Category: Jesus

Disproportionate Suffering

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses:

‘Why is this bush not burned up?’

The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, author of “Amazing Grace”

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All of us know a brother or sister who seems to be a target of an undue amount of suffering. It seems like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.

Ministering to these extreme sufferers can be a real challenge.

What can we say to those who seem to be on “God’s anvil?” How can we bless those who are in unbelievable pain?

Perhaps a very simple word of calm encouragement is the only real way to touch their hearts. They often don’t need another teaching or a link to a website. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over whenever we met and whenever we parted:

“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

It was a precious thing that he did. I didn’t mind it all, as a matter of fact, I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. It’s now my favorite verse in the Bible.

He refused to preach or counsel me. The light he carried was more than enough.

He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should become our own method of choice? I look forward to seeing him someday, someway. (If you hear someone quoting Philippians 1:6 in heaven, that will probably be Fred.) 🙂

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”

Romans 5:3

A keyword in this verse is “rejoice.”

It is a good reminder that the pain we feel is not the end. These trials have a limited duration (although admittedly it seems far away). There is coming a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

But not only that! We even take pride in our problems, because we know that trouble produces endurance,

Romans 5:3

A word spoken out of place can cause even more ‘heartache’ for the sufferer. Let us be careful. At times it’s better not to say anything, and that’s alright. Remember, Job’s friends were best sitting in the ash heap, saying nothing.  

The Lord God gives me
the right words
to encourage the weary.
Each morning he awakens me
eager to learn his teaching.
Isaiah 50:4, CEB

Ask the Father to guide you. Be gentle. Be there. He will give you, in His time, a good word for them.

Mixing Authority With His Mercy

“On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 

41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 

43 And all were astonished at the majesty of God.”

Luke 9:37-43

All of this takes place immediately after Jesus’ transfiguration. He has shown Himself to be God, wrapped tightly into manhood–He’s fully and completely the Word made flesh. He is the Creator, and He is holding the universe together. Who really can fathom this?

Overflowing with immense strength, yet also enveloped in unfathomable kindness.

He meets this desperate man, a man who is carrying incredible weight, a burden that had taken over his life. Jesus steps into a theological circus, after all, the scribes had shown up, and the disciples were disputing with them. The terrible need of the demonized boy had been forgotten.

The disciples had tried to free him, they really had.

Let’s face it, between the gathering crowd and the arguing scribes, they were overwhelmed–completely out of their element. Defeated, they didn’t know what to do. (Isn’t this a description of much of today’s church?)

The father of the demonized boy was desperate. He watched the bizarre scene unfold with tears in his eyes, yet he knew he had no other answers. He despaired but continued to wait. What else could he do?

Sometimes we as the Church stress theological niceties, and look beyond the awful needs around us. We would rather debate than serve. We prefer to assert rather than meet the incredible pain around us. How sad is this? We constantly meet terrible pain, and we choose to reside in some strange theological bubble of our own making.

When Jesus comes down from glory on the mountain, He immediately faces off with a desperate man and a demonized son. This father is terribly overwhelmed–the disciples had made a try (or two or three) and yet couldn’t free the boy. The demons had ignored their efforts and laughed at attempts to free him. These particular demons decided to stay inside this boy. The disciples could do nothing about it.

But when Jesus shows up, all hell breaks loose. Literally.

There is amazing power here. Jesus, already shown to be God on the mountain top, now declares His authority over the ugliness of the darkness. He absolutely demolishes the works of Satan. He steps forward and they must retreat.

Jesus dismantles the evil and decisively frees the boy.

The passage ends with this, “And everyone was amazed by the greatness of God.” We can connect this power to what we observed on the mountain peak–His Words are strong enough to keep the world in its position! He is the All-Powerful One, full of intense mercy who has decided to walk by our side. He fights against darkness and liberates us. He loves us.

“But have we Holy Spirit power – power that restricts the devil’s power, pulls down strongholds and obtains promises? Daring delinquents will be damned if they are not delivered from the devil’s dominion. What has hell to fear other than a God-anointed, prayer-powered church?”

   Leonard Ravenhill

Jesus Writes in the Dust

John 8:3-11

3 Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. 4 “Teacher,” they said to him, “this woman was caught in the act of committing adultery. 5 In the law Moses commanded us to stone such women. So what do you say?” 6 They asked this to trap him, in order that they might have evidence to accuse him.

Jesus stooped down and started writing on the ground with his finger. 7 When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” 8 Then he stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?”

11 “No one, Lord,” she answered.

I remember how Jesus defended me from the religious men. I had been publically led through the crowds. The temple was filled with people who were there for the festival. It was a time of joy and feasting, but not for me. Definitely not for me.

The religious police escorted me to Jesus. I was now the focus of everyone’s attention. I felt dirty and ashamed. Standing there I could feel the leering looks from the Pharisees; but there was something else as well, a look from Jesus that I had never seen before. There was compassion there, something quite extraordinary. I saw a firm mercy.

I’m ashamed, but I had committed adultery. I slept with a man who wasn’t my husband.

I was to be stoned, to know hard rocks thrown by “holy” men. The Law had pronounced my guilt, and I knew exactly how I was to be punished. And I deserved it. Yet the man I slept with was never charged; he escaped, and I would be put to death. I didn’t blame him.

My shame was now public knowledge–everyone knew, the Pharisees made sure of that. Jesus had been accepted by some to be the Messiah and by others not so much. I wasn’t sure one way or another. I was in a daze, not able to even try to defend myself.

They only put me front and center to test Him. These men who brought me had ulterior motives, they desperately hoped Jesus would stumble. I think they wanted to prove once and all to the crowds that were watching that Jesus really wasn’t the Messiah. They tried to trap him.

Jesus realized the ugly implications of this satanic effort against Him.

Only Rome had the power of execution, and the Mosaic Law declared that I was to die. I stood waiting, expecting the worst. What else could I do?

It’s funny, but Jesus understood all of this. He looked right through this theological trick, and He responded in a way that really shocked everyone. He never spoke, but bowed low and began to write in the dirt with his finger. Amidst their vicious accusations, they pressed their case.

Jesus bent down again, and he wrote some more.

I never knew what he wrote–but I had to believe it must have been something about the sin of the men who were accusing me. At that moment, they dropped the case against me and left. They all filed out, one by one, in dramatic fashion. I now stood alone with Jesus.

Jesus looked directly at me. I was still afraid, but it was strange, I felt a wave of peace as well. I quietly waited, not knowing what He was going to say to me. I half expected the worst.

Yes, he did confront me. He wanted me to acknowledge that those accusing men had left. I saw it and understood. Jesus was asking me to believe that I was now really free. But then he wanted me to understand something that seemed quite crucial.

“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

That dear one was a powerful moment. He set me free with the understanding that He did not condemn me. My new freedom came with a catch–sort of. I knew then that my sin must be renounced. My freedom came with a price. But knowing I was completely released, meant I was now a free woman.

At that moment I understood everything completely.

Discovering Grace Again

“Some Christians are called to endure. These believers are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses:

‘Why is this bush not burned up?’

Exodus 3:2-3

“The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.“

— John Newton, author of “Amazing Grace”

All of us know a brother or sister who seems to be a target of an undue amount of suffering. It seems like they’re always in the furnace. Perhaps we should give them double honor for their faith in God’s grace and providence. Their hurt is typically inside, and most carry this pain apart from others’ knowledge. They cry when they think no one is looking.

What can we say to those who seem to be in a white-hot furnace? How can we bless those who are in so much pain? They hurt deeply, and honestly, at times we have no idea what they’re having to endure. They’re being challenged in ways we never imagined. We should realize that their burden would probably destroy us.

Ministering to these sufferers can be a real challenge. Even if God is directing you!

Sometimes just a word of simple encouragement is all that is needed. A phone call or an email is good, and it’s the work of a believer to actively lift each other up like this. This is how the Church is meant to be. We watch out for each other, we care for each brother and sister, and it’s a joy to serve each other like this.

But sometimes it might be necessary to speak directly into their awful storm.

In the midst of some awful difficulties in my early walk, I had a dear brother who was so kind. He gently (and carefully) quoted Philippians 1:6 to me over and over. It was wonderful and so encouraging–he blessed me with that promise and it’s now my “life verse” fifty years later!

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Philippians 1:6, ESV

A good reminder for us is that the pain we feel right now is not the end. Our trials have a finite duration (although it seems far away). There’s coming a day when the difficulty will suddenly cease and we’ll come out on the other side. “We’ll shine like the stars,” scripture promises us. (Daniel 12:3). I really believe we’ll see that.

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing in their spiritual heart. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

“But not only that! We even take pride in our problems, because we know that trouble produces endurance.”

Romans 5:3

But please understand. A “word” spoken out of place can cause even more ‘heartache’ for the sufferer. Let’s be careful. At times it’s better not to say anything, and to be honest, that’s okay. Job’s friends were best sitting in the ash heap saying not a word.  Please dear one, be aware, alert, and very wise about these things.

Just wait on God—-be sensitive, discerning, and pray a whole lot. It’s no small thing to speak to those who are hurting so deeply.

“The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.”

Isaiah 50:4

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Learning Christmas Again

“This Gospel anticipates a world far different from C.S. Lewis’s Narnia, where it is “always winter, and never Christmas.” But the promise of the Gospel is that it is always Christmas. To be “in Christ” is to enjoy each morning as a Christmas morning with the family of God, celebrating the gift of God around the tree of life.”

–Kevin Van Hoozer

Christmas can be a torment for many. I have no doubt it brings grief. Family, friends, finances– mixed liberally with heavy doses of materialism and politics will always bring us issues.  The music and decorations seem like nothing more than mere Novocaine (which doesn’t always work). Stress builds up. And we want none of that.

Being mentally or physically ill often accentuates these issues.

I’m not sure why exactly, but suicide increases during this season. Perhaps the challenges Christmas brings just overwhelm a person who is struggling hard just to make it.

“Christmas is for children. But it is for grown-ups too. Even if it is a headache, a chore, and a nightmare, but it is a period of necessary defrosting of chilled hidebound hearts.”  

–Lenora Mattingly Weber

As I think about Christmas, it is helpful for me to see it as a “mirror.” It is my own reflection and it’s not always pleasant. What we see, is who we are. If we have issues in our own life, the Season will just magnify them.  But this doesn’t mean it’s bad, far from it.

I’m convinced that in all of this, there is an opportunity for us to grow.  

There is a real chance to connect to “Christmas.” The very idea may seem strange.  But Christmas can be an exquisite treat.  It is made by mixing love and truth in generous portions. Our discipleship needs this holiday. I really do need Bethlehem.

I had to learn Christmas.

When we truly process this, we’ll find Christmas. And honestly, it is more than a holiday. For the Christian, it is now a special time. And yes, there will be times when it is trying. Refuse to let that happen. Stop and look for God’s presence.

For me Christmas is becoming a time of great joy and anticipation. Jesus has come for me!

“The universal joy of Christmas is certainly wonderful. We ring the bells when princes are born, or toll a mournful dirge when great men pass away. Nations have their red-letter days, their carnivals and festivals, but once in the year and only once, the whole world stands still to celebrate the advent of a life. Only Jesus of Nazareth claims this world-wide, undying remembrance.”

“You cannot cut Christmas out of the Calendar, nor out of the heart of the world.”   

Anonymous

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Little Christs

“For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.”

Acts 11:26, ESV

Some have suggested that the word “Christian” (grk. christianos) was meant as a slur or insult. It meant little Christs, or mini-Christs. Perhaps that was the best the unbelievers came up with. They identified believers in Jesus and slapped a label on them that was supposed to mock and demean them.

But guess what? The early Christians loved it!

The disciples very quickly adopted it as a great explanation of their new identity. It became a badge of honor. The early Church of disciples became known as little Christs. This now identified them, and they wholeheartedly embraced this new nickname.

From all that I’ve read I see Antioch as a pretty interesting place. It was a city of almost 300,000 people and it had some major Roman temples, and amphitheatres. The city was fully entrenched in the economy and military of the empire. Antioch was regarded as the eastern capital of Rome.

After heavy persecution in Jerusalem, Christians moved north and made Antioch their home base.

This verse (Acts 11:26) tells us that Paul spent a considerable amount of time there teaching the church. After a generation or two, Ignatius of Antioch took over leadership of the Church. By 390 AD the city had almost 200,000 believers!

I’m not sure why, but the word “Christian” is only used 3x in the N.T. (Go figure?) Just maybe the letters of Paul and Peter predated the new label? IDK.

“Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.”

C.S. Lewis

To be a mini-Christ is a pretty profound calling. I think of the 12 being sent out by Jesus to heal and announce the arrival of His kingdom in a new way. In essence they duplicated Jesus’ ministry. (Matthew 10:5.) The more we know Him, the more like Christ we become. (Matthew 11:29.)

Now don’t get me wrong, we are definitely NOT little gods. No way! We are simply broken people who battle sin and must be filled with the Holy Spirit constantly. (Acts 13:52.) In no way, shape, or form are we anything more than human.

And yet we also are little-Christs!

His Spirit comes when, in our neediness we make room for Him in our hearts and minds, and simply ask in faith. Your faith must be humble, and never ever, be proud or arrogant. We are called to reveal the heart of Jesus to an unbelieving world.

Persecution, in its different intensities, will also be present for mini-Christs. Jesus repeatedly warned us to expect it.

“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

John 16:33, ESV

So where do we go from here? Mother Teresa once said, “Calcuttas are everywhere if only we have eyes to see. Find your Calcutta.” It’s probably closer than you’ve ever imagined. Open your eyes and receive the reality of being a little-Christ sent out into this world.

Just like Him.

The Present Tense Jesus

All we really have is the present moment. The past is gone, you can’t change it. The future isn’t here yet, we really have no idea what it’ll bring. But we have the now, and Jesus reveals Himself to us, right now.

This doesn’t mean the past or future is irrelevant or unimportant.

God redeems our past, and our future as believers are filled with His precious promises. This is no small thing. We learn from our past, and believe Jesus will be there for our future. I cannot or won’t diminish this. Both our past, and our future, matter. We learn (reflect) and trust (faith).

But Jesus often refers to the present moment. For instance, in the Gospel of John, the Lord uses the immediate now to explain who He really is. (There are seven of these here and now verses.) He says I am, and that is right now.

Notice: Not I was, or I will be, but now in this present moment, Jesus says, “I am.“

Due to grammatical rules, “I am” must be translated, from the original Greek, as present tense, and 99% of every Bible translation agrees. “I am” is right now, in the present tense. Not I was, or i will be. (Sorry, I am being redundant here.)

The Seven I AM Statements of Jesus as found in John’s Gospel.

  • “I am the bread of life.” (John 6:35, 41, 48, 51)
  • “I am the light of the world.” (John 8:12) 
  • “I am the door [or gate] of the sheep.” (John 10:7, 9) 
  • “I am the good shepherd.” (John 10:11, 14) 
  • “I am the resurrection and the life.” (John 11:25) 
  • “I am the way, the truth, and the life.” (John 14:6) 
  • “I am the true vine.” (John 15:1, 5) 

Because these characteristics are neither past or future we can be confident that these are in the now. We know that God doesn’t change, “Jesus Christ is the same yesterday and today and forever.” (Hebrews 13:8.)

So, when you wait on God, it’s all in the present moment.

The “I am” is now. When He states “I am the bread of life,” we understand that Jesus wants us to come and dine, right now. When he says, “I am the good shepherd,” it is meant for me being in His flock, right now.

Why does this even matter?

Well first of all, it gives us confidence that Jesus is our present tense Savior. He is always there. Furthermore we’re not trapped in the distant past or the nebulous future. We only have the now– this present moment. When this present moment happens, it slides into the past.

I guess this idea is a bit of a shocker for me.

Living in the now and gripping on Jesus when I pray and worship, or read the Word gives me the powerful sense that He is present. He’s now focusing on me. I do admit that my past life has been terrible, I can’t live there, and my future, well, it only builds on the now.

It has taken me almost 40 years to see this.

Moses understood this concept. “God said to Moses, “I am who I am.”  And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” (Exodus 3:14.) These emancipated slaves needed the present tense “I am God” to lead them every step of the way. They needed Him every morning–everyday.

Be aware of Him in this present moment. Jesus is waiting for you. It’s time to press into the Lord of the now. I believe He can’t wait for you to join Him. He stands at your door, and knocks. Please let Him in.

Question: What does it mean for Jesus to be in the “present tense” in your life?

Ponder the Word

“But his delight is in the law of the Lord, and on his law he meditates day and night.”

Psalm 1:2

In Psalm 1:2 the Hebrew word for meditation is hagah. In this Psalm we have a contrast between the blessed and the “not-so-blessed,” and it commands that as Jesus’ followers that we process the reality of this to become blessed by our Father.

In Psalm 1:1 the word blessed is used, and actually just in the book is Psalms alone blessed is used 51 times. The word has a very simple and concise meaning: “to be happy.” I really don’t think we can minimize how important it is to be happy.

In 1:2 we read hagah or meditate. That Hebrew word is a little bit more complicated and it seems more nuanced than “blessed.”

Hagah, or meditate means:

  • to chew a cud like a cow
  • to growl like a lion who is eating an antelope
  • to moan or groan
  • to talk to oneself, or mutter or whisper
  • finally, it can mean to muse or imagine

Yeah, it’s an interesting word and I suppose all of these meanings are to be factored into meditation [hagah]. It seems that these five definitions shape the different meanings that go into our understanding.

Using the above definitions, this is how it might look:

  1. sometimes I regurgitate the word like a cow chewing its cud
  2. at times I attack it like a lion
  3. I moan and groan as I wrestle with it, seeking for a handhold
  4. thinking about the passage I talk to myself about its meaning
  5. I imagine being there, sometimes it’s like I’m a “fly-on-the-wall”

When we come to God’s words, the Bible, we are required to assimilate all that the Holy Spirit graciously gives. When He gives us something from the Word we must apply it to ourselves. You can do this through any of the 5 definitions I’ve given.

The Holy Spirit is the One who ignites His Word into our hearts.

“This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”

Joshua 1:8, ESV

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The Dark and Theological Niceties

“On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 

42“While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.”

Luke 9:37-43

All of this takes place immediately after Jesus’ transfiguration. He has shown Himself to be God, wrapped tightly into manhood–He’s fully and completely the Word made flesh. He is the Creator, and He is holding the universe together. Who really can fathom this?

Full of power, but also completely covered with incredible compassion. He meets this desperate man, a man who is carrying incredible weight, a burden that had taken over his life. Jesus steps into a theological circus, after all, the Scribes had shown up, and the disciples were disputing with them. The terrible need of the demonized boy had been forgotten.

The disciples had tried to free him, they really had.

But between the gathering crowd and the arguing Scribes, they were overwhelmed. His disciples were completely out of their element. Defeated, they didn’t know what to do. (Isn’t this a description of much of today’s church? Maybe?)

The father of the demonized boy was desperate. He watched the bizarre scene unfold yet he had no other choice. He must wait. What else could he do? There were no other options.

Sometimes we as the Church can only stress theological niceties.

Often we look beyond the awful needs around us. We rather argue with each other rather than love. We prefer to debate rather than meet the incredible pain around us. How sad is this? We constantly meet terrible pain, and we choose to reside in some strange theological bubble of our own making.

When Jesus comes down from glory on the mountain, He immediately faces off with a desperate man and a demonized son. This father is terribly overwhelmed–the disciples had made a try (or two) and yet couldn’t free the boy. The demons had ignored their efforts and laughed at attempts to free him. These demons decided to stay inside this boy. The disciples can do nothing about it.

But when Jesus shows up, all hell breaks loose, quite literally.

There is amazing power here. Jesus, already shown to be God on the mountain top, now declares His authority over the ugliness of the darkness. He’s been unleashed and absolutely demolishes the works of Satan. He dismantles the evil and decisively frees the boy.

“And all were astonished at the majesty of God.”

We can link this power to what we’ve seen on the mountain top–His Words are powerful enough to hold the world in place! He is the Almighty One that has chosen to walk shoulder-to-shoulder with us. He pushes against the darkness and sets us free.

“But have we Holy Spirit power – power that restricts the devil’s power, pulls down strongholds and obtains promises? Daring delinquents will be damned if they are not delivered from the devil’s dominion. What has hell to fear other than a God-anointed, prayer-powered church?”

   Leonard Ravenhill

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You Just Won the Lottery!

 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”

Matthew 13:44

From rags to riches. We like that kind of story, the newspaper boy turned into a publisher, C.E.O. This parable, only a single verse is almost the same thing. A poor man is walking through a field and viola! He finds a treasure chest, and it’s packed full of golden coins, diamonds, and emeralds.

He looks around, and seeing no one, he re-buries it. (After all, when you accidentally discover a treasure chest, you must take certain precautions.)

And a key I suppose is the word “joy.”

And that really isn’t something we really know–unless something wonderful happens to us of course. He has joy, he can’t believe it. I think he was a bit dazed by it all, and he must of walked in an unreal sort of bubble. After all, these things never really happen.

It’s sort of like finding you’ve got the winning numbers of the lottery–you just won $50,000,000!

It’s this kind of unreal “luck” that this guy knows what he must do. Now the owner of the field owns everything, including the chest. The finder realizes he can’t just sneak the chest off to his home–there would be too many questions. (Where did a poor guy like you get a gold coin?) His neighbors would figure it out. And besides, he would be a thief. There has to be a better way.

Suddenly he has an idea. If he sells everything he has, he probably could buy that field. And then everything that was there would be rightfully his. Selling all isn’t a problem, he knows that whatever he gives up is nothing close to the treasure in the field.

The reader should understand two things about the treasure that you find:

  • It’s about the Bible–the promises in the scriptures are often compared to wealth, at least the spiritual kind. Psalm 119 describes finding treasure in God’s Word. What he speaks is valuable, very much so. There are hundreds of verses that bear this out, Here’s one: “Your teachings are worth more to me than thousands of pieces of gold and silver” (Psalm 119:72).
  • It’s about Jesus–the Bible is constantly aware of him, and his presence is seen in every chapter and book. He’s the treasure we find, knowing him, is the most valuable thing a person can ever have (by far). “The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him” (John 3:36).

To be his disciple demands we give everything else up.

We sell it all to get spiritual riches. There’s a “field” that we find that is worth everything, and the only way we can have the treasure is by giving up everything. There really isn’t any other way.

“You must keep all earthy treasures out of your heart, and let Christ be your treasure, and let Him have your heart.”

    Charles Spurgeon

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