real – Page 7 – Alaska Bible Teacher

The Absolute Danger in Exalting Yourself

⁷Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, ⁸“When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, ⁹and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place.

¹⁰But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. ¹¹For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Luke 14:7-11, ESV

Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered.

Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted be at the bottom, having to sit at the “kids table.”

Jesus was watching, and he what he saw was a spiritual principle of his Kingdom.

Jesus often teaches us out of the things we encounter.

Truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the practical things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.

Our natural inclination is to move higher up.

We think that we’re deserving, and so we take our rightful positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.

Jesus corrects, advising us to take the lowest place.

I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:

“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Luke 14:11

This particular translation injects some realism into our lives, especially in how we see ourselves. It’s quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite weakness in our discipleship. It stunts the growth of many believers. And that is tragic.

The whole scene lays out how life in the spirit really works, and it seems paradoxical.

Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think, (falsely,) that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom.

True maturity will only come if we decide to take the lowest place.

“Humble yourselves before the Lord, and he will exalt you.”

James 4:10

Ponder the Word

“But his delight is in the law of the Lord, and on his law he meditates day and night.”

Psalm 1:2

In Psalm 1:2 the Hebrew word for meditation is hagah. In this Psalm we have a contrast between the blessed and the “not-so-blessed,” and it commands that as Jesus’ followers that we process the reality of this to become blessed by our Father.

In Psalm 1:1 the word blessed is used, and actually just in the book is Psalms alone blessed is used 51 times. The word has a very simple and concise meaning: “to be happy.” I really don’t think we can minimize how important it is to be happy.

In 1:2 we read hagah or meditate. That Hebrew word is a little bit more complicated and it seems more nuanced than “blessed.”

Hagah, or meditate means:

to chew a cud like a cow
to growl like a lion who is eating an antelope
to moan or groan
to talk to oneself, or mutter or whisper
finally, it can mean to muse or imagine

Yeah, it’s an interesting word and I suppose all of these meanings are to be factored into meditation [hagah]. It seems that these five definitions shape the different meanings that go into our understanding.

Using the above definitions, this is how it might look:

sometimes I regurgitate the word like a cow chewing its cud
at times I attack it like a lion
I moan and groan as I wrestle with it, seeking for a handhold
thinking about the passage I talk to myself about its meaning
I imagine being there, sometimes it’s like I’m a “fly-on-the-wall”

When we come to God’s words, the Bible, we are required to assimilate all that the Holy Spirit graciously gives. When He gives us something from the Word we must apply it to ourselves. You can do this through any of the 5 definitions I’ve given.

The Holy Spirit is the One who ignites His Word into our hearts.

“This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”

Joshua 1:8, ESV

The Children Are Our Examples

Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. ¹⁶But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. ¹⁷

“Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

Luke 18:15-17

Again we were wrong (like usual it seems). I guess that we were trying to maximize Jesus’ ministry. We meant well, but He needed organization. So that was now our “ministry.” We simply felt that Jesus’ time was our concern, and as His disciples we wanted Him to connect with those who really mattered.

The parents were bringing their children to be blessed by Jesus.

“It was the custom for mothers to bring their children to some distinguished Rabbi on the first birthday that he might bless them.”

William Barclay

Jesus made it clear that these children needed to be the focus of our ministry. Our efforts were not to be centered on adults, rather it was misguided thinking that we direct Jesus’ work to be focused and redirected. These little ones were in the way.

Up to now, Jesus’ work was for adults. Or so we thought.

There were lepers, demon-possessed, paralyzed, tax-collectors all waiting for His ministry. Somehow we overlooked the needs of little children. Again, we were wrong, misguided, and ignorant of the walk we were called to.

Trust me on this–we believed otherwise. Up to now, we assumed that maturity meant sophistication. It was all about right thinking and good theology–it was these things God was looking for. We assumed that being simple wasn’t quite what Jesus wanted from us. Rather we believed the opposite.

And sure enough, Jesus explained what we were missing.

Children were to become our focus. They were the ones who we were to emulate and esteem. The radical thing to us was understanding that these ‘little ones’ were that significant.

“Let these children alone. Don’t get between them and me. These children are the kingdom’s pride and joy. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.”

Luke 18:16-17, The Message

This was like a 2×4 across the head! It was nothing less than another radical thought from our Teacher. And trust me, this wasn’t easy, but Jesus was crystal clear. We dare not think otherwise, but believing this was against all we thought the Kingdom was.

Jesus explained that childlikeness was the only way we could enter His Kingdom.

Children were now to be our examples. Their simplicity was to be our guide. Their simple innocence was how we were to see ourselves. You have no idea how extreme this was to us.

This was the Kingdom of God’s doorway into true discipleship. We carried this lesson for the rest of our lives. It was something we passed on to our disciples.

“Part of the exquisite beauty of salvation is its simplicity. Any man, woman, or child can come to Christ with absolutely nothing to offer Him but simple faith-just as they are. Salvation requires nothing more than childlike faith–believing that Jesus Christ died for my sins and accepting His gift of Salvation.”

Beth Moore

The Dark and Theological Niceties

“On the next day, when they had come down from the mountain, a great crowd met him. ³⁸And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. ³⁹And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. ⁴⁰And I begged your disciples to cast it out, but they could not.” ⁴¹Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.”

⁴²“While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. ⁴³And all were astonished at the majesty of God.”

Luke 9:37-43

All of this takes place immediately after Jesus’ transfiguration. He has shown Himself to be God, wrapped tightly into manhood–He’s fully and completely the Word made flesh. He is the Creator, and He is holding the universe together. Who really can fathom this?

Full of power, but also completely covered with incredible compassion. He meets this desperate man, a man who is carrying incredible weight, a burden that had taken over his life. Jesus steps into a theological circus, after all, the Scribes had shown up, and the disciples were disputing with them. The terrible need of the demonized boy had been forgotten.

The disciples had tried to free him, they really had.

But between the gathering crowd and the arguing Scribes, they were overwhelmed. His disciples were completely out of their element. Defeated, they didn’t know what to do. (Isn’t this a description of much of today’s church? Maybe?)

The father of the demonized boy was desperate. He watched the bizarre scene unfold yet he had no other choice. He must wait. What else could he do? There were no other options.

Sometimes we as the Church can only stress theological niceties.

Often we look beyond the awful needs around us. We rather argue with each other rather than love. We prefer to debate rather than meet the incredible pain around us. How sad is this? We constantly meet terrible pain, and we choose to reside in some strange theological bubble of our own making.

When Jesus comes down from glory on the mountain, He immediately faces off with a desperate man and a demonized son. This father is terribly overwhelmed–the disciples had made a try (or two) and yet couldn’t free the boy. The demons had ignored their efforts and laughed at attempts to free him. These demons decided to stay inside this boy. The disciples can do nothing about it.

But when Jesus shows up, all hell breaks loose, quite literally.

There is amazing power here. Jesus, already shown to be God on the mountain top, now declares His authority over the ugliness of the darkness. He’s been unleashed and absolutely demolishes the works of Satan. He dismantles the evil and decisively frees the boy.

“And all were astonished at the majesty of God.”

We can link this power to what we’ve seen on the mountain top–His Words are powerful enough to hold the world in place! He is the Almighty One that has chosen to walk shoulder-to-shoulder with us. He pushes against the darkness and sets us free.

“But have we Holy Spirit power – power that restricts the devil’s power, pulls down strongholds and obtains promises? Daring delinquents will be damned if they are not delivered from the devil’s dominion. What has hell to fear other than a God-anointed, prayer-powered church?”

Leonard Ravenhill

Our Work is Our Worship, “Avad”

It’s interesting–the Hebrew word for worship is also used for work. I think that is pretty significant. Seeing and understanding this is a life-altering experience. It completely changes the way we look at discipleship. Worship and work/serve go together, and God sees them as one and the same.

To work [avad] as a “farmer”and serve as a worshiper [avad] overlap.

“The LORD God took the man and put him in the garden of Eden to work it [avad] and keep it.”
“Serve [Avad] the Lord with gladness! Come into his presence with singing!”

Genesis 2:15 and Psalm 100:2

Notice that both work and worship use the same Hebrew word.

“Six days you shall labor, and do all your work, [avad].”
“When peoples gather together, and kingdoms, to worship [avad] the Lord.”

Exodus 20:9 and Psalm 2:11

And wow! There are dozens of verses that link our work with our worship. The implications are profound–we’re to see our Sunday worship and our jobs as one and the same. Typically we don’t see it that way. Our Monday through Friday are in a separate category than what we do on Sunday.

Our work and our worship overlap. God intends it that way, and we grow in obedience if we also accept the fact that they’re not separate. Our occupation, whether we’re flipping burgers or being a brain surgeon, is to be an act of worship.

One small Hebrew word can mean so much.

Our whole paradigm shifts when we understand that our worship is far more than 20 minutes on a Sunday morning. It’s to extend to all we do throughout our week. Our Monday job is just as significant to God as our shared time with our brothers on Sunday.

This understanding gets used in the New Testament as we see our work and worship are connected.

“Whatever you do, work heartily, as for the Lord and not for men, ²⁴knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”

Colossians 3: 23-24

“Not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, ⁷rendering service with a good will as to the Lord and not to man.”

Ephesian 6:6-7

“We also should be thinking about how we use our working lives for serving God. Every aspect of our lives at work is a witness to the God we serve. Are we dedicated employees? Patient with our co-workers? Honest with company money? Do we share our faith when it is appropriate? Our worship of God on one day of the week should be just a small reflection of our worship of him the rest of the time.”

Lois Tverberg, En-Gedi Resources

“I Kept You From Sinning”

“Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her.”

Genesis 20:6

This is called restraining grace, the doctrine that teaches that God intervenes to prevent sin from happening.

Both the pagan king Abimelech and the patriarch Abraham have problems. One wants to add Sarah to his harem (lust), and the other pretends that Sarah isn’t his wife, but his sister (cowardice).

The dream:

Abimelech goes to bed and has a “God dream.” The Lord threatens him with death for taking another man’s wife. King Abimelech protests and pleads for his life. (Dreams were significant in Genesis.)

God relents and to Abimelech’s credit the Lord understands that this was done from a clear conscience. It seems that Abraham’s spinelessness has given the wrong idea about Sarah. She isn’t his sister, but his wife!

There are some interesting issues here. Not only is the king prevented from sinning here, but we see the lengths God went to protect Abraham and Sarah’s marriage. They were to be the parents of the nation of Israel. God would see to that.

There are real consequences to our sin. We will reap what we sow (Galatians 6:7), but God’s grace protects the believer who desires to be Christ-like. He is a shield to the man who runs to Him.

Aren’t you glad that there are times when God kept you from sinning against Him?

It probably happens more than you realize. I’ve found that there is a still, small voice that speaks to the Spirit-filled believer. Sometimes we ignore it and sometimes we obey it, but it’s there. It’s meant to guide us.

Our conscience is the “sheriff” of our souls. It’s our compass.

It seems that little is said about conscience anymore, but it’s imperative that you recognize it. Conscience tells you whether something is right or wrong. It’s our guide and must be closely watched over. It can become seared and clouded–it can be defiled. But it also can be purified and made holy.

Our conscience knows this. It’s a spiritual fact.

“In Psalm 23:3, David tells us that the Lord leads His people “in paths of righteousness for his name’s sake.” If we belong to God and evidence this through our mortification of sin and holy living, then He will help protect us from falling. Do you feel as if you are having trouble loving Him and His will today? It may be because you are not practicing righteousness. Endeavor to live in holiness today and He will guard your way.”

Ligonier.org

For further study: Psalm 12:7; Proverbs 11:6; Proverbs 13:6; 1 Peter 3:12.

The Shepherd’s Own Voice

John 10:1-5, ESV

“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. ²But he who enters by the door is the shepherd of the sheep. ³To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. ⁴When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. ⁵A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.”

What joy can be found in the Shepherd’s care, and to hear his voice. Nothing really can match this wonder. We follow as he leads us. The voice is an integral part of this passage and the foundation of discipleship that is real.

Please understand: You really can’t walk with him unless you hear him. We belong to him. We’re his flock that he keeps and provides for.

And He knows our name!

That’s the intimacy found in these verses. We’re never forgotten and he will never overlook us. To think otherwise is slander and an attack on his present-day ministry. Jesus is our good shepherd. He always will be.

“Intimacy with God comes in whispers, not shouts.”

Woodrow Kroll

He sometimes whispers, and yet this world can’t hear him (or they refuse to). To be perfectly honest, my ‘busy-ness’ silences Him. I suppose that the real issue isn’t with Him, but with myself.

“And after the earthquake, there was a fire, but the Lord was not in the fire. And after the fire, there was the sound of a gentle whisper.”

1 Kings 19:12

He doesn’t speak through a windstorm, earthquake, or fire. He chooses to speak very quietly, and that’s a problem for me. In the original Hebrew, the word “whisper” can be translated as “calm, something gentle.” He speaks this way if only we shut up for a little while.

If we are to recognize God’s voice, we must belong to Him. We hear His voice best when we spend time in Bible study and quiet prayer. The more time we spend intimately with God and His Word, the easier it is to recognize His voice and His leading in our lives. He’s always speaking, and we’re seldom listening.

Perhaps Psalm 23 should be brought in at this point?

The flock hears the shepherd, and it’s that voice that breaks through our cluttered-up life. We can hear, and it’s that communication that encourages us to walk through life—one day at a time. Just today. That’s all you must do.

There are so many other voices. Please dear one, you must ignore them.

So many are speaking, and so many want us to hear and follow them. But in reality, they want us to leave the Shepherd and his flock behind. But we can’t allow this, we must learn to listen to him alone.

alaskabibleteacher.com

Art by Eugène Burnan

Yirah, Fear/Awe

“Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of Him!”

Psalm 33:8, ESV

Whenever I’m in Northern California I simply have to visit the redwoods. Walking through them always directs me to the immense God who created these massive trees. Since I live in Alaska I’m also surrounded by stunning beauty: mountains, glaciers, eagles, forests and fireweed.

To truly see reality is to live in yirah.

I believe that God intentionally created the world to inspire awe in us. The complexity of creation is truly remarkable, with scientists dedicating their lives to understanding it. There is so much about the cosmos that remains beyond our comprehension, which leads us to consider how much more unfathomable its Creator must be.

Often missing from our lives and worship is yirah, or “awe, fear.”

Wisdom is a result of embracing awe. According to Scripture, this is a conscious choice we make. The experience of awe or fear is not imposed on us; it is a deliberate decision. It doesn’t happen automatically – we must actively choose to embrace yirah.

“The fear [yirah] of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.”

Proverbs 9:10

Three observations I need to make. These are something to consider:

Believers are to teach our children the yirah of the Lord. It must be learned which implies that it’s not something natural to us. “So that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.” (Deut. 4:10.)
His love for us can’t be diminished by His power and might. I believe that these three are not mutually exclusive–you can’t have one without having the other. They can’t be separated. “But with you there is forgiveness, that you may be feared.” (Psalm 130:4.)
Submitting to God with awe and yirah will lead you to obedience and consistency. Loving Him becomes a joy when we respect and honor in fear of our Father.

“Just as obedience to the Lord is an indication of our love for him, so is it also a proof of our fear of God.”

Jerry Bridges

“Father, You who are clothed in majesty and dressed in righteousness, I choose to come before You seeking the fear of the Lord, which is the beginning of wisdom. I really don’t know how to do this. Teach me, O God, to hold a reverential awe for Your holy name.” Amen.

Not a Cliché

Image result for mike yaconelli quotes images

“A bruised reed he will not break, and a faintly burning wick he will not quench.”

Isaiah 42:3

Somehow, we can get ‘side-tracked’ in our thinking. We get confused and the enemy makes sure we don’t walk in the truth. At this present time, it does seem like some of the Church is nothing more than an exclusive club for the wonderful. It seems that those who attend are the ‘achievers,’ those who have somehow arrived at a certain acceptability.

They are there for social reasons–they eschew any real intimacy with Jesus.

For many of us, we are taught that we must have it all together; more or less complete and functioning at an acceptable level to follow Christ. We keep thinking if we work really hard then we just might arrive at a place of acceptable ‘perfection.’ This has become our religion now, this “gospel by achievement.”

But does Jesus agree? Is His Church made up of only ‘completed’ people, those who have it all together? Do we need to become accomplished before we are acceptable? Perhaps we need to find some answers. Perhaps we won’t like what we find.

After over 40 years of following Jesus (most of the time in ministry) I’m starting to realize that I’ve had much of it all wrong. I’ve read that Jesus receives the lame, the tax-collector, the leper and the whore. He deeply loves the unlovable, in spite of what the Church might say.

I believe that true grace is ‘foolish’ to man, and defies human attempts to explain it. Grace is the free, undeserved goodness and favor of God to mankind. We dare not doubt this.

“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”

Zephaniah 3:17

God’s love is completely undeserved. It comes without preconditions. He loves us when we are terribly lost and fallen. It has no bounds or limitations. It is unconditional. Grace grabs us and takes us to a place we’ve only dreamed about. We’re irrevocably changed when we understand.

It is a relationship and not a religion. That’s not a cliché.

This ‘world-system’ desperately wants to confuse us. We discover that Satan detests our intimacy with the Lord Jesus. He marshals all of his demonic strength in order to obscure this truth. It’s funny, but Satan likes ‘religion.’ And he hates our nearness to Jesus. (2 Cor. 11:2-3).

All of us are seeking forgiveness, and yet somehow we think that God won’t accept us. Often we stop going to church, pray, or read His Word. We are slowly becoming hard, and it seems like we are slipping into some sort of a ‘spiritual daze’. Our spiritual malaise is starting to look like it’s permanent.

But Jesus is completely enthralled by your faith in Him!

He doesn’t pull away from the ‘sick’ and the weak. You must understand that intimacy is Jesus’ idea to ‘heal’ you. He draws us to a place of friendship with God. Intimacy with Jesus is God’s exclusive way of ‘turning us’ holy. That’s why Satan militates against “first love” faith.

There is a repentance in all of this.

We need to completely change our mind about our sinfulness. His cross and His blood are enough. But it’s genuine intimacy with Jesus that cures us, not keeping rules or having excellent doctrine. We will never be ‘good’ enough, but even in our sin we are deeply loved!

He knows it all, inside and out. He energizes those who get tired, and gives fresh strength to dropouts. For even young people tire and drop out, young folk in their prime stumble and fall. But those who wait upon God get fresh strength.

“They spread their wings and soar like eagles, They run and don’t get tired, they walk and don’t lag behind.”

Isaiah 40:29-31, Message

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The Thief on the Cross Speaks

Luke 23:39-43

“One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” ⁴⁰But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? ⁴¹And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.”

⁴²“And he said, “Jesus, remember me when you come into your kingdom.” ⁴³And he said to him, “Truly, I say to you, today you will be with me in paradise.”

The pain was incredible, but I know that deep down I deserved to die. But not like this. Never like this. I was almost out of my mind with fear. What they were doing to me was terrifying.

You must understand that I was a common thief. I had stolen a loaf of bread when I was eight years old and that’s how it all got started for me. It more or else got bigger and easier. I knew how to steal and I was quite good at it. I was Jacob, the master thief!

When I was finally caught, they sentenced me to die. I supposed it was inevitable. I fault no one but myself as I knew what I was getting into. As I dragged my beam up to Golgotha, it was really strange but I suddenly remembered a verse from the scripture and it really did unsettle me.

“Cursed is everyone who hangs on a tree.”

(Gal. 3:13, ES V )

It’s a terrible thing to die this way. There were three of us, nailed to the wood and lifted up between heaven and earth. Jesus was nailed to the middle cross, not that it really mattered; all three of us were going to die today.

Many hope for an easy death, maybe in their sleep–but that’s not going to happen to us.

The third man could only mock, he was afraid, and I suppose he just echoed those Pharisees who didn’t really understand. But I knew better. I knew who this other man was, I had heard all the stories. Deep down I knew that this man on the center cross was the Messiah.

A crowd had gathered to watch us die. The Romans in their wonderful ingenuity had made a sign that they nailed above Jesus’ head, and it declared to everyone that Jesus was “the king of the Jews.” Even as he was dying, they found a way to malign him and irritate the crowd.

The other man being crucified continued to mock Jesus, and it infuriated me.

Why I defended him I don’t know for sure.

But I understood. Jesus was murdered out of the envy and jealousy of the Pharisees. He didn’t deserve to die like this, but He was hated, and who can confront these religious men without becoming a victim. Jesus had repeatedly crossed the line, so now they were now putting him to death. It seemed evil was really winning today.

I saw the soldiers throwing dice for Jesus’ clothes. He was now being mocked by them as well, even as He was dying on a brutal cross.

But all of a sudden it all made perfect sense.

He really was the Messiah, and these bastards were killing him. Crucifixion was starting to work on me now. I began to choke on my words, and it was getting hard to breathe.

“Jesus… please remember me. When your kingdom comes, please let me be a part of it.”

And as beaten as He was, He managed to turn and look directly at me. They had whipped and brutalized Him, and yet He was still aware. His words were whispered now, but I understood. “I promise that today you will be with me in paradise.”

I was starting to spasm again.

But the horror of death had left me. Some time had passed, and I could hear his breathing stop. But for the first time, I had peace. They used a spear on Jesus, but he was already dead.

The soldiers now came to the two of us, and they were carrying an ax to break our legs. It all had to do with the coming festival, and the Pharisees wanted us dead. When they swung that ax I knew a pain that I could never describe. My own death came quickly after that.

I was suddenly standing in paradise, whole and complete, and loved.

Someone was standing before me. He was shining, and I knew he was powerful; stronger, and He was more glorious than anyone I had ever met. It was crazy but somehow I knew that it was the Lord Jesus. He had come to meet me. It’s funny, but I realized that somehow I really did belong. Me–a dirty rotten thief.

Jesus had promised me, pronouncing me righteous, me of all people. I suddenly had a joy that I could never explain. I really was a part of the Kingdom that was beyond anything I had ever known. I believed him and asked if somehow I could be part of his eternal rule.

I simply asked and He gave me everything.

“I am going to heaven just like the thief on the cross who said in that final last moment: “Lord remember me.”

Billy Graham

Cover Art: “Christ on the Cross between Two Thieves,” by Peter Paul Rubens