real – Page 9 – Alaska Bible Teacher

Being a Friend of the King

“A Christian is not a person who believes in his head the teachings of the Bible. Satan believes in his head the teachings of the Bible! A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain, and whose life is now mastered by Jesus Christ.”

–John Piper

^“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

John 15:15

It seems that the purpose of life is not to find our freedom. It’s really meant to find our Master.

Yes, the idea of being a slave to anyone is repugnant. We chafe at this, and yet man was never meant to be separated from the Lordship of Jesus. We’re instructed repeatedly with the New Testament idea that “our life is not our own” Over and over God proclaims Himself as the King.

That troubles us somewhat.

Not so much when life is fairly good, granted, but in those hard moments when a decision must be made between enjoying the titillating “lusts of the flesh,” or accepting the fruits of the Spirit. This is one of those “lordship moments.” They come and go, and they show us exactly who we are.

If you’re really going to be authentic–a legitimate and real disciple, then you must determine who is going to be in charge, and this isn’t one of those casual decisions. Your decision must become a settled issue.

You must securely fix it in your heart.

The thief on the cross knew salvation, he was promised an eternity with God simply by faith. But I submit to you that he put himself under the Lordship of Jesus. He recognized the sign, “the King of the Jews.” I believe he saw and understood its implications. Jesus was King! He realized he was in the presence of royalty.

This is a very hard word for some, but so many of our personal issues hang on this.

I know this first-hand. It’s a monumental struggle at times. You must admit to not only having Jesus as your Savior, but you also must put your life under His total Lordship. You need to pick up your cross daily in order to follow.

We need to learn how to kneel.

I’ve chosen a crown to open up this post–it’s done on purpose. I simply want you to understand the supreme call He has on your life. Here’s Bob Dylan, and he nails this idea down:

But you’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody

You must learn here and now how to kneel before the Sovereign King.

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Nothing More Than a Child

A song for going up to worship. Of David.

O Lord, my heart is not lifted up;
    my eyes are not raised too high;
I do not occupy myself with things
    too great and too marvelous for me.
²But I have calmed and quieted my soul,
    like a weaned child with its mother;
    like a weaned child is my soul within me.

³O Israel, hope in the Lord
    from this time forth and forevermore.

Psalm 131

The Christian who is struggling should become a reader of the Psalms. We must remind ourself of this need to study through them, repeatedly. For believers, Psalm 131 is mandatory, and this is a great place to start.

This particular psalm is unique, and incredibly insightful. It begins its work in us right at the start; the superscription. “A song for going up to worship,” and it strikes me that a work must happen inside of my heart. It is a preparation that will take me higher, and it helps me see God more clearly from a new vantage point.

Verse 1 states the certain issue we have; it is called ‘pride.’ What David says seems to be a very arrogant and audacious thing to say. There is a truism that you think you’re humble, you’re not. To claim you are suddenly liberated from pride, knowing ears perk up. It is almost always a sign of danger.

😁

A church once decided to give an elder a medal for his remarkable humility. But then they had to take it away, because he wore it everywhere!

Take it at face value, David states that he has a real contentment with his limitations and weaknesses. It appears that he has been freed from the vicious cycle of needing to be the center of everything. He sings of his ignorance, and weakness. David goes public with his self-flattery. He knows that if he really wants to ascend he must descend.

And it must happen continuously.

Are you content to be the simple servant now, and delay the accolades and praise until you get to heaven?

Some make themselves spiritually sick by the deep dark quest to be important. In verse 2, we connect with some astonishing imagery. A baby! I am like a little child being held by my mom. It’s not an issue of sophistication, but simplicity. You must choose to do this.

The word for weaned isn’t a newborn here. Rather in Hebrew it denotes a small toddler.

A weaned child no longer needs his mom’s milk. He doesn’t fuss, or nuzzle his mother’s breast, demanding his food. The child no longer receives his nourishment this way.

This is a significant step into maturity. To me, verse 2 is the centerpiece of Psalm 131. OK, let’s apply this spiritually. There was a time when it was necessary for me to have my mother’s milk. I screamed and would throw a terrible tantrum if she didn’t feed me from her breast. I would starve if she didn’t give me her milk.

For all practical purposes, it seems we use God to get what we need. But we grow, and become mature. David is saying that we need to emulate his example.

Now we can come into God’s presence– just to be with Him.

That’s all. So simple. As a child, we just want to be where He is at. We have no ulterior motives, there is no manipulation. We seek His face, not what is in His hands. If we rightly connect the dots, we find that we land right back to that opening superscription.

“A song for going up to worship.“

This is an amazing concept of true adoration– the real kind. As a struggler, more a rascal than Christlike, I must start at the beginning– again, and again, and again. I can only do this if I become a little boy again.

I finally start to realize that I must renounce my selfish ambition and silly pride. Polished people won’t understand, they never will.

“At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children.”

Matthew 11:25

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A Weeping Mother

²¹Then Jesus went out from there and departed to the region of Tyre and Sidon. ²²And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.”

²³But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” ²⁴But He answered and said, “I was not sent except to the lost sheep of the house of Israel.”

²⁵Then she came and worshiped Him, saying, “Lord, help me!”

²⁶But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.”²⁷And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”

²⁸Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

Matthew 15:21-28, ESV

My daughter had a demon living inside her. Please understand me, I love her more than life itself. It was a terrible torment to see her fall under the control of the evil one like this. Every day seemed worse than the previous, and I knew that the day would come that I would lose her completely to the dark pit.

She would be lost forever.

God knows I tried everything. There was the pagan temple to Eshmon. He was our god of healing and protection for our nation, and it was a short walk away. We made trips there to present ourselves for healing. But things got worse, not better.

When Jesus came we knew we had to meet Him.

I was desperate, at the very end of my rope. I was scared. Meeting Jesus’ disciples was the first step and it really didn’t go well at all. They protected Him, and I couldn’t get close enough to speak with Him.

So much was blocking me. I saw so many obstacles, but when your child is suffering like mine, these things mean nothing. I came to the point where I began to shout, over and over for Jesus to intervene. I was asked to stop, I ignored His followers and kept yelling.

This passage asks us to consider many heavy issues. We have questions that need answers. Why did Jesus seem so cold and harsh? What about the “dog” reference, and His seemingly reluctance to heal? What about her ethnicity as a pagan?

Did Jesus know something about the situation we don’t?

I really want to keep this post short, so I won’t try to answer these questions. But the situation is intriguing. It must be noted that Jesus, at this particular point in His ministry, is focusing on reaching the Jewish population. (But that will change in the future.)

And yet there are positive characteristics of this woman that must be considered. These need to be understood to open up this passage. Please ponder them, they put the entire situation in a different light. We see the following:

Her humility
Her patience
Her prayer and worship
Her persistence
Her faith

Each of these are crucial, and Jesus saw them. Yes, we see the obstacles, but we understand her love for her demon possessed daughter that drives her into Jesus’ presence. We see her faith that won’t give up no matter the resistance she encountered.

“Faith sees the invisible, believes the unbelievable, and receives the impossible.“

Corrie Ten Boom

Like the Stars Forever and Ever and Ever

“And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.”

Daniel 12:3, ESV

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”

2 Corinthians 3:18, NASB

In my teenage years, my mom and I attended a series of services in a Christian commune. (This would’ve been in 1972 -73.) They all lived in a single house and had started a Christian rock and roll band. (They were pretty good too.) And they knew how to pray.

I was impressed with what I saw.

When they gathered together for worship, they began to ‘glow.’ I would stare at them as they became ‘illuminated.’ I had never seen anything like this before. The presence of Jesus was there making Himself known in the hearts of His disciples.

I had been given eyes to see the supernatural.

Since then I have heard many testimonies of that same dynamic at work. Confessing believers engaged in prayer and worship, have their countenance changed while in the Lord’s presence. Peace, joy and confidence shines through them in a profound way. Their physical appearance is altered, and they unconsciously proclaim ‘a peace that passes understanding.’

I can’t really explain it in any other way.

Since I became a Christian in 1982, I have retained those images in my thinking. I’m now very aware of the “witnessing presence’ of Jesus in the lives of His people. And scripture itself, on several occasions, points to this wonderful dynamic in action in the lives of consecrated believers.

When the light comes, it can’t help but transform those of us in darkness. Our faces, hearts, and countenances change. We’re the human vessels for peace and joy (especially knowing our sins are forgiven).

The prophet Daniel talks about ‘shining like a star.’ I don’t think this really sinks in. Perhaps the ‘here and now’ seems all we can handle.

‘Shining like a star’ isn’t possible in the mechanics of normal life as an unbeliever (at least for any real length of time). That simply can’t be manufactured. The only possible answer is the Christian’s faith. Namely, that Jesus Christ who is indwelling every believer, reflects His presence out into a dark world.

“O worship the Lord in the beauty of holiness” Psalm 96:9. Perhaps that beauty is more tangible than we think. I’ve always interpreted this as holy believers that shine (or glow) with His presence.

A few winters ago I was out walking on the Alaska Bible Institute campus. Twilight was quickly settling in, and 20-30 yards ahead I saw a child’s sled left in a snow pile. In the monochromatic world of an Alaskan winter, that ‘shining’ sled glowed and couldn’t be missed.

I believe that you and I who bear His presence become fluorescent to certain people.

But we can’t conjure it up on our own. His activity in our hearts makes us astonishingly conspicuous. We can’t hide His presence (even if we sin). We have been irrevocably changed by the Spirit’s residence. We have become ‘glow-in-the-dark’.

Perhaps this is how it supposed to work?

“You are the light of the world. A city on top of a hill can’t be hidden.”

Matthew 5:14

Walls Don’t Work Anymore

³⁶As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” ³⁷But they were startled and frightened and thought they saw a spirit.

³⁸And he said to them, “Why are you troubled, and why do doubts arise in your hearts? ³⁹See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.”

⁴⁰And when he had said this, he showed them his hands and his feet. ⁴¹And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” ⁴²They gave him a piece of broiled fish,⁴³and he took it and ate before them.

Luke 24:36-43, ESV

In the most thrilling moments of a story, there are instances when the true essence of the events becomes crystal clear. Luke’s narrative brilliantly captures that exhilarating sensation. Picture this: Jesus, triumphantly risen from the depths of death, enters the room with a burst of energy that electrifies everyone present. It must have been one of those extraordinary instances where words simply fall short, and experiencing it firsthand is the only way to truly grasp its profound impact.

“Frightened” and “terrified”–it seems it takes two words to describe this spooky experience.

Everyone was terrified; they were convinced that Jesus must be a ghost. They all panicked and tried to run to the nearest exit, but then realized that the door was still locked!

Oh boy, Jesus must have had a good chuckle over this one! I mean, imagine being a human and seeing your disciples, all stooped and scared, trying to approach you like a bunch of timid puppies. It’s like trying to get a dog to come to you when it’s so terrified it’s peeing on the floor! I bet Jesus couldn’t help but smile and think, “What a hilarious sight!”

They slowly encircle Jesus and as they come, I have to believe He’s amused. He has survived a very brutal cross, and walked through hell. And, He has risen from the dead.

He is laughing from the pure joy of one who has endured the worst of a very real hell.

Jesus emerged unscathed on the opposite end, a testament to his invincibility. His arrival has undoubtedly filled him with undeniable joy, surrounded by beloved companions. In his triumphant resurrection, he defied all odds and accomplished the unimaginable, evoking a cascade of profound emotions, a mingling of laughter and tears.

I believe each of us has walls.

Walls can provide a sense of security and protection, both physically and emotionally. People often feel the need for boundaries and walls to feel safe. This is similar to how disciples found safety in numbers and the walls around them. They were afraid, and so they hid themselves.

Jesus insists on penetrating our walls. He’s overcoming much resistance and delusions. And then suddenly we come ‘face-to-face’ with the dead person who’s now alive. He is “The King of Kings and the Lord of Lords.

Behold, behold! Witness the magnificent display of unadulterated resurrection power—a force unparalleled in the vast expanse of the universe. Its brilliance eclipses the sun, its might surpasses that of the mightiest atomic bomb. Prepare to be astounded, for this power knows no bounds!

It’s funny, when Moses prostrated himself before the Lord’s glory, he changed. Not only that, but he had to take precautions to cover his face when he returned to camp. These disciples however have just seen the glory of God first-hand.

As His disciples, we must be prepared for any eventuality. Jesus can and will burst into our homes, and into our very lives. Can you hear him laugh? When he comes, nothing really is the same again. He loves his disciples too much to leave them in a dark stuffy room. They have work to do.

The resurrected Jesus is coming for you!

“Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with me.”

Revelation 3:20, NCV

What Does God Want From You?

I plead for you not to skip this post.

“He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:

“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. ¹²I fast twice a week; I give a tenth of everything I get.’”

¹³“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’”

Luke 18:9-13

He despised others. As a Pharisee, he prided himself as a holy person; he thought he stood before God accepted and pure. He congratulated himself over this. I’m starting to see that self-righteousness has many levels. You can be blatant and obvious about it, or perhaps it might be more subtle and hidden. (Many believers like it hidden.)

We have to understand that God sees all and our hearts and minds are continuously inspected by the Holy Spirit. God sees our hearts as we see the faces of our friends. Any presence of pride or the absence of humility is automatically rejected by our heavenly Father.

In the Bible, it’s quite clear that being humble and admitting our sins and flaws are the best way to counteract any kind of puffed up pride. But for some reason, we often don’t realize when our selfishness and ego is getting in the way. It often comes very, very subtle. Tricky maybe.

Humility is a quality that cannot be acquired or maintained permanently.

Humility is not an accomplishment. There are no spiritual medals given for humility and brokenness. It’s not once you’re done. We must find humility every single day. Every morning, when my feet hit the floor, it’s something that requires my daily effort and practice. But it’s scary, because I’m starting to see that God’s precious grace is ultimately nullified by my pride.

The right kind of heart is broken and humble every single morning.

The Pharisee believes he is better than the tax-collector, and he now stands confidently before God. He thinks he is holy and superior to others. He really believes he has spiritually arrived.

But the tax-collector was brutally honest about himself. He understood the presence of God.

He didn’t need anyone to tell him how sinful he was–he knew his own wickedness. Jesus’ story reveals God’s love for those who know that they’re twisted up inside and lost. But let’s look closer at the heart of the tax-collector:

“He stood afar off,” which showed his awareness of his separation from God.
“He wouldn’t even raise his eyes to heaven,” which declared his humility in the presence of a holy God.
He kept “striking his chest,” which tells us of a deep pain over his sin against God.
He prayed, ‘God, have mercy on me, a sinner!’ This describes his desperate heart.

Both men came to pray, but to be really honest, that’s all they had in common.

The Pharisee came to the temple to declare his righteousness, the tax-collector came out of a terrible despair. It strikes me that the text in verse 11 says the Pharisee, “began praying to himself.” It seems that his prayer never really met God–all he was proud and showy, and he was only doing those things God hates (Prov. 29:23).

But it was the tax-man who became righteous in the eyes of God.

Humility is the foundation of the kingdom of Jesus. Matthew 5:3-4, makes a lot of sense to me. To be “poor in spirit” and to “mourn” has now become the solid bedrock of a Christian’s discipleship. To be justified (made right) is a gift. No one can earn salvation. The tax-man could only hold out his empty cup and hoped that God would fill it. Maybe that’s our beginning point.

But suddenly the tax collector is now considered righteous, while the Pharisee left the temple unchanged, and unforgiven.

“We had long known the Lord without realizing that meekness and lowliness of heart should be the distinguishing feature of the disciple.”

Andrew Murray

When I crawl out of bed in the morning I start all over again. I realize I am nothing, I deserve nothing. I can only cling to the grace of my Father.

God wants us to have a broken heart and it’s apparent He rejects everything else. I suppose that there are questions I must ask myself: Am I really poor in spirit? Do I really mourn over my sin? Am I broken or am I subtly proud of myself? I must ask myself these questions.

“This is the Lord’s declaration. I will look favorably on this kind of person: one who is humble, submissive in spirit, and trembles at my word.”

Isaiah 66:2, CSB

Art by Eugène Burnand

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The Whips of Jesus

John 2:14-17, NCV

“In the Temple he found people selling cattle, sheep, and doves. He saw others sitting at tables, exchanging different kinds of money. ¹⁵Jesus made a whip out of cords and forced all of them, both the sheep and cattle, to leave the Temple. He turned over the tables and scattered the money of those who were exchanging it. ¹⁶Then he said to those who were selling pigeons, “Take these things out of here! Don’t make my Father’s house a place for buying and selling!”

¹⁷When this happened, the followers remembered what was written in the Scriptures: “My strong love for your Temple completely controls me.”

He really did use a whip. The text tells us that Jesus carefully took some cords and made a whip by intertwining them. What can I say? I’m amazed at His response to what He saw happening in the Temple. Jesus saw deeply saddened Him to the point that there wasn’t anything else He could do.

It appears that there are three distinct whips in the N.T. that we should take into consideration.

The one Jesus carefully braided to “cleanse the Temple.” (John 2:25.)
The one used on Jesus’ back as part of our atonement. (Isaiah 53:4-6.)
The one that believers experience in the ways God disciplines us as His children. (Heb. 12:6.)

All three are important to see. All three have their own meaning. The first one: The Temple is finally clean. The second one: He was punished for me. The third one: He intervenes in my life to make me a holy person.

The third whip is my focus here. He intends to sanctify us by correction. This discipline is the way Jesus separates us from our sin. We’re being disciplined in order to become holy people. Hebrews 12 explains the process.

“If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.“

Hebrews 12:7-8, KJV

God’s intention isn’t to inflict punishment upon us. His correction isn’t a way by which we make amends for our transgressions. It’s crucial to remember that Jesus has already taken upon Himself the full weight of our sins, fully satisfying any debt. He absorbed it all.

God, in His role as a loving father, corrects and guides us with deep affection.

It’s important to note that God’s methods of discipline do not involve any form of “spiritual child abuse” whatsoever. His love is extraordinarily good, it never wavers, never turns into something evil. He patiently works His will, using loving and healing hands.

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

Hebrews 12:11, ESV

God has corrected me a 1000 times throughout my 40 years of following Him.

Not with a leather whip mind you, but a braided spiritual cord of correction. What He saw taking place in the marketplace of “me,” (my temple), brings Jesus grief and sorrow. I’m the temple of the Holy Spirit, and He fully intends to make me pure inside. Hebrews 12 tells me what to expect as a son. I need to be corrected.

It’s good to ponder this.

Isaiah 53:5, (context. 4-7)

Yes, a “whip” will be used, but cautiously, even though it may hurt us. Jesus will never intentionally correct you beyond what you can handle.

These three whips are vital, they educate us about the Lord’s efforts. They help us to comprehend and experience God’s workings. As much as we’re able, we must embrace them.

“God’s corrections are our instructions; His lashes our lessons, and His scourges our schoolmasters.“

James H. Aughey

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Instant Breakfast

“The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.”

1 Corinthians 1:18, NLT

Our salvation often comes like a sudden bolt of lightning. It happens very fast, a flash of true faith, and we move from darkness to glorious light in an instant. I am absolutely confident about this.

When someone genuinely believes in Jesus and in repentance seeks forgiveness, they receive everlasting life. It never ends. Our salvation occurs in the blink of an eye. It’s like a switch that gets flipped on.

But Peter and Paul clearly write that we are “being saved.” I believe that our salvation has three tenses:

a completed transaction, Ephesians 2:8
a continuing process, 1 Peter 1:5
a future hope, 1 Corinthians 1:18; Philippians 3:21

I believe that our faith and transformation are also continuous processes, a lifetime of dedication and progress. It is important to see that following Christ is an ongoing journey. Additionally, it is essential to understand that accepting Christ as our Savior does not automatically result in an immediate ascent to heaven. We must “work out our salvation with fear and trembling.”

We prefer convenience. Microwaves, K-Mart shops, fast food, ATM machines, credit cards, and so on. We quickly grab our protein shake (or coffee?) and rush out the door to keep up with our day. Things become faster and more convenient. We practically demand it.

We want patience and we want it now!

Most people don’t like the idea of a daily (and slow) commitment. We want quick and easy solutions, but having faith doesn’t work like that. Even though we want to make progress quickly, becoming a follower of Jesus takes time. It’s called “discipleship.”

I’m sorry to be the bearer of bad news, but if you’re a true believer, you have a challenging journey ahead of you.

Here are Philippians 2:12 in four different translations.

Work out your own salvation with fear and trembling. (KJV, ESV)
Work hard to show the results of your salvation, obeying God with deep reverence and fear. (NLT)
Keep on working to complete your salvation with fear and trembling. (NCV)
Keep on working with fear and trembling to complete your salvation. (GNT)

Some believers will find a deeper understanding of a “discipleship effort” that’s necessary. Others may not be ready to accept it. But the writers of the New Testament epistles effectively communicate this idea of being on a journey.

“Instant Christianity tends to make the faith act deadly and so smothers the desire for spiritual advance. It fails to understand the true nature of the Christian life, which is not static but dynamic and expanding.“

A.W. Tozer

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Dancing in the Streets

I see a people dancing along a long, straight road. Their voices form a chorus of praise to the king who gave his life to set them free.

Along the road there are lots of little stalls and shops. They are all arranged in such a way that the dancers can look inside and see all the thrilling goods and shining things for sale. The salesmen are also turned towards the throngs of people and have exciting offers: ”Take a thing now, pay later!” ”Have a look around!”, ”Come, satisfy and fulfill all your dreams!”. Beautiful clothes of the latest fashion. Sparkling jewels. Delicious foods as far as the eye can see. But strange things were also for sale. High positions. Power. Glory. Bodies.

Entrances were made to walk into, but not to find one’s way out. The shelves in the shops lead you into alleys, backstreets and sidetracks. And there, people live in darkness.

Some people in the jubilant parade get curious and stop at the sight of something interesting. Others take a few steps further in. Still others try on different things and even start shopping, but some of them soon regret it all and find their way back to the parade. Because they have seen something far better than every tempting thing trying to get their attention.

They have their eyes fixed on the destination: the horizon far ahead, the shining bright sun with sunbeams shining on the road they are walking on. They know that it gives far more joy and deeper peace than anything the world has to offer. You can tell it by their looks!

Those still living in darkness now and then see the light in their faces and repent. Sometimes greedy salesmen can see their sincerity and are drawn to them. People are caught up by the whirl of happiness and leave all their possessions behind. Even those whose families want to stay on, still choose to leave. Some dancers have to endure mockery, beatings and persecution from those who remain, since they love darkness. But it rarely keeps the dancers from continuing. For the light carries them!

And it does not stop there. The people are not just dancing for themselves. The light that they are receiving wants to shine into the darkest backstreets. And so many dancers let themselves be led there. Once there, they share their plasters, their food and drink and their shoes with all those in need. They chant out stories of what they have seen and experienced and invite those listening to dance with them. Whenever someone joins them, they are met with rejoicing. And all around them beauty is bursting forth where beauty has not been seen before, life is born from what used to be dead and darkness is driven away by light.

We all have terrible scars

The parade consists of all kinds of people: women and men, rich and poor. But they are all broken. They all have scars – some have many scars and others just a few scars and they long for the complete healing. Some are heavily burdened, while others have let go of their burdens along the way, received lighter clothing from above and so can dance more quickly and easily. But the most important thing is not how fast one can move but in what direction. If you try a move that has not been given to you, one which is too difficult or too fast, you are in danger of stumbling and falling.

But if you stay on the road, there is always strength to get up. Indeed, sometimes you need help, even a lot of help. Hands reach out, eyes see and ears listen. The wind caresses cheeks, opens lungs and breathes in new life. And when you raise your eyes once more, you can brush off the dirt.

Love is what most of all characterizes them. It sets their hearts on fire and encourages them to give their lives for each other. It shapes them into one people under one and the same king, one family with one and the same Father, one temple for one and the same Spirit, one bride to one and the same Christ.

————

Found this article that I thought would bless you. It’s such an encouragement. (I wish I’d written it.) 🙂

The kingdom of God – a dance parade

Rooted Firmly and Deeply

“But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.”

Psalm 52:8

In Psalm 52 we read of David’s run-in with Doeg, a very bad man, (a mass murderer actually). But David, hearing about the slaughter of 85 innocent priests doesn’t respond in hatred, rather he sits down and writes this song of contemplation which we know as Psalm 52.

It isn’t something written out of wrath and vengeance rather the word that begins his writing is “maskil” which implies– enlightenment, or something reflective, thoughtful, discerning. He sat down and considered Doeg’s awful evil, and by doing this was able to understand own heart as well.

Psalm 52 has two distinct parts.

The first is Doeg’s vicious atrocity, and the condemnation that it incurs, (v.v. 1-7). The second was David’s own commitment to following God, and understanding his own place in a very evil world, (v.v. 8-9).

Rather than castigate himself for being discovered in Nob–a circumstance which directly led to the mass murder of these priests (and their families). We find that David does not blame himself. He could have, but he didn’t. Rather he thoughtfully, and carefully, detailed his own “observations” of the whole sordid matter.

David could easily have destroyed himself with guilt and grief. He didn’t.

He chose not to play the losing game of ‘what if.’ He instead would be like a green olive tree rooted himself in the holy temple and into the protective presence of God. David knew he would destroy himself if he didn’t place himself there. It was a deliberate decision.

It would keep himself sane.

It seems to me that trees work heavily into David’s own theology and that this is how he sees his relationship with God. He’s planted and therefore able to survive terrible trials. He shows us how to survive and thrive.

His roots would need to go very deep though.

David’s thoughtful imagery is himself as an olive tree planted in God’s presence.

I believe knowing this is the antidote to the poison of guilt. Perhaps we should follow his example?

“They are like trees planted along a riverbank,
    with roots that reach deep into the water.
Such trees are not bothered by the heat
    or worried by long months of drought.
Their leaves stay green,
    and they never stop producing fruit.”

Jeremiah 17:8