20 Quotes for the Believer at Christmas

Some quotes on the meaning of Christmas:

He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy, He the Word, without whom all human eloquence is mute.    

–Augustine

There were many who saw the babe, but did not see the salvation.  

–Author Unknown

For the Christ-child who comes is the Master of all; No palace too great, no cottage too small.  

 –Phillips Brooks

Rejoice, that the immortal God is born, so that mortal man may live in eternity.    

–John Hus

His poverty was so great that He was born in another man’s house, and buried in another man’s tomb.    

–John Boys

It is here, in the thing that happened at the first Christmas, that the most profound unfathomable depths of the Christian revelation lie. God became man; Nothing in fiction is so fantastic as this truth of the incarnation.  

–J.I. Packer

Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life.  

–Corrie Ten Boom

The Almighty appeared on earth as a helpless human baby, needing to be fed and changed and taught to talk like any other child. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation.  

— J.I. Packer

There were only a few shepherds at the first Bethlehem. The ox and the donkey understood more of the first Christmas than the high priests in Jerusalem. And it is the same today.    

–Thomas Merton

Christmas is based on an exchange of gifts, the gift of God to man – His unspeakable gift of His Son, and the gift of man to God – when we present our bodies a living sacrifice.   

 –Vance Havner

The idea that there’s a force of love and logic behind the universe is overwhelming to start with, if you believe it. Actually, maybe even far-fetched to start with, but the idea that that same love and logic would choose to describe itself as a baby born in shit and straw and poverty is genius, and brings me to my knees, literally. To me, as a poet, I am just in awe of that. It makes some sort of poetic sense. It’s the thing that makes me a believer, though it didn’t dawn on me for many years.    

–Bono

The central miracle asserted by Christians is the incarnation. They say that God became man.   

— C.S. Lewis

Infinite, and an infant. Eternal, and yet born of a woman. Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be carried in a mother’s arms. King of angels, and yet the reputed son of Joseph. Heir of all things, and yet the carpenter’s despised son.   

–Charles Spurgeon

Carols stir us. Holy words inspire us. The golden glow from the manger warms us. A little religion at Christmas is fine. But that glow in the manger comes from the Light of the world. It exposes evil and either redeems it or destroys it. The babe in the manger is far more than an object for sentimental sighs. He is the Son of God who must be accepted as ruler – or confronted as rival.  

–John G. Stackhouse, Jr.

It is good to be children sometimes, and never better than at Christmas when its mighty Founder was a child Himself.  

–Charles Dickens

Christmas is for children. But it is for grown-ups too. Even if it is a headache, a chore, and a nightmare, it is a period of necessary defrosting of chilled hidebound hearts.  

–Lenora Mattingly Weber

Hark the herald angels sing,
Glory to the newborn king.”
Peace on earth, and mercy mild,
God and sinners reconciled.

–Charles Wesley

This Gospel anticipates a world far different from C.S. Lewis’s Narnia, where it is “always winter, and never Christmas.” The promise of the Gospel is that it is “always Christmas.”  To be “in Christ” is to enjoy each morning as a Christmas morning with the family of God, celebrating the gift of God around the tree of life.  

–Kevin VanHoozer

The spirit of Christmas needs to be superseded by the Spirit of Christ. The spirit of Christmas is annual; the Spirit of Christ is eternal. The spirit of Christmas is sentimental; the Spirit of Christ is supernatural. The spirit of Christmas is a human product; the Spirit of Christ is a divine person. That makes all the difference in the world.  

–Stuart Briscoe

Here’s a side to the Christmas story that isn’t often told: Those soft little hands, fashioned by the Holy Spirit in Mary’s womb, were made so that nails might be driven through them. Those baby feet, pink and unable to walk, would one day walk up a dusty hill to be nailed to a cross. That sweet infant’s head with sparkling eyes and eager mouth was formed so that someday men might force a crown of thorns onto it. That tender body, warm and soft, wrapped in swaddling clothes, would one day be ripped open by a spear. Jesus was born to die.    

–John MacArthur

Ponder the Word

“But his delight is in the law of the Lord, and on his law he meditates day and night.”

Psalm 1:2

In Psalm 1:2 the Hebrew word for meditation is hagah. In this Psalm we have a contrast between the blessed and the “not-so-blessed,” and it commands that as Jesus’ followers that we process the reality of this to become blessed by our Father.

In Psalm 1:1 the word blessed is used, and actually just in the book is Psalms alone blessed is used 51 times. The word has a very simple and concise meaning: “to be happy.” I really don’t think we can minimize how important it is to be happy.

In 1:2 we read hagah or meditate. That Hebrew word is a little bit more complicated and it seems more nuanced than “blessed.”

Hagah, or meditate means:

  • to chew a cud like a cow
  • to growl like a lion who is eating an antelope
  • to moan or groan
  • to talk to oneself, or mutter or whisper
  • finally, it can mean to muse or imagine

Yeah, it’s an interesting word and I suppose all of these meanings are to be factored into meditation [hagah]. It seems that these five definitions shape the different meanings that go into our understanding.

Using the above definitions, this is how it might look:

  1. sometimes I regurgitate the word like a cow chewing its cud
  2. at times I attack it like a lion
  3. I moan and groan as I wrestle with it, seeking for a handhold
  4. thinking about the passage I talk to myself about its meaning
  5. I imagine being there, sometimes it’s like I’m a “fly-on-the-wall”

When we come to God’s words, the Bible, we are required to assimilate all that the Holy Spirit graciously gives. When He gives us something from the Word we must apply it to ourselves. You can do this through any of the 5 definitions I’ve given.

The Holy Spirit is the One who ignites His Word into our hearts.

Joshua 1:8, ESV

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You Just Won the Lottery!

Matthew 13:44

From rags to riches. We like that kind of story, the newspaper boy turned into a publisher, C.E.O. This parable, only a single verse is almost the same thing. A poor man is walking through a field and viola! He finds a treasure chest, and it’s packed full of golden coins, diamonds, and emeralds.

He looks around, and seeing no one, he re-buries it. (After all, when you accidentally discover a treasure chest, you must take certain precautions.)

And a key I suppose is the word “joy.”

And that really isn’t something we really know–unless something wonderful happens to us of course. He has joy, he can’t believe it. I think he was a bit dazed by it all, and he must of walked in an unreal sort of bubble. After all, these things never really happen.

It’s sort of like finding you’ve got the winning numbers of the lottery–you just won $50,000,000!

It’s this kind of unreal “luck” that this guy knows what he must do. Now the owner of the field owns everything, including the chest. The finder realizes he can’t just sneak the chest off to his home–there would be too many questions. (Where did a poor guy like you get a gold coin?) His neighbors would figure it out. And besides, he would be a thief. There has to be a better way.

Suddenly he has an idea. If he sells everything he has, he probably could buy that field. And then everything that was there would be rightfully his. Selling all isn’t a problem, he knows that whatever he gives up is nothing close to the treasure in the field.

The reader should understand two things about the treasure that you find:

  • It’s about Jesus–the Bible is constantly aware of him, and his presence is seen in every chapter and book. He’s the treasure we find, knowing him, is the most valuable thing a person can ever have (by far). “The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him” (John 3:36).

To be his disciple demands we give everything else up.

We sell it all to get spiritual riches. There’s a “field” that we find that is worth everything, and the only way we can have the treasure is by giving up everything. There really isn’t any other way.

“You must keep all earthy treasures out of your heart, and let Christ be your treasure, and let Him have your heart.”

    Charles Spurgeon

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Tzel, Shade

“The Lord is your keeper; the Lord is your shade on your right hand.”

Psalm 121:5, ESV

I once worked for my father-in-law who had to meet a deadline. We shoveled rock into 50# bags. It was unbelievably hot–104 F and we had no shade. The sky was clear and the sun was brutal. I recall praying for a cloud, even a little one, anything.

The Jews had a word, tzel. It’s translated “shade” in our English Bible. That word also meant shelter, covering and coolness. In the land of Israel it could get really hot, up to 120 F in the summer. Tzel was much appreciated.

There’s a promise that clearly speaks of this. The Lord guarantees us shade. I suppose figuratively we’ll go through times when life becomes unbearable, and yet the Father understands. He gives us tzel, relief from harsh and cruel conditions we encounter. Without the shade it gets miserable.

Tzel is when the Lord covers you.

We’re protected and given a real place of coolness and relief. This is a good promise for the born-again believer. You can easily appropriate and claim it–God gives it away to those who love Him. Come now and sit in the shade.

The Lord is your shade.

“The safest place in all the world is in the will of God, and the safest protection in all the world is the name of God.”

    Warren Wiersbe

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When a Believer Limps

Crutches at the Table

“David asked, “Is there no one still left of the house of Saul to whom I can show God’s kindness?” Ziba answered the king, “There is still a son of Jonathan; he is crippled in both feet.”‘ 

 2 Samuel 9:3, NIV 

This crippled man was named Mephibosheth.  He was injured by the actions of a nurse;  she dropped him as she was trying to escape the palace (2 Sam. 4:4).  It was not of Mephibosheth’s doing, but someone else made a mistake, and it totally and irrevocably changed his life.

He would always be disabled.

If you haul out your old musty commentaries, you’ll find that Mephibosheth’s name means, “shame.” Perhaps a casual ‘disdain’ would be how people treated him. But David was a different sort of king (as kings go), and he elevates Mephibosheth to the feasting table.

King David wants to include him!

Interesting. I believe that there are a great many people like Mephibosheth.  They’ve been injured by someone else’s stumbling.  It seems we pass these things on to each other.  And the lameness we inflict may not be physical.  It may be spiritual or emotional.  Sometimes we injure others without knowing what we have really done to them.

Jesus made some powerful statements about people who injure others.  

Some of the most vicious and evil woundings that are done are usually on a moral or spiritual level.  People can heal physically over time, but the wounds of the spirit are incredibly devastating.  When someone harms us on this level it can completely undo us, for a lifetime. (And perhaps, maybe forever).

We are capable of much evil.  We affect others in ways we don’t understand.  We need to seek God’s grace right now; we cannot allow ourselves the luxury of diminishing or minimizing what we have done. A vital point to consider: We cannot go on crippling others without injuring ourselves.

Wounded people wound. But healed people can often become healers themselves.

We can read of King David’s truly majestic treatment of Mephibosheth in 2 Samuel 9. He actively blessed him, and perhaps that is the proactive action we ought to take. We must make the effort– to bless others.

As a king, this was a very minor incident. Hardly worth recording in the lofty affairs of state. But as a man–to restore Mephibosheth, was definitely one of his greatest decisions. Kindness and gentleness should always be a key part of someone who is in authority, especially over others.

There’s another concept here– we discover something that is profoundly true about us in Paul’s letter to the Church in Ephesus.  It’s here, in 1:5, that we see that God our Father, acts like David, and receives Mephibosheth; just like God receives us to Himself. We find that we’re adopted, loved, and held, and we get a prime place at the table!

We may use crutches, but we walk by faith. And that may be the greatest lesson in this portion of scripture–and the most profound experience we can have as believers.

Ephesians 1:5, NLT

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Choosing a Pierced Ear

Body piercing has become pretty much acceptable just in the last ten years. 

Studs are placed in a hole or piercing to make a permanent decoration.  I have seen a fair amount of it, and I think that a stud in the tongue has got to be the most intrusive.  (I recently read of a young girl who died after her tongue was pierced from an infection).

There is “body piercing” in scripture.  In Deuteronomy 15:12-18, slaves who are being set free by their master after six years of service, could, if they loved and were loved by their master, could choose to remain a slave to him.

“But if your slave says to you, “I don’t want to leave you,” because he loves you and your family and has a good life with you,17 stick an awl through his ear into the door; he will be your slave for life. Also do this to a female slave.”

Deuteronomy 15:12-18

This was a decision that required elders to act as witnesses.  It was significant as well as completely binding.  I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!)

The slave would be led to a doorpost and the master would take an awl, and push it through his ear lobe.  This designated the slave to be forever “owned” by a specific master.  Herein lies a picture of the Christian.

Many times in the New Testament we are called to be servants (slaves) of Christ.

Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles. This is not a forced servitude. It’s a choice made in love!

There are many believers who have done the same, they have fallen in love with their Savior.  They do not plan on a life apart from Him.  So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on.

Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New.  In Romans 6:16 we read,

“Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him.”

Romans 6:16, (NCV)

When the prodigal son returned home from the far country he fell before his father and humbly ask,make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So it must be with us. Only then will we live a “pierced ear” life, revealing to all that we are servants of Jesus Christ!

“Savior, I know Thou hast allowed me absolute liberty, to serve Thee, or to go my own way. I would serve Thee forever, for I love my Master. I will not go out free. Mark my ear, Lord, that it might respond only to Thy voice.”

— Jim Elliot, Missionary and Martyr

 

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Jonah Measures God’s Love

(“The LORD is gracious and merciful, slow to anger and abounding in steadfast love.”)

Psalm 145:8

This understanding of God’s character is used 13x in the Old Testament. It was first discerned by Moses, and was passed on to other men. It was stamped into the hearts of those who followed him. It was a description of who God was, and it became the strong foundation of their ministry.

Jonah understood who God really was.

And that was the reason Jonah refused to give the Ninevites a break. He didn’t want them to repent. He wanted no part of their salvation, which is rather disturbing. How can a prophet act this way? What was it that angered Jonah that he would resist God?

The book of Jonah contains question marks, especially chapter 4. Of the 14 questions that are asked, 11 are directed at Jonah.

When we read it we can focus on the secondary ideas. We see Jonah and the whale. Maybe we think about his disobedience. Or maybe the storm or the plant that helped Jonah endure the heat of the sun. These are all good things to consider, but they are not the main theme.

God’s heart for even the Ninevites is the main purpose of the book of Jonah.

God is not the exclusive ‘property’ of the Hebrew nation! He very much cares for others outside of our own group. In John 3:16 we’re made aware of His passion for the whole earth.

The Great Commission has always been in effect. In the OT Israel was called to be a light to the Gentiles, Acts 13:46-48. The covenant given to Abraham was that Israel would be a blessing to every nation. This was God’s plan and His intention. (Genesis 17:1-8.)

Jonah’s anger and apparent prejudice is definitely a cause for concern.

But could the message of Jonah describe the reluctance of the Church today? Is God’s love for everyone? Does God even care?

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God’s Word is Not a Cudgel

Ephesians 4:29, ESV

In the spring of 1987 I was working with SOS Ministries in San Francisco. Our ministry house was on Sycamore in the Mission, a really rough place. There was ten of us and we were committed ourselves to street evangelism throughout the city. When I wasn’t on the street our in-house writing/printing took up a lot my time.

Vicky was our ministry secretary. She was young, outgoing, smart and a very good administrator. She was a whiz taking care of the office–and us. She was a vital part of the house. She was pretty much irreplacable.

Sometimes though we would clash, but never in a bad way.

But after time it seemed all I could only hear from her was criticism. And I began to get really angry. Our relationship grew testy over time and things began to fester inside of me. It’s funny, but now it was inconsquential.

But one day there was one of those moments I would regret even now after all these years. I had misconstrued that she was criticizing me. Whenever I was in the office it seemed she had it in for me.

I decided I must correct her. I believed she was way out of line it was up to me to set her straight.

“Vicky, I have a word for you, from God! Read Judges 16:16.

As she grabbed her Bible and read the verse I could see the tears well up in her eyes. And I had used the Word of God like a cudgel, beating her with a billy club. I had bludgeoned her with a Bible verse.

What can I say? The memory of doing that has always stuck with me. I had wounded her spirit intentionally. Now the Father has forgiven me, I know that–but the lesson I learned has stuck with me through 30 years of ministering God’s Word.

“People who think they are religious but say things they should not say are just fooling themselves. Their “religion” is worth nothing.”

James 1:26, NCV

This quote drives this home:

     James H. Aughey

I really must warn you, if you’re hurting your brothers and sisters by speaking foolishness, the Father will deal with you. Sometimes harshly. Now there is definitely room to correct, but I suggest for every second of time you speak, you need to spend twenty minutes in real prayer, for them and for yourself.

You don’t discern to expose sin. You discern to pray and intercede. I think this is a good “rule of thumb” for us all.

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The Rotten Chicken Within

“The heart is deceitful above all things
And it is extremely sick;
Who can understand it fully, and know its secret motives?”

Jeremiah 17:9, Amplified

“The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil.”

Genesis 6:5

The Bible in its tremendous insight, never once makes humans out to be wonderful creatures. I think we would all volunteer to be that way. But we are not. Rather the opposite is quite true. We are manipulators, rascals, liars and sinners.

There is not a single iota of evidence that we can become exceptionally kind, loving and holy people in any sense of the word.

Somehow we generate a lot of self-deceit. 

We trick our own hearts into believing that we are such noble people. We ignore evidence that would convict us otherwise. The prophet spoke to his generation in Jeremiah 17. He would speak directly to people who thought they were true and good. Jeremiah called this a lie, a serious miscalculation, especially when the opposite was true!

This is not the way “to win friends and influence people.” So many pastors, priests, elders, and leaders have a desire deep down to be acceptable and relevant. But God says, we are rascals, tricksters, phonies. Something inside is sick. There can be no human remedy. We simply cannot become religious enough to surmount our profound sin. Pride and selfishness opposes God and harms others.

As a boy living in Northern Wisconsin, on a farm somewhat, we found one of our dogs killing chickens. He was a nice dog, quite friendly and very gentle. But when he started in on the chickens my dad decided to intervene. One of the dead chickens was recovered. My father wired that dead chicken to our dogs neck, nice and tight. That dog wore that rotting chicken for several weeks. Finally the dog laid down, foaming and tongue lolling, eyes rolled back. He was profoundly sick. So Dad cut off the decaying remains.

The SPCA would have a fit. But that dog would never again chase a chicken, or even think of killing one. But even so, our sin is disgusting to God. We just seem to do evil without considering Him or others we effect. It’s all about us, as we think we can just skate through this “problem” without any issues. But Jeremiah tells us we are rotting inside.

We all carry around a dead chicken. I must tell you the truth, you’re terminally ill. You are quite sick, in the most essential part of you.

But Jesus died to free you. He’s the only One who can.

“Our life is full of brokenness – broken relationships, broken promises, broken expectations. How can we live with that brokenness without becoming bitter and resentful except by returning again and again to God’s faithful presence in our lives.”

–Henri Nouwen

We are a broken lot of confused people, and we have never solved the mystery of our own iniquity. In those rare, fleeting times we step into clarity, we are ashamed and disturbed by what we see. Our awful sin needs a wonderful Savior. Jesus does what we could never do.

Jesus died to free us from death. He has come to cut us free from our spiritual evil.

He has died to destroy our sin. But there is much more. He gives us real life–eternal life. His life!

“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.”

Isaiah 1:18

Organized Evil

“Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” 

12 “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

Ephesians 6:10-12, ESV

This is the last final doctrinal passage of the book of Ephesians. In it Paul tells us we must be very conscious of an ongoing battle which swirls around every person.

Understand, the war is hardly an elective. We can’t drop this, thinking it’s optional or non-compulsory. We might think it’s just an emphasis for some of our brothers and sisters who are more charismatic than us.

We were born for battle. Every one of us. No exceptions.

We look around and see those whose ‘reality’ is different than others. We see politics, psychology, biology, religion, entertainment or science. Ephesians 6 tells us what we’re up against. Humans have a terrible knack for being manipulated by evil.

Believe me, it’s all pretty frightening and dangerous.

We must wear the armor that God assigns to us.

Ephesians 6 declares that we’re in a world where every individual is now a battleground. This passage clearly tells us that the only place of safety is to be “strong” in God and to find that the only place of any safety is pressing into His presence. To survive we must push everything else aside to be into His very being. Intimacy always gives power.

But remember, everything above is only found in first-love intimacy. You must come to him humbly and holy, and sit before Him and learn and love. And that is a major step in true holiness. Not legalism, it’s love.

Is it a playground or a battleground?

Which is it? The passage stresses that there is an organized force of evil darkness arrayed against us. This passage unveils the government of wickedness. I’ve learned that without the humble closeness that vitalizes prayer and Bible reading, we will be spiritually destroyed. We desperately need protection.

Our only hope of spiritual survival is appropriating Jesus’ strength.

We must “step” into it. We become strong through being close to Him. He shields us from the spiritual corruption that swirls all around us. As we draw to Him we become truly mighty, and as we listen closely to the Holy Spirit, we’ll walk in true discipleship with Jesus.

You need to do this. I believe when you do come close you will hear Him speak–especially when you push past the powers of evil. You are born for battle.

You have the spiritual DNA to stand.

“The Christian life is a battle against Satan.”

 Zac Poonen