Category: wisdom

Spiritual Sloth

Matthew 25:1-13

“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the groom. 2 Five of them were foolish and five were wise. 3 When the foolish took their lamps, they didn’t take oil with them; 4 but the wise ones took oil in their flasks with their lamps. 5 When the groom was delayed, they all became drowsy and fell asleep.

6 “In the middle of the night there was a shout: ‘Here’s the groom! Come out to meet him.’

7 “Then all the virgins got up and trimmed their lamps. 8 The foolish ones said to the wise ones, ‘Give us some of your oil, because our lamps are going out.’

9 “The wise ones answered, ‘No, there won’t be enough for us and for you. Go instead to those who sell oil, and buy some for yourselves.’

10 “When they had gone to buy some, the groom arrived, and those who were ready went in with him to the wedding banquet, and the door was shut. 11 Later the rest of the virgins also came and said, ‘Master, master, open up for us!’“

12 “He replied, ‘Truly I tell you, I don’t know you!’“

13 “Therefore be alert, because you don’t know either the day or the hour.“

There were three stages in every ancient Jewish wedding.

  • Engagement–when fathers got together to make sure that it would be a good match.
  • Betrothal—a ceremony in which formal promises were made by the lovers.
  • Marriage—a surprise arrival, usually a year later, by the groom at the home of the woman.

Each was incredibly important. There couldn’t be any short-cuts; one just didn’t jump into this. It wasn’t a Las Vegas approach to just getting hitched. This parable was an extension of the previous verses in Matthew 24:36-51 and had to do with being prepared.

We can extract this from the third step of marriage. The groom would show up at night, and torches were used to light their way, (apparently the flashlight hadn’t been invented yet). Within Jesus’ parable was the idea of suddenness or surprise.

But no one knew exactly when the groom would show up.

Hence there is an emergency feel to this story. The text states in verse 5:

“Five of them were foolish and five were wise.”

The story hinges on this sentence. Readiness is the issue here. Everything of any significance must take on the sudden arrival of the groom’s entourage. The virgins, apparently, would go out to meet him—the torches mingling their light, and drive out any darkness. (It seems that 10 was the acceptable number for a proper rabbinical ceremony).

The problem was that only 1/2 of them were ready. It’s interesting to note that everyone was sleeping. Obviously, that didn’t mean anything for it was the availability of “oil” that would make the difference. The idea was a surprise visit.

The oil was the key. And for us, it represents the Holy Spirit.

Sleep is not the whole issue here, but being prepared is. Five girls were foolish, they were simply not ready. They realized their error and tried to finagle oil from the others, but ultimately that would short everyone in their group. There was an idea that a trip to the local oil merchant would work. It was an idea anyway.

But it was already too late!

The door was closed. The five simply missed it. They stood outside knocking and calling, but they didn’t enter in on time. Reading between the lines, I sense they were desperate. Verse 12 is meant to penetrate and reveal the price of tolerating spiritual sloth.

“He replied, ‘Truly I tell you, I don’t know you!’“

The purpose of this parable is the ending line that stresses alertness in a society that dulls everything. The temptation is to act like you’re spiritually aware when you’re not. It’s one of our greatest sins. We assume our lamps are lit when the reality is that our oil (the Holy Spirit) is running close to zero. When our sloth gets mixed with hypocrisy it’ll surely destroy us.

We’re snoring our way to spiritual death.

We must resist slumber and slothfulness. Jesus asserts that his virgins must be prepared and ready for his coming. We must be ready, we must—the price of our unreadiness is high indeed.

“Take care of giving up your first zeal; beware of cooling in the least degree. Ye were hot and earnest once; be hot and earnest still, and let the fire which once burnt within you still animate you. Be ye still men of might and vigor, men who serve their God with diligence and zeal.”

    Charles Spurgeon

Art by Eugène Burnan

The Holy Club

“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples.”

John 8:31

Being a disciple of Jesus is serious business. We’re learning to walk in His footsteps, and we do this through God’s grace and mercy. It takes discipline, and that can be hard. In 1729 a group of Christian believers started meeting at Oxford University with the intention of becoming more accountable in their walk.

They became known as the “Holy Club.”

Here are 22 questions they asked themselves in their private times with Jesus.

  1. Am I consciously or unconsciously creating the impression that I am better than I really am? In other words, am I a hypocrite?
  2. Am I honest in all my acts and words, or do I exaggerate?
  3. Do I confidentially pass on to another what was told to me in confidence?
  4. Can I be trusted?
  5. Am I a slave to dress, friends, work, or habits?
  6. Am I self-conscious, self-pitying, or self-justifying?
  7. Did the Bible live in me today?
  8. Do I give it time to speak to me everyday?
  9. Am I enjoying prayer?
  10. When did I last speak to someone else about my faith?
  11. Do I pray about the money I spend?
  12. Do I get to bed on time and get up on time?
  13. Do I disobey God in anything?
  14. Do I insist upon doing something about which my conscience is uneasy?
  15. Am I defeated in any part of my life?
  16. Am I jealous, impure, critical, irritable, touchy, or distrustful?
  17. How do I spend my spare time?
  18. Am I proud?
  19. Do I thank God that I am not as other people, especially as the Pharisees who despised the publican?
  20. Is there anyone whom I fear, dislike, disown, criticize, hold a resentment toward or disregard? If so, what am I doing about it?
  21. Do I grumble or complain constantly?
  22. Is Christ real to me?

“We have suffered from the preaching of cheap grace. Grace is free, but it is not cheap. People will take anything that is free, but they are not interested in discipleship. They will take Christ as Savior but not as Lord.”

    Vance Havner

I sincerely hope that this blesses you.

The Five Crowns

In the New Testament crowns are given to certain believers. They’re more than a reward, they’re recognition of a Christian’s life and character. Keep in mind that each one given is pure grace. They are not rewards that we earn, but recognition of God’s blessing. We can do nothing unless He gives us His grace. You must understand this.

We find that there are five. But understand, these are not given as recompense or compensation. A crown is never earned, and it’s never given as an achievement for exceptional behavior. All are received by His grace and kindness. (And, we’re not in any competition on who can receive the most.)

Here’s a list which I hope is complete.

  • the Victor’s Crown
  • the Crown of Rejoicing
  • the Crown of Righteousness
  • the Crown of Life
  • the Crown of Glory 

The Victor’s Crown, which is also called the Martyr’s Crown. We can read it in James 1:12 and also in Revelation 2:10. The Church of Smyrna is promised by Jesus, “Do not fear what you are about to suffer…the devil is about to throw some of you into prison…Be faithful unto death, and I will give you the crown of life.”

The Crown of Rejoicing, is described in 1 Thessalonians 2:19 and in Philippians 4:1. This crown is given to those dedicated to evangelism or the mission field. Paul receives this crown for his work with the Thessalonians. “Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.”

The Crown of Righteousness, this is given to believers who steadfastly look for Jesus’ Second Coming. It seems it’s also given to those who seek after an intimacy with Jesus. We can read of this in 2 Timothy 4:8. “There is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”

The Crown of Life, this is given to those who have laid aside all the things this world offers and are committed to a life that is eternal. “Everyone who competes in the games goes into strict training. “They do it to get a crown that will not last, but we do it to get a crown that will last forever.” (1 Cor. 9:25.)

The Crown of Glory, given to the pastoral servants who have prayed and served the Church, “And when the chief Shepherd appears, you will receive the unfading crown of glory.” According to 1 Peter 5:2-4 this crown is given to those who have served the flock faithfully as His shepherds and teachers.

These five crowns are freely given, by grace, to each who deserves them. In each and every case it’s Jesus who coronates each believer. We’ll watch and we’ll agree with His decision. We will not vote to see who is worthy but we will understand His gracious wisdom of that person’s trials and challenges.

None of these crowns will not be worn very long. There will not be any reason to show them off to other believers, “Look at me, I’m wearing two, how many crowns are you wearing?” No. Rather, in love, we return each crown to Him who gave it to us.

A crown is temporary and is given back to Him who loved us so much. 

“The twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,

“Worthy are you, our Lord and God,
    to receive glory and honor and power,
for you created all things,
    and by your will they existed and were created.”

Revelation 4:10-12

“If you had a thousand crowns you should put them all on the head of Christ! And if you had a thousand tongues they should all sing his praise, for he is worthy!“

Willian Tiptaft

Singing From the Pit

“I waited patiently for the Lord to help me,
    and he turned to me and heard my cry.
2 He lifted me out of the pit of despair,
    out of the mud and the mire.
He set my feet on solid ground
    and steadied me as I walked along.”

3″He has given me a new song to sing,
    a hymn of praise to our God.
Many will see what he has done and be amazed.
    They will put their trust in the Lord.”

Psalms 40:1-3, NLT

Psalm 40 is jam packed with great and wonderful truth. It contains freedom for the Christian– a way out for the broken believer. We do well when we use it, and that’s what it’s there for. The deep pit has been used over many centuries as the way God teaches us to sing certain songs. But that doesn’t make it easier, does it?

Verse 1

“I waited patiently for the Lord to help me, and he turned to me and heard my cry.”

Waiting is a critical word, it should not be regarded as trivial. In our daily walk we must be patiently seeking the Lord, that comes first. Admitting you need help is the first step. And guess what? You need help. 😁

The word ‘wait’ is special, it’s kawvah in Hebrew. It can mean ‘to bind together by twisting.‘ It can be used with the idea of braiding strands of rope together. It is never a passive act that just happens. Waiting on God is to be done with intentional purpose.

Remember that the Lord is not some distant deity on a hill far away.

He’s not hiding from you. It’s really quite the opposite. He is closer to you than you think. He is responsive and aware. He hears your cries and wants to act; He is not deaf, but our patience is critical. Waiting on Him is crucial to being free. We must bind and twist our hearts and live our life to His desires.

Verse 2

He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along.

The seeable terrain can be awful, with muddy paths and mucky pits. Things that pull you down and suck you in. They’ll trap the traveler. But the Holy Spirit is quite able to lift us out. He picks us up and secures us. He uses the rope of God’s Word.

He is way more willing to save us, than we are to being saved.

Solid ground is where we are meant to be. It’s become a place of firm standing and secure footing. He makes us steady and He keeps us safe. The Holy Spirit now has intimate care over your soul.

Verse 3-4

“He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the Lord.“

Some of the greatest songs are the ones that come from those just delivered from the pit. These are ‘pit songs,’ offered to God from sincere and true hearts that have once been trapped. There’s something solid heard from the hearts of those redeemed from disaster.

These songs no longer sound religious or contrived.

“YOU CAN SEE GOD FROM ANYWHERE IF YOUR MIND IS SET TO LOVE AND OBEY HIM.”

AW Tozer

From our deepest pits come our greatest praises.

There is a passionate quality that saturates these ‘pit praises’ that is highly treasured by God, and esteemed and valued by the Church– a sense of authenticity starts to be finally heard. We can finally start to see that our pits become ‘launching pads’ of true songs of deliverance.

His Joy is Yours Now

“Then [Ezra] told them, Go your way, eat the fat, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And be not grieved and depressed, for the joy of the Lord is your strength and stronghold.”

Nehemiah 8:10, Amplified

The people of God are grieving; they are filled with sorrow. They are fully aware of their sin, and understand how awful they have become. They’re overwhelmed, and can’t really accept what God was doing.

Nehemiah and Ezra have their hands full.

Grief often turns into depression. Joyless living opens us to the pressures of Satan, and he tries to manipulate us to do his work. Now this is a terrible thing, and it’s also a sad way to live. Nehemiah understands what is happening.

Sometimes our emotions drive us, and we can see nothing but our sin. Our hearts are filled with melancholy and introspection. They closed their hearts to thankfulness and joy. Instead they wept, they could see little hope when Ezra read the Word from the pulpit.

Galatians 5:22 tells us that the Holy Spirit is residing within–it’s called “fruit” and it grows in the heart of an obedient believer who has submitted himself to God. It is not just a good attitude. Joy is never contingent on circumstances.

A few things to remember.

Joy is the evidence that He lives inside us. 

  1. We need a devotional life.
  2. Known sin must be renounced and forsaken.
  3. We must abandon the “works of the flesh.” (Gal. 5:19-20) 
  4. We must ask Him to fill us with His Spirit.
  5. We must learn how to worship authentically.

A key for me, I want to emphasize this, as I’ve finally seen this in my own discipleship– I need to pursue Jesus, and not joy itself. If I think that I will find joy apart from knowing Him, is wrong and perhaps a bit dangerous.

I will end this with something that must be thought through. I hope you will.

“To say that it is the Christian’s duty, his moral obligation, to be joyful. That means that the failure of a Christian to be joyful is a sin, that unhappiness and a lack of joy are, in a certain way, manifestations of the flesh.”

RC Sproul

Do You Belong in the Fellowship of Pain?

The hands of a leper

“In one of the villages, Jesus met a man with an advanced case of leprosy. When the man saw Jesus, he bowed with his face to the ground, begging to be healed. “Lord,” he said, “if you are willing, you can heal me and make me clean.”

Luke 5:12, NLT

The Bible text reveals a man who is desperate.  His leprosy has advanced; he is covered with it from ‘head-to-toe.’ He’s an outcast now, completely infected by something he never asked for; he is ‘unclean’ and completely without hope. There is no treatment, the doctors can do nothing.

The leper knows that without the touch of Jesus, he’ll never be healed. 

He knows it; he doesn’t need to be convinced by anyone over the complete hopelessness of his condition. He is lost. And yet he has heard that Jesus can do incredible miracles. Could it be that Jesus can heal his sickness? The leper comes and falls on his knees before the Lord, with his face in the dirt. This man is completely broken; he has no hope, except for Jesus. What else can he do?

Our diseases differ, but our lives have been completely changed by our pain. We all have this in common. 

Our pain and darkness vary. Some hurt more, some less. But we’ve all come to the place where we no longer have illusions of somehow being made whole. Whenever we meet, I think there should be a secret handshake or a password. We all share a comradeship— we’re all part of the same community.  We’re a broken club of tired and decidedly unclean misfits.

We belong to the fellowship of pain.

Lying in the dirt, we start to believe the unbelievable.  Our faith doesn’t activate our healing, as much as it simply guides us to Jesus. We can kneel, and perhaps that’s all we need to do. His presence drives away the fear, the doubt, and the pain. He’s come, and somehow we begin to hope for mercy. Only he can carry us through this.

In times past I’ve struggled with deep dark depression. I’ve had to take meds.  But when I come into Jesus’ presence, all my melancholy is driven out. He comes and I start to hope again.  Am I a stellar example of perfect discipleship?  I think not. But isn’t about us becoming “angels,” perhaps it’s more about us learning how to kneel, and to allow Jesus to touch our hearts.

You must do this, repeatedly.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws.”

“The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”   

–Mike Yaconelli

alaskabibleteacher.com

He’s Inside of You

“For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth,”

Ephesians 3:14-18

Prayer often does what preaching can’t. Some need a reminder. This idea of being “rooted and grounded in love” is crucial to growing up Christians. And it most often happens when the preacher is driven to his knees by a sticky situation.

After over 30 years I’m starting to see that my teaching has certain limits, but prayer on the other hand, always drives discipleship home.

You must settle on this spiritual fact, only a disciple can make a disciple. Too many preachers are believers themselves who don’t have a real prayer life. They end up using the pulpit (and the worship) as their sole ‘means of support.’ I can guess you can see how tragic this becomes.

A prayer meeting is almost unheard of lately, but I still believe that there are small groups of Christians who believe that both doctrine and prayer are God’s way of growing us up into His image. These two must be blended before real growth can begin.

“Strengthened with power through his Spirit in your inner being.”

Prayer is Paul’s way of building up the Ephesian church. In my personal opinion, he was locked up in a Roman prison for a couple of good reasons–the first is that he would discover he could disciple at a distance. And second that his prayer was an exceptional way to build the Church. Paul starts to understand this, and he rediscovers a new way to pray.

Paul’s prayer becomes a tool of considerable force.

Ephesians 3 papyrus from c. 275 A.D.

from wikipedia.org

The “inner being” is what he’s aiming at, and it’s Paul’s way of touching the heart of anyone the Holy Spirit is dealing with. Mr. Dry Eyes will never reach  the hearts that the Father is working in. Rather Mr. Crying Tears does the Father’s work. It’s not impeccable logic or great theology that completes the work, but the deep, deep cry of the heart.

“So that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,“

The immense power is Jesus living inside of us. Faith is God’s own key that He gives. Love is our root; it helps us grow. It gives us stability which is critical living in a confused and fallen world.

“Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.”

 Sadhu Sundar Singh

Purity in an Impure World

First, let’s start off with a definition. Purity describes something that is not mixed with anything else. It’s not 80% of something, or even 99.9%, rather it’s fully and completely one thing. Purity also means to be solely without any additive, contamination or pollution.

Purity of heart is to be exclusively focused on one thing.

In the ancient Greek, the phrase “pure of heart” has the idea of straightness, honesty, and clarity. Probably the go-to Bible verse is found in Matthew 5:8. This is the definitive word on being a pure person, and the promise transmitted concerning “purity.”

“God blesses those whose hearts are pure, for they will see God.” 

Being a “pure-in-the-heart” person is the starting point for anyone who really wants to walk with God. If you’re truly serious about this, and really want to follow Him, then Jesus declares this to be where you begin.

This verse, 5:8, “strikes the very center of the target as he says, not ‘Blessed are the pure in language, or the pure in action,’ much less ‘Blessed are the pure in ceremonies, or in raiment, or in food;’ but ‘Blessed are the pure in heart.’” (C.H. Spurgeon)

We really must see this world as God sees it. 

We find that scripture is not very kind to us. It seems that mankind defiles everything he touches. (I wish it wasn’t so.)

“The human mind is the most deceitful of all things. It is incurable. No one can understand how deceitful it is.” Jeremiah 17:9

Consider the following areas that are affected by out “fallenness:

  • Entertainment, movies, the internet 
  • Politics, local, national and world 
  • Religion, philosophy, theology and spirituality
  • Culture and art, literature and music
  • Education
  • Science and technology, medicine and psychology
  • Economics, wealth and poverty
  • Sexuality

The above list is hardly complete, and as I compiled it I got a little heavy-hearted. I had to ask myself, are we really this bad? Again the Christian must look at the Bible for wisdom and direction.

 “All have sinned and continually fall short of the glory of God.” Romans 3:23

“The heart of the sons of men is full of evil, and madness is in their heart while they live.” Ecclesiates 9:3

As Christians who spiritually understand the work and the love of Jesus Christ. We are called to know and love God, must continually reacquaint ourselves to the absolutely depraved condition of this world. No one, and nothing is exempt.

There is another verse I want to consider, it mentions purity twice!

“Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,” 1 Peter 1:22

Notice. The verse stresses that we have to take the initiative. Now I suspect that being pure is our responsibility. “Obedience to the truth” must lead to “brotherly love.” It’s not really a surprise that that’s where we end up. 

To really see God, and to truly love others, requires purity. 

When it comes to being pure we must become humble–that’s our starting point. Humility keeps purity from becoming false. We dare not become “holier-than-thou.” We can easily become hard, religious and judgemental. Becoming a “Pharisee” is easy and always possible.

I pray that this isn’t true.

Lower Seat Christians

Luke 14:7-11

“Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 

11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered. Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted be at the bottom, having to sit at the “kids table.”

Jesus was watching, and what he saw was a spiritual principle of His Kingdom.

Jesus often teaches out of the things we encounter–real life events. Spiritual truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the “practical” things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.

Our natural inclination is to move higher up.

We often think that we’re deserving, and so we take our “rightful” positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.

Jesus corrects, advising us to take the lowest place. I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:

“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Verse 14, Amplified Bible

This translation injects some realism into our lives, especially in how we see ourselves. It’s something quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite deficiency in our discipleship. It stunts the growth of many believers. And that is tragic.

The whole scene lays out how life in the spirit really works, and it seems terribly paradoxical.

Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think (falsely), that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom–true maturity will only come if we decide to take the lowest place.

“Humble yourselves before the Lord, and he will exalt you.”

James 4:10

Discipleship When It Gets Dark

  • We are afflicted in every way, but not crushed
  • perplexed, but not driven to despair
  • persecuted, but not forsaken
  • struck down, but not destroyed;

2 Corinthians 4:8-9, ESV

The issues we face can be formidable. Our relationships, our circumstances can present daunting obstacles to joyful Christlike living. We live out at times from unpleasant realities and less than ideal situations. We are broken believers who follow Jesus through our deadly minefields.

Struggling with mental illness is just as much a challenge as with any other handicap. The young man struggling with bipolar disorder or someone else who faces a clinical depression, may seem to be tangled up in something quite brutal and very hopeless. “Will I ever find normal again?“

I know that struggle and at times it has ripped me apart. But I suppose the grinding hopelessness is the worst part of that.

I want to encourage you in this. The issues we face on a daily basis are hard. And we don’t minimize their complexity or diminish their bitterness. They can be awful. But the Holy Spirit is with you in the midst of your issues. That’s a promise.

There is a wisdom emanating from the fire. It’s only waiting for discovery. The flames can not destroy us when God shows up.

I believe that the constant presence of difficulty produces a faith and tenderness that can’t be just prayed for.

The most kind and gentle people are those who themselves have been afflicted.

Please understand we have a real challenge. We have to walk through the trials or tests, not around them. We see a mountain, and God gives us a shovel. But He also gives us the strength we need.

But I’ve discovered a tenuous joy in these issues— more precisely, a joy because of them. Our illness is not meant to destroy us. That is not why God has allowed you to be afflicted.

I definitely did not choose this path I’m on.

Think about Jesus’ great love for people with hard issues:

“In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.”

Luke 7:21

Jesus has special spot for the afflicted, we see him repeated touching them. He drew them like a magnet draws iron. And he is the same today in our time. It is comforting to know that he cares for us and that we are understood. Let him draw you into his caring presence.

Our disabilities do not trouble him. Yes, I know the issues are formidable. But your obedience in them is an exquisitely special commodity to Jesus. I believe He values the shaking faith of broken people far more than the happy shiny people with no pain or scars.

Faith is precious in his sight and holds its value for all eternity.

Understanding this should be a cause for joy for the broken believer. Having the lightness of heart, right in the middle of our disability, often transforms these issues into a lighter burden. “We are  beaten but not totaled. Incredibly challenged but not completely devastated.“ The apostle wrote this in his letter to the Corinthians, and it gives us hope.

I have learned that if I can bless a difficult thing it will bless me.

If we curse it and it will curse us. If you bless a situation, it has no power to hurt you, and even if it is troublesome for a time, it will gradually fade out, but only you can only sincerely bless it.  

There’s a deep joy waiting for those who choose to do this.

I guarantee it!