peace

Is Jesus Your Friend, or Just a Doctrine?

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“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

  ~D.L. Moody

Friendship with God can be quite liberating for the believer. It releases us from the terrible bondage of religion and ritual with all its negative connotations. Intimacy with our Lord will carry us beyond creed or doctrine to the place of true communion. We fellowship with Him directly in person.

It’s not that the Law is bad, but in the intense light of God’s love, it’s a poor substitute for real discipleship. We often put an undue value on rules and religious effort, but that misses out on grace completely. Doctrine is a good servant, but it’s a poor master.

God’s grace always trumps our legalism. Love truly surpasses rules, without breaking them.

As good evangelicals, we can talk big about “a personal relationship.” That is indeed crucial. But few are the believers that walk in a daily friendship with their Savior, and that is truly a tragedy.

As a teacher of God’s Word, I mourn over my students when they miss out on what is real and true. I’m afraid for them. They haven’t come to the place of being a friend of Jesus.

“No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends.”

John 15:15, ESV

Friendship with Jesus will bring true guidance. He shares secrets and wisdom with his friends. We are brought into a true knowledge of the Kingdom through companionship with the King. We are not slaves– or drones, slavishly serving out of fear. We are His confidantes.

We’re His friends!

Jesus wants to confide in us; sharing wisdom and truth hidden by time and sin. And his kingdom is chock full of great mysteries! He is looking to bring us into the willingness of daily communion. I believe its only through intimacy with Jesus can we handle what He wants to teach us. (see Psalm 25:14; John 15:15.) We will simply short-circuit if we’re not intimate with Him.

He will heal our wounds, and forgive all our sins. He is truly our Savior as well as our friend.

But that friendship comes with a price. It means we are now tethered to the Lord. That can get old, especially when I want to do my own thing. It seems I will continually have to lay something down and choose to accept being bonded with Him, and to always follow.

But my soul now has a best friend. Or just maybe, Jesus has been my friend all along, and I just didn’t know it.

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Are You Resting? נוח Nuach

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Life can get out of hand sometimes, becoming hectic and frantic. It seems like we’ve got 1000 ‘irons in the fire.’ The anxiety of doing everything creates fear and worry. We cannot possibly keep up. There isn’t enough hours in the day.

We are not at rest with ourselves, or with the Lord.

And oh my, the news, the internet, and our cell phones create awful issues if we can’t manage them with the Holy Spirit’s direction and purposes. Our computers seem like a pipeline for darkness. Unless they’re “given” to God, they can destroy you.

What causes me anxiety? I’m quite sure you can add your own issues. But here’s a partial list:

  • ambition, self-promotion, pride, jockeying for position
  • family issues, marriage and children
  • my job and career, “keeping up with the Joneses”
  • religious ‘duties’
  • finances, bills
  • politics, media
  • unrepented sin, separation from God, peace is missing

But I assure you, there is rest.

The Old Testament uses a word, נוח or ‘nuach.’ It’s a Hebrew word. Both Moses and Jesus understood the implications. It means calming, to become quiet or still. To rest quietly.

“And He said, “My Presence will go with you, and I will give you rest.”

(Exodus 33:14)

This promise is given to Moses; frankly, he’s overwhelmed by his burden. In the “tent of the meeting” he battles with God, and it’s in that place Moses insists on the Lord’s active presence on him and on the people. He will not take another step unless God does this.

“Come to Me, all you who labor and are heavy laden, and I will give you rest.“

(Matthew 11:28)

The Lord Jesus calls each of us to rest in Him. It seems we work hard and we carry awful heavy burdens. Jesus uses the word, “Come” which is typically a command or an imperative. (It can be used with an explanation mark!)

Jesus understands our hearts and our effort and “labor.” He fully grasps that we’re “heavy laden” much of the time. His invitation is to come and find the peace of a resting disciple. It is His gift to us, and only Jesus can give it to us.

 “‘Come’; he drives none away; he calls them to himself. His favorite word is ‘Come.’ Not, go to Moses – ‘Come unto me.’ To Jesus himself we must come, by a personal trust. Not to doctrine, ordinance, nor ministry are we to come first; but to the personal Saviour.”

CH Spurgeon

Hineni, “Here I am”

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The life of Moses is a wonderful story. When he was a young man he met God in a common shrub. He was shepherding a flock for his father-in-law. Then something quite extraordinary happened. He saw a bush on fire.

“When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”

Exodus 3:4, ESV

God would call Abraham, Issac, Jacob, Joshua. And there was also Samuel and Isaiah. In the book of Acts Paul heard Jesus call him on the Damascus road. And they all responded with one Hebrew word– hineni.

“Here I am.”

God is never silent. He still speaks to each believer. He calls out to us, and hineni must be our response. Yes, walking in faith can be hard, but each one has been summoned. I believe this is true. Each of us is valuable in God’s eyes–“You were bought with a price.”

How are you going to respond to this?

Hineni is a dangerous word. Ask the disciples. When Jesus called them to follow they had no idea how turbulent and troublesome life would become. Each believer gets a cross. And each will know grace and peace.

“And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.”

Mark 8:34

There’s grace given to everyone who can really say, hineni, “Here I am.” I have known that there is joy in my journey, a kindness that has no bottom, a love that surpasses every pinnacle. I’m loved that much.

“Christianity without discipleship is always Christianity without Christ.”

    Dietrich Bonhoeffer

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The Wonder of It All

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My thoughts

There are some things that leave an indelible mark, deep down into our souls. For me, one instance I remember staying at Simpson College on Silver Ave. in San Francisco in June 1986. The dorms were empty and I had a whole floor to myself. The campus was gorgeous; the roses were in full bloom.

I found a little “mom and pop” corner market nearby which had an awesome deli. Here I could buy cold cuts, some excellent braunschweiger, and freshly baked sourdough bread. I returned to my room to build my sandwich.

I remember that the windows were open and there was a beautiful breeze. Food, warm sun, flowers in bloom and the Holy Spirit are just about ready to ‘intersect’ in my life. It would be a holy collision. I would come to Jesus in this bright new way.

It was simply a moment that I captured and savored. Everything seemed to coincide, it was magical in the best sense of the word. It was beautiful, that is all I can say. That time in that dorm room has become a crystalline moment that I will never forget. Right there, it seemed I fell in love, not with a girl, but with a moment in time and place.

That nostalgia lays thick on the shoulders of the writer of Psalm 84.

He remembers and savors those powerful memories of his visit to the temple. He was given something at that particular moment that would follow him for the rest of his life.

The beauty of that experience was inviolable and true and could never be duplicated. This treasure was his. As he aged he could tell his grandchildren, “I walked with God.” And he really meant it.

I personally believe God gives us these holy moments, wrapped in wonder and awe. When the Holy Spirit deeply touches in this way you will never, ever be the same.

The psalmist has the same hunger. These moments in the temple which are so blessed have also ‘ruined’ him. Often special times of God’s presence will result in a ‘sanctified’ dissatisfaction with the present status quo.

But when we finally make our way to Jesus (or He draws us), life takes on a special and curious wonder. When the rain finally comes to the barren desert, an explosion of life bursts out. In much the same way, our lives are ‘watered’ by Jesus. Things get very green and lush as we live in the Spirit. All of this is in contrast to our dry and desperate life without His presence.

I want to become hungry for His presence. I so want to be in the center of wherever He is at. I admit that His grace and love has spoiled me. But the love of Jesus does this. Normal life seems to be nothing more than a boring journey into ‘black & white’, but somehow He turns it all into stunning color.

The psalmist practically begs to be returned to the temple. He wants to be there, more than anything else. It is now his true home. He will not be satisfied with anything less.

“I say to the Lord, “You are my Lord. Apart from you, I have nothing good.”

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The Extraordinary Breath of Jesus

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“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they were also undone by Jesus’ surprise visit.

Peace was definitely a precious commodity for them.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit energizes these men to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage is a real humdinger for Bible students. But it clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit. We have a mission.

If we neglect these things we’re going to fall flat on our face.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurance, mission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

Sinners Need Jesus’ Love

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“And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, 

“Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Matthew 9:11-13 (context vv. 10-13)

God is not against us because of our sin, rather, He is with us against our sin. Jesus wants to eat with sinners; with us!

We barely believe this. It doesn’t make any sense at all. It’s one of those pure and astonishing grace ideas that God must reveal to each person. It’s counter-intuitive to everything we know.

Don’t look now, but Jesus, (God’s own Son), is sitting and eating with sinners!

Can we even grasp how amazing this is? His guests at the table were the awful–the nasty dregs of a nice proper society. Tax collectors who had renounced Judaism for Rome. There were the sinners who were the unacceptable. (Even the whores and the drunks showed up!) Can’t He do any better than this?

We see (or read) of the Lord who chooses to fellowship with the ungodly rather than the religious. That shakes us to the core, as it should. He loves associating with unacceptable people. That alone should floor us-and maybe scare us too.

It seems to me we’re living in this world ‘blind and dumb’ to what grace really is.

The religious Pharisees found the grace of Jesus to be unacceptable. They walked and breathed legalism. Keeping the Law was their way to be acceptable in God’s eyes. And they were now angry, or maybe somewhat mystified, by Jesus’ incredible desire to associate with evil people. But they’re misunderstanding the grace and mercy that resides in God’s heart.

“Man is born broken. He lives by mending. The grace of God is glue.“

–Anne Lamott

Do we seriously understand the kindness and grace of Jesus? Does it ‘saturate’ your mind and heart? Are you completely ‘marinated’ in God’s outrageous love for you, the ugly? Think about this; ‘Could it be that the Pharisees are still alive and well today?’

Eating with sinners. We read that the Pharisees objected.

Perhaps these guys were trying to attack Jesus by ‘splitting’ the disciples from Him. They wanted them to question His actions. This is Satan’s strategy.”Why does your teacher eat with tax collectors and sinners?” ‘Why’ seems to be the voice of the doubter, the offended and the ungraceful.

The ‘healthy’ don’t need any help. No doctor’s appointments are necessary. And yet Jesus chooses out the sinners” instead. You need to understand this, to be called like this is the ultimate gift. Grace for the ungraceful is unreal. It seems oddly unnatural. And yet the Father’s grace is now waiting for you. You must believe this.

What are you struggling with?

What ‘distracts you? What are you trying to do to be ‘righteous’ in God’s eyes? Do you really believe that He desperately wants to sit down and have a meal with you, just as you are?

Or are you still wallowing in shame and unworthiness?

“The bridge of grace will bear your weight, brother. Thousands of big sinners have gone across that bridge, yea, tens of thousands have gone over it. Some have been the chief of sinners and some have come at the very last of their days but the arch has never yielded beneath their weight. I will go with them trusting to the same support. It will bear me over as it has for them.”

    Charles Spurgeon

What Does God Want From You?

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I plead for you not to skip this post.

“He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 

“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’”

13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’”

Luke 18:9-13

He despised others. As a Pharisee, he prided himself as a holy person; he thought he stood before God accepted and pure. He congratulated himself over this. I’m starting to see that self-righteousness has many levels. You can be blatant and obvious about it, or perhaps it might be more subtle and hidden. (Many believers like it hidden.)

We have to understand that God sees all and our hearts and minds are continuously inspected by the Holy Spirit. God sees our hearts as we see the faces of our friends. Any presence of pride or the absence of humility is automatically rejected by our heavenly Father.

In the Bible, it’s quite clear that being humble and admitting our sins and flaws are the best way to counteract any kind of puffed up pride. But for some reason, we often don’t realize when our selfishness and ego is getting in the way. It often comes very, very subtle. Tricky maybe.

Humility is a quality that cannot be acquired or maintained permanently.

Humility is not an accomplishment. There are no spiritual medals given for humility and brokenness. It’s not once you’re done. We must find humility every single day. Every morning, when my feet hit the floor, it’s something that requires my daily effort and practice. But it’s scary, because I’m starting to see that God’s precious grace is ultimately nullified by my pride.

The right kind of heart is broken and humble every single morning.

The Pharisee believes he is better than the tax-collector, and he now stands confidently before God. He thinks he is holy and superior to others. He really believes he has spiritually arrived.

But the tax-collector was brutally honest about himself. He understood the presence of God.

He didn’t need anyone to tell him how sinful he was–he knew his own wickedness. Jesus’ story reveals God’s love for those who know that they’re twisted up inside and lost. But let’s look closer at the heart of the tax-collector:

  • “He stood afar off,” which showed his awareness of his separation from God.
  • “He wouldn’t even raise his eyes to heaven,” which declared his humility in the presence of a holy God.
  • He kept “striking his chest,” which tells us of a deep pain over his sin against God.
  • He prayed, ‘God, have mercy on me, a sinner!’ This describes his desperate heart.

Both men came to pray, but to be really honest, that’s all they had in common.

The Pharisee came to the temple to declare his righteousness, the tax-collector came out of a terrible despair. It strikes me that the text in verse 11 says the Pharisee, “began praying to himself.” It seems that his prayer never really met God–all he was proud and showy, and he was only doing those things God hates (Prov. 29:23).

But it was the tax-man who became righteous in the eyes of God.

Humility is the foundation of the kingdom of Jesus. Matthew 5:3-4, makes a lot of sense to me. To be “poor in spirit” and to “mourn” has now become the solid bedrock of a Christian’s discipleship. To be justified (made right) is a gift. No one can earn salvation. The tax-man could only hold out his empty cup and hoped that God would fill it. Maybe that’s our beginning point.

But suddenly the tax collector is now considered righteous, while the Pharisee left the temple unchanged, and unforgiven.

“We had long known the Lord without realizing that meekness and lowliness of heart should be the distinguishing feature of the disciple.”

    Andrew Murray

When I crawl out of bed in the morning I start all over again. I realize I am nothing, I deserve nothing. I can only cling to the grace of my Father.

God wants us to have a broken heart and it’s apparent He rejects everything else. I suppose that there are questions I must ask myself: Am I really poor in spirit? Do I really mourn over my sin? Am I broken or am I subtly proud of myself? I must ask myself these questions.

“This is the Lord’s declaration. I will look favorably on this kind of person: one who is humble, submissive in spirit, and trembles at my word.”

Isaiah 66:2, CSB

Art by Eugène Burnand

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Dancing in the Streets

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I see a people dancing along a long, straight road. Their voices form a chorus of praise to the king who gave his life to set them free. 

Along the road there are lots of little stalls and shops. They are all arranged in such a way that the dancers can look inside and see all the thrilling goods and shining things for sale. The salesmen are also turned towards the throngs of people and have exciting offers: ”Take a thing now, pay later!” ”Have a look around!”, ”Come, satisfy and fulfill all your dreams!”.  Beautiful clothes of the latest fashion. Sparkling jewels. Delicious foods as far as the eye can see. But strange things were also for sale. High positions. Power. Glory. Bodies.

Entrances were made to walk into, but not to find one’s way out. The shelves in the shops lead you into alleys, backstreets and sidetracks. And there, people live in darkness.

Some people in the jubilant parade get curious and stop at the sight of something interesting. Others take a few steps further in. Still others try on different things and even start shopping, but some of them soon regret it all and find their way back to the parade. Because they have seen something far better than every tempting thing trying to get their attention.

They have their eyes fixed on the destination: the horizon far ahead, the shining bright sun with sunbeams shining on the road they are walking on. They know that it gives far more joy and deeper peace than anything the world has to offer. You can tell it by their looks!

Those still living in darkness now and then see the light in their faces and repent. Sometimes greedy salesmen can see their sincerity and are drawn to them. People are caught up by the whirl of happiness and leave all their possessions behind. Even those whose families want to stay on, still choose to leave. Some dancers have to endure mockery, beatings and persecution from those who remain, since they love darkness. But it rarely keeps the dancers from continuing. For the light carries them!

And it does not stop there. The people are not just dancing for themselves. The light that they are receiving wants to shine into the darkest backstreets. And so many dancers let themselves be led there. Once there, they share their plasters, their food and drink and their shoes with all those in need. They chant out stories of what they have seen and experienced and invite those listening to dance with them. Whenever someone joins them, they are met with rejoicing. And all around them beauty is bursting forth where beauty has not been seen before, life is born from what used to be dead and darkness is driven away by light. 

We all have terrible scars

The parade consists of all kinds of people: women and men, rich and poor. But they are all broken. They all have scars – some have many scars and others just a few scars and they long for the complete healing. Some are heavily burdened, while others have let go of their burdens along the way, received lighter clothing from above and so can dance more quickly and easily. But the most important thing is not how fast one can move but in what direction. If you try a move that has not been given to you, one which is too difficult or too fast, you are in danger of stumbling and falling.

But if you stay on the road, there is always strength to get up. Indeed, sometimes you need help, even a lot of help. Hands reach out, eyes see and ears listen. The wind caresses cheeks, opens lungs and breathes in new life. And when you raise your eyes once more, you can brush off the dirt.

Love is what most of all characterizes them. It sets their hearts on fire and encourages them to give their lives for each other.  It shapes them into one people under one and the same king, one family with one and the same Father, one temple for one and the same Spirit, one bride to one and the same Christ. 

————

Found this article that I thought would bless you. It’s such an encouragement. (I wish I’d written it.) 🙂

The kingdom of God – a dance parade

Trials Will Come, They’re Inevitable

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“Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness.”

James 1:2-3, ESV

“There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with a great purpose.” 

 Alan Redpath

“All joy,” (verse 2) is a fantastic thought. It stresses a joy that becomes militant, something powerful and significant. “All joy,” surpasses “some joy” or even “occasional joy.” Instead it’s a joy that remains joy even when tired and weak. It will only shine brighter in the darkness.

Jewels, diamonds, and pearls are typically displayed on a black background.

This reveals their brilliance and value. In the same way darkness should only encourage us to be deliberately brighter than our surroundings. We must understand that we shine only because He makes us shine. There is a divine incandescence that awaits every believer who feels the need or desire for more of God.

God’s special nearness is available to each believer, especially those in the heat of the furnace. He is close to those who want Him, and there is nothing will stand in His way. The Lord cherishes and treasures the seeking heart. There is nothing that can detour the believer’s yearning after their Father. Your faith must be purified, and this is never optional.

Name your trial, then turn it to God in prayer.

Leave it alone and refuse to carry it no further. It’s now the Lord’s concern. Simply watch for the deliverance to come. When God sees your heart, He will lavish Himself out on you. He delights to see your faith becoming solid and real.

We never choose to suffer, rather we choose His will. We must do so whether we suffer or not.

Trust Him.

“God, who foresaw your tribulation, has specially armed you to go through it, not without pain but without stain.”

    C.S. Lewis

Is Jesus Your Best Friend, or a Doctrine?

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“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

  ~D.L. Moody

Friendship with God is a liberating secret for the believer. It releases us from the terrible bondage of religion and ritual with all its negative connotations. Intimacy with our Lord will carry us beyond creed or doctrine to the place of true communion.

It’s not that the Law is bad, but in the intense light of God’s grace, it’s really a very poor substitute. We value legalism, and that is precisely what we believe when we bypass the relationship. Doctrine is a good servant, but a poor master.

Grace always overcomes legalism. Love truly surpasses rules.

As good evangelicals, we talk big about a “personal relationship.” That is indeed crucial. But few be the believers that walk in a daily friendship with their Savior. That is truly a tragedy. We come oh so close, but we misunderstand the depth of the Gospel.

As a teacher of God’s Word, I mourn over my students when they miss out on what is real and true. I’m afraid for them. I’m also scared that I may just be adding to their confusion. The issue can be seen in Paul’s concern for the church in Corinth.

“I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends since I have told you everything the Father told me.”

John 15:15, NLT

Friendship with Jesus will bring true guidance. He shares secrets and wisdom with his friends. We are brought into a true knowledge of the Kingdom through the relationship of friendship with the King. We are not slaves– or drones, slavishly serving out of slavish fear.

We’re now His friends! (Imagine that.)

Jesus wants to confide in us; sharing wisdom and truth hidden by time and sin. And his kingdom is chock full of great mysteries! He is looking to bring us into a willingness of daily communion. Only through intimacy with Jesus can we handle what He wants to teach us. (see Psalm 25:14; John 15:15.)

He will heal our wounds, and forgive all our darkest sins. He is truly our Savior as well as our friend.

But friendship comes with a price. It means we are now tethered to the Lord. That can get old, especially when I want to do my own thing. I will continually have to lay something down and choose to accept being tethered and follow Him.

But my soul now has a best friend. Or just maybe, Jesus has been my friend all along, and I just didn’t know it.