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Choosing Where to Sit

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Luke 14:7-11, ESV

“Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them,” 

8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.” 

11 “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.“

Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered. Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted to be at the bottom, having to sit at the “kids table.” 😁

Jesus was watching, and He saw a spiritual truth of his Kingdom.

Often He teaches out of the things we encounter–real life events. Spiritual truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the “practical” things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.

I suspect that life is a very long lesson in humility.

Our natural inclination is to move higher up. We often think that we’re deserving, and so we take our “rightful” positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.

Humility is totally opposite from the world’s way of thinking.

Jesus corrects, advising us to take the lowest place. I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn.

“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Verse 11, Amplified Bible

This translation injects some realism into our lives, especially in how we see ourselves. It’s quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite deficiency in our discipleship. It stunts the growth of many believers. And that is tragic.

The whole scene lays out how life in the spirit really works, and it seems terribly paradoxical.

Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think (falsely) that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom–true maturity will only come if we decide to take the lowest place.

“Humble yourselves before the Lord, and he will exalt you.”

James 4:10

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Dancing With Bruises

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Dancers are some of the most talented people I know. Their gracefulness is truly amazing. But a dancer’s training is far from easy. By choosing to become dancers they have made a decision to absorb the pain of the dance.

Their toes and feet are blistered and bruised–they take constant abuse. Some live with chronic tendonitis, and their feet bleed sometimes, pain is their constant companion, but you know what? They still choose to dance. It’s what they were born to do.

Two things to consider.

  • They choose to dance. Dancers must operate with an iron will and an elegant grace. I suppose that is why they can dance the way they do. They have painfully blended the two. We see the elegance, but don’t see the pain.
  • The scars and bruises often become “badges of honor.” They would rather dance in pain, than not dance at all.

I once heard someone describe depression as having a mental bruise. I think I understand this. 

As one prone to depression, I know what it is like to bury myself in my bed for weeks at a time. My own mental bruise was simply more than I could take. There was a sensation of sinking into blackness, a sense of total and complete despair. I felt lost and completely alone.

I prayed. I groaned, and I prayed again.

My sense of being totally lost in sad, dark thoughts was beyond comprehension. Dear reader, this was something quite real, and you must become aware of these things. Over 25% of people are diagnosed with depression sometime in their life.

Maybe some of your friends are suffering this way? It’s often hidden by a fake smile, but it’s there and you don’t even know it.

We would never say that diabetics are that way because of the enemy. The dark one will surely exploit it, but I think you give him far too much credit if you suggest he was able to initiate it. I don’t think Satan has the spiritual “voltage.” He often uses depression to “set his hooks” in a person.

I refuse to hide my mental bruises from those who share my pain. I will make the choice to dance. I’m bruised, but I will try to ignore the pain. God meets me with an extra helping of His grace and mercy. I want to exult in God, walk in His love, and “leaping with joy like calves let out to pasture” (Malachi 4:2.)

“A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.”

Isaiah 42:3

The great pastor/evangelist Charles Spurgeon once spoke about his own personal battle with depression:

 “I find myself frequently depressed – perhaps more so than any other person here. And I find no better cure for that depression than to trust in the Lord with all my heart, and seek to realize afresh the power of the peace-speaking blood of Jesus, and His infinite love in dying upon the cross to put away all my transgressions.”

For I’m a Sinful Man

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“And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking.“

“They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, 

“Depart from me, for I am a sinful man, O Lord.”

Luke 5:4-8, ESV

Man, could He teach. Jesus sat in my boat speaking to the crowd–His words had the ring of truth–authoritative. I had never in my life encountered anyone like Him. His teaching was masterful and it pierced through the religious rhetoric we grew up with.

But it just wasn’t words. My mother-in-law had a terrible fever, and Jesus had healed her. He had also healed many others as we watched. Never had a man done this, it was unprecedented. And now this very same Jesus was sitting in my boat.

He directed us to go out and fish again.

You must know that we had already fished during the night away, and had caught nothing. Sometimes that happens. But Jesus was asking us to make another try. Fishing during the day just wasn’t done and I suppose I wasn’t thrilled about working again.

We rowed out some distance and threw out our nets. I expected nothing. Suddenly, without warning, the nets began to fill with fish–big, beautiful fish! We scooped out as fast as we could, and our boat began to sink. There were so many and they kept coming. I shouted out to the other boat. We needed help.

Soon both of our boats had taken all they could possibly handle.

I was completely overwhelmed, and I turned around to see Jesus in a new light. He was more than a powerful man–He was the Lord and the Messiah! I instantly knew and believed. It was then I collapsed at His feet. I spoke that which was in my heart.

“Depart from me, for I am a sinful man, O Lord.”

Life was about to change for Peter. Radically. I believe that it was at this point that his discipleship began. As he knelt there on the slimy fish he was told that he was going to become a “fisher of men.” That moment of brokenness would become a moment of real strength for him. I suppose that this is how it works.

Peter would commit a multitude of sins–he fell woefully short on several different occasions, and yet Jesus would forgive him over and over. At the end Peter would end up denying the Lord three times, and yet he repented.

Peter is an example of God’s grace and mercy.

“God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume. It is Peter, weeping bitterly, who returns to greater power than ever.“

     Vance Havner

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Am I Ignitable?

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“Who makes His angels spirits and His ministers a flame of fire.”

Hebrews 1:7

Jim Elliot was a Christian missionary martyred by the Auca Indians of Ecuador in 1956. He was just 29 years old. This quote was found in a journal he kept, and it was found after his death. There’s much here to process.

“He makes His ministers a flame of fire.” Am I ignitable? God deliver me from the dread asbestos of ‘other things.’ Saturate me with the oil of the Spirit that I may be aflame. But flame is transient, often short lived. Canst thou bear this, my soul – short life? … Make me thy fuel, Flame of God.”

Jim Elliot, “Shadow of the Almighty”

A wonderful and intense quote. Passionate. Maybe we should dismantle it and consider what he was trying to say. There are some great insights to be found here.

First, he writes of asking God to be saturated with the oil of the Spirit. Jim Elliot wants to be set on fire with his life, heart, and spirit becoming the fuel.

Second, he writes of “dread asbestos.” Almost 2000 degrees F is needed to melt this down. Now regarded as a carcinogen but because it’s basically fireproof it was used often. For the person walking by faith it illustrates the power of sin.

Third, he writes about the brevity and shortness of his life and his need to live in the bright light of eternity.

O.K. Let’s switch metaphors.

The ponderosa pine needs fire to propagate. Their seeds are fire-activated.

Fire activates the cone that holds the seeds. Looking we see a tight little bundle which is covered in resin. To germinate they must be burned. Fire melts the exterior and the pine cone and releases the seed; and actually they can lay dormant for several years just waiting for the heat.

The believer needs heat to grow.

I don’t think there is any other way. The Word and the Spirit, combined with the heat of the circumstances we face, creates a blaze that is often seen by others. The furnace is God’s way to bring lasting change to His people. I wish it were different.

“They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”’

Walking with Jesus to Emmaus, Luke 24:32

“Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?”

Isaiah 33:14

Thinking Out Loud About Dying

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A dear Christian friend has built his own coffin. He now uses it as a coffee table in his living room until the day he dies. I’m told that Trappist monks next to their monastery an open grave, a constant reminder of the certainty of death. When they file past it, they understand that everyone must die.

Do you see death-smiling as a type of leer or as an evil grin upon the face of an enemy that is about to bring you pain? Or is the smile a gentle one that offers solace at a time when fear may be raging?  

“You sweep people away like dreams that disappear.
    They are like grass that springs up in the morning.
6 In the morning it blooms and flourishes,
    but by evening it is dry and withered.”

Psalm 90:4-6

In ancient Israel, Psalm 39 served as a “memento mori”—a reminder of human mortality. “Oh LORD, make me know my end and what is the measure of my days; let me know how fleeting I am!” (v. 4). David understood that life is somewhat insignificant in the light of eternity.

Remember that you must die someday. 

“None of us can hold back our spirit from departing. None of us has the power to prevent the day of our death. There is no escaping that obligation, that dark battle.”

Ecclesiastes 8:7-8

Memento mori is a reminder of the inevitability of death. Jesus’s words, “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24).

As we adopt the reality of dying we must refuse the worldly ideas of death:

  • Our fear
  • Our doubts
  • Our frustration and cynicism
  • The loneliness
  • Satanic attack

“Let your hope of heaven master your fear of death.”

    William Gurnall

In the New Testament, Jesus exhorts his disciples to pick up their crosses daily and to remember their death as they follow him to the Place of the Skull: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me” (Lk 9:23).

Remembering one’s death is an absolutely essential aspect of the Christian life, not only because it helps us to live well but also because it helps us to remember what Christ has done for us. 

As you integrate memento mori into your life, you will find more fruit in the practice if you are able to connect within the community of the Church who are on the same journey. Talk with family and close friends about your journey.

Knowing you’re going to die and face a certain judgement is a bit unnerving. It’s also a definite way of defeating sinful habits. When we understand this, much evil is now avoided and renounced. Yes, you’re barreling into a real encounter with God. That you can be sure.

Our judgement is very much real. But we have a perfect plea. Jesus has paid the price for us. It’s His blood that delivers us and fully redeems us. Standing (or kneeling) we realize the love and mercy He has for us. When we stand before God, we stand complete.

“Death is no more than passing from one room into another. But there’s a difference for me, you know. Because in that other room I shall be able to see.”

  Helen Keller

There should be no fear of dying.

We’re fully and irrevocably forgiven. You can be sure of that. We can smile at death, knowing that it leads us into a perfect connection. Are you afraid? Yes, I understand. But know, if you’ve accepted Jesus as your Savior and Lord, the payment for all your sins, you’re forgiven.

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Rediscovering the Feet of Jesus

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A terrific study is finding the people who fell at Jesus’ feet. Tucked in the Gospels you’ll find stories of those who despair. You’ll also see them come to Jesus in brokenness and humility, without any other recourse. I call these the “people of the feet.”

They came to Jesus because they had no hope otherwise. They were people who were hopeless and wretched, they had long ago run out of options. They came to Jesus, falling down in front of Him. They were all people of the feet.

They were men and women who were truly desperate.

“Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.”

John 11:32

One of the classic scenes in the Gospels is when Mary meets Jesus after her brother’s death. She doesn’t understand Jesus’ delay, Lazarus has been very ill and Jesus could have healed him. She is grieving and confused. But she only has one posture and one place in her heart to be– at the feet!

There are some common characteristics that feet-finders have:

  • A great need that can’t be met without His touch
  • To understand one’s true condition–humility, brokenness
  • To beg for a healing, for self or family
  • To honor Jesus as the Messiah
  • To be more receptive to His teaching, to understand Him
  • To become a witness to others (although it does seem secondary)

The following 3 verses are just a small selection of those who fell at Jesus feet.

“And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them.”

Matthew 15:30

“But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.“

Mark 7:25

“Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind.”

Luke 8:35

But there are several other instances where people came to sit at Jesus’ feet:

  • Mark 5:22-23, Jairus, a leader in the local synagogue
  • Luke 7:37-38, a sorrowing mother for her daughter
  • Luke 8:41, also Jairus
  • Luke 10:39, Mary, when Jesus was teaching
  • John 11:32, Mary, meeting Jesus entering Bethany
  • John 12:3, Mary, with her perfume
  • Revelation 1:17, John to express what he was seeing (also 19:10)

In every case we find people consciously coming and kneeling at the feet of the Lord Jesus. It was a deliberate action that came from their hearts. Each had a terrible need, and each was without hope.

It’s the end of religion if you’re a feet-finder. No more facades, no more treadmills. Instead your heart forever changes.

Formality and religious politeness are jettisoned. Brokenness and true humility takes their place. A foot-finder is no longer operating on spiritual niceties. Religion is comfortable, noble, and respectable, but it cannot heal or change people deeply.

Feet-finders know that they need Jesus desperately and will go to any length just to be touched by Him. They defy what is conventional and proper. They are not what we call respectable. You can find them at the feet of Jesus. They are feet-finders. Foot-finders weep, kneel, beg, shout. Too many tears and maybe some snot.

Hardly decent to religious people.

Are you really that desperate yet? Have you seen your need, and do you realize how lost you would be without His healing touch?

Often when I do pray, I sometimes think of the woman who was unclean. She speaks to me about approaching Jesus. I see myself in a crushing crowd of people, and I’m reaching out just to touch the hem of His robe. I know only Jesus can stop my own uncleanness. (Matthew 9.)

I’m convinced only Jesus can make me clean and whole.

I’ve tried to be holy and acceptable to Him. But I felt like a juggler, trying to keep my balls in the air all at the same time, and I could never pull it off. So I tried again and again. I was the unofficial master of religious effort.

But I found my rightful place at His feet. It’s where I belong. I love Him.

I’m not ashamed to be found kneeling.

Under Command

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 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”

7 Jesus said to him, “Shall I come and heal him?”

8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment.

Matthew 8:5-9, 13; (see Luke 7:2-10)

Obedience was how we would survive. I understood authority and submission to my superior officers. It’s known as “the chain of command” and it’s the reason why armies function well. I blended my will to my superior, and I knew he was also under authority to his own superior.

It wasn’t easy duty as a Roman soldier among the Jews. We were hated everywhere.

But my servant was paralyzed, and I knew that he was suffering greatly, but I had run out of options. My servant was the only family I was allowed to have. Since I served as a centurion I was not allowed to have a wife for the duration of my service. Over the years I’ve kept close and trustworthy servants with me–these men were very dear to me. They were my family.

I certainly was aware that we lived in constant danger from radical Jews, especially the Zealots. They had already assassinated some of my men.

I had exhausted all efforts to bring some relief and healing to my servant, he seemed to be getting worse, not better. I had information that there was an itinerant teacher who had a reputation as a healer of diseases. This man, Jesus from Nazareth, had a large following and I realized that He was now my only possible solution.

So I went to Him for help.

He wanted to return with me to my home. His willingness to come encouraged me, but I simply couldn’t allow that. Jesus’ visit would’ve made Him ceremonially unclean–I was a Gentile, a “dog.” Returning with Him would only sow doubt among my men.

I understood that my home was officially off-limits to Him.

But yet I did understand something. I was under authority as a centurion in the Roman army, and my men followed my orders. Obedience meant survival in a very angry and hostile environment like Judea. Our entire unit was constantly drilled in this, and each man understood the need for following authority. We had to obey our superiors.

So I simply asked Jesus to heal my servant, with just His word of command.

Jesus marveled at this. He said that my adherence to protocol was evidence of real faith. I think it’s funny but He made me an equal with the Israel patriarchs. My faith was now to be emulated by the Jews.

As a Roman centurion I knew I deserved nothing. Simply, Jesus spoke a command and when I returned home my servant was healed. I came and found him completely healthy.

“As the authority of the Caesars flowed through his own yielded life, so the authority of God over diseases, demons, and all else would flow through Christ’s.”

F.B. Meyer

“Christ will always accept the faith that puts its trust in Him.”

    Andrew Murray

Without Your Wound?

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angel6

The subject of “the pool at Bethesda” alludes to the Thorton Wilder play, “The Angel that Troubled the Waters.” 

The play tells of a physician who comes to the pool of Bethesda, hoping to see the stir, and then be the first in the water, and healed of his debilitating depression.  An angel appears and troubles the water. Everybody at the pool hopes to be the first one in and to be healed of their disability.

An angel appears and blocks a physician at the very moment he is about to step into the pool and be healed.

angel1

Angel: “Drawback, physician, this moment is not for you.”

Physician: “Angelic visitor, I pray thee, listen to my prayer.

Angel: “This healing dear physician, is not for you.”

Physician: “Surely, surely, the angels are wise. Surely, O Prince, you are not deceived by my apparent wholeness. Your eyes can see the nets in which my wings are caught; the sin into which all my endeavors sink half-performed, cannot be concealed from you.”

Angel: “I know.”

Physician: “Oh, in such an hour was I born, and doubly fearful to me is the flaw in my heart. Must I drag my shame, Prince and Singer, all my days more bowed than my neighbor?”

Angel: “Without your wound, where would your power be?” 

“It is your very sadness that makes your low voice tremble into the hearts of men. The very angels themselves, cannot persuade the wretched, and blundering children on earth, as can one human being broken on the wheels of living.

“In Love’s service, only the wounded soldiers can serve. Drawback.”

Later, the person who enters the pool first, and was healed rejoices in his good fortune, then turns to the physician before leaving and says:

“But come with me first, an hour only, to my home. My son is lost in dark thoughts. I — I do not understand him, and only you have ever lifted his mood.”

“Only an hour… my daughter… since her child has died, sits in the shadow. She will not listen to us, but she will listen to you.”

The play pierces me with this line— “Without your wound where would your power be?“ That thought causes me to look at my many weaknesses with an entirely different perspective.

Paul’s teachings offer us a powerful revelation: it is through our weaknesses that we can authentically minister to others, just as Jesus did by going to the cross. This priniple slowly permeates my understanding, and emphasizes the reasons behind my weaknesses.

Paul boldly declares that it is the very things we perceive as weak that have the potential to cultivate strength and truth within us and to others. It is my sincere hope that the ministry of alaskabibleteacher.com will impact lives by declaring this.

I hope so anyway. Please pray for me. I desperately need it.

I first encountered this excerpt in the book, “Abba’s Child: The Cry of the Heart for Intimate Belonging,” by Brennan Manning. The book is a worthy read, and worth finding if you can. The play is based on the biblical verses of John 5:1-4, however, it changes the end of the parable. The play is fictitious.

Check out Brennan Manning’s Facebook page for more info.

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Why, God Why?

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“Why have you made me your target?…Why do you hide your face?…Why should I struggle in vain?…Why does the Almighty not set times for judgment?…Why then did you bring me out of the womb?”

Job 7:20, 13:24, 9:29, 24:1, 10:18

Job’s profound suffering is one of the most extreme in all of human history. He is essentially a godly man who loses everything (except his faith). Job must pick up the pieces after “catastrophic ” sudden pain and total loss.

Only the brutality of the cross of Jesus eclipsed the suffering of Job.

Job is being tested with dark horrors. Will he “curse God and die” as his wife suggests? Will he cave in to the final four “friends” and accept their twisted theology? (I guess that you have to read chapters 38-39 to find out).

The Book of Job has been regarded as inaccessible and archaic by many.

Unfortunately, many believe this assessment and look elsewhere for comfort. I would agree that Job is a challenging book, but so is Macbeth or Plato. There are plenty of easier books to read; but if we choose to avoid Job, our faith will always be deficient. We will miss something vital.

Job is less an explanation and more a revelation of suffering. “Why” questions go unanswered. “Who” questions matter. I suppose this seems unfair to Job. It certainly seems so to me, but straight answers in a fallen world won’t get any traction at all.

One more thing. The Book of Job is about “twisted” theology. Job’s friends “toe-the-party-line” of theology that is logical. But don’t be mislead by their pronouncements, for they seem reasonable but they are all very much flawed.

I always find it strangely amusing when some quote Eliphaz or one of the other “friends” to encourage or comfort a suffering saint. They totally miss the point of the book. We desperately want to give out good counsel but we really don’t understand.

Very often their doctrine is a doctrine devoid of love.

“If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.” 1 Cor. 13:2

You can’t split your theology from love and get away with it. Something toxic happens if you try.

When you read “Job’s friends” you must remember that. These are lessons it takes a long time to learn. Unless the Holy Spirit tutors you, be very slow to speak. (Job’s friends were at their best at the beginning when they said nothing at all.)

The broken believer, hobbled by chronic illness, has much to learn from Job. He is like “the poster child” for those afflicted. My own illnesses are always an issue of course, but God is fully in control. He brings beauty out of the ashes. He has been more than gracious.

In my pain I cling to this promise found in Isaiah 61.

“To bestow on them a crown of beauty
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendor.”
Isaiah 61:3

“The moment an ill can be patiently handled, it is disarmed of its poison, though not of its pain.”
Henry Ward Beecher

Give Me Dove’s Eyes

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“Behold, you are beautiful, my love;
    behold, you are beautiful;
    your eyes are doves.“

Song of Solomon 1:15

Doves have single vision. They can only see one thing at a time, that makes them unique. They are one of a kind. Doves are also the emblem of the Holy Spirit in scripture, and when they are mentioned we should be alerted that something spiritual is happening.

What the Shepherd is proclaiming is “she only has eyes for me, she sees no one else.” For the true believer there isn’t anything that can take the place of Him. Vain philosophy, political involvement, Eastern mysticism, science, or empty materialism should never take the place of the Lord Jesus. Never, ever.

We need “dove’s eyes.” We must see Jesus only.

There are a lot of noble things we can get involved in. Good things, yes, but not the best, we need to fix our eyes on Jesus. I have personally seen brothers, sisters, and whole churches lose their vision, and focus on something other than their “first love.”

Satan hates our intimacy with Jesus.

There are many preachers and teachers in the Church who no longer have dove’s eyes. Satan has blurred their vision, and they have lost the intimacy they once had with Jesus. Most of the time, they don’t even realize it.

This saddens me.

I remember a blazing church who once closed down entire blocks in San Francisco. They worshiped Jesus intensely. They were powerful evangelists who took the Church into the streets and brought with them a passion. They were people on fire. It was a pleasure to work with them, they were so in love with Jesus.

But within two years they lost it.

They adopted a political stance that was commendable, but it diminished their first love for Jesus, and Satan was pleased. The church quickly split in a dozen different ways. This isn’t a new thing, the apostle Paul saw it and was afraid for the church in Corinth.

“For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.”

2 Corinthians 11:2-3 

In the book of Revelation, chapters 2 and 3 emphasize the level of intimacy each Church possesses. “Angels” come and carry the message of repentance and a return to that first love. I have to think that having dove’s eyes comes as a result of being filled with God’s Spirit.

We now can look at things, with the eyes of the Holy Spirit. Jesus thinks that is beautiful.

Return dear one, come back to the Lord Jesus. Let your first love blaze again. Don’t allow Satan to sidetrack you into something that is good, but not the best. Have “dove’s eyes” that only see Jesus. –Amen and amen.