grace – Page 7 – Alaska Bible Teacher

Peter’s Greatest Flops

The apostle Peter was well acquainted with failure. He understood blowing it big time. I’ve identified at least 11 times when he did the wrong thing; He stumbled repeatedly, but that encourages me.

(I’m really glad he struggled.)

I suppose that we must acknowledge that Jesus saw something in Peter–a definite future of a ministry that would be critical in the lives of the other disciples, but it wasn’t going to be easy for Peter. Jesus was alert and He prayed specifically for His bumbling disciple.

“…but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Luke 22:32, ESV

Here’s my list of Peter’s greatest flops:

Peter can’t figure out the Parable of the Sower, so he asks Jesus for further explanation. We too don’t understand all the things Jesus taught, we get confused. Peter’s example is a strength for us. Jesus doesn’t reject our ignorance. (Matthew 15:15-16.)
Peter and the others try to keep the children away from Jesus. (Mark 10:13-14.)
Peter is full of selfish ambition and argues with the other disciples as they walk with Jesus. (Mark 9:33-34; Luke 22:24.)
Peter tried to follow Jesus by walking on the water. He failed and sank; Jesus took him by the hand and gave him a gentle rebuke. (Matthew 14:28-33.)
On the Mountain of the Transfiguration Peter witnessed an incredible event when Jesus was seen in all His glory. Peter blew it by not understanding what had just happened. (Mark 9:2-8.)
Peter actually is strongly rebuked by Jesus and called, “Satan.” (Matthew 16:23.)
Peter resists Jesus when He is washing the disciple’s feet. (John 13:5-9.)
Peter fails to listen to Jesus in the garden of Gethsemane and falls asleep. He was told to watch and pray. Peter failed, and fell asleep. (Matthew 26:36-46.)
Peter, with “oaths” and “curses” denies knowing Jesus in the courtyard of the High Priest. (Matthew 26:69-75.) See also, Matt. 10:33.
Peter is broken over his denial of Jesus. It seems that he’s a complete failure as a disciple and returns to his boat and goes fishing. The other disciples follow him.(John 21:1-3.) We also see Jesus restoring Peter to Himself. (John 21:15-19.)
Peter is intimidated by the Jews, and withdraws from fellowshipping with the Gentile believers. He is soundly rebuked by Paul “to his face.” (Gal. 2:11-14.)

It seems that none of these are spiritually fatal, but perhaps they could be. In every case listed we can see the tenderness and goodness of the Lord Jesus who forgave and restored Peter. He loves His disciple much more than Peter realizes.

At times our walk is also somewhat discouraging.

We sin, and we fail in so many ways. It seems overwhelming at times. The Holy Spirit calls us to pray and sing, but if we’re honest we often can’t do these things. Our failures seem to disqualify us to be disciples. A kind of “spiritual depression” falls over us. We seem to believe that God is angry with us. We think He condemns us.

“I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”

John 10:28

But God’s love for you is total and everlasting.

On that day you accepted Him as your Savior a covenant was made. He’s committed to bring you through life and to Himself. Forever. Jesus is completely faithful and He loves you deeply and most unreasonably. We call this “grace.”

God has initiated your salvation. He launched it and He is in charge of it.
God works over and over in your life to make you like His Son.
When you die and stand before Him that process will be finished completely.

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Philippians 1:6

Not a Cliché

Image result for mike yaconelli quotes images

“A bruised reed he will not break, and a faintly burning wick he will not quench.”

Isaiah 42:3

Somehow, we can get ‘side-tracked’ in our thinking. We get confused and the enemy makes sure we don’t walk in the truth. At this present time, it does seem like some of the Church is nothing more than an exclusive club for the wonderful. It seems that those who attend are the ‘achievers,’ those who have somehow arrived at a certain acceptability.

They are there for social reasons–they eschew any real intimacy with Jesus.

For many of us, we are taught that we must have it all together; more or less complete and functioning at an acceptable level to follow Christ. We keep thinking if we work really hard then we just might arrive at a place of acceptable ‘perfection.’ This has become our religion now, this “gospel by achievement.”

But does Jesus agree? Is His Church made up of only ‘completed’ people, those who have it all together? Do we need to become accomplished before we are acceptable? Perhaps we need to find some answers. Perhaps we won’t like what we find.

After over 40 years of following Jesus (most of the time in ministry) I’m starting to realize that I’ve had much of it all wrong. I’ve read that Jesus receives the lame, the tax-collector, the leper and the whore. He deeply loves the unlovable, in spite of what the Church might say.

I believe that true grace is ‘foolish’ to man, and defies human attempts to explain it. Grace is the free, undeserved goodness and favor of God to mankind. We dare not doubt this.

“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”

Zephaniah 3:17

God’s love is completely undeserved. It comes without preconditions. He loves us when we are terribly lost and fallen. It has no bounds or limitations. It is unconditional. Grace grabs us and takes us to a place we’ve only dreamed about. We’re irrevocably changed when we understand.

It is a relationship and not a religion. That’s not a cliché.

This ‘world-system’ desperately wants to confuse us. We discover that Satan detests our intimacy with the Lord Jesus. He marshals all of his demonic strength in order to obscure this truth. It’s funny, but Satan likes ‘religion.’ And he hates our nearness to Jesus. (2 Cor. 11:2-3).

All of us are seeking forgiveness, and yet somehow we think that God won’t accept us. Often we stop going to church, pray, or read His Word. We are slowly becoming hard, and it seems like we are slipping into some sort of a ‘spiritual daze’. Our spiritual malaise is starting to look like it’s permanent.

But Jesus is completely enthralled by your faith in Him!

He doesn’t pull away from the ‘sick’ and the weak. You must understand that intimacy is Jesus’ idea to ‘heal’ you. He draws us to a place of friendship with God. Intimacy with Jesus is God’s exclusive way of ‘turning us’ holy. That’s why Satan militates against “first love” faith.

There is a repentance in all of this.

We need to completely change our mind about our sinfulness. His cross and His blood are enough. But it’s genuine intimacy with Jesus that cures us, not keeping rules or having excellent doctrine. We will never be ‘good’ enough, but even in our sin we are deeply loved!

He knows it all, inside and out. He energizes those who get tired, and gives fresh strength to dropouts. For even young people tire and drop out, young folk in their prime stumble and fall. But those who wait upon God get fresh strength.

“They spread their wings and soar like eagles, They run and don’t get tired, they walk and don’t lag behind.”

Isaiah 40:29-31, Message

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Hineni, “Here I am”

The life of Moses is a wonderful story. When he was a young man he met God in a common shrub. He was shepherding a flock for his father-in-law. Then something quite extraordinary happened. He saw a bush on fire.

“When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”

Exodus 3:4, ESV

God would call Abraham, Issac, Jacob, Joshua. And there was also Samuel and Isaiah. In the book of Acts Paul heard Jesus call him on the Damascus road. And they all responded with one Hebrew word– hineni.

“Here I am.”

God is never silent. He still speaks to each believer. He calls out to us, and hineni must be our response. Yes, walking in faith can be hard, but each one has been summoned. I believe this is true. Each of us is valuable in God’s eyes–“You were bought with a price.”

How are you going to respond to this?

Hineni is a dangerous word. Ask the disciples. When Jesus called them to follow they had no idea how turbulent and troublesome life would become. Each believer gets a cross. And each will know grace and peace.

“And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.”

Mark 8:34

There’s grace given to everyone who can really say, hineni, “Here I am.” I have known that there is joy in my journey, a kindness that has no bottom, a love that surpasses every pinnacle. I’m loved that much.

“Christianity without discipleship is always Christianity without Christ.”

Dietrich Bonhoeffer

Kissing His Feet

Luke 7:40-47

⁴⁰And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

⁴¹“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. ⁴²When they could not pay, he cancelled the debt of both. Now which of them will love him more?” ⁴³Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”

Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. ⁴⁵You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. ⁴⁶You did not anoint my head with oil, but she has anointed my feet with ointment.

⁴⁷Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

I don’t mean to be blunt, but how much do you love Jesus? This parable looks at the heart of the forgiven believer, the person who has been incredibly forgiven for everything–all sins, past, present and future. And it’s here we see a woman whose heart is broken by her sin, and we see that she discovers Jesus’ grace, total forgiveness and tremendous mercy.

Jesus has been invited to Simon’s home.

He’s a Pharisee, “a pure one,” one who kept the Law. So far the Pharisees haven’t banded together to attack Jesus’ ministry. It seems that there were still some Pharisees who were true seekers of truth. But that’s about to change.

The text jumps right in and we see Jesus reclining at a table (the Jewish people didn’t use chairs–pillows were used instead.) At a feast like this people who weren’t officially invited could come in to stand in the back and listen in on the conversation. (How awkward.)

Suddenly a woman bursts into the room.

She’s described as “a woman of the city,” which is a code word for “a sinner, or a harlot.” (Let your imagination roll that one around.) She comes with a purpose, for she brings a jar of expensive perfume with her.

She knows what she must do.

The passage reveals that she’s on her knees, weeping on Jesus’ feet, and rubbing His feet with her hair, and pouring out the perfume. Only a harlot would undo her hair like this. She’s even kissing his feet!

She’s obviously a broken person—yet someone who knows who Jesus is.

Living in deep sin has completely destroyed her.

And at this point Simon is deeply offended, and probably embarrassed by what’s happening. But he also assumes that Jesus isn’t who he’s saying he is. “How dare does this man let an unclean person do this!” But Jesus understands everything. His parable is short and it’s a broadside directed at Simon.

The interpretation is obvious: the man who owes the most will love the most.

Jesus accentuates Simon’s breach of protocol. The Lord deftly explains the entire situation; Simon is busted. He’s put on the spot and Jesus has made his point. It’s all so obvious. The essence of the story is clear.

How much do you love the Master?

Have you really grasped how much of your sin that’s been forgiven, or maybe you’re a Simonite—someone who doesn’t quite accept God’s forgiveness? The Bible tells us repeatedly that no one is righteous. No one, and Scripture has a very low opinion of the righteousness of men.

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

Isaiah 64:6, KJV

The Hebrew word for “filthy” is extremely graphic.

I don’t want to offend, but it literally means “a menstruating cloth or rag.” It was something that a woman used before there was Tampax. How very clear and descriptive. Human righteousness is soiled and vulgar to God.

Will we receive God’s righteousness, or will we still try to walk in our righteous filth?

Forgiveness can come only from Him–there is no hesitation or shortage on His part. Our part is to come with loving submission and brokenness at Jesus’s feet, and to fully accept the forgiveness He offers by faith.

“Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb.”

― Brennan Manning, The Ragamuffin Gospel

The Giant Goliath, and Sexy Bathsheba

I have wondered about this. It strikes me that there are two giants that David encountered in his walk with God. Granted, there are many other events and people that he experienced, obviously. But there are these two that stick out:

The Goliath showdown, and the Bathsheba fiasco.

These seem to be hinges or pivot points that would change the entire course of king David’s life, and his faith in God. They’re to be an encouragement and warning to us, as both are incredibly significant.

Goliath, 1 Samuel 17

This is a powerful chapter, for it reveals David’s spectacular faith in God. When the boy David killed Goliath it changed the entire future of Israel. One stone from his sling was all it took. Israel routed the Philistine army. David’s faith was the spark that made victory real.

David became a hero that day, and quickly ascended into Saul’s favor. It was both a military and a political development that Israel needed and king Saul welcomed it, the kingdom thrived. The boy David became the man of the hour, a national hero which everyone talked about.

I’d like to point out that David had already been anointed by Samuel to be the next king. This, combined with David’s celebrity status pushed king Saul over the edge–Saul developed a deep resentment that became insanity. David handled this adroitly, fleeing into the wilderness (with his faith) for years.

Bathsheba, 2 Samuel 11

At this point David is now king and is fighting the Ammonites. The Israelites were besieging Rabbah, the capital city of that country, and it seems like it’s an intense battle. But interestingly enough, David remained in Jerusalem. (And I can’t figure out why.) David can’t sleep so he paces the rooftop and it’s then things get crazy.

David spies Bathsheba who is cleansing herself from her monthly cycle. She is a very beautiful woman, and king David inquires about her. He lusts after her which results in him more or less raping her, commiting adultery and then murdering her husband. This is all very disturbing.

Bathsheba is the wife of Uriah, one of David’s mighty men of proven valor. He has him murdered after committing adultery with her.

(2 Sam. 11:14-15.)

When David had sex with Bathsheba it set in motion the ugliest chain of events imaginable. It seems that up to now David has taken the intiative of events, and then, after this great evil, his story shifts and for the rest of his life he becomes acted upon, a “victim.” He reacts, but doesn’t act anymore.

For the rest of his life he will struggle. All because of lust.

In 2 Samuel 12 David is confronted by a prophet for these sins. Samuel speaks with a parable that penetrates David’s heart. The king responds, “he shall restore the lamb fourfold, because he did this thing, and because he had no pity,” (v. 6). And interestingly enough, David would indeed pay fourfold. There would be four major incidents after this that he would now face.

Summary

David faced two “giants” in his walk with God. They were very different but both life altering. He killed Goliath but was not able to destroy his lust with Bathsheba.

Sometimes one “giant” is not enough. It would be nice if that was the case. David walked in victory for a period of time, but failed both himself, his family and his kingdom. Lust always is an act of the will, a deliberate decision that destroys all that it touches. David would be forgiven, but the damage was already done.

There would be dire consequences for everyone.

I believe that our giants were meant to be slaughtered. That is their function and purpose for the faithful believer. There can be no compromise. They’ll take different forms and will often approach you in peculiar ways. Paul tells us to wear God’s armor in Ephesians 6:11-18. I don’t think that protection should be taken off–you dare not only wear it only on special occasions.

Brother, sister–you must be covered all the time.

King David is a lesson for us. There is tremendous pain for us if we deliberately choose to compromise with the giants in our lives. Some of you already understand this; others will. I promise you.

“Many of us suffer from temptations from which we have no business to suffer.”

Oswald Chambers

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When Water Became a Sidewalk

²⁴The boat by this time was a long way from the land, beaten by the waves, for the wind was against them. ²⁵And in the fourth watch of the night he came to them, walking on the sea. ²⁶But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. ²⁷But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”

And Peter answered him, “Lord, if it is you, command me to come to you on the water.” ²⁹He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. ³⁰But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” ³¹Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?”

Matthew 14:24-31

Peter is speaking:

It was the dead of night–the fourth watch, sometime between 3-6 a.m. The crossing was going all wrong, the water and wind were contrary, and we were exhausted. We had worked hard and made little headway. I seldom have seen anything like this, and the waves were pounding our boat. We had no idea how long we could keep this up.

Someone shouted and started pointing. We all looked, and quickly came to the realization that it was Jesus–but that was impossible. It had to be His “ghost.” He was walking on water, calming striding toward us. As absurd as it seems now, we believed that. After all, what we were all seeing defied reason. No way, it was impossible!

As He got closer to our boat when it shouted to us.

We all knew Jesus’ voice—and He was telling us not to be afraid, He understood our fear and He wanted us to know that we were in God’s hands. Our terror got mixed up in skepticism. After all, it had been a long day and this just doesn’t happen. Besides we knew that Jesus was left back in Gaiilee.

I don’t know why to this day where my courage came, but I needed to be with Jesus. Maybe it was curiosity, maybe it was more than that. Somewhere I came up with this wild idea that if He was really Jesus then He could allow me to walk on the water. I know that seems bizarre, but my “faith” in Him was greater than anything else.

Jesus told me to join Him.

So guess what? I stepped out of the boat.

The water was as solid as if I were walking on land! I couldn’t figure that out, it was impossible. Completely unbelievable. I saw the waves and felt the wind–My eyes shifted from Jesus and it was then I began to sink. The water was becoming water, and I began to sink.

“Jesus, save me!”

If there was any lesson that cry moved the heart of Jesus. Perhaps that’s what has shaped my ministry today. The cry of desperation has become an integral part of my walk. At that moment I realized that is my best prayer. “Master, save me!” I use it a lot. Especially when I’m “sinking.”

Jesus grabbed me.

I was pulled up and out of the water to safety. He gently spoke a rebuke–a kind word of instruction and direction. But I learned something.

Following Jesus is a supernatural walk.

It can’t be done in any other way. And you must get out of the safety of the boat, which must come at His invitation. He wasn’t angered by my unbelief, but I believe He was encouraged by my faith, and the lesson was clearly understood by the disciples still in the boat.

“The steps of faith fall on the seeming void, but find the rock beneath.“

John Greenleaf Whittier

Jesus Loves Children

Luke 18:15-17, KJV

¹⁵“And they brought unto Him also infants, that He would touch them; but when His disciples saw it, they rebuked them.

¹⁶But Jesus called them unto Him and said, “Suffer little children to come unto Me, and forbid them not, for of such is the Kingdom of God.

¹⁷Verily I say unto you, whosoever shall not receive the Kingdom of God as a little child shall in no wise enter therein.”

Again we were wrong (like usual it seems). I guess that we were trying to maximize Jesus’ ministry. We meant well, but He needed organization. So that was now our “ministry.” We simply felt that Jesus’ time was our concern, and as His disciples we wanted Him to connect with those who really mattered.

The parents were bringing their children to be blessed by Jesus.

“It was the custom for mothers to bring their children to some distinguished Rabbi on the first birthday that he might bless them.”

William Barclay

Jesus made it clear that these children needed to be the focus of our ministry. Our efforts were not to be centered on adults, rather it was misguided thinking that we direct Jesus’ work to be focused and redirected. These little ones were in the way.

Up to now, Jesus’ work was for adults. There were lepers, demon-possessed, paralyzed, tax-collectors all waiting for His ministry. Somehow we overlooked the needs of little children. Again, we were wrong, misguided, and ignorant of the walk of the true believer.

And sure enough, Jesus explained what we were missing. Children were to become our focus. They were the ones who we were to emulate and esteem. The radical thing to us was understanding that these ‘little ones’ were that significant.

I must say that this was a powerful jolt.

“Let these children alone. Don’t get between them and me. These children are the kingdom’s pride and joy. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.”

Luke 18:16-17, The Message

This was astounding! It was nothing less than another radical thought from our Teacher. Accepting this wasn’t easy, but Jesus was crystal clear. We dare not think otherwise, but to believe this was against all we thought we understood.

Jesus understood that childlikeness was the only way we could enter His Kingdom.

Trust me on this–we believed otherwise. Up to now, we assumed that maturity meant sophistication. It was all about right thinking and good theology that God was looking for. We assumed that being simple wasn’t quite what Jesus wanted from us. Rather we believed the opposite.

Children were now to be our examples. Their simplicity was to be our guide–it was the Kingdom of God’s doorway into true discipleship.

“Part of the exquisite beauty of salvation is its simplicity. Any man, woman, or child can come to Christ with absolutely nothing to offer Him but simple faith-just as they are. Salvation requires nothing more than childlike faith-believing that Jesus Christ died for my sins and accepting His gift of Salvation.”

Beth Moore

The Coming Train Wreck

“For the Lord God does nothing
without revealing his secret
to his servants the prophets.”

Amos 3:7, ESV

We are witnessing something terrible. Worldwide whole societies are being destroyed. We’re more or less simple bystanders, there is really nothing we can do that can change the inevitable. However, the survivors will need our assistance. So we will wait for the inevitable crash, we pray, and anticipate a chance to bring our Savior’s love into the awful melee.

Things are accelerating far beyond what we think.

This heightens the tension, which should make us alert and aware. We make assumptions of the upcoming derailment which may, or may not be accurate. But we all sense something dreadful and foreboding is approaching.

We are witnessing a train wreck.

Something disturbing is coming down. It’s said that just before a big thunderstorm, the birds head for safety, they simply disappear. The birds know this, and yet it seems, and yet we’re still trying to connect the dots. We look at the skies, but yet we don’t quite understand the signs.

The crisis that is coming will stagger the unbeliever. It will certainly challenge the believer.

We must be ready ourselves. Our viewpoint of eternity will become a much needed necessity for those who go through the devastation of the train wreck. It’s what will pull us and others through some black and bleak times. We must prepare ourselves.

We can ask for grace, not just to help us, but to help them.

When the storm gets close, the best we can do is to head for the “storm cellar.” As a boy, growing up in the Midwest, I have clear and distinct memories of heading for that basement shelter, with my dad and mom. When a tornado is coming the only thing we can do is find shelter. To choose to hide, and to take cover is both prudent and wise.

While things are collapsing, we need to find comfort in His shelter.

His wings shelter us as believers, and we must find refuge in that precious and intimate place. So much news is grim, and we can so easily slip into depression and despair. We look around, but we must turn directly to these wings that cover us. We’re protected and sheltered in that place, but only in that place.

“Those who live in the shelter of the Most High will find rest in the shadow of the Almighty.
This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.”

Psalm 91:1-2

We should rest, and consciously put our own souls under His care.

Some may look at everything and then decide to step into the storm in order to shut it down. But brother, we can’t stop it, for it’s of the Lord. Quite a few of the prophets in the Old Testament saw and understood what was going to happen soon, but they couldn’t do anything against Babylon or Assyria. But with their voices they strengthened and encouraged others against an outrageous brutality.

That is something that’s going to be critically needed. It is a good thing, and it’s what we’re being called to do.

God has brought you to this particular spot. He has put you into this moment in time. You must take your place. Be alert, stay on guard. We’re put into this place by the Father.

“And who knows whether you have not come to the kingdom for such a time as this?”

Esther 4:14

The Extraordinary Breath of Jesus

“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” ²²After saying this, he breathed on them and said, “Receive the Holy Spirit. ²³If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they were also undone by Jesus’ surprise visit.

Peace was definitely a precious commodity for them.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit energizes these men to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage is a real humdinger for Bible students. But it clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit. We have a mission.

If we neglect these things we’re going to fall flat on our face.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurance, mission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

Sinners Need Jesus’ Love

“And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” ¹²But when he heard it, he said,

“Those who are well have no need of a physician, but those who are sick. ¹³Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Matthew 9:11-13 (context vv. 10-13)

God is not against us because of our sin, rather, He is with us against our sin. Jesus wants to eat with sinners; with us!

We barely believe this. It doesn’t make any sense at all. It’s one of those pure and astonishing grace ideas that God must reveal to each person. It’s counter-intuitive to everything we know.

Don’t look now, but Jesus, (God’s own Son), is sitting and eating with sinners!

Can we even grasp how amazing this is? His guests at the table were the awful–the nasty dregs of a nice proper society. Tax collectors who had renounced Judaism for Rome. There were the sinners who were the unacceptable. (Even the whores and the drunks showed up!) Can’t He do any better than this?

We see (or read) of the Lord who chooses to fellowship with the ungodly rather than the religious. That shakes us to the core, as it should. He loves associating with unacceptable people. That alone should floor us-and maybe scare us too.

It seems to me we’re living in this world ‘blind and dumb’ to what grace really is.

The religious Pharisees found the grace of Jesus to be unacceptable. They walked and breathed legalism. Keeping the Law was their way to be acceptable in God’s eyes. And they were now angry, or maybe somewhat mystified, by Jesus’ incredible desire to associate with evil people. But they’re misunderstanding the grace and mercy that resides in God’s heart.

“Man is born broken. He lives by mending. The grace of God is glue.“

–Anne Lamott

Do we seriously understand the kindness and grace of Jesus? Does it ‘saturate’ your mind and heart? Are you completely ‘marinated’ in God’s outrageous love for you, the ugly? Think about this; ‘Could it be that the Pharisees are still alive and well today?’

Eating with sinners. We read that the Pharisees objected.

Perhaps these guys were trying to attack Jesus by ‘splitting’ the disciples from Him. They wanted them to question His actions. This is Satan’s strategy.”Why does your teacher eat with tax collectors and sinners?” ‘Why’ seems to be the voice of the doubter, the offended and the ungraceful.

The ‘healthy’ don’t need any help. No doctor’s appointments are necessary. And yet Jesus chooses out the sinners” instead. You need to understand this, to be called like this is the ultimate gift. Grace for the ungraceful is unreal. It seems oddly unnatural. And yet the Father’s grace is now waiting for you. You must believe this.

What are you struggling with?

What ‘distracts you? What are you trying to do to be ‘righteous’ in God’s eyes? Do you really believe that He desperately wants to sit down and have a meal with you, just as you are?

Or are you still wallowing in shame and unworthiness?

“The bridge of grace will bear your weight, brother. Thousands of big sinners have gone across that bridge, yea, tens of thousands have gone over it. Some have been the chief of sinners and some have come at the very last of their days but the arch has never yielded beneath their weight. I will go with them trusting to the same support. It will bear me over as it has for them.”

Charles Spurgeon