Category: waiting on God

Do You Have Dove’s Eyes?

Behold, you are beautiful, my love! Behold, you are beautiful! You have doves’ eyes.

Song of Solomon 1:15

Doves have a single vision. Because of that they can only see one thing at a time, which makes them unique. They are one of a kind. Doves are also the emblem of the Holy Spirit in scripture, and when they are mentioned we should be alerted that something spiritual is happening.

What the Shepherd is proclaiming is “she only has eyes for me, she sees no one else.” For the true believer, there isn’t anything that can take the place of Him. Political involvement, Eastern mysticism, vain philosophy, or stifling materialism should never take the place of the Lord Jesus. Never, ever.

We need “dove’s eyes.” We must see Jesus only.

There are a lot of noble things we can get involved in. Good things, yes, but not the best, we need to fix our eyes on Jesus. I have personally seen brothers, sisters, and whole churches lose their vision, and focus on something other than their “first love.”

Satan detests our intimacy with our Lord.

Every time we move into direct contact with our Savior the enemy goes crazy. He wants to diminish and erode our number one love. He detests that relationship, and he short-circuits our connection with Jesus. The devil diverts believers to take the good, and leave behind the best.

There are many preachers and teachers in the Church who no longer have “dove’s eyes. Satan has blurred their vision, and they have lost the intimacy they once had with Jesus. Most of the time, they don’t even realize it. This saddens me.

I remember a once blazing church in Pacifica, California that once closed down whole blocks in San Francisco. They worshiped Jesus intensely. They took the Church into the streets and brought with them a passion I’ve seldom seen. They were people on fire. It was a pleasure to work with them, they were in love with Jesus.

Within two years they lost it. They adopted a political stance that was quite commendable, but it diminished their first love for Jesus, and Satan was pleased. The church split in a dozen different ways. This isn’t a new thing, the apostle Paul saw it and was afraid for the church in Corinth.

“For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.”

2 Corinthians 11:2-3 

In the book of Revelation, chapters 2 and 3 emphasize the level of intimacy each Church possesses. “Angels” come and carry the message of repentance and turning to that “first love.” I have to think that “dove’s eyes” come as a result of being filled with God’s Spirit.

We’re finally seeing through the eyes of a dove–the Holy Spirit.

“Return dear one, come back to the Lord Jesus. Let your first love blaze again. Don’t allow Satan to sidetrack you into something that is good, but not the best. Have “dove’s eyes” that only see Jesus.”

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Why, God Why?

“Why have you made me your target?…Why do you hide your face?…Why should I struggle in vain?…Why does the Almighty not set times for judgment?…Why then did you bring me out of the womb?”

Job 7:20, 13:24, 9:29, 24:1, 10:18

Job’s profound suffering is one of the most extreme in all of human history. He is essentially a godly man who loses everything (except his faith). Job must pick up the pieces after “catastrophic ” sudden pain and total loss.

Only the brutality of the cross of Jesus eclipsed the suffering of Job.

Job is being tested with dark horrors. Will he “curse God and die” as his wife suggests? Will he cave in to the final four “friends” and accept their twisted theology? (I guess that you have to read chapters 38-39 to find out).

The Book of Job has been regarded as inaccessible and archaic by many.

Unfortunately, many believe this assessment and look elsewhere for comfort. I would agree that Job is a challenging book, but so is Macbeth or Plato. There are plenty of easier books to read; but if we choose to avoid Job, our faith will always be deficient. We will miss something vital.

Job is less an explanation and more a revelation of suffering. “Why” questions go unanswered. “Who” questions matter. I suppose this seems unfair to Job. It certainly seems so to me, but straight answers in a fallen world won’t get any traction at all.

One more thing. The Book of Job is about “twisted” theology. Job’s friends “toe-the-party-line” of theology that is logical. But don’t be mislead by their pronouncements, for they seem reasonable but they are all very much flawed.

I always find it strangely amusing when some quote Eliphaz or one of the other “friends” to encourage or comfort a suffering saint. They totally miss the point of the book. We desperately want to give out good counsel but we really don’t understand.

Very often their doctrine is a doctrine devoid of love.

“If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.” 1 Cor. 13:2

You can’t split your theology from love and get away with it. Something toxic happens if you try.

When you read “Job’s friends” you must remember that. These are lessons it takes a long time to learn. Unless the Holy Spirit tutors you, be very slow to speak. (Job’s friends were at their best at the beginning when they said nothing at all.)

The broken believer, hobbled by chronic illness, has much to learn from Job. He is like “the poster child” for those afflicted. My own illnesses are always an issue of course, but God is fully in control. He brings beauty out of the ashes. He has been more than gracious.

In my pain I cling to this promise found in Isaiah 61.

“To bestow on them a crown of beauty
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendor.”
Isaiah 61:3

“The moment an ill can be patiently handled, it is disarmed of its poison, though not of its pain.”
Henry Ward Beecher

God’s Extravagant Love

Anointed by God

“He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will, 6 to the praise of his glorious grace that he lavished on us in the Beloved One.“

Ephesians 1:5-6

These particular verses establish the believer’s election. That involves being predestined or having a “pre-destiny” to be adopted as sons and daughters.

He predestined us to be adopted as sons. This is meant to be staggering. He’s made a profound move to bring the adopted (us) into a place of the family with this place of the divine. He chose us, and we simply accept this choice.

Sons. Not slaves. We’ve now included in this predestination that has made us His family. His own family!

For himself, according to the good pleasure of his will, What can we say? It’s what He wanted to do. He has willed our adoption. He wanted it, and because of this, we belong. We’re now part of His family tree.

To the praise of his glorious grace that he lavished on us in the Beloved One. “Praise” here is a strong word in the original text. It’s the highest level there is. It’s very intense.

“Glorious grace.” This glory is fully attached to grace and in a way it intensives it. Grace here is something undeserved and yet it’s given to us freely. It belongs exclusively to God, but it’s like a “Christmas present.” It’s now given to each of us to open up what God has given us.

The word “grace” is charis in Greek and it can be translated as a benefit, bounty, “that which affords joy, pleasure, delight, sweetness, charm, loveliness.” It’s a word with a lot of dimensions to it.

Lavished on us in the Beloved One. It’s extravagant and excessive and it’s poured out on one’s spirit without measure. When one first believes in Jesus, (the beloved one) it completely saturates us. This poured-out grace isn’t earned or deserved, rather He has made His decision to heap on us a powerful love.

B

Your Shepherd is Speaking

John 10:1-6, The Message

1-5 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you, know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice.”

“He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”

6 “Jesus told this simple story, but they had no idea what he was talking about.“

For context: 10:7-18

What joy can be found in our Shepherd’s care, and to hear his voice. Nothing really can match this wonder. We follow as he leads. The voice is an integral part of this passage and the foundation of authentic discipleship. You really can’t walk with him unless you hear him. We belong to him. We’re his flock that he keeps and provides for.

He knows our name! That’s the intimacy found in these verses. We’re never forgotten and he will never overlook us. To think otherwise is slander and an attack on his present-day ministry. Jesus is our good shepherd. He always will be.

“Intimacy with God comes in whispers, not shouts.”

     Woodrow Kroll

He sometimes whispers, and this world can’t hear him. To be perfectly honest, my ‘busyness’ silences him. I suppose that the real issue isn’t with him, but with myself.

“And after the earthquake, there was a fire, but the Lord was not in the fire. And after the fire, there was the sound of a gentle whisper.”

1 Kings 19:12

The gentle whisper to a man afraid. This fits the Father’s m.o. He doesn’t speak through a windstorm, earthquake, or fire. He chooses to speak very quietly, and that’s a problem for me. In the original Hebrew, the word for “whisper” can be translated as calm, silence, or something gentle. He speaks this way if only we shut up for a little while.

If we are to recognize God’s voice, we must belong to Him. We hear His voice when we spend time in Bible study and quiet contemplation of His Word. The more time we spend intimately with God and His Word, the easier it is to recognize His voice and His leadership in our lives(.

(Perhaps Psalm 23 should be brought in at this point?)

The flock hears the shepherd, and it’s that voice that breaks through our cluttered-up life. We can hear, and it’s that communication that encourages us to walk through life—one day at a time. Just today. That’s all you must do.

There are so many other voices. You must ignore them.

So many are speaking, and so many want us to hear and follow them. But in reality, they want us to leave the Shepherd and his flock behind.

But we can’t allow this, we must learn to listen to him alone.

(Art by Eugène Burnard)

Repairing Your Nets

“Yet those who wait for the Lord
Will gain new strength;
They will mount up with wings like eagles,
They will run and not get tired,
They will walk and not become weary.”

Isaiah 40:31, NASB

The word “wait” used here is powerful. It’s an awesome word, never used casually in the Hebrew scriptures. It does not mean to be uncaring or idle. Sometimes we wait in line at the grocery store, or maybe we’re waiting for a phone call. We wait all the time, and often, we don’t even realize it.

The Hebrew word for ‘wait’ is special. It’s qāvâ. It means, ‘to bind together by twisting.’ It’s an active word.

It sometimes means to work like a fisherman repairing his nets to get them ready for tomorrow’s catch.

(There are always holes to mend after a long night’s efforts.)

When we wait spiritually, repairing our nets, the following should be used. Much of this can be done in prayer.

  • Calming ourselves, setting aside everything that doesn’t fit
  • Reading His word
  • Seeing His face
  • Hearing His voice
  • Keeping pace with Him, whether He moves (or doesn’t)

Fixing our nets is a cool way to describe our journey, right? Sometimes, when we think about waiting, we usually only think about it in English, and that can be annoying. It often stops us from truly understanding the true meaning of ‘wait’.

I strongly believe that the Holy Spirit wants us to understand the concept of being closely connected to Him. Sadly, we are often held back by our own definitions, rather than embracing the definitions found in God’s Word.

“The LORD is good to those who WAIT for him,
to the soul who seeks him.”

Psalm 27:14

Sometimes we are instructed by someone to “wait on the Lord.” This instruction can be challenging and we are unsure exactly how we should do it. It’s usual for us to simply show agreement through a smile and a nod. We never completely grasp the essence of that word.

He becomes my source of power that comes from waiting.

He is now the sturdy bond that I am intertwined with. (Maybe this is how He gives strength and power to His people?) We must listen to this, and the Lord is very enthusiastic about guiding us into this fresh form of closeness.

The promise in Isaiah 40:31 talks about receiving new strength, like an eagle’s wings, a holy energy. This verse is important for us, especially today; we need this kind of strength right now. We need to repair our nets as often as we can.

“Waiting for God is not laziness. Waiting for God is not going to sleep. Waiting for God is not the abandonment of effort. Waiting for God means, first, activity under command; second, readiness for any new command that may come; third, the ability to do nothing until the command is given.”

    G. Campbell Morgan

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Two Measly Pennies

Mark 12:41-44

“And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny. 43 And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

It wasn’t much but it’s all I had. Some would laugh, most would scorn–but truthfully, I really wasn’t giving my money, I was giving my heart. That’s all I had.

When my husband died, I was left with very little. What I did have I hid in a hole in the wall, but I was concerned, money was going out and nothing was coming in. Often I sat on my stool and stared at that hole, and often I was frightened. There is nothing to live on. What was I going to do?

Please understand. No one was going to help me.

I got up one morning to pull out the leather sack, all that was there were two pennies. That’s it. Two very small pennies, and that’s all I had to live on! I knew that this day would come, but it seemed to come so soon. I was afraid of what life was going to bring next.

————————–

Jesus sat watching the crowd in the Temple with the twelve. Occasionally there was a procession: trumpets blowing and bright banners waving. Another rich man announced to everyone that he was coming to contribute to the Temple. There were six stone receptacles placed in strategic spots, where people could tithe as the Law required of every Jew.

Jesus was watching all of this.

Suddenly an old woman came to give, and there were no trumpets, no fanfare. She simply came to give what she had–two very small copper pennies. Just two pennies. Most would laugh I suppose. After all, the rich were dropping in thousands of silver.

It was funny, but Jesus turned to His disciples. They sat and listened carefully to what He had to say:

“Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.” 

They gasped as they struggled to understand the Teacher. It seemed idiotic, but Jesus often said many outrageous things. You could see their minds working to grip this. It made absolutely zero sense.

“For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

The twelve were dumbfounded. (Again.)

———————-

When I gave, I gave my heart. I now had nothing, but a strange peace came over me. I rejoiced to do this, to give to God and His work. Yes, I now had nothing–nothing but the grace and care of God. Maybe I was a fool. Maybe I was mad. But I knew what I wanted to do. When I threw in my two pennies, I threw myself into the heart and care of God.

What was going to happen next? I really don’t know, but God is good. I will trust my Father.

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.”

Luke 12:33

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Art: Coin Week; verses used are from the ESV.

The Holy Club

“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples.”

John 8:31

Being a disciple of Jesus is serious business. We’re learning to walk in His footsteps, and we do this through God’s grace and mercy. It takes discipline, and that can be hard. In 1729 a group of Christian believers started meeting at Oxford University with the intention of becoming more accountable in their walk.

They became known as the “Holy Club.”

Here are 22 questions they asked themselves in their private times with Jesus.

  1. Am I consciously or unconsciously creating the impression that I am better than I really am? In other words, am I a hypocrite?
  2. Am I honest in all my acts and words, or do I exaggerate?
  3. Do I confidentially pass on to another what was told to me in confidence?
  4. Can I be trusted?
  5. Am I a slave to dress, friends, work, or habits?
  6. Am I self-conscious, self-pitying, or self-justifying?
  7. Did the Bible live in me today?
  8. Do I give it time to speak to me everyday?
  9. Am I enjoying prayer?
  10. When did I last speak to someone else about my faith?
  11. Do I pray about the money I spend?
  12. Do I get to bed on time and get up on time?
  13. Do I disobey God in anything?
  14. Do I insist upon doing something about which my conscience is uneasy?
  15. Am I defeated in any part of my life?
  16. Am I jealous, impure, critical, irritable, touchy, or distrustful?
  17. How do I spend my spare time?
  18. Am I proud?
  19. Do I thank God that I am not as other people, especially as the Pharisees who despised the publican?
  20. Is there anyone whom I fear, dislike, disown, criticize, hold a resentment toward or disregard? If so, what am I doing about it?
  21. Do I grumble or complain constantly?
  22. Is Christ real to me?

“We have suffered from the preaching of cheap grace. Grace is free, but it is not cheap. People will take anything that is free, but they are not interested in discipleship. They will take Christ as Savior but not as Lord.”

    Vance Havner

I sincerely hope that this blesses you.

His Joy is Yours Now

“Then [Ezra] told them, Go your way, eat the fat, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And be not grieved and depressed, for the joy of the Lord is your strength and stronghold.”

Nehemiah 8:10, Amplified

The people of God are grieving; they are filled with sorrow. They are fully aware of their sin, and understand how awful they have become. They’re overwhelmed, and can’t really accept what God was doing.

Nehemiah and Ezra have their hands full.

Grief often turns into depression. Joyless living opens us to the pressures of Satan, and he tries to manipulate us to do his work. Now this is a terrible thing, and it’s also a sad way to live. Nehemiah understands what is happening.

Sometimes our emotions drive us, and we can see nothing but our sin. Our hearts are filled with melancholy and introspection. They closed their hearts to thankfulness and joy. Instead they wept, they could see little hope when Ezra read the Word from the pulpit.

Galatians 5:22 tells us that the Holy Spirit is residing within–it’s called “fruit” and it grows in the heart of an obedient believer who has submitted himself to God. It is not just a good attitude. Joy is never contingent on circumstances.

A few things to remember.

Joy is the evidence that He lives inside us. 

  1. We need a devotional life.
  2. Known sin must be renounced and forsaken.
  3. We must abandon the “works of the flesh.” (Gal. 5:19-20) 
  4. We must ask Him to fill us with His Spirit.
  5. We must learn how to worship authentically.

A key for me, I want to emphasize this, as I’ve finally seen this in my own discipleship– I need to pursue Jesus, and not joy itself. If I think that I will find joy apart from knowing Him, is wrong and perhaps a bit dangerous.

I will end this with something that must be thought through. I hope you will.

“To say that it is the Christian’s duty, his moral obligation, to be joyful. That means that the failure of a Christian to be joyful is a sin, that unhappiness and a lack of joy are, in a certain way, manifestations of the flesh.”

RC Sproul

Deer Feet for the Believer

“He made my feet like the feet of a deer
    and set me secure on the heights.
35 He trains my hands for war,
    so that my arms can bend a bow of bronze.”

2 Samuel 22:34-35

David’s Song of Deliverance

This entire psalm was written after David was delivered from the hand of Saul. David had been a fugitive for years and had experienced extreme difficulties. He had been pushed to the brink many times, yet maintained a close walk with God.

This verse in 2 Samuel has always blessed me. The image of a deer who has been put on a mountaintop through the direct action of the Lord–it’s a place of safety, a position of victory. It comes as a decisive maneuver of the Holy Spirit.

“He made my feet like the feet of a deer and set me secure on the heights.”

Psalm 18:33

David had learned things in the wilderness that he would never have otherwise. At times life got pretty extreme for him. When he struggled it was understandable. He followed the path that God laid out. It wasn’t easy for David, but he walked in faith and not by sight.

Danger surrounded David on every side – physically, spiritually, emotionally, socially. It would come from enemies, and even from his dearest friends.

God’s people are not immune from trials. It’s good to know that these are now orchestrated by our Father, and they’re purposeful and planned.

The prophet Isaiah extends the imagery of a deer in his prophetic ministry, but adds other ideas as well. The lame, mute and the desperately thirsty are descriptive of people who are given a special grace and touch. They’re promised something. They receive the promise of the Lord Jesus Christ.

“Then shall the lame man leap like a deer,
    and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
    and streams in the desert;”

Isaiah 35:6

“David thought of how deer seem to skip from place to place and never lose their footing. God gave him the same kind of skill in working through the challenges brought by his enemies.”

David Guzak

alaskabibleteacher.com

The School of the Prophets

“For the Lord God does nothing without revealing his secret to his servants the prophets.”

Amos 3:7, ESV

The phrase “the School of the Prophets” has been identified as the ‘naioth’ or “dwellings” in Ramah in 1 Samuel 19:18-24 where the fellowship or “school of the prophets” assembled to worship, pray, and ask God for wisdom. The idea of ‘naioth’ described an idea of community. They seemed to live in a commune of sorts.

An older prophet became the teacher. They would be drilled into the Law. Much of the character of God was talked about, and this would become the core of these new prophets. They learned to seek His anointing, and also humility of heart and mind. The older prophet would emphasize these two things. He was understood as the foundation of any real ministry.

I wish there was more given to us. 

We can only emphasize and extrapolate out of a few verses. Even so, I must believe that the Holy Spirit was profoundly involved in speaking deliberately and honestly to the nations of Judea and Israel. These prophets would be sent out into ministry as needed.

I believe that there were many who spoke the heart of God. And yes, there were the majors: Isaiah, Jeremiah, Ezekiel, and Daniel. The minor prophets would carry a shorter ministry, at least in the written sense, but were not regarded as lesser ministries.

So what does this mean for you?

If your ministry is a specialized one, community becomes key. In this place you will learn about God, in a way that you’ll never ever learn on your own. A prophet is not a prophet unless he learns from a brother. When you fail (and you will) that dear-hearted brother will confront and teach you where you went wrong.

You must recognize the authority of God in the words of a true prophet. You must also understand the treacherous voice of the flesh and the demonic. You must discern, and as a believer that is paramount. You must listen, and hear the Voice of Jesus. “And many false prophets will appear and deceive many people.” Matthew 24:11.

We recognize you, and ask you to do your New Testament work. Yes, we will test you to determine if you’re real. We need you, but only if you are genuine. We demand authenticity. But please come and shape us into the image of our Lord Jesus. We wait humbly for your ministry.

Amen.