power – Page 4 – Alaska Bible Teacher

Love Wears Work Gloves

“But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love that a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. And this serving love isn’t drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity. The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love.

That disconnect is a bit disconcerting. When do we suppose we figure out that His love is actually a verb?

Disproportionate Suffering

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses:

‘Why is this bush not burned up?’

The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, author of “Amazing Grace”

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All of us know a brother or sister who seems to be a target of an undue amount of suffering. It seems like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.

Ministering to these extreme sufferers can be a real challenge.

What can we say to those who seem to be on “God’s anvil?” How can we bless those who are in unbelievable pain?

Perhaps a very simple word of calm encouragement is the only real way to touch their hearts. They often don’t need another teaching or a link to a website. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over whenever we met and whenever we parted:

^“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

It was a precious thing that he did. I didn’t mind it all, as a matter of fact, I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. It’s now my favorite verse in the Bible.

He refused to preach or counsel me. The light he carried was more than enough.

He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should become our own method of choice? I look forward to seeing him someday, someway. (If you hear someone quoting Philippians 1:6 in heaven, that will probably be Fred.) 🙂

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”

Romans 5:3

A keyword in this verse is “rejoice.”

It is a good reminder that the pain we feel is not the end. These trials have a limited duration (although admittedly it seems far away). There is coming a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

But not only that! We even take pride in our problems, because we know that trouble produces endurance,

Romans 5:3

A word spoken out of place can cause even more ‘heartache’ for the sufferer. Let us be careful. At times it’s better not to say anything, and that’s alright. Remember, Job’s friends were best sitting in the ash heap, saying nothing.

The Lord God gives me
the right words
to encourage the weary.
Each morning he awakens me
eager to learn his teaching.

Isaiah 50:4, CEB

Ask the Father to guide you. Be gentle. Be there. He will give you, in His time, a good word for them.

Going to War

¹³Therefore take up the whole armor of God, that you may be able to withstand in the evil day and having done all, to stand firm. ¹⁴Stand therefore, having fastened on the belt of truth and having put on the breastplate of righteousness, ¹⁵and, as shoes for your feet, having put on the readiness given by the gospel of peace. ¹⁶In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; ¹⁷and take the helmet of salvation, and the sword of the Spirit, which is the word of God,“

Eph. 6:13-17, ESV

You’re called to be armor-plated. Ephesians is quite clear about this, and we DARE not live without spiritual protection, and as a matter of fact, we must wear each piece to survive spiritually. To be ‘naked’ is to invite disaster. Neglecting to dress appropriately brings cataclysmic disaster. We dare not minimize the need for armor.

Each piece listed must be worn. This is a scriptural mandate for every believer in Jesus.

“The whole armor of God” explains the equipment we need to survive spiritually. Here’s a list and a brief comment on the six:

The belt of truth–this pulls everything together and holds us and keeps us secure in the truth.
The breastplate of righteousness–our spiritual heart is protected by knowing we’re accepted by the Father. Being right with God is not a feeling nor is it a mere hopeful wish.
The shoes of the gospel (of peace)–the idea of standing in place (“to stand”) explain our ability to be fixed on grace. When we wear battle shoes we cannot be pushed back or lose our footing. Wearing gospel shoes brings us spiritual stability. We can stand in place, rooted and strong.
The shield of faith–is a vital way of protecting ourselves from the evil arrows shot by the enemy. Satan targets us when he thinks that we aren’t using faith to defend ourselves.
The helmet of salvation–this is the realization that our mind is protected. This vital piece brings us wholeness as we understand what Jesus has done. We know we are saved and wearing our helmet is our protection from demonic-inspired lies.
The sword of the Holy Spirit–the only offensive weapon we have, and it’s all we need. The Word of God will frighten the enemy and push him back. The Word slices and cuts down every obstacle and every lie.

Only those who are spiritual perceive the reality of the spiritual foe and hence engage in battle. Such warfare is not fought with arms of the flesh. Because the conflict is spiritual so must the weapons.

Watchman Nee

I must stress that clothing yourself is vital. You dare not live spiritually naked wearing nothing. You will be totally vulnerable to the satanic wickedness that is swirling around you. I’m afraid it’s all very real and sobering and there is no escape clause until you finally arrive in heaven.

“We know [positively] that we are of God, and the whole world [around us] is under the power of the evil one.”

1 John 5:19, Amplified Bible

I’m afraid you haven’t been given an option in all of this. Our battle equipment in Ephesians 6 is not just some theological preference or concept. It’s real.

Over 40 years of following Jesus have taught me that most believers struggle because they won’t arm themselves for battle. They refuse to acknowledge the environment they’re in and don’t realize the spiritual battle they are facing. They like the sentiment behind this particular passage, (it stirs their heart) but the reality of the battle never fully sinks in.

They end up leaving their armor behind.

The good news is that we have already won because of what the Lord has done. Wearing the armor strengthens and stabilizes us. He pours out His grace, and there will be times of rest of that I am certain. “He leads me beside still waters.”

As obedient and faithful believers we need to realize we’re secure in Him. Yes, there is a terrible fight, but “The battle is the Lord’s.”

“For you equipped me with strength for the battle; you made those who rise against me sink under me.”

Psalm 18:39, ESV

A Summons to War

“Watch, O Lord, with those who wake or weep tonight, and give your angels and saints charge over those who slumber.“

“Tend your sick ones, O Lord Christ, Rest your weary ones, Bless your dying ones, Soothe your suffering ones, Pity your afflicted ones, Shield your joyous ones,”

“And all for your love’s sake.”

Amen.

Augustine

Woven into this ancient ‘evening prayer’ is an idea of God meeting us with overflowing grace and kindness. There is a strong sense of God watching everyone! And there is also a “tending” sense that He has overall.

As I read this prayer, I seem to focus on the single phrase, “shield your joyous ones.” To think that these joyful people need protection strikes me as odd. Why do they even need a “shield?” Of all people, don’t they have it together?

God sees to our every need, and His flock can be incredibly needy.

As I thought it through, I started to realize that joy is its best standing in the shadow of warfare. The joyful ones are companions– “buddies” who share the same ‘fox hole’ on enemy lines. But this isn’t a grim thing, Nehemiah told those trying to build the city walls,

“The joy of the Lord is your strength”

Neh. 8:10

Joy connects with the desperate need of the moment; it is the muscle of all ministry. And as a result, perhaps more vulnerable.

He didn’t say that the joy of the Lord is our happiness, cheeriness, or merriment.

But rather, joy would impart strength, and stiffen one’s ability to go to war for our brothers and sisters, our churches, and our communities. There are certain epoxy resins that will only harden when a special light is used on them. Maybe joy transforms into strength when we step toward our Father.

We need to spiritually protect and cover those who are His “joyous ones.” They can be found sprinkled throughout our churches and ministries. And they need us to shield them. They seem to be quite exceptional, and seemingly invulnerable. But that isn’t the case. We need to pray for them. Joyful people inspire me in battle.

“The joy of the Lord will arm us against the assaults of our spiritual enemies and put our mouths out of taste for those pleasures with which the tempter baits his hooks.” Matthew Henry

David and Goliath, Reloaded

Physically there was no comparison.

Goliath was almost 10 feet tall, a warrior since birth–we read of his armor–he was like a Sherman tank. And David was just a very small, skinny boy–nothing more.

Young David stood and looked at Goliath face-to-face. (If it’s been awhile, you can read of this encounter in 1 Samuel 17.) My guess is that Goliath preened and strutted into the field of battle, and the boy David was stepping up for his very first try at hand-to-hand combat. David is called a “youth” in Hebrew, which means anyone from infancy to adolescence.

And that’s when Goliath begins to blaspheme loudly. Perhaps that’s what giants do best.

He boasts. He mocks. He believes he is superior, and his arrogance seems to know no bounds. In his mind the center of the universe is the Philistine army, and he is their champion. He is contemptuous of everything else–physical or spiritual.

Essentially all you need to know is that Goliath is a human wood chipper.

Everyone who has faced him has been destroyed. No one has ever survived. But he has never met David before. And Goliath knows nothing of the living God. It amazes me, but David never backs down, his reaction to the ‘human mountain’ of Goliath was to run directly at him.

This is an astonishing faith!

“As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground”.

1 Sam. 17:48

Many of us face our giants. They come with many names, some are called guilt, pride, doubt, or despair and lust. And they come with many other names as well.

Satan our enemy has marched out on the field of battle, arrogant and supremely confident of his ultimate triumph over us. I suppose that should terrify us. Over the years we’ve been indoctrinated to accept sin’s control, and our inevitable slavery–with a spirit of timidity.

We’ve been rightly told that there are enemies that can destroy us.

As believers we are especially hated in the spiritual world of darkness. Our destruction is inevitable in the mind of the evil one. Satan still expects to win over your soul, but Jesus stands as our advocate shielding you. I believe you are saved because He really did die for you.

Our own particular favorite demonic ‘monster’ is real and brutal.

Yet so many believers are intimidated, listening, and then surrendering to the boasting of the giant. The warfare dimension gets nullified, and soon becomes irrelevant. Despair reaches us and has the full intention of taking total control. It’s never satisfied with just a little bit.

David ran to the battle–to face the giant who was standing right in front of him.

He passed through the dark intimidation and influence to approach Goliath. There was no doubt to cloud his mind. David took a spiritually aggressive position, he took on the fear, and then ran directly at the giant Goliath. His spirit was untouchable. This is the boy who wrote Psalm 23.

Some of us stare down our giants repeatedly, over and over.

As believers, we might struggle. We can turn our hearts over to despair. Sometimes we actually make ourselves available to the enemy’s workings. When we do this the enemy spreads his influence to others through us. And any confidence we might have through faith is dissolved into doubt and confusion.

But the victory we have in Christ allows us liberty, through the Blood of Him who defeats our own Goliath of despair. We can run into the battle. We fight our giant, but we’re never defeated.

“Soon the battle will be over. It will not be long now before the day will come when Satan will no longer trouble us. There will be no more domination, temptation, accusation, or confrontation. Our warfare will be over and our commander, Jesus Christ, will call us away from the battlefield to receive the victor’s crown.”

Thomas Watson

“But thanks be to God, who gives us the victory through our Lord Jesus Christ.”

1 Corinthians 15:57, ESV

Your Heavy Load

“Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. ²⁹Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and you will find rest (renewal, blessed quiet) for your souls.”

Matthew 11:28-29, Amplified Bible

He is inviting us.

Jesus requests our presence in one simple statement, “come to Me.” This phrase must be our starting point. It’s how you begin daily. If you’re His disciple, it’s imperative that you obey. But this concept is nuanced, it has profound meanings.

“All who are weary.” Each of us carries a heavy load. Sin has weight, whether we believe it or not. When I start to see this, I really begin my discipleship. Apart from Jesus’ invitation I will try to carry this heaviness on my own. This is called “religion,” and it’s a bad thing.

“My guilt overwhelms me—
it is a burden too heavy to bear.”

Psalm 38:4

“I will give you rest.” It’s His gift, given to each believer. It isn’t earned, you don’t deserve it. His heart is for you to “rest.” The original Greek word often means “to refresh, or to cease your work.” Every true disciple knows this, and understands that Jesus rather laying a terrible burden on us, takes it off.

We must understand our calling.

Another burden (His own burden), is now given to us. It’s Jesus’own weight shared with believers. But it’s a restful burden that gives joy and peace. There are no longer sweaty religious rules, but authentic rest. Real discipleship is now based on love, not duty.

To follow Him in obedience is the happy delight of every disciple. When you are in love with Him the rigors of obedience have little weight.

“It never cost a disciple anything to follow Jesus; to talk about cost when you are in love with anyone is an insult.”

Oswald Chambers

“For I am gentle and humble in heart,” is His nature. He always acts this way, it is who Jesus is. This is how He behaves to each of us. It becomes the very essence of how He relates to human beings, always gentle and completely humble. Sometimes we add things that obscure this, and we see Jesus in our own particular image. (Maybe that’s a way of defining idolatry?)

And finally--“and you will find rest for your souls.” Again, the Greek here is quite instructive: rest, “cessation of any motion, or labor.” My walk, following Him, isn’t working harder, but being in a joyful rest. God’s saints aren’t called to sweat, but walk in the sureness of the presence of Jesus inside them.

Life can be awfully hard. Trials come and we get overwhelmed.

The joyful rest is only a slice of what heaven will be like. If joy and peace are a wonder now, just you wait, our future holds promises of a continual awareness of Him in our new bodies. This fallen world will be completely remade. Sin, sadness and Satan will be no more.

“And me? I plan on looking you full in the face. When I get up, I’ll see your full stature and live heaven on earth.”

Psalm 17:15, MSG

We See So Little

“Behold, these are but the outskirts of his ways,
and how small a whisper do we hear of him!
But the thunder of his power who can understand?”

Job 26:14

Job’s suffering has led him to this point. He realizes how little he understands God. I guess pain can have a powerful effect on how we see things. Job has learned the immensity of God.

In verse 14 he speaks about the “outskirts” the word in Hebrew means the mere edge, or fringe. One translation of this verse reads like this: “These are only a few of the things that God does. We only know about a few small things. If he used all of his power, we could never understand.“

“That being the case, let’s consider God’s capacity for just a moment. He’s not only “high capacity”, He’s “infinite capacity.” He never sleeps or slumbers. He is perfect in all His abilities. There isn’t a single thing that He doesn’t know, and there is no one more powerful than Him. And unlike humans who can only be in one place at one time, He is everywhere at the same time. This is amazing, and just like the Psalmist said in Psalm 113, “Who is like the Lord our God?” The answer, very simply, is no one.”

John Piper

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1 Cor. 13:12)

I’m thinking about Moses who asked to see God’s glory. Moses was called “the friend of God,” but he wanted to see more. God’s response was that He couldn’t because it would kill Moses. But provision was made for him to see the backside of God as Moses was in a cleft of a rock. (Exodus 33.)

The Bible doesn’t reveal it all. But we’re given enough. Job told us that only the outer fringes can be seen by men and women. We see His periphery, but we must understand our limits. We’re told that we will see Him someday–but not yet. But at the moment of death, we will see Him.

The Lord Jesus came to show us the Father. “In [Christ] all the fullness of deity dwells bodily.” When we see Jesus we see the Father. Reading the Gospels we are encountering God, because Jesus reveals Him fully.

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.”

Hebrews 1:3

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Romans 11:33

Finding the Pearl

“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.”

Matthew 13:45-46

A different perspective.

The central issue seems to be of value. The pearl was magnificent. This merchant had never seen one like this. It gleamed in his hands, and he knew he must have it. It wasn’t an option, he had to buy it. His response–sell everything to the highest bidder (of course) and buy it.

The Lord Jesus loves each of us intensely.

Rather the people who make up the body. He loves everyone, but he’s crazy about his people. I have a shirt, and I’ll wear it sometimes when I feel like it could touch someone, it says “Jesus Loves You, but I’m His favorite.” I know it’s funny, but maybe it’s true? I know that he loves me–crazy-like. And I love that He loves, even me.

We’re His pearls.

His blood, and His cross was the purchase price. That’s what it took. When we truly believe we acknowledge that we are His now. He paid for us, completely.

Jesus sees, and he must have us. So he comes, and pays the price, he sells it all just to possess us. He now owns us. We know that there is nothing remarkable about us, for we understand our own sinfulness, we really see that we’re spiritually evil all of the time. The theologians call it “the depravity of man.” (Ecclesiastes 9:3; Job 15 :14-16; Matthew 15:19).

But our faith in Him changes everything! We have been bought off the slave block of sin. We have been chosen.

“Therefore I endure everything for the sake of the elect.”

2 Timothy 2:10

We realize that we are the elect as believers when we put our faith in what Jesus did for us. Believe me, that’s not what I feel or sense about myself. But it’s what He sees, and He desperately wants me to be his own–and I don’t know why he would do such a thing. It makes no sense to me at all.

God’s love has reasons which reason cannot understand.

The Dark and Theological Niceties

“On the next day, when they had come down from the mountain, a great crowd met him. ³⁸And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. ³⁹And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. ⁴⁰And I begged your disciples to cast it out, but they could not.” ⁴¹Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.”

⁴²“While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. ⁴³And all were astonished at the majesty of God.”

Luke 9:37-43

All of this takes place immediately after Jesus’ transfiguration. He has shown Himself to be God, wrapped tightly into manhood–He’s fully and completely the Word made flesh. He is the Creator, and He is holding the universe together. Who really can fathom this?

Full of power, but also completely covered with incredible compassion. He meets this desperate man, a man who is carrying incredible weight, a burden that had taken over his life. Jesus steps into a theological circus, after all, the Scribes had shown up, and the disciples were disputing with them. The terrible need of the demonized boy had been forgotten.

The disciples had tried to free him, they really had.

But between the gathering crowd and the arguing Scribes, they were overwhelmed. His disciples were completely out of their element. Defeated, they didn’t know what to do. (Isn’t this a description of much of today’s church? Maybe?)

The father of the demonized boy was desperate. He watched the bizarre scene unfold yet he had no other choice. He must wait. What else could he do? There were no other options.

Sometimes we as the Church can only stress theological niceties.

Often we look beyond the awful needs around us. We rather argue with each other rather than love. We prefer to debate rather than meet the incredible pain around us. How sad is this? We constantly meet terrible pain, and we choose to reside in some strange theological bubble of our own making.

When Jesus comes down from glory on the mountain, He immediately faces off with a desperate man and a demonized son. This father is terribly overwhelmed–the disciples had made a try (or two) and yet couldn’t free the boy. The demons had ignored their efforts and laughed at attempts to free him. These demons decided to stay inside this boy. The disciples can do nothing about it.

But when Jesus shows up, all hell breaks loose, quite literally.

There is amazing power here. Jesus, already shown to be God on the mountain top, now declares His authority over the ugliness of the darkness. He’s been unleashed and absolutely demolishes the works of Satan. He dismantles the evil and decisively frees the boy.

“And all were astonished at the majesty of God.”

We can link this power to what we’ve seen on the mountain top–His Words are powerful enough to hold the world in place! He is the Almighty One that has chosen to walk shoulder-to-shoulder with us. He pushes against the darkness and sets us free.

“But have we Holy Spirit power – power that restricts the devil’s power, pulls down strongholds and obtains promises? Daring delinquents will be damned if they are not delivered from the devil’s dominion. What has hell to fear other than a God-anointed, prayer-powered church?”

Leonard Ravenhill

“I Kept You From Sinning”

“Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her.”

Genesis 20:6

This is called restraining grace, the doctrine that teaches that God intervenes to prevent sin from happening.

Both the pagan king Abimelech and the patriarch Abraham have problems. One wants to add Sarah to his harem (lust), and the other pretends that Sarah isn’t his wife, but his sister (cowardice).

The dream:

Abimelech goes to bed and has a “God dream.” The Lord threatens him with death for taking another man’s wife. King Abimelech protests and pleads for his life. (Dreams were significant in Genesis.)

God relents and to Abimelech’s credit the Lord understands that this was done from a clear conscience. It seems that Abraham’s spinelessness has given the wrong idea about Sarah. She isn’t his sister, but his wife!

There are some interesting issues here. Not only is the king prevented from sinning here, but we see the lengths God went to protect Abraham and Sarah’s marriage. They were to be the parents of the nation of Israel. God would see to that.

There are real consequences to our sin. We will reap what we sow (Galatians 6:7), but God’s grace protects the believer who desires to be Christ-like. He is a shield to the man who runs to Him.

Aren’t you glad that there are times when God kept you from sinning against Him?

It probably happens more than you realize. I’ve found that there is a still, small voice that speaks to the Spirit-filled believer. Sometimes we ignore it and sometimes we obey it, but it’s there. It’s meant to guide us.

Our conscience is the “sheriff” of our souls. It’s our compass.

It seems that little is said about conscience anymore, but it’s imperative that you recognize it. Conscience tells you whether something is right or wrong. It’s our guide and must be closely watched over. It can become seared and clouded–it can be defiled. But it also can be purified and made holy.

Our conscience knows this. It’s a spiritual fact.

“In Psalm 23:3, David tells us that the Lord leads His people “in paths of righteousness for his name’s sake.” If we belong to God and evidence this through our mortification of sin and holy living, then He will help protect us from falling. Do you feel as if you are having trouble loving Him and His will today? It may be because you are not practicing righteousness. Endeavor to live in holiness today and He will guard your way.”

Ligonier.org

For further study: Psalm 12:7; Proverbs 11:6; Proverbs 13:6; 1 Peter 3:12.