grace

The Star, the Shepherds

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“And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.”

“But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.”

– Luke 2:8-11

These shepherds were watchful.  They’re a careful bunch, very much on guard as they look over the flocks.  (Actually, this is quite marvelous in itself. There is a ‘brain-numbing’ issue that afflicts shepherds at 2 am.)  They see everything this deep, dark night.

These humble shepherds will make excellent ‘star’ witnesses.

The angels carefully watch as well.  I’m guessing the ‘appearance’  frightens in a very deep way.  The Bible uses this powerful word–‘terrified‘.  (Doesn’t that word just push through, and don’t we suddenly realize we no longer have control over reality?) Needless to say, the shepherds are pretty scrambled.

All of a sudden, an angel appears and things start getting strange.  The weirdness quickly grows, uneasiness at first, and then fear.  Fear is a very good way to a deep understanding of things that are pretty much out of our league. Reality is now going to be interpreted God’s way, under His terms. We fear first, and faith follows. That seems to be the pattern.

But the angel is very quick to ‘defuse the fear.’ 

He sees that he needs to do something to stem the shepherd’s panic.  One of the things the angel does is to speak a promise and a solid hope.  And the shepherds are like dry sponges,  and they truly absorb all that happens. They are the ‘official’ witnesses to this night’s events.

The ‘angel’ has carried a very significant message. “‘Have absolutely no fear’!  I carry to you, an awesome word, that all of your terrible sins, are quite forgiven.  There is someone special, a Savior. This baby is the Messiah, Christ the Lord.'” 

“A Savior is born.”  He hasn’t ‘appeared,’ or even ‘arrived’ as a full-bodied man, but He has been born.  This reliance on ‘old-fashioned’ approach, brings a much slower development to His message.  A birth slows everything down. It’s like ‘slow motion’ TV.  It forces things to develop in a slower, natural and a timely way. Everyone looks, some wait.

But Jesus has been ‘born’.  But have no doubt, He is the ‘Messiah’ and He is the King of Kings, and He is the One who has been eternally chosen to die.  All because of my sin.

Just wait and see.

“The Christmas message is that there is hope for a ruined humanity–hope of pardon, hope of peace with God, hope of glory–because at the Father’s will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross.”   

J.I. Packer

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The Great Escape

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Hidden in the Old Testament is the idea of the Cities of Refuge. They have incredible meaning for us today.

They speak profoundly to our situation and bring real hope to those who struggle. Six places of safety were given to protect those who accidentally killed another person— maybe an ax head flew and hit someone, and they died as a result.

God told Joshua to establish cities of protection where one could be safe from an avenger. There were six of them, three on the east side of the Jordan river, and three on the west. The cities covered Israel; each was spread out intentionally so they were always close.

That city became a place of asylum for those guilty of manslaughter.

As believers, we know that we’ve committed crimes against God and other people. The burden we carry threatens to undo us. Satan (and his minions) want to destroy us—and honestly, we deserve it. We are essentially spiritual ‘criminals’ who have hurt others and damaged ourselves in the process.

Outside the city, we’re vulnerable—but inside those walls we find safety.

Those who have killed others are protected. If we venture outside, we find our adversary who is waiting. Scripture tells us that we must stay cloistered there until the current high priest dies. Upon his death, we’re released and may leave the city walls.

For broken believers, the whole concept rings true.

The text speaks for itself, and there is spiritual logic in all of this. We see parallels here that speak to our condition. We’ve messed up big time. We also carry issues that the enemy can attack. Depression, bipolar, trauma, and even thoughts of committing suicide— can be a fundamental part of our lives.

I must tell you that safety is found only in the Savior.

Finding God and abiding in him is our place of safety. His walls protect us, Jesus is our high priest, who never dies; that means we need to stay with him, permanently. I like Hebrews 6:18, LB:

“Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without a doubt that he will give them the salvation he has promised them.”

For us especially, we often have problems with the doctrine of assurance of salvation. Our enemy works overtime to accuse us (Rev.12:10). We’re his targets and the lies of many demons assault us. We can, at times, wonder if we’re really saved. We wonder if we are really forgiven, and we doubt our salvation. Satan’s efforts can be constant and crippling.

I encourage you to think this over and pray about this.

Numbers 35 is a good place to start. That chapter is pretty clear. Look also at Exodus 21:13-14; Joshua 20:1-6; Deuteronomy 19:2-13.

The Real Glory of the Real Jesus

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Mark 9:2-8, ESV

“And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 

5 “And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified.” 

“And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only.”

I could go a hundred different ways with this passage. After much thought (disorganized most of the time) I’ve decided to go with the following. I know deep down how deficient it is, and I know you have much to add to it, which is very good.

But what I do understand I give to you.

The more I try to process Mark 9 the more I see things that are wildly significant. What happened there was radical, and I realize that I still don’t have a solid grip on it, and if I did I know deep down it’d change my life.

  • James, John, and Peter. Why these three? Some have suggested that these particular disciples were the ones who desperately needed to see what was going to happen. That’s very possible. Perhaps they were the weakest, and maybe they needed to see the real Jesus in His glory. My personal view is that these three wrote books, epistles. Maybe Jesus understood this, and gave them this earth-shaking experience?
  • The impact on Peter was profound. “”For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with Him, I am well pleased.”  We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.” (2 Peter 1:16-18).
  • Toward the end of Peter’s life he couldn’t shake the Transfiguration and what he witnessed there. He recalled the “glory” but it seems it was the voice that was the most profound. It was that voice that completely altered his life and ministry. (Notice that he mentions it twice in verse 18.)
  • The Greek word for “transfigured” is metamorphosis. (Like a butterfly coming out of a cocoon.) Jesus wasn’t put in some spiritual “spotlight,” rather the glory that was seen was coming from inside Him. We see that He was God and Jesus revealed Himself clearly as God. The three disciples who were witnesses seem to struggle with exactly what took place. They use human analogies and images to try to explain to us what they saw.
  • The word “terrified” is the word phobia. Could it be that our encounter with God could go to that extreme? Could we be that we could be terrified in His presence? Does that fit into our theology? You need to decide if it’s significant or not.
  • And what about Moses and Elijah? Most feel that each represented the Law and the Prophets. I must point out that both had ministered from the top of mountains before? But notice, even though Jesus emanated extreme glory, these two did not. Also, the arrival of these two reinforces the real world of life after death. Both Moses and Elijah were very much alive!
  • The “human” part of Jesus was temporarily set aside. We know that Jesus was fully man, but here we see Him as He really is–fully and completely God. What a revelation! The three disciples were profoundly touched. Seeing the power and glory of the Creator of the universe on the top of the mountain altered their lives and changed their ministry.
  • John would write his Gospel and three letters. James wrote the first book in the NT. Peter is credited with the Gospel of Mark and his two books. They “knew” exactly who Jesus was! They had become fully convinced and needed no theological explanation. They finally understood!

So much more should be considered.

What I’ve written today is so incomplete–I feel a little foolish putting this down in this post. But yet I’m actively praying for you that this might add to your understanding. The Transfiguration is profound. It certainly needs to be internally processed by every real believer. And for those who don’t know Jesus yet, I hope you can understand exactly who He is to us who believe.

“In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him, nothing was made that has been made.  In him was life, and that life was the light of all mankind.  The light shines in the darkness, and the darkness has not overcome it.”

John 1:1-4, NIV

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Finding the Light

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“Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.”

2 Corinthians 1:9

To be chronically ill often means living with awful frustration. We can’t do what we want, we are ‘trapped’ by a disease we never asked for, and we’re held hostage by our minds and bodies. We once had a job– a career… and our time was occupied by that. Suddenly our lives are turned upside down.

We wanted something else, anything more than being very sick.

I once was a pastor of a small church here in Alaska. I also taught Gospels, several years in a local Bible Institute. I loved ministry very much. They defined my identity and gave me purpose. I enjoyed helping people and teaching the Word. I endeavored to be faithful in the ministry. And I hope I did.

With the sudden onset of a brain tumor, followed up by a diagnosis of severe depression, my life more or less exploded. I had extensive memory loss. I knew I had to step out of the ministry. I simply could not function. It was a hard thing to leave it behind. (And I still miss it.)

My depression grew even more profound with the stillborn death of our third child just 3 days before her delivery. Things suddenly ground to a standstill as my wife and I tried to process all of this. I guess I just couldn’t understand and more or less just shut down. I was angry at God. I spent months in bed, unable to function.

Some people were true jewels.

Others were more or less mean and uncaring. (I quickly learned how to take the good with the bad.) I suppose I should have understood, but things were so tangled up inside me that I couldn’t verbalize a thing. But God knew all about me. He loved and never judged.

The post-op recovery following the tumor was an ordeal, as I had to learn many things all over again. A few years later I ended up on disability; I was unable to work, and my symptoms were so unpredictable. I dealt with profound depression and a solid dose of paranoia and fear.

I learned that meds can help, but they can’t fix the problem.

Sometimes the isolation seemed worse than the pain. We wonder why this is happening to us, and we hear lies about our worthiness or God’s goodness. Our value to others seems to be scuttled by our illness. We can feel cursed, forgotten, crippled by God, or even worse. (Maybe even irrevocably lost?)

Satan craves our spiritual destruction, and he snares unsteady souls.

I admit I have been slow to learn this– but God brings good things out of the dark. I’m embarrassed by my personal lack of acquiring all of this. Now I’m starting to learn finally, and I want His words to reflect these truths.

“We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.”

2 Corinthians 4:7

This light will shine, and the treasure is found in clay vessels. Brokenness only means the treasure is now seen clearly. It’s important to note–jewels lose none of their value by being surrounded by broken clay. Our weaknesses are being turned into goodness, understanding, and love for our brothers and sisters.

Troubles of many varieties will pay us a visit. Count on it.

No matter what their nature, God holds his people in place while everything else is falling apart. But for the broken believer, there is another dimension; we will finally triumph. The tragedies we’ve had to endure only supplement our faith. We will stand– because He makes us stand.

“We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned. We get knocked down, but we are not destroyed.”

2 Corinthians 4:8-9

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Trusting in Yourself: A Parable

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Luke 18:9-14

“He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’”

13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’ , 14 I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

He despised others. As a Pharisee he prided himself as a holy person; he stood before God and congratulated himself. I believe that self-righteousness has many levels. You can be blatant and obvious about it, or it can be subtle and hidden. But we must understand that the Father sees and knows. Notice the “all” here in Isaiah 64:6:

“We are all like one who is unclean, all our so-called righteous acts are like a menstrual rag in your sight. We all wither like a leaf; our sins carry us away like the wind.”

(Hmm. A menstrual rag? You got to be kidding!)

We often advance ourselves by demeaning those who struggle hard with their sin–there are those who see them and somehow suspect that they’re more superior. We don’t come out and say so; but we’ve arrived— but guess what— God (and scripture) knows better than this.

But we’re not dealing here with a hidden self-righteousness. The Pharisee truly believes that he is different from the tax-collector. He stands and doesn’t kneel. He feels comfortable and confident in the holy presence of God Almighty. He’s not like the others. He is sure that he’s holy.

But the tax-collector was brutally honest about himself.

He didn’t need anyone to tell him how sinful he was—he understood his own wickedness. This parable reveals God’s love for those who know that they’re twisted inside. Notice the heart of the tax-collector:

  • “He stood afar off” which showed his awareness of his separation from God.
  • “He wouldn’t even raise his eyes to heaven,” which declared his humility in the presence of God.
  • He kept “striking his chest,” which tells us of a deep pain over his sin against God.
  • He prayed, ‘God, have mercy on me, a sinner!’ This describes his desperate heart.

Both came to pray, but really, that’s all they had in common.

The Pharisee came to the temple to show off his righteousness, the tax-collector out of a terrible despair. It strikes me that the text in verse 11 says the Pharisee “began praying to himself.“ It seems that his prayer never really met God—he was proud and showy, and ended up doing the things God detests, (Prov. 29:23).

Things really heat up in verse 14. That’s the critical point of the entire story—“one went down to his house justified rather than the other.” Wow! What a statement. One professionally religious man, sure of his holiness, and the other a sinful sinner, who came humble and broken. One showed off his faith–boasting with a legalistic swagger. The other desperate and desolate, completely undone.

But it was the tax-man who became righteous in the eyes of God.

Humility is the foundation of the kingdom of Jesus. In Matthew 5:3-4 makes a lot of sense—to be “poor in spirit” and to “mourn” are the bedrock of a Christian’s discipleship. To be justified (made right) was a gift. He didn’t try to earn it, and there wasn’t a probationary period. The tax-collector now became righteous; the Pharisee carried his sin still inside him.

God wants us to have a broken-heart. He rejects everything else. I suppose that the question is this:

Do you truly mourn over your sin?

“The Lord is near the brokenhearted;
he saves those crushed in spirit.”

Psalm 34:18

Art by Eugène Burnand

Our King and Our Master

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A Kings Crown and the Crown of Thorns

 

“A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain, and whose life is now mastered by Jesus Christ.”

–John Piper

“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

John 15:15

It seems that the purpose of life is not to find our freedom. It’s really meant to find our Master.

Yes, the idea of being a slave to anyone is repugnant. We chafe at this, and yet man was never meant to be separated from the Lordship of Jesus. We’re instructed repeatedly with the New Testament idea that “our life is not our own”  Over and over God proclaims Himself as the King.

That troubles us somewhat.

Not so much when life is fairly good, granted, but in those hard moments when a decision must be made between enjoying the titillating “lusts of the flesh,” or accepting the fruits of the Spirit. This is one of those “lordship moments.” They come and go, and they show us exactly who we are.

If you’re really going to be authentic–a legitimate and real disciple, then you must determine who is going to be in charge, and this isn’t one of those casual decisions. Your decision must become a settled issue.

You must securely fix it in your heart.

The thief on the cross knew salvation, he was promised an eternity with God simply by faith. But I submit to you that he had put himself under the Lordship of Jesus, simply by recognizing the sign, “the King of the Jews.” I believe he saw and understood its implications. Jesus was King! He knew and understood.

This is a very hard word for some, but so many of our personal issues hinge on this.

I know this first-hand. It is a monumental struggle. You must admit to not only having Jesus as your Savior, but you also must put your life under His total Lordship.  You need to pick up your cross daily in order to follow.  You need to learn how to kneel.

I’ve chosen a crown to open up this post–it’s done on purpose.  I simply want you to understand the supreme call He has on your life. Here’s Bob Dylan, and he nails this idea down:

But you’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody

 

You must learn here and now how to kneel before the Sovereign King. 

 

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The Boogeyman of the Garasenes

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Mark 5:1-15, ESV

5 They came to the other side of the sea, to the country of the Gerasenes. 2 And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. 3 He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 

5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and fell down before him. 7 And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” 8 For he was saying to him, “Come out of the man, you unclean spirit!” 

9 And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” 10 And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, “Send us to the pigs; let us enter them.” 13 So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.

14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid.

My name was Legion. I was called that by all who knew me–it was a name of repulsive darkness, horror and fear. I was possessed by demons; there were so many of them that I was given this terrible name– “Legion, 5000.” So much darkness. Wonderful, isn’t it? What little I know I will tell you now.

My days were filled with awful confusion and terror.

I ran naked among the tombs, and cut myself on the rocks. People had chained me but I found I had a demonic, super-human strength– I broke their iron bonds. I freed myself to run wild among the caves once again. No man could tame me. I was the central force of evil in this area. I was the boogeyman of the Gerasenes.

And I was completely insane.

I recall little through my times of darkness, and I suppose that was for the best. My madness permeated everything until I had become completely saturated with evil. I was controlled by demons.

Try to imagine the condensed insanity of a mental hospital crammed into one’s little mind.

That day I was on the Gerasenes’ “welcoming committee.” I ran to greet Jesus before he even got out of the boat. I remember falling at his feet. I knew instinctively who He was. He was Lord over my darkness. I suppose that deep down I knew that only He could free me.

The authority of Jesus enabled him to speak directly to my demons. I remember how they tried to negotiate their way out, and He calmly sent them into a herd of swine nearby. There were about 2000 pigs and my evil spirits left me and entered them. The pigs went berserk and then they destroyed themselves. They couldn’t handle all the evil that I had ‘bottled up’ inside me.

With Jesus’ firm and decisive command, the darkness immediately left me alone.

Suddenly I could no longer hear their vile words. I knew that I would no longer have to carry out the disgusting will of my demons. There were no voices in my head. I stood up as a free man for the first time in years. Jesus Christ had decisively intervened. I knew now that He was my Messiah and my deliverer! My liberator who was sent from God. Just for me.

Someone gave me a robe to cover up my nakedness. I sat at Jesus’ feet in wonder at what had just happened. It didn’t take long for the townspeople to arrive. They came and found me clothed and completely sane.

I suppose it was out of fear that they asked Jesus to leave the region immediately.

I only wish they understood.

When Jesus was getting into the boat I wanted to join Him. I simply had to be close. But Jesus told me no. He told me that I needed to go home to my family, and I must tell them everything. “Tell them all of the power and mercy I have had on you.” As I watched them sail away I knew that I wanted to do what He wanted.

I would now be Jesus’ ambassador to the Ten Towns. Once I was filled with incredible darkness, but now I carry the Light.

Everything that had happened to me and all that Jesus could do for them I would share. I was now His very visible witness. I shared about the power and authority of the Lord Jesus Christ over my incredible darkness. I was now a source of His light to my people. I had to witness.

My darkness was completely gone, and I couldn’t control my joy!

Lord Jesus, You completely rule the spiritual forces of darkness. Help me to remember this and assist me with my own dark issues. I want to be free from all that opposes You. I must tell others of what you’ve done for me. Amen.

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Listen Closely to Matthew

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“He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

“And Levi jumped to his feet and went along.”

Mark 2:13-14, ESV

My name is Levi, and I once collected taxes for Rome. It was a very good living–it’s funny, but my parents chose my name– “Gift of God.” They were pious Jews who dreamed I would be more than I was. I sometimes wonder. Did they understand what Jesus was calling me to become?

As a tax collector, I was considered unclean. A very small step above a leper I guess. The Temple was off-limits for me; so I never had any sacrifice for my many sins. I carried my guilt like a heavy jacket on a hot day–some would say that God turned His back on me. I was seen as a collaborator, a betrayer of my people. I had been excommunicated forever.

Do you know what it’s like to be one of the damned?

My friends were sinners like me. In some dark way we understood each other, for we were all outcasts. Some of us were thieves, drunkards, and whores. Some of us were blind or disabled–all were undesirables. We became the community of those damned to hell.

My tax booth was situated at a crossroads, the ideal spot for collecting taxes. No one carrying goods could get by–they had to pay me first. I soon became wealthy, and unfortunately, very recognizable (which was dangerous). I had Roman guards that protected me.

There were times I wondered if that was all my life was good for, collecting coins for Rome.

Jesus was teaching near my booth one day.

I listened to Him closely. I prided myself as a good judge of character, I knew when someone was lying–my business taught me that. I immediately knew that I had never seen or heard anyone quite like Him.

Jesus quickly turned and stared directly at me. My heart stopped. I felt His eyes searching and I realized that He looked through me. He knew exactly who and what I was all about, and that unnerved me. I wasn’t seeing Him, rather it was He that saw me.

“Come, follow me.”

Suddenly I knew that all I attained in my business was a big pile of nothingness. I can never get over the shock of those words– Jesus, the Messiah wanted me. He had put His call on me, someone who was very much lost.

Why me? Who am I?

To follow wasn’t negotiable. I looked down at the silver and gold and realized they were nothing but piles of dirt. I left the coins on the table and walked away. If anything, I was sickened by my world of money.

I have never questioned that moment. What would you have done in my place but follow Him?

We had a grand going-away party that night. I of course invited all my disreputable friends. The rooms quickly filled up with whores, drunks, and the outcasts. Jesus shared many wonderful things with us. Never had anyone love us like Him.

We had never experienced this before!

“And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” 

“And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

Mark 2:15-17, ESV

The Pharisees were absolutely livid. They began to verbally rebuke Jesus and His disciples for setting down to eat and fellowship with us. In their minds we were the damned. My home was unclean, my family unclean–we were all filthy.

But that was not the way Jesus saw us. He loved us when nobody else would.

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Photo: “Matthew, the Chosen”

Our Servant King Teaches Us

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servant-king

“But it is not this way among you, but whoever wishes to become great among you shall be your servant.”

Mark 10:44

I’m processing something right now.

I suppose its implications could turn everything upside down,’ at least for me anyway. Some scientists have postulated that our planet is due for a complete magnetic switchover. This is when the north becomes south and vice versa. My issues at this moment are not quite that cosmic.

At this moment there are over 7,000,000,000 people living on planet earth.

(That’s seven billion.)

Sometimes I wonder if many of my issues come from not seeing this. I’m merely one drop in a vast sea of people. It also seems that there’s an intoxication of success when we become increasingly confused over ‘who’ we really are.

We think it’s about our efforts, maybe our giftedness. Perhaps it’s pride that drives us, even among mature Christian believers. But this is not the way of our Master. It’s unbecoming of a disciple.

3 “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too. 5 You must have the same attitude that Christ Jesus had.”

Philippians 2:3-5

Jesus wasn’t driven like we seem to be.

We think we need to be more assertive, at least the Christian version of it, and push our way to the front. However, Jesus’ message and teaching were all about emptying Himself of being God and becoming a servant of servants. This is the arresting fact we fail to consider–

Jesus did all of this while wearing a towel, not a crown.

“Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet.”  

John 13:3-5

He could have just done a ‘teaching’ on servanthood and I’m reasonably certain it would have been more than sufficient. But instead, Jesus put ‘skin on His words’ and actually got down on His knees to wash dirty feet. His disciples freaked out when they saw him do this.

It was something they could never forget.

“You must have the same attitude that Christ Jesus had.

6 Though he was God,
    he did not think of equality with God
    as something to cling to.
7 Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
8     he humbled himself in obedience to God
    and died a criminal’s death on a cross.“

Philippians 2:5-8, ESV

How can we not do this? This is a hard question to ask, but to be perfectly honest, does our discipleship include emptying ourselves daily? Can we find peace and fulfillment by becoming an unknown believer? An unknown, but only to God? Is this what we’re missing in becoming Christlike? These are very hard questions.

“Humility is perfect quietness of heart, It is to expect nothing, to wonder at nothing that is done to me, to feel nothing done against me. It is to be at rest when nobody praises me, and when I am blamed or despised.”

“It is to have a blessed home in the Lord, where I can go in and shut the door, and kneel to my Father in secret, and am at peace as in a deep sea of calmness, when all around and above is trouble.”   

Andrew Murray

Our discipleship will always short-circuit itself in the presence of pride.

A Very Terrible Blindness

/ Bryan Lowe / Leave a comment

“As he was walking along, he saw a man blind from birth.“

2 “Master,” his disciples asked him, “why was this man born blind? Was it a result of his own sins or those of his parents?”

3 “Neither,” Jesus answered. “But to demonstrate the power of God. 4 All of us must quickly carry out the tasks assigned us by the one who sent me, for there is little time left before the night falls and all work comes to an end. 5 But while I am still here in the world, I give it my light.”

6 Then he spat on the ground and made mud from the spittle and smoothed the mud over the blind man’s eyes, 7 and told him, “Go and wash in the Pool of Siloam” (the word Siloam means “Sent”). So the man went where he was sent and washed and came back seeing!

John 9:1-7

This man had been blind from birth.

I can’t even imagine what blindness would be like. The blind man probably couldn’t imagine having sight. He probably didn’t have a dream-life either–that requires having seen images (a dog, a tree, a mean person) and this wasn’t available to him. He never saw the color red, or saw a mountain.

I suppose we can only imagine what blindness to this degree would be like.

Somehow I’ve come to an idea that this represents fallen men–we’re spiritually blind to the workings and truths of Jesus’ Kingdom. It seems a pretty good explanation of each of us–“blind from birth.” But when you’re blind spiritually you haven’t the slightest of what is real and taking place around you.

“One great power of sin is that it blinds men so that they do not recognize its true character.“

     Andrew Murray

Also notice the response of the disciples who first met this unfortunate man. They don’t see his needs, rather, they want to know the theology behind this. Perhaps that’s how we respond much of the time–we don’t see the needs, we only want to know the reasons. We’re not wise or discerning enough to see what’s really really going on.

Perhaps this is how we operate as immature Christians.

We don’t engage the need, but rather we like having good theology over understanding true passion. It’s easy to philosophize–it’s hard to get down and serve and really love others.

If we really don’t love needy people, we re probably not following Jesus.

It’s funny but Jesus declares Himself to be the light of the world while speaking to the man who is born blind. And it’s also funny that just like there was physical blindness there is a blindness of the Spirit by the disciples–I think it’s even worse.

Third, we discover the gentle mercy that Jesus has when He meets needy people. Now the Lord does accommodate His followers, but not at the expense of engaging the need of the moment. Jesus is full of compassion–most especially when He meets broken people–and as His followers, we must grasp this.

Perhaps good theology isn’t the primary calling of Jesus’ followers.

As I mature in Christ I’m learning (slowly) that people are His real focus. He has come, not to theologise or philosophize, but to meet needs! Sure the reasons why become clearer, but that really isn’t Jesus’ primary goal. I suspect that people will never have impeccable theology.

Classes in systematic theology are really good, but I believe soup kitchens are better.

The blind man is profoundly healed, and Jesus’ love and desire to restore this man is ‘front and center.’ The Lord’s methodology is interesting. Spit and mud, wiped on the blind man’s eyes. In Genesis 1-2 we discover that God made man out of dirt and dust of the ground. Perhaps what He has done here mirrors that work.

And it’s also important to understand that Jesus never performs the exact same healing in the exact same way. For some reason He ‘tailors’ His work to the individuals deepest need. I suppose He doesn’t want us to grab a hold of a formula, as that’s what we want to have.

The story is primarily about a blind man’s healing. It also speaks to the spiritual darkness that afflicts many.

We really must understand this, and we need to understand the tremendous mercy and power of God to both heal and restore. The Lord wants to give you real sight, true spiritual discernment. He really wants this.

There’s a ton more here we can grab, but I suppose there isn’t time. This is merely my take on John 9.

The Spirit of the Lord is upon me; he has appointed me to preach Good News to the poor; he has sent me to heal the brokenhearted and to announce that captives shall be released and the blind shall see, that the downtrodden shall be freed from their oppressors, and that God is ready to give blessings to all who come to him.”

Luke 4:18

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