Holy Spirit – Page 4 – Alaska Bible Teacher

We See So Little

“Behold, these are but the outskirts of his ways,
and how small a whisper do we hear of him!
But the thunder of his power who can understand?”

Job 26:14

Job’s suffering has led him to this point. He realizes how little he understands God. I guess pain can have a powerful effect on how we see things. Job has learned the immensity of God.

In verse 14 he speaks about the “outskirts” the word in Hebrew means the mere edge, or fringe. One translation of this verse reads like this: “These are only a few of the things that God does. We only know about a few small things. If he used all of his power, we could never understand.“

“That being the case, let’s consider God’s capacity for just a moment. He’s not only “high capacity”, He’s “infinite capacity.” He never sleeps or slumbers. He is perfect in all His abilities. There isn’t a single thing that He doesn’t know, and there is no one more powerful than Him. And unlike humans who can only be in one place at one time, He is everywhere at the same time. This is amazing, and just like the Psalmist said in Psalm 113, “Who is like the Lord our God?” The answer, very simply, is no one.”

John Piper

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1 Cor. 13:12)

I’m thinking about Moses who asked to see God’s glory. Moses was called “the friend of God,” but he wanted to see more. God’s response was that He couldn’t because it would kill Moses. But provision was made for him to see the backside of God as Moses was in a cleft of a rock. (Exodus 33.)

The Bible doesn’t reveal it all. But we’re given enough. Job told us that only the outer fringes can be seen by men and women. We see His periphery, but we must understand our limits. We’re told that we will see Him someday–but not yet. But at the moment of death, we will see Him.

The Lord Jesus came to show us the Father. “In [Christ] all the fullness of deity dwells bodily.” When we see Jesus we see the Father. Reading the Gospels we are encountering God, because Jesus reveals Him fully.

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.”

Hebrews 1:3

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Romans 11:33

Under the Knife

“Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.”

John 15:2, ESV

“Dead wood is worse than fruitlessness, for dead wood can harbor disease and decay…God removes the dead wood from his church and disciplines the life of the believer so that it is directed into fruitful activity.”

Merrill C. Tenney

In order to become fruitful we must accept the knife.

It takes a sharp eye and a sharper knife to do the Father’s work of cutting. He slices to the quick, and all that is not useful falls to the ground. The vine must produce grapes, and every bit of “grape-energy” needs to be used productively. Fruitlessness will be cursed, sterility is condemned. This is a hard choice to make.

I want to encourage you though–fruitless believers can possibly become fruitful ones.

Understand, the vine dresser isn’t attacking the vine with his knife. He is not malicious or vengeful. All that He does is for the good of the vine. He is motivated to produce fruit. That is what He thinks about as he cuts away the dead branches.

Pruning and fruit are concepts that we vacillate over, some days we understand and other days we don’t. After over 40 years, I’ve heard every “John 15 sermon” known to man. And most of the time I turn down my spiritual hearing aid. That is tragic–I listen, but I don’t listen.

I need to grapple with this imagery. If I don’t, bad things are bound to happen.

For years I have asked God to “show me His ways.” I’d like to believe that this understanding of pruning has changed me. I would like to think that I have attained a clearer view of wisdom. This pruning business is all well and good. But being sanctified by the knife is decidedly unattractive and uncomfortable.

I grew up in the northwoods of Wisconsin and wondered if the trees that were designated with a ‘red X’ understood that they were the ones to be cut down by the lumbermen. I wondered if these trees that were marked with spray paint understood what was up? (Maybe they felt special with their new found prestige?)

You will be pruned!

I completely and absolutely declare this to you. (It’s one of those “thus says the Lord” moments.) Pieces of your life are earmarked to be lopped off. You will probably not understand why and you will chafe at what is coming.

The Christian life is as much about subtraction as it’s about addition.

He will cut you and you’ll think you’re dying. But I assure you, Jesus loves you, and all that He does is for your good. He trims you to bring you true life.

There is simply no other way He can work.

“And if it be painful to bleed, it is worse to wither. Better be pruned to grow than cut up to burn.”

John Trapp

Are You Resting? נוח Nuach

Life can get out of hand sometimes, becoming hectic and frantic. It seems like we’ve got 1000 ‘irons in the fire.’ The anxiety of doing everything creates fear and worry. We cannot possibly keep up. There isn’t enough hours in the day.

We are not at rest with ourselves, or with the Lord.

And oh my, the news, the internet, and our cell phones create awful issues if we can’t manage them with the Holy Spirit’s direction and purposes. Our computers seem like a pipeline for darkness. Unless they’re “given” to God, they can destroy you.

What causes me anxiety? I’m quite sure you can add your own issues. But here’s a partial list:

ambition, self-promotion, pride, jockeying for position
family issues, marriage and children
my job and career, “keeping up with the Joneses”
religious ‘duties’
finances, bills
politics, media
unrepented sin, separation from God, peace is missing

But I assure you, there is rest.

The Old Testament uses a word, נוח or ‘nuach.’ It’s a Hebrew word. Both Moses and Jesus understood the implications. It means calming, to become quiet or still. To rest quietly.

^“And He said, “My Presence will go with you, and I will give you rest.”

(Exodus 33:14)

This promise is given to Moses; frankly, he’s overwhelmed by his burden. In the “tent of the meeting” he battles with God, and it’s in that place Moses insists on the Lord’s active presence on him and on the people. He will not take another step unless God does this.

^“Come to Me, all you who labor and are heavy laden, and I will give you rest.“

(Matthew 11:28)

The Lord Jesus calls each of us to rest in Him. It seems we work hard and we carry awful heavy burdens. Jesus uses the word, “Come” which is typically a command or an imperative. (It can be used with an explanation mark!)

Jesus understands our hearts and our effort and “labor.” He fully grasps that we’re “heavy laden” much of the time. His invitation is to come and find the peace of a resting disciple. It is His gift to us, and only Jesus can give it to us.

“‘Come’; he drives none away; he calls them to himself. His favorite word is ‘Come.’ Not, go to Moses – ‘Come unto me.’ To Jesus himself we must come, by a personal trust. Not to doctrine, ordinance, nor ministry are we to come first; but to the personal Saviour.”

CH Spurgeon

Ponder the Word

“But his delight is in the law of the Lord, and on his law he meditates day and night.”

Psalm 1:2

In Psalm 1:2 the Hebrew word for meditation is hagah. In this Psalm we have a contrast between the blessed and the “not-so-blessed,” and it commands that as Jesus’ followers that we process the reality of this to become blessed by our Father.

In Psalm 1:1 the word blessed is used, and actually just in the book is Psalms alone blessed is used 51 times. The word has a very simple and concise meaning: “to be happy.” I really don’t think we can minimize how important it is to be happy.

In 1:2 we read hagah or meditate. That Hebrew word is a little bit more complicated and it seems more nuanced than “blessed.”

Hagah, or meditate means:

to chew a cud like a cow
to growl like a lion who is eating an antelope
to moan or groan
to talk to oneself, or mutter or whisper
finally, it can mean to muse or imagine

Yeah, it’s an interesting word and I suppose all of these meanings are to be factored into meditation [hagah]. It seems that these five definitions shape the different meanings that go into our understanding.

Using the above definitions, this is how it might look:

sometimes I regurgitate the word like a cow chewing its cud
at times I attack it like a lion
I moan and groan as I wrestle with it, seeking for a handhold
thinking about the passage I talk to myself about its meaning
I imagine being there, sometimes it’s like I’m a “fly-on-the-wall”

When we come to God’s words, the Bible, we are required to assimilate all that the Holy Spirit graciously gives. When He gives us something from the Word we must apply it to ourselves. You can do this through any of the 5 definitions I’ve given.

The Holy Spirit is the One who ignites His Word into our hearts.

“This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”

Joshua 1:8, ESV

Abide.

The word “abide” is used ten times in the first ten verses of John 15.

The repetition of this should be obvious. Our discipleship must hang on that simple (yet profound) word. We are clearly called to “abide.” It’s a small word, and yet the thought it carries is deep and heartfelt. Jesus calls His disciples to rest and obey Him.

To abide means to “dwell,” “remain,” “be present,” and to “be connected.” Abiding addresses our posture and place. How connected are we to our source? Where are we in proximity to Christ? A disciple must ask these questions.

The issue is “sap.” Am I connected in such a way that His presence flows through me?

A branch must be attached in order to bear fruit. If, somehow, it isn’t connected, it dries up and needs to be cut off the vine. Many believers are in danger, they’re not producing fruit and they are not growing. Somehow they aren’t affixed to the Lord Jesus.

This doesn’t mean they have lost their salvation, it just means that their discipleship has little meaning. They have no purpose, the sap of Jesus becomes a trickle and fruit is never really produced. It is a sad and difficult place to be.

Often the real issue comes down to obedience/disobedience.

I must learn that “abide” is now my life, my sap, my fruitfulness.

“Abide in Me says Jesus. Cling to Me. Stick fast to Me. Live the life of close and intimate communion with Me. Get nearer to Me. Roll every burden on Me. Cast your whole weight on Me. Never let go your hold on Me for a moment. Be, as it were, rooted and planted in Me. Do this and I will never fail you. I will ever abide in you.”

J.C. Ryle

Not a Cliché

Image result for mike yaconelli quotes images

“A bruised reed he will not break, and a faintly burning wick he will not quench.”

Isaiah 42:3

Somehow, we can get ‘side-tracked’ in our thinking. We get confused and the enemy makes sure we don’t walk in the truth. At this present time, it does seem like some of the Church is nothing more than an exclusive club for the wonderful. It seems that those who attend are the ‘achievers,’ those who have somehow arrived at a certain acceptability.

They are there for social reasons–they eschew any real intimacy with Jesus.

For many of us, we are taught that we must have it all together; more or less complete and functioning at an acceptable level to follow Christ. We keep thinking if we work really hard then we just might arrive at a place of acceptable ‘perfection.’ This has become our religion now, this “gospel by achievement.”

But does Jesus agree? Is His Church made up of only ‘completed’ people, those who have it all together? Do we need to become accomplished before we are acceptable? Perhaps we need to find some answers. Perhaps we won’t like what we find.

After over 40 years of following Jesus (most of the time in ministry) I’m starting to realize that I’ve had much of it all wrong. I’ve read that Jesus receives the lame, the tax-collector, the leper and the whore. He deeply loves the unlovable, in spite of what the Church might say.

I believe that true grace is ‘foolish’ to man, and defies human attempts to explain it. Grace is the free, undeserved goodness and favor of God to mankind. We dare not doubt this.

“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”

Zephaniah 3:17

God’s love is completely undeserved. It comes without preconditions. He loves us when we are terribly lost and fallen. It has no bounds or limitations. It is unconditional. Grace grabs us and takes us to a place we’ve only dreamed about. We’re irrevocably changed when we understand.

It is a relationship and not a religion. That’s not a cliché.

This ‘world-system’ desperately wants to confuse us. We discover that Satan detests our intimacy with the Lord Jesus. He marshals all of his demonic strength in order to obscure this truth. It’s funny, but Satan likes ‘religion.’ And he hates our nearness to Jesus. (2 Cor. 11:2-3).

All of us are seeking forgiveness, and yet somehow we think that God won’t accept us. Often we stop going to church, pray, or read His Word. We are slowly becoming hard, and it seems like we are slipping into some sort of a ‘spiritual daze’. Our spiritual malaise is starting to look like it’s permanent.

But Jesus is completely enthralled by your faith in Him!

He doesn’t pull away from the ‘sick’ and the weak. You must understand that intimacy is Jesus’ idea to ‘heal’ you. He draws us to a place of friendship with God. Intimacy with Jesus is God’s exclusive way of ‘turning us’ holy. That’s why Satan militates against “first love” faith.

There is a repentance in all of this.

We need to completely change our mind about our sinfulness. His cross and His blood are enough. But it’s genuine intimacy with Jesus that cures us, not keeping rules or having excellent doctrine. We will never be ‘good’ enough, but even in our sin we are deeply loved!

He knows it all, inside and out. He energizes those who get tired, and gives fresh strength to dropouts. For even young people tire and drop out, young folk in their prime stumble and fall. But those who wait upon God get fresh strength.

“They spread their wings and soar like eagles, They run and don’t get tired, they walk and don’t lag behind.”

Isaiah 40:29-31, Message

alaskabibleteacher.com

The Wonder of It All

My thoughts

There are some things that leave an indelible mark, deep down into our souls. For me, one instance I remember staying at Simpson College on Silver Ave. in San Francisco in June 1986. The dorms were empty and I had a whole floor to myself. The campus was gorgeous; the roses were in full bloom.

I found a little “mom and pop” corner market nearby which had an awesome deli. Here I could buy cold cuts, some excellent braunschweiger, and freshly baked sourdough bread. I returned to my room to build my sandwich.

I remember that the windows were open and there was a beautiful breeze. Food, warm sun, flowers in bloom and the Holy Spirit are just about ready to ‘intersect’ in my life. It would be a holy collision. I would come to Jesus in this bright new way.

It was simply a moment that I captured and savored. Everything seemed to coincide, it was magical in the best sense of the word. It was beautiful, that is all I can say. That time in that dorm room has become a crystalline moment that I will never forget. Right there, it seemed I fell in love, not with a girl, but with a moment in time and place.

That nostalgia lays thick on the shoulders of the writer of Psalm 84.

He remembers and savors those powerful memories of his visit to the temple. He was given something at that particular moment that would follow him for the rest of his life.

The beauty of that experience was inviolable and true and could never be duplicated. This treasure was his. As he aged he could tell his grandchildren, “I walked with God.” And he really meant it.

I personally believe God gives us these holy moments, wrapped in wonder and awe. When the Holy Spirit deeply touches in this way you will never, ever be the same.

The psalmist has the same hunger. These moments in the temple which are so blessed have also ‘ruined’ him. Often special times of God’s presence will result in a ‘sanctified’ dissatisfaction with the present status quo.

But when we finally make our way to Jesus (or He draws us), life takes on a special and curious wonder. When the rain finally comes to the barren desert, an explosion of life bursts out. In much the same way, our lives are ‘watered’ by Jesus. Things get very green and lush as we live in the Spirit. All of this is in contrast to our dry and desperate life without His presence.

I want to become hungry for His presence. I so want to be in the center of wherever He is at. I admit that His grace and love has spoiled me. But the love of Jesus does this. Normal life seems to be nothing more than a boring journey into ‘black & white’, but somehow He turns it all into stunning color.

The psalmist practically begs to be returned to the temple. He wants to be there, more than anything else. It is now his true home. He will not be satisfied with anything less.

“I say to the Lord, “You are my Lord. Apart from you, I have nothing good.”

The Extraordinary Breath of Jesus

“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” ²²After saying this, he breathed on them and said, “Receive the Holy Spirit. ²³If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they were also undone by Jesus’ surprise visit.

Peace was definitely a precious commodity for them.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit energizes these men to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage is a real humdinger for Bible students. But it clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit. We have a mission.

If we neglect these things we’re going to fall flat on our face.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurance, mission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

The Ministry of Poured Oil

I have to admit, I never really appreciated the depth of Psalm 23:5. I supposed that “He anoints my head with oil” was simply just figurative language for something nice. Poetic. I never knew this definite parallel until recently. But David completely understood and was able to understand the full ministry of the Shepherd.

“You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.”

Psalm 23:5, ESV

I recently read this and suddenly I understood.

“Sheep can get their head caught in briers and die trying to get untangled. There are horrid little flies that like to torment sheep by laying eggs in their nostrils which turn into worms and drive the sheep to beat their head against a rock, sometimes to death. Their ears and eyes are also susceptible to tormenting insects.”

So the shepherd anoints their whole head with oil.

“Then there is peace. That oil forms a barrier of protection against the evil that tries to destroy the sheep. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them? Have you ever asked God to anoint your head with oil?”

He has an endless supply!

His oil protects and makes it possible for you to fix your heart, mind, and eyes on Him today and always! There is peace in the valley! May our good good Father anoint your head with oil today so that your cup overflows with blessings! God is good and He is faithful!!”

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“But you have an anointing from the Holy One, and all of you know the truth.”

1 John 2:20

Transformed!

“And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.”

Mark 10:53, ESV

God has touched you in a profound way, (at least I hope so.) Only He could’ve done this. You’re not the same person now. Just like Jesus healed blind Bartimaeus, you too can really see. The beggar becomes a follower. (Mark 10:46-53.)

So what’s next?

There is always another step to take as we follow Jesus. Everyday there is something new. Our salvation is given freely, but we discover that it’s something active–more like a flowing stream and less like a stagnant pool. If we truly have been “healed,” we’ll want to follow. And now each day is a joyous adventure.

After all, we’ve been terribly blind for a long, long time.

Bartimaeus would never be able to truly explain what had happened to him, at least not in a perfect or complete way to the others–but no matter, it really wasn’t necessary. (But I must believe he tried.) He could see!

Notice the sequence of events in verse 53—

Jesus: “Go your own way.”
Bartimaeus: “..followed Him on the way.”

He was now a true follower. No longer a blind beggar, but he was now a true companion of Jesus and the “church.” He now walked with other believers in the Master’s band of disciples. (Having been blind and instantaneously given sight changed him forever.)

So what happened next?

I suspect Bartimaeus followed the Lord all the way. Although scripture doesn’t say what happened, I believe this ‘ex-blind’ man was now a visible witness to any with eyes to see. Bartimaeus became an authentic witness–God’s megaphone to the power and mercy of Jesus Christ.

To follow the One who saved us is the most wonderful adventure. Each of us comes with awful “sicknesses” and sins. Some of us were physically or mentally ill. We might have been thieves, liars and murderers–but no more. Some of us were adulterers, gay, child molesters, “perverts”–twisted and caught in our own sin. Proud, angry, selfish. Drunks and addicts. Sinners, and rebels.

(I could keep it going, after all I don’t want to miss you.) 😁

But we are now forgiven and healed; and now Jesus calls us to follow Him, every day. I believe that there is always another step. So, what happens next? I believe that there is always something.

I can’t say exactly. Each believer has a different story.

But I do know tomorrow’s life episode is going to be something fantastic, and a challenge. The fruit of the Holy Spirit is given to each who are truly being discipled to follow. The road in front of you just might be excruciatingly hard, but truly there is joy in our journey with Jesus.

“You called, You cried, You shattered my deafness, You sparkled, You blazed, You drove away my blindness, You shed Your fragrance, and I drew in my breath, and I pant for You.”

Augustine