faith – Page 14 – Alaska Bible Teacher

Choosing a Pierced Ear

Body piercing has become pretty much acceptable just in the last ten years.

Studs are placed in a hole or piercing to make a permanent decoration. I have seen a fair amount of it, and I think that a stud in the tongue has got to be the most intrusive. (I recently read of a young girl who died after her tongue was pierced from an infection).

There is “body piercing” in scripture. In Deuteronomy 15:12-18, slaves who are being set free by their master after six years of service, could, if they loved and were loved by their master, could choose to remain a slave to him.

“But if your slave says to you, “I don’t want to leave you,” because he loves you and your family and has a good life with you,¹⁷ stick an awl through his ear into the door; he will be your slave for life. Also do this to a female slave.”

Deuteronomy 15:12-18

This was a decision that required elders to act as witnesses. It was significant as well as completely binding. I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!)

The slave would be led to a doorpost and the master would take an awl, and push it through his ear lobe. This designated the slave to be forever “owned” by a specific master. Herein lies a picture of the Christian.

Many times in the New Testament we are called to be servants (slaves) of Christ.

Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles. This is not a forced servitude. It’s a choice made in love!

There are many believers who have done the same, they have fallen in love with their Savior. They do not plan on a life apart from Him. So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on.

Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New. In Romans 6:16 we read,

“Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him.”

Romans 6:16, (NCV)

When the prodigal son returned home from the far country he fell before his father and humbly ask, “make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So it must be with us. Only then will we live a “pierced ear” life, revealing to all that we are servants of Jesus Christ!

“Savior, I know Thou hast allowed me absolute liberty, to serve Thee, or to go my own way. I would serve Thee forever, for I love my Master. I will not go out free. Mark my ear, Lord, that it might respond only to Thy voice.”

— Jim Elliot, Missionary and Martyr

alaskabibleteacher.com

A Prayer of a Minor Prophet

by A.W. Tozer

His Ordination Prayer as a Pastor, serving in the Christian and Missionary Alliance

August 18, 1920

O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine.

So be it, Lord. Thy will, not mine, be done.

Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

Lord Jesus, I come to Thee for spiritual preparation.

Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity.

Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life.

I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame.

I choose it above all things on earth or in heaven.

Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen. AMEN.

AlaskaBibleTeacher.com

We Speak a Different Language

^“The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.”

“Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.“

John 18:17-18, ESV

The Galileans had a distinct accent. Just as we easily identify someone from Texas just by the tone and cadence of their speech, Peter had that distinct drawl that told everyone that he came from that same province as Jesus. It was something he couldn’t hide.

Peter could not conceal his Galilean identity.

Peter was a very different man in his three years of being with Jesus. And you might say that had transformed him–and you might even say that he was now a marked man, the enemy was now quite aware of him. He was no longer a captain of a small fishing boat looking for a catch. He was now the leader of Jesus’ disciples. And he was full of fear.

The entire text (18:15-18) reveals a confrontation that Peter had with a servant girl, and we hear him making a bold-faced lie. At this very moment Peter was fulfilling the “promise” that Jesus had predicted (Matthew 26:31-32).

What was going through Peter’s head at that moment?

She was a simple servant girl, perhaps one who ministered at the gate of the high priest’s home. It’s interesting that she is the first one to question Peter’s duplicity. Most likely she was just doing her job, watching and listening. She was probably quite alert.

It’s easy to point our finger at Peter, but really, are we much different?

He was a coward, and when he was put on the spot he bailed. People hate cowards–we extol those who take a definite stand against evil. But he was frightened, scared of being connected with Jesus–the man on trial. There was much at stake here.

Just like Peter we also speak with an accent. I know it might be a stretch–but being with Jesus has fundamentally changed us. Our lives now have a specific dialect that others hear, we’re not the same people that we once were.

We open our mouths and others start to hear the Kingdom of God!

Sometimes I try to pretend that I haven’t been with Jesus, and I’m very ashamed of that. I personally battled for a long time with “fear of man.” Like Peter, I stand with the others and choose to warm myself by their fire, and I try very hard to make myself inconspicuous.

But all I have to do is open my mouth, and I proclaim who I really am. It’s really funny, but even servant girls know that I belong to Him.

“The fear of man lays a snare, but whoever trusts in the Lord is safe.”

Proverbs 29:25, ESV

Jesus, My Lord and Master

“A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain.”

“His life is now mastered by Jesus Christ.”

–John Piper

^“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

John 15:15

It seems that the purpose of life is not to find our freedom. It’s really meant for us to find our Master.

Yes, the idea of being a slave to anyone is repugnant. We chafe at this, and yet man was never meant to be separated from the Lordship of Jesus. We’re instructed repeatedly with the New Testament idea that “our life is not our own” Over and over God proclaims Himself as the King.

That seems to troubles us somewhat.

Not so much when life is fairly good, granted, but in those hard moments when a decision must be made between enjoying the titillating “lusts of the flesh,” or accepting the fruits of the Spirit. This is one of those “lordship moments.” They come and go, and they show us exactly who we are.

If you’re really going to be authentic–a legitimate and real disciple, then you must determine who is going to be in charge, and this isn’t one of those casual decisions. Your decision must become a settled issue.

You must securely fix it in your heart.

The thief on the cross knew salvation, he was promised an eternity with God simply by faith. But I submit to you that he had put himself under the Lordship of Jesus, simply by recognizing the sign, “the King of the Jews.” I believe he saw and understood its implications. Jesus was King! He knew and understood.

This is a very hard word for some, but so many of our personal issues hinge on this.

I know this first-hand. It is a monumental struggle. You must admit to not only having Jesus as your Savior, but you also must put your life under His total Lordship. You need to pick up your cross daily in order to follow. You need to learn how to kneel.

“Revelation is the first step to holiness, and consecration is the second. A day must come in our lives, as definite as the day of our conversion, when we give up all right to ourselves.”

“We must submit to the absolute Lordship of Jesus Christ.”

Watchman Nee

You must now learn how to kneel before the Sovereign King.

alaskabibleteacher.com

Jonah Measures God’s Love

“That is why I made haste to flee to Tarshish…

…for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.” (Jonah 4:2, ESV)

(“The LORD is gracious and merciful, slow to anger and abounding in steadfast love.”)

Psalm 145:8

This understanding of God’s character is used 13x in the Old Testament. It was first discerned by Moses, and was passed on to other men. It was stamped into the hearts of those who followed him. It was a description of who God was, and it became the strong foundation of their ministry.

Jonah understood who God really was.

And that was the reason Jonah refused to give the Ninevites a break. He didn’t want them to repent. He wanted no part of their salvation, which is rather disturbing. How can a prophet act this way? What was it that angered Jonah that he would resist God?

The book of Jonah contains question marks, especially chapter 4. Of the 14 questions that are asked, 11 are directed at Jonah.

God speaks loud and clear to His prophet. He asks Jonah to reconsider and evaluate his heart in the light of God’s loving character.

When we read it we can focus on the secondary ideas. We see Jonah and the whale. Maybe we think about his disobedience. Or maybe the storm or the plant that helped Jonah endure the heat of the sun. These are all good things to consider, but they are not the main theme.

God’s heart for even the Ninevites is the main purpose of the book of Jonah.

God is not the exclusive ‘property’ of the Hebrew nation! He very much cares for others outside of our own group. In John 3:16 we’re made aware of His passion for the whole earth.

“For God so loved the world, that he gave his only Son…”

The Great Commission has always been in effect. In the OT Israel was called to be a light to the Gentiles, Acts 13:46-48. The covenant given to Abraham was that Israel would be a blessing to every nation. This was God’s plan and His intention. (Genesis 17:1-8.)

Jonah’s anger and apparent prejudice is definitely a cause for concern.

But could the message of Jonah describe the reluctance of the Church today? Is God’s love for everyone? Does God even care?

“And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” Jonah 4:11

The Four Ways We Grow

Then he told them many things in parables, saying, “Consider the sower who went out to sow. ⁴As he sowed, some seed fell along the path, and the birds came and devoured them. ⁵Other seed fell on rocky ground where it didn’t have much soil, and it grew up quickly since the soil wasn’t deep. ⁶But when the sun came up, it was scorched, and since it had no root, it withered away. Other seed fell among thorns, and the thorns came up and choked it.

⁸Still other seed fell on good ground and produced fruit: some a hundred, some sixty, and some thirty times what was sown. ⁹Let anyone who has ears listen.”

Luke 8:5-9

Jesus loved to tell stories. Each of them was packed with truth, and the people loved them. In verse 2, we see the popularity of Jesus–the people were entranced by our Lord. They followed him throughout his earthly ministry. Just imagine a preacher doing this today.

If you were his disciple back then, you had better get used to crowds.

This is all about receptivity to the Kingdom of God. It’s all about seed that is sown indiscriminately–the work of the sower isn’t assessing the ground conditions. He just throws out the insignificant seed. That’s his job, and he seems to do a bang-up job of it. He “broadcasts” the seed, reaching in his bag and spreading it evenly, and quickly.

This parable, believed to be one of his first, begins with the word, “Consider,” and really, isn’t that the needed quality one must have? In the original language it simply means, “to see.” But it’s also in the imperative–a command. Seeing isn’t really an option–may be a good word today would be, “Look!” (And using an exclamation mark!)

In some places the ground had been packed down, things were too hard. Others landed on soil, but it was only the slightest skim of dirt, which wasn’t enough to support any growth. And yet the third scattering made it into the thorns. So there was three different possibilities, which none were ideal.

But wait! There was a fourth.

Seed that landed right where it should–good soil, fertile, tilled, and ready. The first three were all wrong, but the parable isn’t given to find fault–no one was to blame. And certainly not the sower, he was merely doing what was necessary.

The parable is clearly meant to explain how the Kingdom enters our hearts.

Our lives are the soil, and we all react to the seed differently. Sometimes, there’s no response at all, and “birds” get their breakfast. Sometimes, it’s all rocky, and nothing can grow there. Some tried to grow, but thorns and thistles essentially got in the way.

There are always four responses to the words of Jesus.

There was a lot of people sitting on the beach, and all were listening. But Jesus knew deep down that his words would only touch 1 out of 4, and yet he kept sowing. He hoped for good soil, but that wasn’t a given.

In verses 9-15, Jesus had to explain this story to his disciples, who always did seem out-of-touch with these sorts of things. But I’m glad he did–Jesus, by interpreting this parable, gave us the keys that would unlock every one of his others. The seed represents God’s words. The soil is the condition of our hearts. My own heart listens and when the Word comes my heart responds in different ways. At any given time, the soil can be hard as a rock, or thorny

Jesus was never mystical or otherworldly, he didn’t cloak his words in imponderable mysteries like every other teacher longs to do. (Ego, mainly.) He didn’t want things to be an enigma, rather he wanted people to understand the ways and nature of God’s kingdom.

He wanted even the little children to get it–there were to be no secrets, only receptive hearts.

“The Bible is shallow enough for a child not to drown, yet deep enough for an elephant to swim.”

Augustine

Daniel, the Lion Tamer

“My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” ²³Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den.”

Daniel 6:22-23, ESV

I am rather frustrated with myself. I confess I haven’t read Daniel in years, and I’ve chosen to rectify this. Lately I’ve busted through this book and discovered some wonderful stuff. I guess chapter 6 has become my favorite.

A couple of things stick out.

Daniel was an incredibly faithful man, praying three times a day. He was true-hearted who served each king with the gifts God had given him. I like him a lot.

Daniel became the king’s favorite, the Hebrew word used means “prominent or esteemed.” He was the greatest and best there was to be found. You could say that he was the finest man in the kingdom.

“Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom.”

Daniel knew how to lead and direct others. We read that he oversaw 120 chief overseers. I suspect he knew a thing or two about good leadership. Daniel understood his work, and it seems that he instinctively knew what good government required.

But Daniel was a victim of jealousy. A concerted effort, carefully planned and directed was meant to destroy him. Although the leaders of this rebellion could find nothing to accuse him of, they resorted to trap him because he prayed to God. Faithfully and consistently.

Their plot worked. These officials, through their twisting and manipulation of the legal code, were able to sentence Daniel to death. It seems being fed to hungry lions was the penalty for “breaking the law.”

Sometimes we must choose to serve God, even if it means breaking men’s laws.

“But Peter and the apostles answered, “We must obey God rather than men.”

Acts 5:29

Daniel was over 90 years old when he was thrown to the lions. Even in his advanced years he kept up serving God. The passage declares that he had “an excellent spirit.”

The lions, (several I assume), were not at all interested in devouring Daniel. King Darius however was incredibly distraught over Daniel’s execution, but it seems he was forced into it. The passage tells us that the king was so distressed that he couldn’t sleep that night.

Undoubtedly, Daniel slept far better then Darius.

To be faithful to the Lord God may require us to sleep with lions, but we can be assured of the Holy Spirit’s presence with us even then. A verse in Hebrews suggests “faith” protects us from the strong jaws of the enemy. Daniel understood.

“Who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions,”

Hebrews 11:33

But yet, sometimes even the faithful will be eaten.

Sometimes the lions will devour believers. But we must trust and believe no matter what happens. Hebrews goes on to show us the extremity of the faithful. Read Hebrews 11:35-38 and you’ll understand what I mean. Being faithful can be very difficult. Bad things often happen.

*****

Some side thoughts. Prayer is intensely powerful. Daniel’s strength became the enemy’s focus and attack. That should give us understanding into the power we wield. But, do we use it?

Also, 1 Peter 5:8 explains much for the believer–

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”

It’s been said that the “blood of the martyrs is the seed of the Church.” We really must understand this, especially now.

“The apostles went away rejoicing that they were counted worthy to suffer shame for the name of Christ, that they were graced so far as to be disgraced for the name of Christ!”

Thomas Watson

A Rose in the Snow

Merry Christmas, dear ones!

I’m looking at Christmas 1000 years from today, when He will bring us all together. I think that we’ll all kick back, and we will try to remember Christmas, 2023. We will most likely say, “But that was so long ago, it feels like a dream, I’m not so sure now…”

Like me, I trust your deepest hopes are pinned on an incredible grace.

Under the tree there are gifts. But we have been given a gift– of gifts. It is something that ‘rocks our world’. It’s called ‘eternal life’. It has been given to us freely, and without any stipulations. We’ve been ‘cut-loose’ from the tangled mass of sin. We are now very much free.

I know I need to learn to live like a free man.

My physical and mental illnesses often trips me up. I’m saddened by my weaknesses. But I reach out and touch this grace, I pull it in and take and make it my own. Jesus has freed me, and I want to walk in truth, with Him—and with you.

I’m grateful for my doctors, they’re definitely a blessing. I must keep looking to my rose–my Jesus who is my Savior. I covet your prayers especially now.

Our Lord Jesus is truly a “rose in the snow.” He has come to this mean and hostile world, but He is precious and beautiful in the eyes of the faithful. I pray that you find Him flourishing in your heart.

Love to you from alaskabibleteacher!

The Star, the Shepherds

“And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.”

“But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.”

– Luke 2:8-11

These shepherds were watchful. They’re a careful bunch, very much on guard as they look over the flocks. (Actually, this is quite marvelous in itself. There is a ‘brain-numbing’ issue that afflicts shepherds at 2 am.) They see everything this deep, dark night.

These humble shepherds will make excellent ‘star’ witnesses.

The angels carefully watch as well. I’m guessing the ‘appearance’ frightens in a very deep way. The Bible uses this powerful word–‘terrified‘. (Doesn’t that word just push through, and don’t we suddenly realize we no longer have control over reality?) Needless to say, the shepherds are pretty scrambled.

All of a sudden, an angel appears and things start getting strange. The weirdness quickly grows, uneasiness at first, and then fear. Fear is a very good way to a deep understanding of things that are pretty much out of our league. Reality is now going to be interpreted God’s way, under His terms. We fear first, and faith follows. That seems to be the pattern.

But the angel is very quick to ‘defuse the fear.’

He sees that he needs to do something to stem the shepherd’s panic. One of the things the angel does is to speak a promise and a solid hope. And the shepherds are like dry sponges, and they truly absorb all that happens. They are the ‘official’ witnesses to this night’s events.

The ‘angel’ has carried a very significant message. “‘Have absolutely no fear’! I carry to you, an awesome word, that all of your terrible sins, are quite forgiven. There is someone special, a Savior. This baby is the Messiah, Christ the Lord.'”

“A Savior is born.” He hasn’t ‘appeared,’ or even ‘arrived’ as a full-bodied man, but He has been born. This reliance on ‘old-fashioned’ approach, brings a much slower development to His message. A birth slows everything down. It’s like ‘slow motion’ TV. It forces things to develop in a slower, natural and a timely way. Everyone looks, some wait.

But Jesus has been ‘born’. But have no doubt, He is the ‘Messiah’ and He is the King of Kings, and He is the One who has been eternally chosen to die. All because of my sin.

Just wait and see.

“The Christmas message is that there is hope for a ruined humanity–hope of pardon, hope of peace with God, hope of glory–because at the Father’s will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross.”

J.I. Packer

The Great Escape

Hidden in the Old Testament is the idea of the Cities of Refuge. They have incredible meaning for us today.

They speak profoundly to our situation and bring real hope to those who struggle. Six places of safety were given to protect those who accidentally killed another person— maybe an ax head flew and hit someone, and they died as a result.

God told Joshua to establish cities of protection where one could be safe from an avenger. There were six of them, three on the east side of the Jordan river, and three on the west. The cities covered Israel; each was spread out intentionally so they were always close.

That city became a place of asylum for those guilty of manslaughter.

As believers, we know that we’ve committed crimes against God and other people. The burden we carry threatens to undo us. Satan (and his minions) want to destroy us—and honestly, we deserve it. We are essentially spiritual ‘criminals’ who have hurt others and damaged ourselves in the process.

Outside the city, we’re vulnerable—but inside those walls we find safety.

Those who have killed others are protected. If we venture outside, we find our adversary who is waiting. Scripture tells us that we must stay cloistered there until the current high priest dies. Upon his death, we’re released and may leave the city walls.

For broken believers, the whole concept rings true.

The text speaks for itself, and there is spiritual logic in all of this. We see parallels here that speak to our condition. We’ve messed up big time. We also carry issues that the enemy can attack. Depression, bipolar, trauma, and even thoughts of committing suicide— can be a fundamental part of our lives.

I must tell you that safety is found only in the Savior.

Finding God and abiding in him is our place of safety. His walls protect us, Jesus is our high priest, who never dies; that means we need to stay with him, permanently. I like Hebrews 6:18, LB:

“Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without a doubt that he will give them the salvation he has promised them.”

For us especially, we often have problems with the doctrine of assurance of salvation. Our enemy works overtime to accuse us (Rev.12:10). We’re his targets and the lies of many demons assault us. We can, at times, wonder if we’re really saved. We wonder if we are really forgiven, and we doubt our salvation. Satan’s efforts can be constant and crippling.

I encourage you to think this over and pray about this.

Numbers 35 is a good place to start. That chapter is pretty clear. Look also at Exodus 21:13-14; Joshua 20:1-6; Deuteronomy 19:2-13.