reality – Page 4 – Alaska Bible Teacher

Yirah, Fear/Awe

“Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of Him!”

Psalm 33:8, ESV

Whenever I’m in Northern California I simply have to visit the redwoods. Walking through them always directs me to the immense God who created these massive trees. Since I live in Alaska I’m also surrounded by stunning beauty: mountains, glaciers, eagles, forests and fireweed.

To truly see reality is to live in yirah.

I believe that God intentionally created the world to inspire awe in us. The complexity of creation is truly remarkable, with scientists dedicating their lives to understanding it. There is so much about the cosmos that remains beyond our comprehension, which leads us to consider how much more unfathomable its Creator must be.

Often missing from our lives and worship is yirah, or “awe, fear.”

Wisdom is a result of embracing awe. According to Scripture, this is a conscious choice we make. The experience of awe or fear is not imposed on us; it is a deliberate decision. It doesn’t happen automatically – we must actively choose to embrace yirah.

“The fear [yirah] of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.”

Proverbs 9:10

Three observations I need to make. These are something to consider:

Believers are to teach our children the yirah of the Lord. It must be learned which implies that it’s not something natural to us. “So that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.” (Deut. 4:10.)
His love for us can’t be diminished by His power and might. I believe that these three are not mutually exclusive–you can’t have one without having the other. They can’t be separated. “But with you there is forgiveness, that you may be feared.” (Psalm 130:4.)
Submitting to God with awe and yirah will lead you to obedience and consistency. Loving Him becomes a joy when we respect and honor in fear of our Father.

“Just as obedience to the Lord is an indication of our love for him, so is it also a proof of our fear of God.”

Jerry Bridges

“Father, You who are clothed in majesty and dressed in righteousness, I choose to come before You seeking the fear of the Lord, which is the beginning of wisdom. I really don’t know how to do this. Teach me, O God, to hold a reverential awe for Your holy name.” Amen.

Not a Cliché

Image result for mike yaconelli quotes images

“A bruised reed he will not break, and a faintly burning wick he will not quench.”

Isaiah 42:3

Somehow, we can get ‘side-tracked’ in our thinking. We get confused and the enemy makes sure we don’t walk in the truth. At this present time, it does seem like some of the Church is nothing more than an exclusive club for the wonderful. It seems that those who attend are the ‘achievers,’ those who have somehow arrived at a certain acceptability.

They are there for social reasons–they eschew any real intimacy with Jesus.

For many of us, we are taught that we must have it all together; more or less complete and functioning at an acceptable level to follow Christ. We keep thinking if we work really hard then we just might arrive at a place of acceptable ‘perfection.’ This has become our religion now, this “gospel by achievement.”

But does Jesus agree? Is His Church made up of only ‘completed’ people, those who have it all together? Do we need to become accomplished before we are acceptable? Perhaps we need to find some answers. Perhaps we won’t like what we find.

After over 40 years of following Jesus (most of the time in ministry) I’m starting to realize that I’ve had much of it all wrong. I’ve read that Jesus receives the lame, the tax-collector, the leper and the whore. He deeply loves the unlovable, in spite of what the Church might say.

I believe that true grace is ‘foolish’ to man, and defies human attempts to explain it. Grace is the free, undeserved goodness and favor of God to mankind. We dare not doubt this.

“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”

Zephaniah 3:17

God’s love is completely undeserved. It comes without preconditions. He loves us when we are terribly lost and fallen. It has no bounds or limitations. It is unconditional. Grace grabs us and takes us to a place we’ve only dreamed about. We’re irrevocably changed when we understand.

It is a relationship and not a religion. That’s not a cliché.

This ‘world-system’ desperately wants to confuse us. We discover that Satan detests our intimacy with the Lord Jesus. He marshals all of his demonic strength in order to obscure this truth. It’s funny, but Satan likes ‘religion.’ And he hates our nearness to Jesus. (2 Cor. 11:2-3).

All of us are seeking forgiveness, and yet somehow we think that God won’t accept us. Often we stop going to church, pray, or read His Word. We are slowly becoming hard, and it seems like we are slipping into some sort of a ‘spiritual daze’. Our spiritual malaise is starting to look like it’s permanent.

But Jesus is completely enthralled by your faith in Him!

He doesn’t pull away from the ‘sick’ and the weak. You must understand that intimacy is Jesus’ idea to ‘heal’ you. He draws us to a place of friendship with God. Intimacy with Jesus is God’s exclusive way of ‘turning us’ holy. That’s why Satan militates against “first love” faith.

There is a repentance in all of this.

We need to completely change our mind about our sinfulness. His cross and His blood are enough. But it’s genuine intimacy with Jesus that cures us, not keeping rules or having excellent doctrine. We will never be ‘good’ enough, but even in our sin we are deeply loved!

He knows it all, inside and out. He energizes those who get tired, and gives fresh strength to dropouts. For even young people tire and drop out, young folk in their prime stumble and fall. But those who wait upon God get fresh strength.

“They spread their wings and soar like eagles, They run and don’t get tired, they walk and don’t lag behind.”

Isaiah 40:29-31, Message

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The Thief on the Cross Speaks

Luke 23:39-43

“One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” ⁴⁰But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? ⁴¹And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.”

⁴²“And he said, “Jesus, remember me when you come into your kingdom.” ⁴³And he said to him, “Truly, I say to you, today you will be with me in paradise.”

The pain was incredible, but I know that deep down I deserved to die. But not like this. Never like this. I was almost out of my mind with fear. What they were doing to me was terrifying.

You must understand that I was a common thief. I had stolen a loaf of bread when I was eight years old and that’s how it all got started for me. It more or else got bigger and easier. I knew how to steal and I was quite good at it. I was Jacob, the master thief!

When I was finally caught, they sentenced me to die. I supposed it was inevitable. I fault no one but myself as I knew what I was getting into. As I dragged my beam up to Golgotha, it was really strange but I suddenly remembered a verse from the scripture and it really did unsettle me.

“Cursed is everyone who hangs on a tree.”

(Gal. 3:13, ES V )

It’s a terrible thing to die this way. There were three of us, nailed to the wood and lifted up between heaven and earth. Jesus was nailed to the middle cross, not that it really mattered; all three of us were going to die today.

Many hope for an easy death, maybe in their sleep–but that’s not going to happen to us.

The third man could only mock, he was afraid, and I suppose he just echoed those Pharisees who didn’t really understand. But I knew better. I knew who this other man was, I had heard all the stories. Deep down I knew that this man on the center cross was the Messiah.

A crowd had gathered to watch us die. The Romans in their wonderful ingenuity had made a sign that they nailed above Jesus’ head, and it declared to everyone that Jesus was “the king of the Jews.” Even as he was dying, they found a way to malign him and irritate the crowd.

The other man being crucified continued to mock Jesus, and it infuriated me.

Why I defended him I don’t know for sure.

But I understood. Jesus was murdered out of the envy and jealousy of the Pharisees. He didn’t deserve to die like this, but He was hated, and who can confront these religious men without becoming a victim. Jesus had repeatedly crossed the line, so now they were now putting him to death. It seemed evil was really winning today.

I saw the soldiers throwing dice for Jesus’ clothes. He was now being mocked by them as well, even as He was dying on a brutal cross.

But all of a sudden it all made perfect sense.

He really was the Messiah, and these bastards were killing him. Crucifixion was starting to work on me now. I began to choke on my words, and it was getting hard to breathe.

“Jesus… please remember me. When your kingdom comes, please let me be a part of it.”

And as beaten as He was, He managed to turn and look directly at me. They had whipped and brutalized Him, and yet He was still aware. His words were whispered now, but I understood. “I promise that today you will be with me in paradise.”

I was starting to spasm again.

But the horror of death had left me. Some time had passed, and I could hear his breathing stop. But for the first time, I had peace. They used a spear on Jesus, but he was already dead.

The soldiers now came to the two of us, and they were carrying an ax to break our legs. It all had to do with the coming festival, and the Pharisees wanted us dead. When they swung that ax I knew a pain that I could never describe. My own death came quickly after that.

I was suddenly standing in paradise, whole and complete, and loved.

Someone was standing before me. He was shining, and I knew he was powerful; stronger, and He was more glorious than anyone I had ever met. It was crazy but somehow I knew that it was the Lord Jesus. He had come to meet me. It’s funny, but I realized that somehow I really did belong. Me–a dirty rotten thief.

Jesus had promised me, pronouncing me righteous, me of all people. I suddenly had a joy that I could never explain. I really was a part of the Kingdom that was beyond anything I had ever known. I believed him and asked if somehow I could be part of his eternal rule.

I simply asked and He gave me everything.

“I am going to heaven just like the thief on the cross who said in that final last moment: “Lord remember me.”

Billy Graham

Cover Art: “Christ on the Cross between Two Thieves,” by Peter Paul Rubens

Dragon Warfare

Pencil art by Amiri Bennett, fineartamerica.com

I recently heard a sermon that referred to St. George and the Dragon– a fable, perhaps true, but it does communicate the reality of spiritual warfare. And how easily we forget. The battle is very real for the believer, and Satan has a million and a half strategies and schemes to use against us.

There is a monster out there–described as a vicious dragon and his existence can never be disputed or even minimized. Unbelief in him doesn’t change the reality of his wicked ministry. He often goes by the name of Satan.

“There is no neutral ground in the universe; every square inch, every split second, is claimed by God and counter-claimed by Satan.”

C.S. Lewis

The image of a dragon is used repeatedly in the rook of Revelation. (Thirteen times to be exact.) The imagery is a potent one, and the readers of John’s letter are brought into the cosmic reality of darkness personified. But never fear, Satan (the dragon) is bound and cast down.

Paul writes to the Ephesian church about the absolute necessity of going to war.

Finally, be strong in the Lord and in the strength of his might. ¹¹Put on the whole armor of God, that you may be able to stand against the schemes of the devil.

Ephesians 6:10-11, (read 6:10-18)

Passivity isn’t an option. Apathy or lethargy will kill you spiritually. If it were not for the grace of God we would collapse. Below is Paul’s exhortation to young Timothy–it’s sobering.

“Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have declared so well before many witnesses.”

Ephesians 6:10-11, (read 6:10-18)

I would not be a good teacher or writer if I failed to convey this truth. It’s now past time to wake up and go to war. Our own survival depends on this–our families, friends, church and nation are desperately needy.

Your armor hangs in God’s closet waiting for you and you need to wear it. Ephesians 6 has never been more applicable or relevant than in this present moment.

It’s time to step into the battle.

Opening art can be purchased at: https://fineartamerica.com/featured/dragon-fight-amiri-bennett.html

The Giant Goliath, and Sexy Bathsheba

I have wondered about this. It strikes me that there are two giants that David encountered in his walk with God. Granted, there are many other events and people that he experienced, obviously. But there are these two that stick out:

The Goliath showdown, and the Bathsheba fiasco.

These seem to be hinges or pivot points that would change the entire course of king David’s life, and his faith in God. They’re to be an encouragement and warning to us, as both are incredibly significant.

Goliath, 1 Samuel 17

This is a powerful chapter, for it reveals David’s spectacular faith in God. When the boy David killed Goliath it changed the entire future of Israel. One stone from his sling was all it took. Israel routed the Philistine army. David’s faith was the spark that made victory real.

David became a hero that day, and quickly ascended into Saul’s favor. It was both a military and a political development that Israel needed and king Saul welcomed it, the kingdom thrived. The boy David became the man of the hour, a national hero which everyone talked about.

I’d like to point out that David had already been anointed by Samuel to be the next king. This, combined with David’s celebrity status pushed king Saul over the edge–Saul developed a deep resentment that became insanity. David handled this adroitly, fleeing into the wilderness (with his faith) for years.

Bathsheba, 2 Samuel 11

At this point David is now king and is fighting the Ammonites. The Israelites were besieging Rabbah, the capital city of that country, and it seems like it’s an intense battle. But interestingly enough, David remained in Jerusalem. (And I can’t figure out why.) David can’t sleep so he paces the rooftop and it’s then things get crazy.

David spies Bathsheba who is cleansing herself from her monthly cycle. She is a very beautiful woman, and king David inquires about her. He lusts after her which results in him more or less raping her, commiting adultery and then murdering her husband. This is all very disturbing.

Bathsheba is the wife of Uriah, one of David’s mighty men of proven valor. He has him murdered after committing adultery with her.

(2 Sam. 11:14-15.)

When David had sex with Bathsheba it set in motion the ugliest chain of events imaginable. It seems that up to now David has taken the intiative of events, and then, after this great evil, his story shifts and for the rest of his life he becomes acted upon, a “victim.” He reacts, but doesn’t act anymore.

For the rest of his life he will struggle. All because of lust.

In 2 Samuel 12 David is confronted by a prophet for these sins. Samuel speaks with a parable that penetrates David’s heart. The king responds, “he shall restore the lamb fourfold, because he did this thing, and because he had no pity,” (v. 6). And interestingly enough, David would indeed pay fourfold. There would be four major incidents after this that he would now face.

Summary

David faced two “giants” in his walk with God. They were very different but both life altering. He killed Goliath but was not able to destroy his lust with Bathsheba.

Sometimes one “giant” is not enough. It would be nice if that was the case. David walked in victory for a period of time, but failed both himself, his family and his kingdom. Lust always is an act of the will, a deliberate decision that destroys all that it touches. David would be forgiven, but the damage was already done.

There would be dire consequences for everyone.

I believe that our giants were meant to be slaughtered. That is their function and purpose for the faithful believer. There can be no compromise. They’ll take different forms and will often approach you in peculiar ways. Paul tells us to wear God’s armor in Ephesians 6:11-18. I don’t think that protection should be taken off–you dare not only wear it only on special occasions.

Brother, sister–you must be covered all the time.

King David is a lesson for us. There is tremendous pain for us if we deliberately choose to compromise with the giants in our lives. Some of you already understand this; others will. I promise you.

“Many of us suffer from temptations from which we have no business to suffer.”

Oswald Chambers

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Jesus, My Lord and Master

“A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain.”

“His life is now mastered by Jesus Christ.”

–John Piper

^“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

John 15:15

It seems that the purpose of life is not to find our freedom. It’s really meant for us to find our Master.

Yes, the idea of being a slave to anyone is repugnant. We chafe at this, and yet man was never meant to be separated from the Lordship of Jesus. We’re instructed repeatedly with the New Testament idea that “our life is not our own” Over and over God proclaims Himself as the King.

That seems to troubles us somewhat.

Not so much when life is fairly good, granted, but in those hard moments when a decision must be made between enjoying the titillating “lusts of the flesh,” or accepting the fruits of the Spirit. This is one of those “lordship moments.” They come and go, and they show us exactly who we are.

If you’re really going to be authentic–a legitimate and real disciple, then you must determine who is going to be in charge, and this isn’t one of those casual decisions. Your decision must become a settled issue.

You must securely fix it in your heart.

The thief on the cross knew salvation, he was promised an eternity with God simply by faith. But I submit to you that he had put himself under the Lordship of Jesus, simply by recognizing the sign, “the King of the Jews.” I believe he saw and understood its implications. Jesus was King! He knew and understood.

This is a very hard word for some, but so many of our personal issues hinge on this.

I know this first-hand. It is a monumental struggle. You must admit to not only having Jesus as your Savior, but you also must put your life under His total Lordship. You need to pick up your cross daily in order to follow. You need to learn how to kneel.

“Revelation is the first step to holiness, and consecration is the second. A day must come in our lives, as definite as the day of our conversion, when we give up all right to ourselves.”

“We must submit to the absolute Lordship of Jesus Christ.”

Watchman Nee

You must now learn how to kneel before the Sovereign King.

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The Four Ways We Grow

Then he told them many things in parables, saying, “Consider the sower who went out to sow. ⁴As he sowed, some seed fell along the path, and the birds came and devoured them. ⁵Other seed fell on rocky ground where it didn’t have much soil, and it grew up quickly since the soil wasn’t deep. ⁶But when the sun came up, it was scorched, and since it had no root, it withered away. Other seed fell among thorns, and the thorns came up and choked it.

⁸Still other seed fell on good ground and produced fruit: some a hundred, some sixty, and some thirty times what was sown. ⁹Let anyone who has ears listen.”

Luke 8:5-9

Jesus loved to tell stories. Each of them was packed with truth, and the people loved them. In verse 2, we see the popularity of Jesus–the people were entranced by our Lord. They followed him throughout his earthly ministry. Just imagine a preacher doing this today.

If you were his disciple back then, you had better get used to crowds.

This is all about receptivity to the Kingdom of God. It’s all about seed that is sown indiscriminately–the work of the sower isn’t assessing the ground conditions. He just throws out the insignificant seed. That’s his job, and he seems to do a bang-up job of it. He “broadcasts” the seed, reaching in his bag and spreading it evenly, and quickly.

This parable, believed to be one of his first, begins with the word, “Consider,” and really, isn’t that the needed quality one must have? In the original language it simply means, “to see.” But it’s also in the imperative–a command. Seeing isn’t really an option–may be a good word today would be, “Look!” (And using an exclamation mark!)

In some places the ground had been packed down, things were too hard. Others landed on soil, but it was only the slightest skim of dirt, which wasn’t enough to support any growth. And yet the third scattering made it into the thorns. So there was three different possibilities, which none were ideal.

But wait! There was a fourth.

Seed that landed right where it should–good soil, fertile, tilled, and ready. The first three were all wrong, but the parable isn’t given to find fault–no one was to blame. And certainly not the sower, he was merely doing what was necessary.

The parable is clearly meant to explain how the Kingdom enters our hearts.

Our lives are the soil, and we all react to the seed differently. Sometimes, there’s no response at all, and “birds” get their breakfast. Sometimes, it’s all rocky, and nothing can grow there. Some tried to grow, but thorns and thistles essentially got in the way.

There are always four responses to the words of Jesus.

There was a lot of people sitting on the beach, and all were listening. But Jesus knew deep down that his words would only touch 1 out of 4, and yet he kept sowing. He hoped for good soil, but that wasn’t a given.

In verses 9-15, Jesus had to explain this story to his disciples, who always did seem out-of-touch with these sorts of things. But I’m glad he did–Jesus, by interpreting this parable, gave us the keys that would unlock every one of his others. The seed represents God’s words. The soil is the condition of our hearts. My own heart listens and when the Word comes my heart responds in different ways. At any given time, the soil can be hard as a rock, or thorny

Jesus was never mystical or otherworldly, he didn’t cloak his words in imponderable mysteries like every other teacher longs to do. (Ego, mainly.) He didn’t want things to be an enigma, rather he wanted people to understand the ways and nature of God’s kingdom.

He wanted even the little children to get it–there were to be no secrets, only receptive hearts.

“The Bible is shallow enough for a child not to drown, yet deep enough for an elephant to swim.”

Augustine

The Real Glory of the Real Jesus

Mark 9:2-8, ESV

“And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, ³and his clothes became radiant, intensely white, as no one on earth could bleach them. ⁴And there appeared to them Elijah with Moses, and they were talking with Jesus.

⁵“And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” ⁶For he did not know what to say, for they were terrified.”

^“And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” ⁸And suddenly, looking around, they no longer saw anyone with them but Jesus only.”

I could go a hundred different ways with this passage. After much thought (disorganized most of the time) I’ve decided to go with the following. I know deep down how deficient it is, and I know you have much to add to it, which is very good.

But what I do understand I give to you.

The more I try to process Mark 9 the more I see things that are wildly significant. What happened there was radical, and I realize that I still don’t have a solid grip on it, and if I did I know deep down it’d change my life.

James, John, and Peter. Why these three? Some have suggested that these particular disciples were the ones who desperately needed to see what was going to happen. That’s very possible. Perhaps they were the weakest, and maybe they needed to see the real Jesus in His glory. My personal view is that these three wrote books, epistles. Maybe Jesus understood this, and gave them this earth-shaking experience?
The impact on Peter was profound. “”For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. ¹⁷He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with Him, I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.” (2 Peter 1:16-18).
Toward the end of Peter’s life he couldn’t shake the Transfiguration and what he witnessed there. He recalled the “glory” but it seems it was the voice that was the most profound. It was that voice that completely altered his life and ministry. (Notice that he mentions it twice in verse 18.)
The Greek word for “transfigured” is metamorphosis. (Like a butterfly coming out of a cocoon.) Jesus wasn’t put in some spiritual “spotlight,” rather the glory that was seen was coming from inside Him. We see that He was God and Jesus revealed Himself clearly as God. The three disciples who were witnesses seem to struggle with exactly what took place. They use human analogies and images to try to explain to us what they saw.
The word “terrified” is the word phobia. Could it be that our encounter with God could go to that extreme? Could we be that we could be terrified in His presence? Does that fit into our theology? You need to decide if it’s significant or not.
And what about Moses and Elijah? Most feel that each represented the Law and the Prophets. I must point out that both had ministered from the top of mountains before? But notice, even though Jesus emanated extreme glory, these two did not. Also, the arrival of these two reinforces the real world of life after death. Both Moses and Elijah were very much alive!
The “human” part of Jesus was temporarily set aside. We know that Jesus was fully man, but here we see Him as He really is–fully and completely God. What a revelation! The three disciples were profoundly touched. Seeing the power and glory of the Creator of the universe on the top of the mountain altered their lives and changed their ministry.
John would write his Gospel and three letters. James wrote the first book in the NT. Peter is credited with the Gospel of Mark and his two books. They “knew” exactly who Jesus was! They had become fully convinced and needed no theological explanation. They finally understood!

So much more should be considered.

What I’ve written today is so incomplete–I feel a little foolish putting this down in this post. But yet I’m actively praying for you that this might add to your understanding. The Transfiguration is profound. It certainly needs to be internally processed by every real believer. And for those who don’t know Jesus yet, I hope you can understand exactly who He is to us who believe.

“In the beginning was the Word, and the Word was with God, and the Word was God.He was with God in the beginning.Through him all things were made; without him, nothing was made that has been made.In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.”

John 1:1-4, NIV

Our King and Our Master

“A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain, and whose life is now mastered by Jesus Christ.”

–John Piper

^“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

John 15:15

It seems that the purpose of life is not to find our freedom. It’s really meant to find our Master.

That troubles us somewhat.

You must securely fix it in your heart.

This is a very hard word for some, but so many of our personal issues hinge on this.

I’ve chosen a crown to open up this post–it’s done on purpose. I simply want you to understand the supreme call He has on your life. Here’s Bob Dylan, and he nails this idea down:

But you’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody

You must learn here and now how to kneel before the Sovereign King.

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Like the Stars Forever and Ever and Ever

“And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.”

Daniel 12:3, ESV

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”

2 Corinthians 3:18, NASB

In my teenage years, my mom and I attended a series of services in a Christian commune. (This would’ve been in 1972 -73.) They all lived in a single house and had started a Christian rock and roll band. (They were pretty good too.) And they knew how to pray.

I was impressed with what I saw.

When they gathered together for worship, they began to ‘glow.’ I would stare at them as they became ‘illuminated.’ I had never seen anything like this before. The presence of Jesus was there making Himself known in the hearts of His disciples.

I had been given eyes to see the supernatural.

Since then I have heard many testimonies of that same dynamic at work. Confessing believers engaged in prayer and worship, have their countenance changed while in the Lord’s presence. Peace, joy and confidence shines through them in a profound way. Their physical appearance is altered, and they unconsciously proclaim ‘a peace that passes understanding.’

I can’t really explain it in any other way.

Since I became a Christian in 1982, I have retained those images in my thinking. I’m now very aware of the “witnessing presence’ of Jesus in the lives of His people. And scripture itself, on several occasions, points to this wonderful dynamic in action in the lives of consecrated believers.

When the light comes, it can’t help but transform those of us in darkness. Our faces, hearts, and countenances change. We’re the human vessels for peace and joy (especially knowing our sins are forgiven).

The prophet Daniel talks about ‘shining like a star.’ I don’t think this really sinks in. Perhaps the ‘here and now’ seems all we can handle.

‘Shining like a star’ isn’t possible in the mechanics of normal life as an unbeliever (at least for any real length of time). That simply can’t be manufactured. The only possible answer is the Christian’s faith. Namely, that Jesus Christ who is indwelling every believer, reflects His presence out into a dark world.

“O worship the Lord in the beauty of holiness” Psalm 96:9. Perhaps that beauty is more tangible than we think. I’ve always interpreted this as holy believers that shine (or glow) with His presence.

A few winters ago I was out walking on the Alaska Bible Institute campus. Twilight was quickly settling in, and 20-30 yards ahead I saw a child’s sled left in a snow pile. In the monochromatic world of an Alaskan winter, that ‘shining’ sled glowed and couldn’t be missed.

I believe that you and I who bear His presence become fluorescent to certain people.

But we can’t conjure it up on our own. His activity in our hearts makes us astonishingly conspicuous. We can’t hide His presence (even if we sin). We have been irrevocably changed by the Spirit’s residence. We have become ‘glow-in-the-dark’.

Perhaps this is how it supposed to work?

“You are the light of the world. A city on top of a hill can’t be hidden.”

Matthew 5:14