encourage – Page 7 – Alaska Bible Teacher

How to Die Well

“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”

Psalm 23:4, ESV

“Precious in the sight of the Lord is the death of his saints.”

Psalm 116:15

“Death is like my car. It takes me where I want to go.”

Pastor John Piper

Our generation simply doesn’t know how to die well. There are many conflicting messages and attitudes which have steered us away from the reality of dying. Much of it is the natural development of unbelief. Our pop culture develops this and gives it momentum. We are trying to convince ourselves that “death is impossible, my life will not end.” But we’re escaping into a delusion. And it only intensifies as we age.

We are running from what is real.

There is a Latin phrase, Ars moriendi (“The Art of Dying”) which the Church practiced in past generations. In the past, Christians would be buried as close as possible to a Church building. Many would be interred within the very walls of the Church. The understanding was that the dead were part of the congregation. That there was only a thin veil that stood between the living and the dead.

The dead didn’t just vanish. They still live. We just don’t see them.

Our generation is confused. We have forced death to wear a mask. We insist on a significant camouflage to hide the reality of sickness and death. No one really ever talks about it, and so no instructions are given on how to die well. So we don’t, and we die poorly–often in ICUs. We die sedated, separated and unable to process dying. We never help our families process it.

For many, the fear of dying is intense and paralyzing.

It’s time for the Church to step up and guide us to our next step. Our pastors and elders have got to prepare us to die well. It is a part of being a disciple. It is discipleship, and dying is inclusive. We need somebody to prepare us for the inevitable and the certainty that is approaching us. I need someone that will help me face my own death.

You know what? No one escapes.

And the reality of that drives some of us mad, or addicted, or psychotic. The idea of filling a casket up for forever is incomprehensible. We cannot live with this sick idea of dying. It disturbs us on the deepest level possible. It is completely evil.

Psalm 23 has been pure comfort and healing for generations. And it is an excellent starting point for us. Verse 4 develops the idea of traversing death. The writer has incredible insight of passing through death. This verse alone is worth billions of dollars in gold.

Psalm 23 has been pure comfort and healing for generations. And it is an excellent starting point for us. Verse 4 develops the idea of traversing death. The writer has incredible insight of passing through death. Psalm 23 has made me a very wealthy man. His Word has become my rich treasure.

“Some day you will read in the papers that D.L. Moody of East Northfield, is dead. Don’t you believe a word of it! At that moment I shall be more alive than I am now; I shall have gone up higher, that is all, out of this old clay tenement into a house that is immortal- a body that death cannot touch, that sin cannot taint; a body fashioned like unto His glorious body.”

D.L. Moody

The School of the Prophets

“For the Lord God does nothing without revealing his secret to his servants the prophets.”

Amos 3:7, ESV

The phrase “the School of the Prophets” has been identified as the ‘naioth’ or “dwellings” in Ramah in 1 Samuel 19:18-24 where the fellowship or “school of the prophets” assembled to worship, pray, and ask God for wisdom. The idea of ‘naioth’ described an idea of community. They seemed to live in a commune of sorts.

An older prophet became the teacher. They would be drilled into the Law. Much of the character of God was talked about, and this would become the core of these new prophets. They learned to seek His anointing, and also humility of heart and mind. The older prophet would emphasize these two things. He was understood as the foundation of any real ministry.

I wish there was more given to us.

We can only emphasize and extrapolate out of a few verses. Even so, I must believe that the Holy Spirit was profoundly involved in speaking deliberately and honestly to the nations of Judea and Israel. These prophets would be sent out into ministry as needed.

I believe that there were many who spoke the heart of God. And yes, there were the majors: Isaiah, Jeremiah, Ezekiel, and Daniel. The minor prophets would carry a shorter ministry, at least in the written sense, but were not regarded as lesser ministries.

So what does this mean for you?

If your ministry is a specialized one, community becomes key. In this place you will learn about God, in a way that you’ll never ever learn on your own. A prophet is not a prophet unless he learns from a brother. When you fail (and you will) that dear-hearted brother will confront and teach you where you went wrong.

You must recognize the authority of God in the words of a true prophet. You must also understand the treacherous voice of the flesh and the demonic. You must discern, and as a believer that is paramount. You must listen, and hear the Voice of Jesus. “And many false prophets will appear and deceive many people.” Matthew 24:11.

We recognize you, and ask you to do your New Testament work. Yes, we will test you to determine if you’re real. We need you, but only if you are genuine. We demand authenticity. But please come and shape us into the image of our Lord Jesus. We wait humbly for your ministry.

Amen.

But God…

“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved.”

(Ephesians 2:4–5)

But God. Short words with a powerful meaning, used over 4100 times in the Bible (every 7 verses). It’s used to imply intervention and change, typically a holy interruption of some kind. This verse in Ephesians 2 describes the Father getting involved in a tangible way.

We were terribly lost–actually the Bible says, “dead.”

But He is rich in love and mercy, and it’s grace (and only grace] that makes us alive. Now we’re not reformed or rehabilitated. These are good words, but the verse describes a resurrection–a revivification. The dead live!

Jesus actually resurrects each believer.

“But God.” Joseph learned that “all things work together for good.” His brothers cruelty sold him into slavery and even though he endured prison, he would become the prime minister of Egypt. After many years his wicked brothers come before him. Revenge? Not on your life.

“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.“

Genesis 50:20

“Joseph’s early life was filled with severest adversity. Sold into Egypt, thrust into prison, he might well have decided that all his early dreams were brainstorms. He might have asked, “What’s the use?” But God turned the evil designs of men to the good of many. One cannot say, “All these things are against me,” if he believes that all things work together for good to God’s people.”

Vance Havner

Let God have His way with you. Acknowledge His sovereignty by allowing Him to interrupt when He wants to. He is active in our lives. Having resurrected us from the dead, the Holy Spirit becomes actively involved in our lives (and He brings us grace and beauty).

If you do this, I expect great things for you.

“My flesh and my heart may fail, But God is the strength of my heart and my portion forever.”

Psalm 73:26

No Doctor Could Heal Me

A woman suffering from bleeding for twelve years, who had spent all she had on doctors and yet could not be healed by any, approached from behind and touched the end of his robe. Instantly her bleeding stopped.

⁴⁵“Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master, the crowds are hemming you in and pressing against you.”

Luke 8:43-45

(Matthew 9:20-22)

I just had to touch Him. I had to reach out and somehow get His attention. It was no longer an option. I bled all the time and it wouldn’t stop. It was constant, and it had been 12 miserable years. No one or nothing could cure this, no doctor, no medicine. I was so desperate. It had to stop, you must understand, I was dying.

I had spent so much money on so many doctors.

I had nothing left. Each doctor promised a cure and my hopes were always dashed. But then I heard about a teacher named Jesus, I was told He had the power to raise the dead and heal every disease He encountered. I don’t really know why, but instantly I knew only He could heal me.

I had an issue of blood, that meant I was ritually unclean and all that I touched became unclean. The temple was off-limits to me, I had been cut off from sacrifice and any kind of personal forgiveness for my sins. In my darker moments, I really wondered if God really had forsaken me? Was I damned?

After all, it had been 12 long years.

What I had to do must be done secretly and quietly. I knew I just somehow had to touch this man. I would have to wriggle my way through the crowd to get close enough. I would be violating ritual law and if I got caught and I’d be harshly censured and condemned. I was unclean and I knew only He could change that.

And I was always tired. Sometimes I barely could walk without feeling faint.

The crowds were packed all around Him, but honestly, I knew all I needed was just a simple touch. I knew Jesus had the power. I just knew it. I needed somehow to get close enough; I knew that everything depended on me somehow connecting with Him.

So I waited and watched. I tried to jockey myself and get in the right position. The crowds were tightly surrounding Jesus, I had to push, drive and squeeze. Sometimes I had to get on my hands and knees. But in that split second when He passed, I just managed to grab just the very outside corner of the tassel of His head covering.

And immediately the flow stopped. Just like that! I felt it inside, and immediately knew what happened. Finally I knew, deep down, I had been healed! I was clean.

_____

Please understand dear one, only Jesus can free you. If you can only reach out and touch Him, He will change you– forever.

“Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help.”

James H. Aughey

Purity in an Impure World

First, let’s start off with a definition. Purity describes something that is not mixed with anything else. It’s not 80% of something, or even 99.9%, rather it’s fully and completely one thing. Purity also means to be solely without any additive, contamination or pollution.

Purity of heart is to be exclusively focused on one thing.

In the ancient Greek, the phrase “pure of heart” has the idea of straightness, honesty, and clarity. Probably the go-to Bible verse is found in Matthew 5:8. This is the definitive word on being a pure person, and the promise transmitted concerning “purity.”

“God blesses those whose hearts are pure, for they will see God.”

Being a “pure-in-the-heart” person is the starting point for anyone who really wants to walk with God. If you’re truly serious about this, and really want to follow Him, then Jesus declares this to be where you begin.

This verse, 5:8, “strikes the very center of the target as he says, not ‘Blessed are the pure in language, or the pure in action,’ much less ‘Blessed are the pure in ceremonies, or in raiment, or in food;’ but ‘Blessed are the pure in heart.’” (C.H. Spurgeon)

We really must see this world as God sees it.

We find that scripture is not very kind to us. It seems that mankind defiles everything he touches. (I wish it wasn’t so.)

“The human mind is the most deceitful of all things. It is incurable. No one can understand how deceitful it is.” Jeremiah 17:9

Consider the following areas that are affected by out “fallenness:

Entertainment, movies, the internet
Politics, local, national and world
Religion, philosophy, theology and spirituality
Culture and art, literature and music
Education
Science and technology, medicine and psychology
Economics, wealth and poverty
Sexuality

The above list is hardly complete, and as I compiled it I got a little heavy-hearted. I had to ask myself, are we really this bad? Again the Christian must look at the Bible for wisdom and direction.

“All have sinned and continually fall short of the glory of God.” Romans 3:23

“The heart of the sons of men is full of evil, and madness is in their heart while they live.” Ecclesiates 9:3

As Christians who spiritually understand the work and the love of Jesus Christ. We are called to know and love God, must continually reacquaint ourselves to the absolutely depraved condition of this world. No one, and nothing is exempt.

There is another verse I want to consider, it mentions purity twice!

“Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,” 1 Peter 1:22

Notice. The verse stresses that we have to take the initiative. Now I suspect that being pure is our responsibility. “Obedience to the truth” must lead to “brotherly love.” It’s not really a surprise that that’s where we end up.

To really see God, and to truly love others, requires purity.

When it comes to being pure we must become humble–that’s our starting point. Humility keeps purity from becoming false. We dare not become “holier-than-thou.” We can easily become hard, religious and judgemental. Becoming a “Pharisee” is easy and always possible.

I pray that this isn’t true.

The Great Sculptor’s Shop

“Written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”

Romans 9:20, ESV

“Christianity is a world that is a great sculptor’s shop. We are the statues and there a rumor going around the shop that some of us are some day going to come to life.”

C.S. Lewis

Scripture describes the process of becoming like Jesus in different ways. But one is a potter fashioning something beautifully useful. He works to bring out something good from that which is formless. Both the potter, and the sculptor, fully intend to create something out of improbable clay or hard marble.

What sculpture is to a block of marble, so is a person who is being shaped into the image of God.

“For we are his workmanship.” Ephesians 2:10

The word used for workmanship is ποίημα, poíēma, and this word strongly suggests something that a creator does, and it’s also used in Genesis 1 to describe God making the earth. I suppose that it’s His “work” that goes into the reality of all we see. He designs it all.

God is also a sculptor, but not one limited to granite or marble.

Instead, He sculpts our characters. He can take a sinful human being and mold and chisel and hammer away until that person reflects something of heaven’s glory.

The Sculptor must do with us as the sculptor did with the stone. He must bring to bear upon us the sharp chisel of circumstances, of disappointment, of trial. These are tough, and sometimes painful. It seems that these things will destroy us.

The marble is chosen by the artist to meet the need. He becomes aware of the stone–you might say that he looks for the image hidden in the marble.

God is a sculptor, but not one limited to granite or marble. Instead, He sculpts our character. He can take a sinful human being and mold and chisel and hammer away until that person reflects something of heaven’s glory.

I beseech you to accept the chisel.

Let Him do the work of the Spirit in you. As He chips away it may seem like destruction. But the sculptor is a master, he has studied the marble and knows exactly what it takes to shape out what He wants.

Trust in His wisdom and love. He knows what He is doing. Of that I have no doubt.

Can you accept God’s tools? Do you trust Him?

Love Wears Work Gloves

“But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love that a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. And this serving love isn’t drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity. The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love.

That disconnect is a bit disconcerting. When do we suppose we figure out that His love is actually a verb?

Discipleship When It Gets Dark

We are afflicted in every way, but not crushed
perplexed, but not driven to despair
persecuted, but not forsaken
struck down, but not destroyed;

2 Corinthians 4:8-9, ESV

The issues we face can be formidable. Our relationships, our circumstances can present daunting obstacles to joyful Christlike living. We live out at times from unpleasant realities and less than ideal situations. We are broken believers who follow Jesus through our deadly minefields.

Struggling with mental illness is just as much a challenge as with any other handicap. The young man struggling with bipolar disorder or someone else who faces a clinical depression, may seem to be tangled up in something quite brutal and very hopeless. “Will I ever find normal again?“

I know that struggle and at times it has ripped me apart. But I suppose the grinding hopelessness is the worst part of that.

I want to encourage you in this. The issues we face on a daily basis are hard. And we don’t minimize their complexity or diminish their bitterness. They can be awful. But the Holy Spirit is with you in the midst of your issues. That’s a promise.

There is a wisdom emanating from the fire. It’s only waiting for discovery. The flames can not destroy us when God shows up.

I believe that the constant presence of difficulty produces a faith and tenderness that can’t be just prayed for.

The most kind and gentle people are those who themselves have been afflicted.

Please understand we have a real challenge. We have to walk through the trials or tests, not around them. We see a mountain, and God gives us a shovel. But He also gives us the strength we need.

But I’ve discovered a tenuous joy in these issues— more precisely, a joy because of them. Our illness is not meant to destroy us. That is not why God has allowed you to be afflicted.

I definitely did not choose this path I’m on.

Think about Jesus’ great love for people with hard issues:

“In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.”

Luke 7:21

Jesus has special spot for the afflicted, we see him repeated touching them. He drew them like a magnet draws iron. And he is the same today in our time. It is comforting to know that he cares for us and that we are understood. Let him draw you into his caring presence.

Our disabilities do not trouble him. Yes, I know the issues are formidable. But your obedience in them is an exquisitely special commodity to Jesus. I believe He values the shaking faith of broken people far more than the happy shiny people with no pain or scars.

Faith is precious in his sight and holds its value for all eternity.

Understanding this should be a cause for joy for the broken believer. Having the lightness of heart, right in the middle of our disability, often transforms these issues into a lighter burden. “We are beaten but not totaled. Incredibly challenged but not completely devastated.“ The apostle wrote this in his letter to the Corinthians, and it gives us hope.

I have learned that if I can bless a difficult thing it will bless me.

If we curse it and it will curse us. If you bless a situation, it has no power to hurt you, and even if it is troublesome for a time, it will gradually fade out, but only you can only sincerely bless it.

There’s a deep joy waiting for those who choose to do this.

I guarantee it!

The Church is Collecting Sinners

The following excerpt is from the devotional book, “Living the Message,” by Eugene H. Peterson. This pastor-professor is probably the person I want to grow up to be like; he has a gentleness and eloquence that is seldom seen–and highly respected.

Dr. Peterson died in 2018.

***********

“When Christian believers gather in churches, everything that can go wrong sooner or later does. Outsiders, on observing this, conclude there is nothing to this religious business, except perhaps, business…and a distant one at that. Insiders see it much differently.”

“Just as a hospital gathers the sick under one roof and labels them as such, the Church collects sinners.”

“Many people outside are just as sick as the ones inside, but their illnesses are either undiagnosed or disguised. It is similar with sinners outside the church.”

“One way to define spiritual life is getting so tired and fed up with yourself you go on to something better, which is following Jesus.”

Some other quotes by Eugene Peterson:

“All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.”
“Suffering attracts fixers the way road-kills attract vultures.”
“When we sin and mess up our lives, we find that God doesn’t go off and leave us- he enters into our trouble and saves us.”
“That’s the whole spiritual life. It’s learning how to die. And as you learn how to die, you start losing all your illusions, and you start being capable now of true intimacy and love.”
“American religion is conspicuous for its messianically pretentious energy, its embarrassingly banal prose, and its impatiently hustling ambition.”

More Eugene Peterson Quotes…

Walking With Him in The Garden

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“When the cool evening breezes were blowing, the manand his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees.”

Genesis 3:8

I honestly have never had the wonderful experience of strolling a lush garden with my Father. At least not totally. But when I’m engaging the Word, pressing in to comprehend a passage, it’s as if I’m truly walking in His orchard with Jesus.

But there is something more to this.

This word “pardes” is also an acronym. The rabbis taught that there are four levels of understanding as we peer into a passage.

P’shat–the surface or literal meaning of a verse or passage.
Remez– the symbolic or applied reason of the Word. How it connects with my daily life.
Drash–how it fits into other parts of the Bible, forming a purposeful teaching.
Sod–a hidden meaning that resides “underneath” the verse. This seems when the Holy Spirit gets really involved in the way I live. (Some would say “mystical.)

Now I’m not sure that every passage reaches the “sod” level. (Maybe we’re not really aware?)

When we truly study God’s Word it’s as we walk in the garden. He reveals Himself to us. The Genesis story shows us where we can find Him. The important thing I suppose is trying to hide from God’s presence. We can’t.

We must come to our Father, and learn to walk with Him. The Bible is the best way to fellowship with Him.

“Then the Lord God called to the man, “Where are you?”

Genesis 3:9

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