“The central miracle asserted by Christians is the incarnation. They say that God became man.”
C.S. Lewis
Incarnation, the central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.
Christ was completely God and fully man at the same time. This teaching is clear and I honestly can’t wrap my mind around it. Becoming man did not diminish God–if anything it was an addition and not a subtraction.
Now it’s true that Jesus voluntary set aside all of the prerogative of being God–He chose to lay His deity aside. Please think these verses through–let them sink deeply into your hearts. It really is an awesome passage.
Though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Philippians 2:6-8, ESV
Have a blessed Christmas. Know deep down that He has come for you, He holds you and cares for you. He will never, ever leave you!
One of my favorite places to fish in Alaska is Kodiak Island, where I tried to catch silver salmon with some friends. Just as we were setting up camp, the sun disappeared, and the temperature dropped quickly. While we struggled with our tents, the wind joined in. Then, it started pouring rain—like someone dumped a bucket of water on us! I woke up at midnight to strong winds flattening my tent, making me wonder if fishing Kodiak was really worth it. 😁
But in the morning, the storm had moved on. The sky transformed into something gold! The sun shone brightly, making the world come alive. The night gracefully stepped aside, allowing the darkness to fade away and make room for a new, vibrant day.
I realized then that’s the way of Christmas.
We have an Advent hope. The light doesn’t negotiate with darkness; there’s no struggle. The darkness retreats when the light arrives. Plain and simple.
Advent hope seems slow, but honestly, it’s unstoppable.
When Jesus came into the world, nothing could stop Him. His birth is recognized during Advent. His arrival was predicted in the scriptures. Jesus came to take away our sins and offer us eternal life.
The Bible teaches us that Jesus is God in the flesh, fully divine and fully man, who came to save us from our sin. This is basic Christianity.
“In the beginning” reminds us of Genesis, where God created everything (Genesis 1:1). Through the Spirit, he shows that he has taken an important step towards us with the arrival of Jesus. He is dedicated to saving us.
God created us to know and enjoy him (Gen 3:8). We must understand that sin entered the world and screwed everything up. Jesus came to sacrifice Himself to secure our salvation, restoring his image in those who trust him.
Jesus Christ restores all that we lost because of our sin.
In the beginning was the Word. The Word did not come into existence in Mary’s womb but He always was. The Word is eternal. Before it all began, he was there, and he was coming for us.
The phrase “the word was also with God” indicates that the Word is from God but is closely connected to Him (Mk 6:3; 11:4; 2 Cor 5:8; 1 John 1:2). The Word is also God and represents the eternal Son of God, who is both with God and is God. He is the Word and the Son, distinct yet unified with God.
Everything we see was made through Jesus, and nothing exists without him (see Col 1:16-17). The Old Testament says that God created the heavens and the earth, while the New Testament shows that the Word is the true Creator. This highlights Christ’s key role in creation and his divine nature. Both Testaments emphasize the relationship between God the Father and Jesus, confirming that all existence is intentional and meaningful.
Recognizing Jesus as the Creator enhances our understanding of his authority, showing us that all things were created through him and find their purpose in him.
We must understand that we’re born spiritually dead and blind. But that can change.
Jesus is the light and every one of us is spiritually blind to truth and beauty and glory (John 17:24). Jesus overcomes our darkness and now gives life. Jesus does for us what we cannot do for ourselves. His love is seeking us.
The word, the gospel, brings forth life and light so that we are born again, literally born from above, and so we see (John 3:3). The light shines into our darkness and the darkness leaves us.
From a sermon given at Community Christian Church, December 7, 2025
David Taylor has been a follower of Christ since 1983 and a pastor since 1988. He moved from Los Angeles to Homer, Alaska in 2004.
“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?’” (Exodus 3:2-3)
“The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”
— John Newton, author of “Amazing Grace
We all know a brother or sister who seems to be a target of an undue amount of suffering. It looks like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.
Ministering to these sufferers can be a challenge.
What can we say to those who seem to be on “God’s anvil?” How can we bless those who are in pain?
Perhaps a simple word of calm encouragement is the most effective. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over, whenever we met and whenever we parted:
“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”
Philippians 1:6
It was a precious thing that he did. I didn’t mind it all, as a matter of fact, I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. It’s now my favorite verse in the Bible.
Fred refused to preach to me.
He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should be for us the method of choice? I look forward to seeing him someday, someway.
“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”
Romans 5:3
A keyword in this verse is “rejoice.”
It’s a good reminder that the pain we feel is not the end. These trials have a limited duration (although it seems far away). There’s a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).
Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.
“But not only that! We even take pride in our problems, because we know that trouble produces endurance”
Romans 5:3
A “word” spoken out of place can cause even more heartache for the sufferer. Let’s be careful. At times it’s better not to say anything, and that’s alright. Job’s friends were best sitting in the ash heap, saying no word.
“The Lord God gives me the right words to encourage the weary. Each morning he awakens me eager to learn his teaching.”
Isaiah 50:4, CEB
Trust Jesus to show you how to love, and serve those who seem to struggle so very much. Ask the Father to give you the right words–He will if you only ask.
“A woman approached him with an alabaster jar of very expensive perfume. She poured it on his head as he was reclining at the table. 8 When the disciples saw it, they were indignant. “Why this waste?” they asked. 9 “This might have been sold for a great deal and given to the poor.”
Just previously Jesus warned His disciples that He was about to be crucified. Apparently, they didn’t understand. And immediately after that, the Pharisees and elders begin to get serious about putting Him to death. The word “plot” is used. At this point, things have gotten deadly.
Jesus is at the home of Simon the leper; he’s eating and drinking. Simon is a little-known character with a common name; perhaps he’s a man whom Jesus had healed? (He and his home would’ve been unclean if his disease was present.)
In comes a woman carrying an alabaster jar that was only used for holding perfume of the highest quality. John 12 tells us that this was Mary, the sister of Martha (remember that story)?
She carries an alabaster perfume which was extremely expensive, worth almost a year’s wages. What she’s about to do is extravagant, the neck of the bottle is broken and Mary begins to pour it on the feet of Jesus.
The cost of the poured-out perfume is exorbitant.
Immediately the disciples object. This seems to be the first time that they agree that what she was doing was totally out of line. They can’t believe what she’s doing is okay. All they can see is something too extravagant, and far too lavish.
They considered the cost–it’s almost a year’s wages. “Why was this perfume wasted?” That’s a logical analysis. “The oil could’ve been sold!” It would have helped a lot of poor people who could have really used it. The book of John amplifies all of this:
“But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.”
John 12:4-6
If we try to think this through we just might agree with them. That’s a lot of money, and it’s such a waste. (You might as well have dumped it down the drain, Mary.)
A week from this “Jesus-Mary-anointing,” the Lord would be whipped, and struggle through the streets of Jerusalem carrying an obscenely heavy cross. Jesus would then be stripped of His clothing and then be crucified. Some have suggested that the scent of the perfumed oil would still be present. Perhaps He could smell that oil as He suffered and died?
It’s interesting what small things can do.
“It is in the process of being worshiped that God communicates His presence to men.”
“He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will, 6 to the praise of his glorious grace that he lavished on us in the Beloved One.“
Ephesians 1:5-6
These particular verses establish the believer’s election. That involves being predestined or having a “pre-destiny” to be adopted as sons and daughters.
He predestined us to be adopted as sons. This is meant to be staggering. He’s made a profound move to bring the adopted (us) into a place of the family with this place of the divine. He chose us, and we simply accept this choice.
Sons. Not slaves. We’ve now included in this predestination that has made us His family. His own family!
For himself, according to the good pleasure of his will, What can we say? It’s what He wanted to do. He has willed our adoption. He wanted it, and because of this, we belong. We’re now part of His family tree.
To the praise of his glorious grace that he lavished on us in the Beloved One. “Praise” here is a strong word in the original text. It’s the highest level there is. It’s very intense.
“Glorious grace.” This glory is fully attached to grace and in a way it intensives it. Grace here is something undeserved and yet it’s given to us freely. It belongs exclusively to God, but it’s like a “Christmas present.” It’s now given to each of us to open up what God has given us.
The word “grace” is charis in Greek and it can be translated as a benefit, bounty, “that which affords joy, pleasure, delight, sweetness, charm, loveliness.” It’s a word with a lot of dimensions to it.
Lavished on us in the Beloved One. It’s extravagant and excessive and it’s poured out on one’s spirit without measure. When one first believes in Jesus, (the beloved one) it completely saturates us. This poured-out grace isn’t earned or deserved, rather He has made His decision to heap on us a powerful love.
“And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny. 43 And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
It wasn’t much but it’s all I had. Some would laugh, most would scorn–but truthfully, I really wasn’t giving my money, I was giving my heart. That’s all I had.
When my husband died, I was left with very little. What I did have I hid in a hole in the wall, but I was concerned, money was going out and nothing was coming in. Often I sat on my stool and stared at that hole, and often I was frightened. There is nothing to live on. What was I going to do?
Please understand. No one was going to help me.
I got up one morning to pull out the leather sack, all that was there were two pennies. That’s it. Two very small pennies, and that’s all I had to live on! I knew that this day would come, but it seemed to come so soon. I was afraid of what life was going to bring next.
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Jesus sat watching the crowd in the Temple with the twelve. Occasionally there was a procession: trumpets blowing and bright banners waving. Another rich man announced to everyone that he was coming to contribute to the Temple. There were six stone receptacles placed in strategic spots, where people could tithe as the Law required of every Jew.
Jesus was watching all of this.
Suddenly an old woman came to give, and there were no trumpets, no fanfare. She simply came to give what she had–two very small copper pennies. Just two pennies. Most would laugh I suppose. After all, the rich were dropping in thousands of silver.
It was funny, but Jesus turned to His disciples. They sat and listened carefully to what He had to say:
“Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.”
They gasped as they struggled to understand the Teacher. It seemed idiotic, but Jesus often said many outrageous things. You could see their minds working to grip this. It made absolutely zero sense.
“For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
The twelve were dumbfounded. (Again.)
———————-
When I gave, I gave my heart. I now had nothing, but a strange peace came over me. I rejoiced to do this, to give to God and His work. Yes, I now had nothing–nothing but the grace and care of God. Maybe I was a fool. Maybe I was mad. But I knew what I wanted to do. When I threw in my two pennies, I threw myself into the heart and care of God.
What was going to happen next? I really don’t know, but God is good. I will trust my Father.
“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together.”
“All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
It wasn’t much but it’s all I had. Some might laugh–but truthfully, I really wasn’t giving just my money, I was giving my heart. That’s really all I had, simply my heart.
When my husband died, I was left with very little. What I did have I hid in a hole in the wall, but I was concerned, money was going out and nothing was coming in. Often I sat on my stool and stared at that hole, and I was frightened. There is nothing to live on. What was I going to do?
You must understand. No one was going to help me.
I got up one morning to pull out the leather sack, all that was there were two pennies. That’s it. Two very small pennies, and that’s all I had to live on! I knew that this day would come, but it seemed to come so soon. I was afraid of what was going to happen to me, a widow that had nothing.
There were six stone receptacles placed in strategic spots, where people could tithe as the Law required of every Jew. Occasionally there was a procession: trumpets blowing and bright banners waving. Another rich man announced to everyone that he was coming to contribute to the Temple.
Jesus was watching closely to all of this.
Suddenly an old woman came to give, and there were no trumpets, no fanfare. She simply came to give what she had–two very small copper pennies. Just two pennies. Most would laugh I suppose. After all, the rich were dropping in thousands of silver.
Jesus turned to His disciples. They sat and listened carefully to what He had to say:
“Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.”
They gasped as they struggled to understand the Teacher. It seemed idiotic, but Jesus often said many outrageous things. You could see their minds working to grip this. It made absolutely no sense to their carnal minds.
“They all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
The twelve were dumbfounded.
When I gave, I gave my heart. I had nothing, but you have to understand, a strange peace came over me. I rejoiced to give to God and His work. Yes, I now had nothing–nothing but the grace and care of God. Maybe I was a fool. Maybe I was stark raving mad. But I knew what I wanted to do. When I threw in my two pennies, I threw myself into the heart and care of God.
What was going to happen next? I really don’t know, but we will find out, won’t we?
“Don’t be afraid, you tiny flock! Your Father plans to give you the kingdom. Sell your possessions and give the money away. Get yourselves purses that never grow old, inexhaustible treasure in Heaven, where no thief can ever reach it, or moth ruin it. For wherever your treasure is, you may be certain that your heart will be there too!”
Luke 12:33, Phillips
Art: Coin Week; verses used are from The Message, a translation of Eugene Peterson
Alaska Bible Teacher 