real love

God’s Extravagant Love

/ Bryan Lowe / Leave a comment
Anointed by God

“He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will, 6 to the praise of his glorious grace that he lavished on us in the Beloved One.“

Ephesians 1:5-6

These particular verses establish the believer’s election. That involves being predestined or having a “pre-destiny” to be adopted as sons and daughters.

He predestined us to be adopted as sons. This is meant to be staggering. He’s made a profound move to bring the adopted (us) into a place of the family with this place of the divine. He chose us, and we simply accept this choice.

Sons. Not slaves. We’ve now included in this predestination that has made us His family. His own family!

For himself, according to the good pleasure of his will, What can we say? It’s what He wanted to do. He has willed our adoption. He wanted it, and because of this, we belong. We’re now part of His family tree.

To the praise of his glorious grace that he lavished on us in the Beloved One. “Praise” here is a strong word in the original text. It’s the highest level there is. It’s very intense.

“Glorious grace.” This glory is fully attached to grace and in a way it intensives it. Grace here is something undeserved and yet it’s given to us freely. It belongs exclusively to God, but it’s like a “Christmas present.” It’s now given to each of us to open up what God has given us.

The word “grace” is charis in Greek and it can be translated as a benefit, bounty, “that which affords joy, pleasure, delight, sweetness, charm, loveliness.” It’s a word with a lot of dimensions to it.

Lavished on us in the Beloved One. It’s extravagant and excessive and it’s poured out on one’s spirit without measure. When one first believes in Jesus, (the beloved one) it completely saturates us. This poured-out grace isn’t earned or deserved, rather He has made His decision to heap on us a powerful love.

B

Everyone Could See Me

/ Bryan Lowe / Leave a comment

John 8:3-11

3 Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. 4 “Teacher,” they said to him, “this woman was caught in the act of committing adultery. 5 In the law Moses commanded us to stone such women. So what do you say?” 6 They asked this to trap him, in order that they might have evidence to accuse him.

Jesus stooped down and started writing on the ground with his finger. 7 When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” 8 Then he stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?”

11 “No one, Lord,” she answered.

I remember how Jesus defended me. I had been led through the crowds. The temple was filled with people who were there for the festival. It was a time of joy and feasting, but not for me. Definitely not for me.

The temple police escorted me to Jesus. I was now the focus of everyone’s attention. I felt dirty and ashamed. Standing there I could feel the lustful looks from the Pharisees; but there was something else as well, a look from Jesus that I had never seen before. There was compassion there, something quite extraordinary.

I’m ashamed, I committed adultery, I had slept with another man who wasn’t my husband.

I was to be stoned, to have hard rocks thrown at me by “holy” men. The Law had pronounced my guilt, and I knew how I was to be punished. And I deserved it. Yet the man who I slept with was never charged, he escaped and it was I that would be put to death. I didn’t blame him.

My shame was now public knowledge–everyone knew, the Pharisees made sure of that.

They only put me front and center to test Him.

These men who brought me had ulterior motives, they desperately hoped Jesus would stumble. I think they wanted to prove once and all to the crowds that were watching that Jesus really wasn’t the Messiah. They wanted to trap him.

Jesus seemed to understand the implications of this satanic effort.

Only Rome had the power of execution, and yet the Mosaic Law declared that I was to die. I stood waiting, expecting the worst. What else could I do?

It’s funny, but Jesus understood all of this. He seemed to look right through this theological trick, and He responded in a way that really shocked everyone. He never spoke, but bowed low and began to write in the dirt with his finger. Amidst their vicious accusations, they pressed their case.

Jesus bent down again, and he wrote some more.

I never knew what he wrote–but I had to believe it must have been something that revealed the sin in the hidden hearts of the men who were accusing me. In that moment, they quickly dropped the case against me. They all filed out, one by one, in dramatic fashion. I now stood alone with Jesus.

And Jesus looked directly at me.

I was still afraid, but it was strange, I felt a wave of peace as well. I quietly waited, not knowing what He was going to say to me. I suppose I half expected the worst.

Yes, he did confront me. But He wanted me to acknowledge that those accusing men had left. I saw it and understood. Jesus was asking me to believe that I was now really free. But then he wanted me to understand something that seemed quite crucial.

“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

That dear one was a powerful moment. He set me free with the understanding that He did not condemn me. But my freedom from judgement came with a catch–sort of. I knew then that my sin must be renounced. My freedom came with a price. But knowing I was completely released, meant I was now a free woman.

At that moment I understood completely.

“God pardons like a mother, who kisses the offense into everlasting forgiveness.”

    Henry Ward Beecher

Modern Idolatry, Plain and Simple

/ Bryan Lowe / 1 Comment

“The human heart is an idol factory.”

John Calvin

The definition of idolatry, according to Webster, is “the worship of idols or excessive devotion to, or reverence for some person or thing.” Idolatry is real, and it’s really a challenge to the believer, and it’s seldom mentioned today. In almost 40 years of following Jesus, I honestly can’t remember one real sermon on idolatry. That’s sad.

In fact, one of the first commandments given by God is in Exodus 20:3, “You shall have no other gods before me.” This has never been rescinded. It’s not obsolete or old-fashioned. The unredeemed human heart remains a factory of idolatry. Nothing has changed.

“An idol is anything that replaces the one, true God. The most prevalent form of idolatry in Bible times was the worship of images that were thought to embody the various pagan deities.”

As I looked at the topic of idolatry I was surprised that it was mentioned over 200 times. Most references are in the OT, that is true, but, some are in the NT. For one of these, John, the writer of 1 John ends his epistle, rather abruptly:

 “Little children, keep yourselves from idols.”

1 John 5:21

So what is modern idolatry –what does a modern idol look like?

To help clear that up, Nicholas McDonald wrote a letter to you from the perspective of your very own, personal idol. (The last line is definitely a whopper.)

Hello. I am an idol.

Don’t be afraid, it’s just me. I notice you’re turned off by my name: “Idol.”

It’s okay. I get that a lot.

Allow me to rename myself.

I’m your family.

Your bank account.

Your sex life.

The people who accept you.

Your career.

Your self-image.

Your ideal spouse.

Your law-keeping.

I’m whatever you want me to be.

I’m what you think about while you drive on the freeway.

I’m your anxiety when you lay your head on the pillow.

I’m where you turn when you need comfort.

I’m what your future cannot live without.

When you lose me, you’re nothing.

When you have me, you’re the center of existence.

You look up to those who have me.

You look down on those who don’t.

You’re controlled by those who offer me.

You’re furious at those who keep you from me.

When I make a suggestion to you, you’re compelled.

When you cannot gratify me, I consume you.

No—I cannot see you, or hear you, or speak back to you.

But that’s what you like about me.

No—I am never quite what you think I am.

But that’s why you keep coming back.

And no—I don’t love you.

But I’m there for you, whenever you need me.

What am I?

I think you know by now.

You tell me.

To help clear that up, Nicholas McDonald wrote a letter to you from the perspective of your very own, personal idol.

I hope this helps. And I hope God gives you understanding.

alaskabibleteacher.com

Weak Eyes

/ Bryan Lowe / Leave a comment

Stuck in the wonders of scripture we read about Leah and her sister Rachel. We see the two daughters of Laban have become Jacob’s wives. We must step into Genesis 29 to see more.

Jacob longs for Rachel. She is his “soul mate” and because he’s in love, the customs and technicalities of the day somehow get by him. Because of this, he will have to take on Laban’s subtle trickery, where daughters get exchanged, and we must sort out who is who.

Laban’s deception creates a huge crisis for everyone. 

But it seems Jacob just rolls with it. I suppose deception has always been Jacob’s strong suit. (But when we see a deceiver like Jacob gets deceived, that can’t be all bad).

But it’s Leah that I tend to think about. Her own issues are unique. Genesis 29 explains it a bit cryptically,

“Leah’s eyes were weak, but Rachel was beautiful in form and appearance.” 

Genesis 29:17

You must know that there is confusion by commentators about the “weak eyes.” Some take it literally (as in, she is very “near-sighted,”) while others who look at the original Hebrew find the words to be a bit looser and vague. They tend to think that this is a polite way of saying she really wasn’t pretty.

The text also states that Leah was “hated.”

Genesis 29:30-31.

She is wounded, and life requires that she live as unwanted. She is a woman of tragedy and broken hopes and dreams. She will always live as a reject. At best, she will always be a distant second, and perhaps a bit scorned and neglected for this.

I conclude that Leah is the champion for the challenged.

I love Leah and I think I understand her. Her life is a long tragedy and very full of sadness. For the next 30-40 years she will always be a cast-off, someone who has been broken on life’s bitter vagaries. She’s a fellow struggler, and a survivor.

Her sad life is comparable to us who have to fight so hard over our own illness or handicaps.

She must’ve been challenged by her terrible weakness. I understand this. My own life has been “topsy-turvy” and a really hard struggle. Somehow it seems we must work through these things way too much.

It doesn’t seem fair. 

For those of you who are confined to a wheelchair, or must use a cane, or who deal with a physical or mental illness. Leah should be our hero. For those who have been betrayed by addiction, or who have felt rejected through a bitter divorce– Leah speaks to us.

She is for every loser and for failures of all stripes. But through all of our setbacks and messes, we must realize that God does love us– even as we weep.

We may have Leah’s eyes, but we also have His grace.

“I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.”

Psalm 139:14

I have a new site at alaskabibleteacher.com.

A Proper Steward of Your Pain

/ Bryan Lowe / Leave a comment

Some time ago I came across a story that connected. A visiting speaker stood in front of a congregation and shared a painful incident from his childhood. He wanted to bring healing. After he spoke, an elder came and spoke to him–

“You have learned how to become a proper steward of your pain.”

The visiting speaker was profoundly touched by this. Finally, something came together in his heart and soul. Yes, he did learn how to deal scripturally with those ugly things from his past. He was becoming a proper steward of his pain.

The word for steward in the original Greek is oikonomos. It literally means “a keeper of a home.” It describes a manager, a superintendent to whom the head of the house or proprietor has entrusted the management of his affairs, the diligent care of receipts and expenditures.

The issue for us is managing these awful things for the Kingdom of God.

No question about it, we live in a world of darkness. Each of us has been touched by hard things. Scars are part of our lives. When we come to Christ they come with us. All of these grim things are a real piece of us, we have been hurt (or maybe we’ve wounded others?)

Are you a good steward of who you are? Whether it’s a trauma, a physical, sexual, or perhaps a mental illness. It’s a scar you carry from your past, and no one is immune from them it seems. You’ll find freedom if you can use these things for Him and his Kingdom.

We must see and understand that Jesus has taken everything and redeemed it all for His glory.

He understands us fully–our past, present, and future. He ‘knows’ us–the real and hidden us. The challenge I suppose is to take these sad events to the throne. He alone can heal and then use that which has devastated us.

Satan has afflicted you in his dark attempt to destroy you.

Jesus intervenes to save. As we grow to accept this, the Holy Spirit comes as our comforter and guide. He starts to teach us true redemption, and the incredible healing that he brings with him. It really is his work, not ours. We finally understand. It’s then we become broken healers that God can use.

(Read how Joseph handled betrayal: Genesis 50:19-21.)

The light has truly overcome the dark.

We’re being taught (sometimes very slowly) to carry all of these things and plead the blood of Jesus over our past. He covers us completely. He has redeemed us. Luke 1:68 explains much clearer than I can:

“Blessed is the Lord, the God of Israel because he has visited and provided redemption for his people.”

Becoming a steward of our pain is his doing. We’re able to touch others with these things that would cripple and destroy others. He has made us “managers” of these things, and we are taught to teach others, declaring that God has completely saved us. He works miracles!

“Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come!”

2 Corinthians 5:17

We’ll sovereignly meet those who need to hear our story. We’re being transformed into authentic witnesses. Yes, at times these awful things still hurt, and I suppose that’s to be expected. But we’re learning to manage them. We’ve become real-life stewards of our pain.

“That’s why we can be so sure that every detail in our lives of love for God is worked into something good.”

Romans 8:28, Message

p

Do You Really Love the Master?

/ Bryan Lowe / Leave a comment

How much do you love Jesus? This parable looks at the heart of the believer, the person who has been incredibly forgiven of everything–past, present and future. And it’s here we see a woman whose heart is broken by her sin, and she discovers Jesus’ grace, and tremendous mercy.

“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 

44 “Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.” 

47 “Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

Luke 7:40-47

Jesus has been invited to Simon’s home. He’s a Pharisee, and at this point they haven’t quite banded together to attack Jesus, it seems that there were still some Pharisees who were true seekers.

The text jumps right in and we see Jesus reclining at a table (the Jewish people didn’t use chairs–pillows were used instead.) At a feast like this people who weren’t officially invited could come in to stand in the back and listen in on the conversation. (That seems awkward.)

Suddenly a woman enters the room.

She’s described as “a woman of the city,” which is a code word for “a sinner, or a harlot.” (Let your imagination roll that one around.) She comes with a definite purpose, for she brings a jar of quite expensive perfume with her.

The passage reveals that she’s on her knees, weeping on Jesus’ feet, and rubbing her tears with her hair, and pouring out the perfume. She’s kissing his feet. She’s obviously a broken person—someone who knows who Jesus is, and who understands who she is, and how deep sin has destroyed her.

At this point Simon is deeply offended, and probably embarrassed by what’s happening. But he also assumes that Jesus isn’t who he’s saying he is. “How dare does this man let an unclean person even touch Him!” But Jesus understands everything. His parable is short (just two verses) and it’s directed at Simon; and it’s a no-brainer.

The interpretation is obvious: the man who owes the most will love the most.

Jesus accentuates Simon’s breach of protocol. The Lord deftly explains the entire situation and Simon is busted. He’s put on the spot and Jesus has made his point. It’s all so obvious. The essence of the story is clear. How much do you love the Master?

Do you fully fathom how much sin Jesus has forgiven you?

(Or maybe you’re a Simonite?)

Perhaps you’re someone who doesn’t quite accept what’s real? The Bible tells us repeatedly that no one is righteous. No one. Scripture has a very low opinion of the righteousness of men. (That should shatter your thinking.)

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

Isaiah 64:6, KJV

The Hebrew word for “filthy rags” is extremely graphic–literally it means “a menstruating cloth.” It was something that a woman used before Tampax came along. How very descriptive. Do we even have the slightest idea what that means? Are our good deeds that bad?

Yes they are. Isaiah announces that’s exactly how God sees our best attempts to find acceptance apart from grace. It often seems we try to please Him by doing the best we can, but that isn’t sufficient. We always fall short and mess up.

How does understanding this change our discipleship? I’ll let you be the judge on this on this one.

“He loved us not because we are lovable, but because He is love.”

C.S. Lewis

Walking With Him in The Garden

/ Bryan Lowe / Leave a comment
This image has an empty alt attribute; its file name is pardes-hebrew-yellow-1.jpg

“When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees.”

Genesis 3:8

I honestly have never had the wonderful experience of strolling a lush garden with my Father. At least not totally. But when I’m engaging the Word, pressing in to comprehend a passage, it’s as if I’m truly walking in His orchard with Jesus.

But there is something more to this.

This word “pardes” is also an acronym. The rabbis taught that there are four levels of understanding as we peer into a passage.

  • P’shat–the surface or literal meaning of a verse or passage.
  • Remez– the symbolic or applied reason of the Word. How it connects with my daily life.
  • Drash–how it fits into other parts of the Bible, forming a purposeful teaching.
  • Sod–a hidden meaning that resides “underneath” the verse. This seems when the Holy Spirit gets really involved in the way I live. (Some would say “mystical.)

Now I’m not sure that every passage reaches the “sod” level. (Maybe we’re not really aware?)

When we truly study God’s Word it’s as we walk in the garden. He reveals Himself to us. The Genesis story shows us where we can find Him. The important thing I suppose is trying to hide from God’s presence. We can’t.

We must come to our Father, and learn to walk with Him. The Bible is the best way to fellowship with Him.

“Then the Lord God called to the man, “Where are you?”

Genesis 3:9

My Facebook page

Mixing Authority With His Mercy

/ Bryan Lowe / Leave a comment

“On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 

41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 

43 And all were astonished at the majesty of God.”

Luke 9:37-43

All of this takes place immediately after Jesus’ transfiguration. He has shown Himself to be God, wrapped tightly into manhood–He’s fully and completely the Word made flesh. He is the Creator, and He is holding the universe together. Who really can fathom this?

Overflowing with immense strength, yet also enveloped in unfathomable kindness.

He meets this desperate man, a man who is carrying incredible weight, a burden that had taken over his life. Jesus steps into a theological circus, after all, the scribes had shown up, and the disciples were disputing with them. The terrible need of the demonized boy had been forgotten.

The disciples had tried to free him, they really had.

Let’s face it, between the gathering crowd and the arguing scribes, they were overwhelmed–completely out of their element. Defeated, they didn’t know what to do. (Isn’t this a description of much of today’s church?)

The father of the demonized boy was desperate. He watched the bizarre scene unfold with tears in his eyes, yet he knew he had no other answers. He despaired but continued to wait. What else could he do?

Sometimes we as the Church stress theological niceties, and look beyond the awful needs around us. We would rather debate than serve. We prefer to assert rather than meet the incredible pain around us. How sad is this? We constantly meet terrible pain, and we choose to reside in some strange theological bubble of our own making.

When Jesus comes down from glory on the mountain, He immediately faces off with a desperate man and a demonized son. This father is terribly overwhelmed–the disciples had made a try (or two or three) and yet couldn’t free the boy. The demons had ignored their efforts and laughed at attempts to free him. These particular demons decided to stay inside this boy. The disciples could do nothing about it.

But when Jesus shows up, all hell breaks loose. Literally.

There is amazing power here. Jesus, already shown to be God on the mountain top, now declares His authority over the ugliness of the darkness. He absolutely demolishes the works of Satan. He steps forward and they must retreat.

Jesus dismantles the evil and decisively frees the boy.

The passage ends with this, “And everyone was amazed by the greatness of God.” We can connect this power to what we observed on the mountain peak–His Words are strong enough to keep the world in its position! He is the All-Powerful One, full of intense mercy who has decided to walk by our side. He fights against darkness and liberates us. He loves us.

“But have we Holy Spirit power – power that restricts the devil’s power, pulls down strongholds and obtains promises? Daring delinquents will be damned if they are not delivered from the devil’s dominion. What has hell to fear other than a God-anointed, prayer-powered church?”

   Leonard Ravenhill

Is Jesus Your Friend, or Just a Doctrine?

/ Bryan Lowe / Leave a comment

“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

  ~D.L. Moody

Friendship with God can be quite liberating for the believer. It releases us from the terrible bondage of religion and ritual with all its negative connotations. Intimacy with our Lord will carry us beyond creed or doctrine to the place of true communion. We fellowship with Him directly in person.

It’s not that the Law is bad, but in the intense light of God’s love, it’s a poor substitute for real discipleship. We often put an undue value on rules and religious effort, but that misses out on grace completely. Doctrine is a good servant, but it’s a poor master.

God’s grace always trumps our legalism. Love truly surpasses rules, without breaking them.

As good evangelicals, we can talk big about “a personal relationship.” That is indeed crucial. But few are the believers that walk in a daily friendship with their Savior, and that is truly a tragedy.

As a teacher of God’s Word, I mourn over my students when they miss out on what is real and true. I’m afraid for them. They haven’t come to the place of being a friend of Jesus.

“No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends.”

John 15:15, ESV

Friendship with Jesus will bring true guidance. He shares secrets and wisdom with his friends. We are brought into a true knowledge of the Kingdom through companionship with the King. We are not slaves– or drones, slavishly serving out of fear. We are His confidantes.

We’re His friends!

Jesus wants to confide in us; sharing wisdom and truth hidden by time and sin. And his kingdom is chock full of great mysteries! He is looking to bring us into the willingness of daily communion. I believe its only through intimacy with Jesus can we handle what He wants to teach us. (see Psalm 25:14; John 15:15.) We will simply short-circuit if we’re not intimate with Him.

He will heal our wounds, and forgive all our sins. He is truly our Savior as well as our friend.

But that friendship comes with a price. It means we are now tethered to the Lord. That can get old, especially when I want to do my own thing. It seems I will continually have to lay something down and choose to accept being bonded with Him, and to always follow.

But my soul now has a best friend. Or just maybe, Jesus has been my friend all along, and I just didn’t know it.

alaskabibleteacher.com

He’s Much Closer Than You Think

/ Bryan Lowe / Leave a comment
tumblr_static_tumblr_static_1odvenqfc6kkgwo0sg0skgsco_1280

“And He withdrew from them about a stone’s throw, and He knelt down and began to pray,”

Luke 22:41

WHO KNOWS WHAT JESUS IS THINKING AT THIS PRECISE MOMENT as he entered the Garden? His disciples waited for Jesus and scripture states that he proceeded ahead of them to find some needed strength through prayer— this verse tells us he went “a stone’s throw.”

We often share in the sorrows of the people closest to us, and Jesus wants His disciples to follow him. And they do, but not all the way. They came close, but were oblivious to the full nature of the pain that was beginning for Jesus. They slept while he agonized.

He was for the first time perhaps, needing someone close.

Many of us will make the same trip to the garden. Soon every believer makes the trip to ‘Gethsemane,’ but not as mere observers. It is a distinct place of testing and of sorrow. And each will experience it for themselves. “The servant is not above his master.”

But Jesus is close— he completely understands what it means to be alone with sorrow. The believer can lean on Jesus as the pain continues. He sends his “Comforter” to each, as he escorts us through this time. He comes in grace, and is completely kind.

He is truly just a stone’s throw away.

“God is our refuge and strength,
 always ready to help in times of trouble.”

Psalm 46:1

bry-signat (1)