But God…

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved.”

(Ephesians 2:4–5)

But God. Short words with a powerful meaning, used over 4100 times in the Bible (every 7 verses). It’s used to imply intervention and change, typically a holy interruption of some kind. This verse in Ephesians 2 describes the Father getting involved in a tangible way.

We were terribly lost–actually the Bible says, “dead.”

But He is rich in love and mercy, and it’s grace (and only grace] that makes us alive. Now we’re not reformed or rehabilitated. These are good words, but the verse describes a resurrection–a revivification. The dead live!

Jesus actually resurrects each believer.

“But God.” Joseph learned that “all things work together for good.” His brothers cruelty sold him into slavery and even though he endured prison, he would become the prime minister of Egypt. After many years his wicked brothers come before him. Revenge? Not on your life.

“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.

Genesis 50:20

Let God have His way with you. Acknowledge His sovereignty by allowing Him to interrupt when He wants to. He is active in our lives. Having resurrected us from the dead, the Holy Spirit becomes actively involved in our lives (and He brings us grace and beauty).

If you do this, I expect great things for you.

“My flesh and my heart may fail, But God is the strength of my heart and my portion forever.”

Psalm 73:26

 

No Doctor Could Heal Me

A woman suffering from bleeding for twelve years, who had spent all she had on doctors and yet could not be healed by any, approached from behind and touched the end of his robe. Instantly her bleeding stopped.

45 “Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master, the crowds are hemming you in and pressing against you.”

Luke 8:43-45

(Matthew 9:20-22)

I just had to touch Him. I had to reach out and somehow get His attention. It was no longer an option. I bled all the time and it wouldn’t stop. It was constant, and it had been 12 miserable years. No one or nothing could cure this, no doctor, no medicine. I was so desperate. It had to stop, you must understand, I was dying.

I had spent so much money on so many doctors.

I had nothing left. Each doctor promised a cure and my hopes were always dashed. But then I heard about a teacher named Jesus, I was told He had the power to raise the dead and heal every disease He encountered. I don’t really know why, but instantly I knew only He could heal me.

I had an issue of blood, that meant I was ritually unclean and all that I touched became unclean. The temple was off-limits to me, I had been cut off from sacrifice and any kind of personal forgiveness for my sins. In my darker moments, I really wondered if God really had forsaken me? Was I damned?

After all, it had been 12 long years.

What I had to do must be done secretly and quietly. I knew I just somehow had to touch this man. I would have to wriggle my way through the crowd to get close enough. I would be violating ritual law and if I got caught and I’d be harshly censured and condemned. I was unclean and I knew only He could change that.

And I was always tired. Sometimes I barely could walk without feeling faint.

The crowds were packed all around Him, but honestly, I knew all I needed was just a simple touch. I knew Jesus had the power. I just knew it. I needed somehow to get close enough; I knew that everything depended on me somehow connecting with Him.

So I waited and watched. I tried to jockey myself and get in the right position. The crowds were tightly surrounding Jesus, I had to push, drive and squeeze. Sometimes I had to get on my hands and knees. But in that split second when He passed, I just managed to grab just the very outside corner of the tassel of His head covering.

And immediately the flow stopped. Just like that! I felt it inside, and immediately knew what happened. Finally I knew, deep down, I had been healed! I was clean.

_____

Please understand dear one, only Jesus can free you. If you can only reach out and touch Him, He will change you– forever.

Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help.”

    James H. Aughey

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The Leper Meets Jesus

Matthew 8:1-4 

It was a wild scene, we can’t forget this. But it’s funny, Jesus through all this sees and hears this leper. He doesn’t respond to the crowd but to the diseased man. The text tells us that the leperous man was on his knees and he was “praying.” His pleas were directed at Jesus.

But remember, the end of the previous verses explains exactly what’s happening. Matthew 7:28-29, (MSG) explains their excitement–

When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

The crowds responded wildly to the marvelous teaching of Jesus, and that was awesome. We really shouldn’t minimize that. However, in the Gospels, the “crowd” is pretty much a bad term, or at least a neutral one.

I suppose that Jesus seems to ignore the multitude’s extremely positive reaction. He knows it won’t last. The fickle crowd will soon cry out and demand His crucifixion.

But I understand, I’m that leper and He sees me.

Scripture tells me that Jesus now sits in heaven and makes intercession for me. He focuses on just me, I’m the center of His care–but I also know that attention is also on you, and others, and yet I’m assured that He sees me and each of His sheep. This should be a comfort. He concentrates and ministers to the person, and never to the multitude. 

Jesus loves you, and He loves me too.

“So he told them this parable: “What man among you, who has a hundred sheep and loses one of them, does not leave the ninety-nine in the open field and go after the lost one until he finds it? When he has found it, he joyfully puts it on his shoulders, and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep!’”

Luke 15:3-6

The Great Sculptor’s Shop

Romans 9:20, ESV

“Christianity is a world that is a great sculptor’s shop. We are the statues and there a rumor going around the shop that some of us are some day going to come to life.”

     C.S. Lewis

Scripture describes the process of becoming like Jesus in different ways. But one is a potter fashioning something beautifully useful. He works to bring out something good from that which is formless. Both the potter, and the sculptor, fully intend to create something out of improbable clay or hard marble.

What sculpture is to a block of marble, so is a person who is being shaped into the image of God.

“For we are his workmanship.” Ephesians 2:10

The word used for workmanship is ποίημαpoíēma, and this word strongly suggests something that a creator does, and it’s also used in Genesis 1 to describe God making the earth. I suppose that it’s His “work” that goes into the reality of all we see. He designs it all.

God is also a sculptor, but not one limited to granite or marble.

Instead, He sculpts our characters. He can take a sinful human being and mold and chisel and hammer away until that person reflects something of heaven’s glory. 

The Sculptor must do with us as the sculptor did with the stone. He must bring to bear upon us the sharp chisel of circumstances, of disappointment, of trial. These are tough, and sometimes painful. It seems that these things will destroy us.


God is a sculptor, but not one limited to granite or marble. Instead, He sculpts our character. He can take a sinful human being and mold and chisel and hammer away until that person reflects something of heaven’s glory.

Let Him do the work of the Spirit in you. As He chips away it may seem like destruction. But the sculptor is a master, he has studied the marble and knows exactly what it takes to shape out what He wants.

Trust in His wisdom and love. He knows what He is doing. Of that I have no doubt.

Can you accept God’s tools? Do you trust Him?

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We See So Little

Job 26:14

Job’s suffering has led him to this point. He realizes how little he understands God. I guess pain can have a powerful effect on how we see things. Job has learned the immensity of God.

In verse 14 he speaks about the “outskirts” the word in Hebrew means the mere edge, or fringe. One translation of this verse reads like this: “These are only a few of the things that God does. We only know about a few small things. If he used all of his power, we could never understand.

“That being the case, let’s consider God’s capacity for just a moment. He’s not only “high capacity”, He’s “infinite capacity.” He never sleeps or slumbers. He is perfect in all His abilities. There isn’t a single thing that He doesn’t know, and there is no one more powerful than Him. And unlike humans who can only be in one place at one time, He is everywhere at the same time. This is amazing, and just like the Psalmist said in Psalm 113, “Who is like the Lord our God?” The answer, very simply, is no one.”

John Piper

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1 Cor. 13:12)

I’m thinking about Moses who asked to see God’s glory. Moses was called “the friend of God,” but he wanted to see more. God’s response was that He couldn’t because it would kill Moses. But provision was made for him to see the backside of God as Moses was in a cleft of a rock. (Exodus 33.)

The Bible doesn’t reveal it all. But we’re given enough. Job told us that only the outer fringes can be seen by men and women. We see His periphery, but we must understand our limits. We’re told that we will see Him someday–but not yet. But at the moment of death, we will see Him.

The Lord Jesus came to show us the Father. “In [Christ] all the fullness of deity dwells bodily.” When we see Jesus we see the Father. Reading the Gospels we are encountering God, because Jesus reveals Him fully.

 

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” 

Hebrews 1:3

Romans 11:33

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Leaving Your Boat Behind

27 “But immediately Jesus spoke to them, saying, 

“Take heart; it is I. Do not be afraid.”

28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus.”

Matthew 14:27-29, (context, vv. 22-33)

 

Jesus is full of surprises! You can never guess the things He will do next. He is Lord after all. To walk on water is totally impossible. But Jesus does it. He walks on it as if it were a concrete sidewalk. When they see Him they freak out. They couldn’t believe their eyes.

Jesus wants to reveal to His disciples His true nature.

They had just seen Him multiply fish and loaves, He fed five thousand plus just a few hours ago. Wasn’t that a miracle enough? It seems that Jesus doesn’t think so.

For some inexplicable reason, Peter wants to insert himself into Jesus’ miracle. Oddly, he has decided he’ll join Jesus, and leave behind the security of the boat–for the insecurity of the impossible! He truly believes that Jesus can hold him up somehow. Perhaps this alone is the most amazing part of this passage. Can a man duplicate the walk of Jesus? Can we walk like Him?

Peter really wants to leave the security of the boat, for the insecurity of the impossible.

It seems to me that we’re constantly doing the “Peter thing.” It’s true our walk of faith really is intensely supernatural, and yet we somehow forget this. And face it, we’ll never generate the “fruits of the Holy Spirit” on our own. Our most sincere efforts will never turn water into something solid.

We will never walk the disciple’s path without faith in the Master who calls us to come to Him.

I think Jesus wants us to join Him. Our faith in Him is the key. We believe that we can walk with Him, we believe we will see the impossible. Without question it’s Jesus’ power that holds us up. Our faith in Him is the ignition point in all of this. Our mustard seed faith, combined with Jesus’ power. becomes the true walk of the disciple.

We must bravely launch ourselves into the purposes of God. Jump when God puts opportunity in your path.

To merely sit in the boat is hardly faith. When Peter steps over the gunwales, he steps into the world of the amazing. The water holds him, and his trust in Jesus solidifies like the water he walks on. He is now doing the impossible. He’s now becoming very much like Jesus.

Our walk seems terribly weak at times, we can easily list our sin and weaknesses. We’re not quite convinced that the blood of Jesus covers all our sin–and therefore we can’t step out of the boat. I think it’s Peter’s faith in Jesus’ power that holds him up.

When his faith falters, he does the “rock thing,” There is something about his circumstances–the wind, and the waves that begin to frighten him. (But I must believe Jesus was pleased.)

To really understand, to obey Jesus is to step out of our boat in faith; when we do we’ll start to see miracles happen.

“Christ will always accept the faith the puts its trust in Him.”

-Andrew Murray

   

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Getting Ready for Water Baptism

water-baptism1

“Those who accepted his message were baptized.”

Acts 2:41 

 “Repent and be baptized.”

Acts 2:38 

 “Having been buried with him in baptism and raised with him through your  faith in the power of God.”

Col. 2:12 

Perhaps the most significant decision we’ll make is to follow Jesus Christ into the waters of baptism.  This is just obedience to the Lord’s command to be baptized. Discipleship begins when we appropriate baptism into our faith. Ideally, it should forever alter your life. At least that is the Father’s intention.

It takes faith to be authentically prepared for baptism.  You will be taking a stand. By faith, you’re making public your allegiance to Christ. It is an important and critical step.

“Baptism was to put a line of demarcation between your past sins when you are buried with Him by Baptism–you are burying your past sins–eradicating them–putting a line in the sand saying that old man is dead and he is no longer alive anymore and I rise up to walk in the newness of life.”

T.D. Jakes

I suggest that you prayerfully attend examine the process listed below.  You’ll find there’s a big difference between truly being baptized, and just getting wet!

The interrogative process can be used to solidify the faith before man and in front of His people. In a sense, it’s much like the vows made by a husband and wife in the vows of marriage.

Here are some suggestions you should consider:

A series of questions are asked, to which the reply is always, “I renounce them.”

  1. Do you renounce Satan and all the spiritual forces of wickedness that rebel against God?
  2. Do you renounce the evil powers of this world that corrupt and destroy the creatures of God?
  3. Do you renounce all sinful desires that draw you from the love of God?

The second half also must be asked, to which the reply is always, “I do.”

  1. Do you turn to Jesus Christ and accept him as your Savior?
  2. Do you put your whole trust in his grace and love?
  3. Do you promise to follow and obey him as your Lord?

The Apostle’s Creed can be recited publicly (or privately in prayer).

This creed is our faith boiled down to its core essence. This declaration helps set us apart from the World, the flesh, and the devil:

“I believe in God, the Father Almighty, maker of heaven and earth. And in Jesus Christ, his only Son, our Lord,

who was conceived by the Holy Spirit, and born of the Virgin Mary, suffered under Pontius Pilate, who was crucified, died and was buried.

He descended into hell. and on the third day, He rose again from the dead. He ascended into heaven and sits at the right hand of the Father. From thence He will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church,  the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.”

We need to develop these into a living discipleship; you’ll see that water baptism is analogous to a master key that opens the door to a special joy. Obeying the command to be baptized pleases Jesus. And that is what we long to do.

“Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of the sinner with the Savior.”

–Max Lucado

“Baptism is an outward expression of inward faith.”

–Watchman Nee

“Baptism separates the tire kickers from the car buyers.”

    –Max Lucado

A special word to “older” believers:

There may come a time when you feel that you would want to be baptized again.  I believe that this is not only allowable but commendable.  You may have not had a good understanding of the baptismal process, but now it makes more sense to you.  I would encourage you to follow your heart. God will honor your re-dedication.

Ask your pastor or an elder what they think.

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Finding the Pearl

“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.”

Matthew 13:45-46

A different perspective.

The central issue seems to be of value. The pearl was magnificent. This merchant had never seen one like this. It gleamed in his hands, and he knew he must have it. It wasn’t an option, he had to buy it. His response–sell everything to the highest bidder (of course) and buy it.

The Lord Jesus loves each of us intensely.

Rather the people who make up the body. He loves everyone, but he’s crazy about his people. I have a shirt, and I’ll wear it sometimes when I feel like it could touch someone, it says “Jesus Loves You, but I’m His favorite.” I know it’s funny, but maybe it’s true? I know that he loves me–crazy-like. And I love that He loves, even me.

We’re His pearls.

His blood, and His cross was the purchase price. That’s what it took. When we truly believe we acknowledge that we are His now. He paid for us, completely.

Jesus sees, and he must have us. So he comes, and pays the price, he sells it all just to possess us. He now owns us. We know that there is nothing remarkable about us, for we understand our own sinfulness, we really see that we’re spiritually evil all of the time. The theologians call it “the depravity of man.” (Ecclesiastes 9:3; Job 15:14-16; Matthew 15:19).

But our faith in Him changes everything! We have been bought off the slave block of sin. We have been chosen.

“Therefore I endure everything for the sake of the elect.”

2 Timothy 2:10

We realize that we are the elect as believers when we put our faith in what Jesus did for us. Believe me, that’s not what I feel or sense about myself. But it’s what He sees, and He desperately wants me to be his own–and I don’t know why he would do such a thing. It makes no sense to me at all.

God’s love has reasons which reason cannot understand.

  

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The Seed Must Grow

26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

Mark 4:26-29

From a seed to a plant. We have no idea how this happens, it just does. This is a “kingdom” parable, one of several that explain what God’s realm is, and how it happens. In this particular story, we’re told how the Holy Spirit works. It also explains our role in this (which isn’t a whole lot).

The farmer puts the seed in the ground—and that’s it.

He’s done his work, there’s nothing more he can do. He doesn’t do anything else from this point, and honestly he can’t. And yet the soil needs to be prepared—plowed, fertilized and tilled again. You might say he creates the conditions (that’s what makes a good farmer, I guess) for something to happen.

He doesn’t massage the seed, coaxing it to grow.

He doesn’t sing to it, or tell it about the wonders of being lush and green. He does zero. The seed grows on its own. He goes to bed, and gets up. After several days, bingo! That seed turns into a plant—something green and alive. He doesn’t do a thing. Life occurs without his work.

The point is this. God’s work is done invisibly within us (and that’s a relief)!

Robertson’s Commentary

God’s kingdom works pretty much like this. The farmer doesn’t cause the seed growth, all he does is go to bed! He sleeps and waits and watches. It grows and he hasn’t the slightest. It’s a complete mystery. He has done everything he can, and God has done the rest. He “shares” in this amazing transformation, but the father has done it all.

We trust in a process we cannot see, or really understand.

We don’t dig the seed up every morning to see what’s happening. We just let the (super)natural happen. And it does!

The farmer has faith in the process (after all, he did plant the seed), but that’s it. There’s a verse in 1 Corinthians that should be considered. It gives us confidence and a definite trust in this process of growth. The Apostle Paul understands this “principle of growth.”

“So neither he who plants nor he who waters is anything, but only God who gives the growth.”

1 Cor. 3:7

We must trust God completely to grow. We’re responsible for tilling and planting. But you need to understand what happens after that is up to him. The kingdom of God is supernatural. It’s exactly how the kingdom happens—and we must be very patient and incredibly wise.

“There is nothing more important to learn about Christian growth than this: Growing in grace means becoming like Christ.”

     Sinclair B. Ferguson

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The Dark and Theological Niceties

“On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 

42While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.”

Luke 9:37-43

All of this takes place immediately after Jesus’ transfiguration. He has shown Himself to be God, wrapped tightly into manhood–He’s fully and completely the Word made flesh. He is the Creator, and He is holding the universe together. Who really can fathom this?

Full of power, but also completely covered with incredible compassion. He meets this desperate man, a man who is carrying incredible weight, a burden that had taken over his life. Jesus steps into a theological circus, after all, the Scribes had shown up, and the disciples were disputing with them. The terrible need of the demonized boy had been forgotten.

The disciples had tried to free him, they really had.

But between the gathering crowd and the arguing Scribes, they were overwhelmed. His disciples were completely out of their element. Defeated, they didn’t know what to do. (Isn’t this a description of much of today’s church? Maybe?)

Sometimes we as the Church can only stress theological niceties.

Often we look beyond the awful needs around us. We rather argue with each other rather than love. We prefer to debate rather than meet the incredible pain around us. How sad is this? We constantly meet terrible pain, and we choose to reside in some strange theological bubble of our own making.

When Jesus comes down from glory on the mountain, He immediately faces off with a desperate man and a demonized son. This father is terribly overwhelmed–the disciples had made a try (or two) and yet couldn’t free the boy. The demons had ignored their efforts and laughed at attempts to free him. These demons decided to stay inside this boy. The disciples can do nothing about it.

But when Jesus shows up, all hell breaks loose, quite literally.

There is amazing power here. Jesus, already shown to be God on the mountain top, now declares His authority over the ugliness of the darkness. He’s been unleashed and absolutely demolishes the works of Satan. He dismantles the evil and decisively frees the boy.

And all were astonished at the majesty of God.”

We can link this power to what we’ve seen on the mountain top–His Words are powerful enough to hold the world in place! He is the Almighty One that has chosen to walk shoulder-to-shoulder with us. He pushes against the darkness and sets us free.

“But have we Holy Spirit power – power that restricts the devil’s power, pulls down strongholds and obtains promises? Daring delinquents will be damned if they are not delivered from the devil’s dominion. What has hell to fear other than a God-anointed, prayer-powered church?”

   Leonard Ravenhill

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