Category: grace

Was Judas Forgiven?

“And Jesus said, “Father, forgive them, for they know not what they do.”

Luke 23:34

From the cross Jesus spoke this. He was being executed in an extreme way, crucifixion was a terrible way to die. Roman soldiers surrounded the cross, and yet Jesus asked the Father to forgive them. They would not be guilty, but forgiven for what they were doing to Him.

But what about Judas?

How broad was Jesus’ statement? Did Jesus grant Judas absolution from this sin of betrayal when He said this? There’s far too many questions, and it’s good to think these things through. Was there forgiveness for this man of treachery?

“Then Satan entered into Judas called Iscariot, who was of the number of the twelve.” (Luke 22:3, ESV.) Perhaps this verse should become our entry point. It’s apparent that Judas was being controlled by the evil one. Something (or someone) took possession of him at this point. It seems astonishing that this happened at the special moment of the Lord’s Supper.

At this point Judas sought out the chief priests.

Judas offered to turn Jesus in, and it seems that money was given, perhaps to encourage Judas to commit himself to follow through. We read that Jesus was “troubled in His spirit.” It seems that this had to do with the impending betrayal.

So what was the early Judas like? Was he an authentic disciple? It seems he was called like the others. He listened to Jesus’ teaching and saw most of the miracles. Later he was sent out to proclaim the “good news.” Apparently, he teamed up with another disciple, miracles were seen.

“Judas heard all of Christ’s sermons.”

Thomas Goodwin

I can’t verify this yet, but each of the 12 called Jesus “Lord,” but only Judas called Jesus “rabbi.” Perhaps this points to a problem Judas has identifying the ministry of Jesus. There would be a kiss commonly given by a disciple, but was it real?

Judas seemed to have problems with money. Apparently Jesus decided that he was to be the treasurer of His followers. This was a problem for Judas. It’s clear that he stole money from that was entrusted to Jesus’ ministry.

Yet I believe Judas would be forgiven of these things if he only asked.

There are a few other things we really must consider. Did Jesus forgive Judas? The Romans and the Jewish leaders were forgiven by Jesus from the cross. But there was never any indication that Judas was forgiven for his betrayal. It seems that Judas carried his sin which ended up in suicide.

Both Peter and Judas betrayed their Lord.

And yet I have to believe that they were not the same. Somehow Peter’s denial would find a way to be forgiven. And even though it seems very painful, Peter would be restored. But Judas took his own life. It was his choice. Simon Peter felt remorse. Judas was overcome with guilt and chose death instead of seeking forgiveness.

I’m completely convinced that we will not see Judas in heaven.

I say that cautiously. I hardly ever understand the mind and heart of God. His compassion is everlasting. Who am I to decide these things? But it seems to me that when he sold Jesus for 30 pieces of silver, he was really selling himself.

“While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.”

John 17:12

This verse seems to clarify much about Judas. We understand Jesus’ care and love for each of His disciples; yet we see a pronouncement of judgement against the person who would betray Him. It seems that Judas convinced himself that he could not be forgiven. His awful suicide declared he was beyond grace. Judas decided he would hang himself, committing himself to the rope rather than accepting any kind of forgiveness.

Sobering, isn’t it?

“Judas Iscariot was not a greatly wicked person, just a common money-lover, and like most money-lovers, he did not understand Christ.”

A.W. Tozer

Only Two Pennies

Mark 12:41-44

41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together.”

“All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”

It wasn’t much but it’s all I had. Some might laugh–but truthfully, I really wasn’t giving just my money, I was giving my heart. That’s really all I had, simply my heart.

When my husband died, I was left with very little. What I did have I hid in a hole in the wall, but I was concerned, money was going out and nothing was coming in. Often I sat on my stool and stared at that hole, and I was frightened. There is nothing to live on. What was I going to do?

You must understand. No one was going to help me.

I got up one morning to pull out the leather sack, all that was there were two pennies. That’s it. Two very small pennies, and that’s all I had to live on! I knew that this day would come, but it seemed to come so soon. I was afraid of what was going to happen to me, a widow that had nothing.

There were six stone receptacles placed in strategic spots, where people could tithe as the Law required of every Jew. Occasionally there was a procession: trumpets blowing and bright banners waving. Another rich man announced to everyone that he was coming to contribute to the Temple.

Jesus was watching closely to all of this.

Suddenly an old woman came to give, and there were no trumpets, no fanfare. She simply came to give what she had–two very small copper pennies. Just two pennies. Most would laugh I suppose. After all, the rich were dropping in thousands of silver.

Jesus turned to His disciples. They sat and listened carefully to what He had to say:

“Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.”

They gasped as they struggled to understand the Teacher. It seemed idiotic, but Jesus often said many outrageous things. You could see their minds working to grip this. It made absolutely no sense to their carnal minds.

“They all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

The twelve were dumbfounded.

When I gave, I gave my heart. I had nothing, but you have to understand, a strange peace came over me. I rejoiced to give to God and His work. Yes, I now had nothing–nothing but the grace and care of God. Maybe I was a fool. Maybe I was stark raving mad. But I knew what I wanted to do. When I threw in my two pennies, I threw myself into the heart and care of God.

What was going to happen next? I really don’t know, but we will find out, won’t we?

“Don’t be afraid, you tiny flock! Your Father plans to give you the kingdom. Sell your possessions and give the money away. Get yourselves purses that never grow old, inexhaustible treasure in Heaven, where no thief can ever reach it, or moth ruin it. For wherever your treasure is, you may be certain that your heart will be there too!”

Luke 12:33, Phillips

Art: Coin Week; verses used are from The Message, a translation of Eugene Peterson

Cross-Eyed Christians

In the book of Genesis we find the story of Leah and her sister Rachel. Let’s start by saying two daughters of Laban have become Jacob’s wives. We must step into Genesis 29 to see more.

Jacob longs for Rachel. She is his “soul mate” and because he’s in love, but the customs and technicalities of the day somehow get by him. Because of this, he will have to deal with Laban’s subtle trickery, where his daughters get swapped, and we must sort out the customs of that day to really understand.

Let’s just say that Laban’s deception creates a huge crisis for everyone. 

Throughout his life deception has been Jacob’s besetting sin. But now he’s the recipient. When we see a deceiver like Jacob gets deceived, that can’t be all bad. Call it karma, kismet, fate; he deals with it. “As you sow, so will you reap.”

Jacob is so in love with Rachel that he works for seven years for the right to marry her. This may be a bit outrageous. But we really must weigh these issues. I believe Jacob really is a monogamist at heart and he has no real love for Leah. 

He can only see that one girl that he is crazy about, his true love, Rachel.

But you know, it’s Leah that I tend to think about. Her own issues are unique. Genesis 29 explains it a bit cryptically,

“Leah’s eyes were weak, but Rachel was beautiful in form and appearance.” 

Genesis 29:17

You need to know that there is some confusion by commentators about the “weak eyes.” Others who look at the original Hebrew find the words to be vague. Some take it as she is very near-sighted, or even cross-eyed. Others think that this is a polite way of saying she really wasn’t pretty. I think I can gain from these different interpretations.

But to be honest, I think I might understand Leah.

She is wounded, and life requires that she live as unwanted. She is a woman of tragedy and broken hopes and dreams. She will always live as a reject. At best, she will always be a distant second, and perhaps scorned and neglected for this.

I conclude that Leah is the champion for the second best, those challenged by weakness.

Her life seems a long tragedy and very full of sadness. For the next 30-40 years she will always be a cast-off, someone who has been broken by life’s bitter vagaries. She’s a fellow struggler and a survivor.

Her sad life is similar to us who have to fight so hard over our own illness or handicaps. For some, addiction is an issue. We never choose this path. I believe darkness has many forms.

But I have no idea what her problem was.

I do know but she must’ve been challenged by this weakness. I understand this. My own life has been topsy turvy and a hard struggle at times. I survived a massive brain tumor and I have a paralyzed right arm. I have no balance and must use a cane. I can no longer drive.

For those who are confined to a wheelchair, or must use a cane, or who deal with a physical or mental illness, Leah should be our hero. For those who have been betrayed by addiction, or who have felt rejected through a bitter divorce, Leah speaks to us.

She is for every loser and for failures of all stripes. But through all of our setbacks and messes, we must realize that God does love us– even as we weep.

Our pain always has a purpose in God’s kingdom. Always.

“One of the main ways we move from abstract knowledge about God to a personal encounter with him as a living reality is through the furnace of affliction.”  

Tim Keeler