreality. Often ‘they get religion.’ These are those who land on “the rocky soil.” They become ‘quasi-disciples’ who will do and say things that they really don’t really understand.

But furnace people have a connection to that which is honest and true. The Holy Spirit refuses to give up. These people can’t tolerate anything false or manipulative.  Their own hearts are being transformed by the fire, and it seems only then are qualified to minister God’s grace. Only furnace people can enter. You will know them by their scars.

The Church has a tremendous need for those who have withstood the furnace of humiliation.

After we endure its ugliness and its great evil, we’ll discover that we’re in an altogether different place than when we first started. The Church is waiting for those who went in and then come out on the other side.

Again, the furnace of affliction will have done its work.

I was thinking today about Joseph, and his ordeal, as found in the Book of Genesis chapters 37-50.  He was a rare kind of person. Perhaps, one in a thousand. You may emulate but never exceed his faith. His confidence in the Lord was true and came from his lousy circumstances.

Furnace people have the ability to function gracefully at this particular stage.

Furnace people are sovereignly brought to a place where they can minister the grace of God into desperate situations. We must convince ourselves, that furnace people have a gift.  They have been through the worst.  They may be battered and bruised.  But they still stand.  We must look to those who have become the gracious agents of a loving God.

Our brothers and sisters have carried the Word with wisdom and grace. They come to us, through the fire.

But will we receive them? I hope so.

My hope is that you will personally grasp what God has worked for you. That really is your truest calling.  The things good or bad, that have happened are part of how you’ll understand grace. He waits for you to respond.  Will you come to Him, through the grace you find in flames?

Frequently the most gracious people you’ll ever meet are those who endured God’s furnace.

 “He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord.”

Malachi 3:3

***

So What Happened to the Church in Ephesus?

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God speaks to the Church of Ephesus:

But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.

“Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.

Revelation 2:4-5, 7

I ministered full-time in San Francisco, preaching and teaching in a very difficult place for three years. The sin and degradation of that city were extremely difficult. But I suppose ministering in the city of Ephesus was also quite challenging. Like San Francisco, it was full of false idols, immorality, and much sinfulness. I encountered much of this. I’ve learned firsthand about evil powers in high places.

Paul knows what the Ephesians are up against, there is an organized evil in Ephesus that could very well destroy them. Paul is on his way to Jerusalem, and in order not to miss his boat, he requests that the elders of Ephesus meet him near his port. He has an urgent warning for them. He says “goodbye” with tears, and deep concern.

“So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders. 29 I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. 30 Even some men from your own group will rise up and distort the truth in order to draw a following. 

31 Watch out! Remember the three years I was with you—my constant watch and care over you night and day, and my many tears for you.’

Acts 20:28-31

Keep in mind that Paul lived in Ephesus. He taught the church daily and prayed often for them for three years. Also, Apollos (a tremendous evangelist) would become a disciple there. Also, Timothy based his ministry in Ephesus.

There seems to be a slow drift away from the first love for Jesus and slippage into an unacceptable doctrine. During my own time in ministry in San Francisco, there always seemed to be resistance there, constant spiritual pressure on any attempt to stay faithful and live in purity.

In Revelation 2 an angel speaks to the church in Ephesus. His assessment wasn’t kind but yet it was accurate.

A papyrus fragment from the book of Revelation chapter 2 written to the Ephesians by John the Apostle.

Maintaining the first love in this center of wickedness and depravity wasn’t easy.

Paul was in a Roman prison when he wrote to the Ephesians. He put pen to papyrus to write down and to show God’s purpose for them. He taught and preached, he knew that they must know the intentions of God for their lives.

In Acts 20 he states a warning to the elders of the church in Ephesus. They must be aware. And for the most, they stayed true, and yet they were missing a vital and critical truth. In Revelation 2 they are nailed and we must understand. They had somehow down the line they had lost their “first love.” This happens, regularly.

Jesus must be primary to the true walk of the real believer–this isn’t optional.

This is the critical definition of an authentic Christian. We must love Him first. The Ephesians had faithfully protected against heresy. But we discover good theology without real love isn’t acceptable.

We’re called to love Him first of all.

Living in a wicked world demands a love that exceeds the norm that isn’t acceptable to “polite society.” We must go on to love Him first. What we think we know isn’t going to be enough. We must love Him. Him!

Is Jesus our first love? And what does that really mean anyway?

You really must figure this out for yourself. But, the first step is humility.

His Love Persists, Psalm 136

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Psalm 136

“Give thanks to the Lord, for he is good, for his steadfast love endures forever.”

Psalm 136:1, ESV

Repetition is when a single word or phrase is used multiple times in short succession for effect. It can help emphasize a point. This Psalm certainly does that.

Since this post is pretty much about repetition, I’m going to share some different versions that different translators have interpreted the last phrase of all 26 verses. Keep in mind the last phrase is used is repeating itself word for word in each translation.

Now here are seven different English translations of the end of every verse.

AMP: …for His lovingkindness (graciousness, mercy, compassion) endures forever.

NASB: …for His faithfulness is everlasting.

KJV: …for his mercy endureth for ever.

NCV: …His love continues forever.

CJB: …for his grace continues forever.

MSG: …His love never quits.

NET: …for his loyal love endures.

The word, translated in these different ways, is “hesed” in Hebrew. It means a forever love, loyalty, faithfulness or kindness. It is something everlasting or eternal that’s based all on covenant. Yes, every translation is different, but the same.

I suppose this repeated phrase (26 times) may seem a bit redundant. I for one am prone to skip Psalms 136 because of that, I mean it seems boring. Just repeating this over and over I start to wonder if there’s something better to read.

But we dare not make this mistake.

If we respectfully dismantle this phrase we find it deals with seeing God as eternally steadfast. We are called to state out loud His love for us that never wavers or ends. A “steady” forever love that will not change, flicker, or diminish. It just goes on and on and on.

The phrase then moves even deeper than that. “Endures forever,” shapes the whole thought. You might say that these two words extend or amplify the complete verse and strengthen the entire Psalm.

O.K. Here’s another bone to chew on.

First, I need to point out that the first part of each verse states the unique circumstance that declares what exactly has been done. For instance notice the wonder and power of each verse. This is verse 15, for example,

“He overthrew Pharaoh and his host in the Red Sea, (the unique phrase)
    for his steadfast love endures forever.” (the repeated phrase)

The first part describes a miracle of deliverance from Egypt. The second is that same repeated phrase we find in all 26 verses. First the unique phrase, and but then comes the repeated one. But let’s add even more flavor. We must teach ourselves to remember. You must consider each event He has led you through to be a testimony to others.

You then must tell your children about your own personal experiences with God.

We forget these miracles unless we consciously recall what God has done. Miracles, healings, provisions, and His amazing grace. Never disremember these things. Bring them to mind, over and over again. You should never forget those “God-things.” They’re uniquely yours. He has done distinctive and tremendous things for you alone.

I guess the main point of this post is to emphasize to you to value those unique miracles that you’ve experienced in your own life.

In life it seems we remember what is important to us. What He has done for you is your own unique testimony. It’s yours, and yours alone. What you’ve experienced is completely your own testimony.

When we enter a forever kind of an endless eternity that each of us will have amazing stories to tell each other about God’s special touch, His miracles and all of the grace and forgiveness that He uniquely loved us with. We all will have our own unique and singular stories. What we share will be our evidence of His love.

That’s pretty amazing when you think about it.

But please remember.

“And they have conquered him by the blood of the Lamb and by the word of their testimony,”

Rev. 12:11, ESV

The Pharisee & the Tax Collector

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Luke 18:10-14

 “Two men went to the Temple to pray. One was a proud, self-righteous Pharisee, and the other a cheating tax collector. 11 The proud Pharisee ‘prayed’ this prayer: ‘Thank God, I am not a sinner like everyone else, especially like that tax collector over there! For I never cheat, I don’t commit adultery, 12 I go without food twice a week, and I give to God a tenth of everything I earn.’

13 “But the corrupt tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed, but beat upon his chest in sorrow, exclaiming, ‘God, be merciful to me, a sinner.’ 14 I tell you, this sinner, not the Pharisee, returned home forgiven! For the proud shall be humbled, but the humble shall be honored.”

Meet the Pharisee:

I had it all together. I had shaped myself to be the ultimate Pharisee–the Pharisees of the Pharisees. I understood the Law; I could quote whole books, forward and backward. I fasted twice a week, and tithed everything, right down to my herbs and spices. I had it all together.

And I made sure everyone saw my commitment.

I strenuously kept God’s Law. I was consumed by understanding it, I tried to grasp all its nuances and complexity. The 10 commandments were emblazoned on all that I did. I wanted everyone to know that I was one of “the pure ones,” for that was the meaning behind the word Pharisee. I knew that I was pure.

I went to the Temple every day to pray, I stood holy and set apart, standing before a real and holy God. I was always the truest example to the people of Israel. I always stood when I prayed, for I was completely committed to doing all that the Law demanded of me.

One day I saw a wicked man in God’s holy temple. I had to thank God that we were total opposites. He was a tax collector and an evil person. I really was nothing like him. I rejoiced that I had become a true example of a righteous man.

I knew I was righteous, and certainly not at all like that sinful tax collector.

———————-

Meet the Tax Collector:

I didn’t have it all together. I understood this and was horrified that I had become so evil. I came to the Temple, driven by my guilt and shame–no one had to tell me this, for I knew my sin and I was deeply ashamed.

Why I came, I don’t know. I honestly didn’t belong here, and I kept a distance from the front. I guess that’s where I belonged. On the fringes before the Holy One. It seemed now that I was drawn to this place, and I’m still not sure why I came that day.

I knew that I breathed evil and had become evil.

I fell to my knees, and I begged God to forgive me. I saw the Pharisee standing in the presence of God, but I knew I wasn’t at all like him. He was righteous and I knew I was not. Oh, how I wanted God to forgive me for all the sins I had committed.

I must tell you that my spirit was in agony.

“Humble men are very fortunate!” he told them, “for the Kingdom of Heaven is given to them. 4 Those who mourn are fortunate! for they shall be comforted. 5 The meek and lowly are fortunate! for the whole wide world belongs to them.

Matthew 5:3-5, LB

Jesus clearly told us who was truly forgiven that day. When we think we have it all together, we’re deceiving ourselves.

Let’s not pretend otherwise, okay.

alaskabibleteacher.com

Art: Eugene Burnand, 1850-1924, litho; Scripture used here is from the Living Bible.