Straining at Your Oars

“He saw the disciples straining at the oars because the wind was against them.”

Mark 6:48

We must know that Jesus sees our labor and effort.  He understands all that concerns us, and he perceives every issue that we take.  Jesus is attentive and He comes to our little boat.  It’s quite common for us to think that he isn’t really concerned, and we may feel that He’ll pass us by without a word.  But that’s only from our own perspective.

Jesus watches over us, all the time. 

He knows all about our battles, the terrible fight we have with our flesh, the profound  difficulty we have with temptation and trials. He understands these things perfectly. I often struggle to steer my boat, but the winds and waves are hard. Jesus knows when and why I labor like I do.  And He doesn’t condemn me.

The disciples were straining very hard to keep the boat afloat. 

Every oar was being used and every man had his seat. Some were frantically bailing, and a couple tried muscling the tiller. A considerable effort was being expended.  But the wind pushed even harder against them.  This is perplexing.  If you remember, they’re simply trying to obey the command of Jesus to cross the sea. 

Why do things have to be so difficult?

I’m intrigued by preachers who preach sunshine, blue sky, and red roses because they are doing God’s will.  They don’t seem to think through the issues of conflict and challenge–my own boat has been pounded by the storm, and it seems it’s always on the verge of taking water and sinking. Is it because I have no faith?

“It is necessary to go through many hardships to enter the kingdom of God.”

Acts 14:22

Often doing the will of God will mean a headwind blowing directly at us.
 

The seas will become impossible, and we may even be driven back.  But special comfort comes when we realize we’re being watched and cared for.  Jesus is in constant lookout and He sees our toil on the oars. He comes to us, walking on the water. He comes and brings us His peace and special comfort.

Even in our storm, our hearts can rejoice.

This is His fantastic and sure promise:

“Lo, I am with you always, even to the end of the age”

Matthew 28:20

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Catching Men

“The Morning of the Fisherman,” Valentina Kostadinva, oil

“And so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon,

“Do not be afraid; from now on you will be catching men.”

Luke 5:10

Fear is an ugly thing, it turns men into timid cowards who cannot really trust God. Simon Peter is promised courage. Throughout his life this will be a constant battle for him. It seems like Simon Peter will always struggle with what people will think about him. He is ‘crippled’ and he needs Jesus to intervene. And He does.

I remember Jody and I were sent out by a pastor to do “door-to-door” evangelism. I was terrified. We knocked on a door and then I sort of freaked out, I left her on the porch and hid behind a tree. Witnessing scared me. She shared Jesus while I ran away. How ‘Peter-like’ I am.

“Catching men” is a reference to Peter’s occupation as a fisherman. Jesus speaks so Peter will understand. He expresses evangelism in a way that describes the work of the Kingdom. Fishing describes the main task of the believer. All too often we’re ‘fixed’ on self-improvement, and our vision becomes blurred. Evangelism is to be our work.

“Evangelism is not a professional job for a few trained men, but is instead the unrelenting responsibility of every person who belongs to the company of Jesus.”

-Elton Trueblood

20 Quotes for the Believer at Christmas

Some quotes on the meaning of Christmas:

He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy, He the Word, without whom all human eloquence is mute.    

–Augustine

There were many who saw the babe, but did not see the salvation.  

–Author Unknown

For the Christ-child who comes is the Master of all; No palace too great, no cottage too small.  

 –Phillips Brooks

Rejoice, that the immortal God is born, so that mortal man may live in eternity.    

–John Hus

His poverty was so great that He was born in another man’s house, and buried in another man’s tomb.    

–John Boys

It is here, in the thing that happened at the first Christmas, that the most profound unfathomable depths of the Christian revelation lie. God became man; Nothing in fiction is so fantastic as this truth of the incarnation.  

–J.I. Packer

Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life.  

–Corrie Ten Boom

The Almighty appeared on earth as a helpless human baby, needing to be fed and changed and taught to talk like any other child. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation.  

— J.I. Packer

There were only a few shepherds at the first Bethlehem. The ox and the donkey understood more of the first Christmas than the high priests in Jerusalem. And it is the same today.    

–Thomas Merton

Christmas is based on an exchange of gifts, the gift of God to man – His unspeakable gift of His Son, and the gift of man to God – when we present our bodies a living sacrifice.   

 –Vance Havner

The idea that there’s a force of love and logic behind the universe is overwhelming to start with, if you believe it. Actually, maybe even far-fetched to start with, but the idea that that same love and logic would choose to describe itself as a baby born in shit and straw and poverty is genius, and brings me to my knees, literally. To me, as a poet, I am just in awe of that. It makes some sort of poetic sense. It’s the thing that makes me a believer, though it didn’t dawn on me for many years.    

–Bono

The central miracle asserted by Christians is the incarnation. They say that God became man.   

— C.S. Lewis

Infinite, and an infant. Eternal, and yet born of a woman. Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be carried in a mother’s arms. King of angels, and yet the reputed son of Joseph. Heir of all things, and yet the carpenter’s despised son.   

–Charles Spurgeon

Carols stir us. Holy words inspire us. The golden glow from the manger warms us. A little religion at Christmas is fine. But that glow in the manger comes from the Light of the world. It exposes evil and either redeems it or destroys it. The babe in the manger is far more than an object for sentimental sighs. He is the Son of God who must be accepted as ruler – or confronted as rival.  

–John G. Stackhouse, Jr.

It is good to be children sometimes, and never better than at Christmas when its mighty Founder was a child Himself.  

–Charles Dickens

Christmas is for children. But it is for grown-ups too. Even if it is a headache, a chore, and a nightmare, it is a period of necessary defrosting of chilled hidebound hearts.  

–Lenora Mattingly Weber

Hark the herald angels sing,
Glory to the newborn king.”
Peace on earth, and mercy mild,
God and sinners reconciled.

–Charles Wesley

This Gospel anticipates a world far different from C.S. Lewis’s Narnia, where it is “always winter, and never Christmas.” The promise of the Gospel is that it is “always Christmas.”  To be “in Christ” is to enjoy each morning as a Christmas morning with the family of God, celebrating the gift of God around the tree of life.  

–Kevin VanHoozer

The spirit of Christmas needs to be superseded by the Spirit of Christ. The spirit of Christmas is annual; the Spirit of Christ is eternal. The spirit of Christmas is sentimental; the Spirit of Christ is supernatural. The spirit of Christmas is a human product; the Spirit of Christ is a divine person. That makes all the difference in the world.  

–Stuart Briscoe

Here’s a side to the Christmas story that isn’t often told: Those soft little hands, fashioned by the Holy Spirit in Mary’s womb, were made so that nails might be driven through them. Those baby feet, pink and unable to walk, would one day walk up a dusty hill to be nailed to a cross. That sweet infant’s head with sparkling eyes and eager mouth was formed so that someday men might force a crown of thorns onto it. That tender body, warm and soft, wrapped in swaddling clothes, would one day be ripped open by a spear. Jesus was born to die.    

–John MacArthur

Suffering Well

“Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy.”

“For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.”

James 1:2-4, NLT

There are many different points where our Lord connects to us through our desperation. Our sorrow and confusion can be how God ‘wires us’ for additional contact— in some kind of weird and cosmic way, my pain becomes His ‘copper wire.’ Often is how He touches my heart as He flows through it.

I think it’s helpful to see our issues in this way. 

There is a current that must work through us, making contact and ultimately creating a circuit. What I mean by this is that it seems we have to experience pain, in order to know His presence.  Only if you know that a brother has struggled, do you become aware that a pearl of tremendous wisdom (and love) is now accompanying him. Usually.

We must be aware that our distress allows us access to His ‘careful’ grace. Our trials, properly received, endow us with special and supplemental power.

When it gets dark, light becomes exceptional.  In a book by Stephen Lawhead, (I think it was “the Silver Hand.”) we see a man, the hero take up stones that have been infused with the creative power of the universe.  Standing on the walls of a besieged stronghold, the desperate hero throws the stones down on the attackers.  And as each stone smashes into the ground it releases a part of a song, which destroys the enemy and defeats those strong in the darkness. (Silly story.)

I know that His Spirit infuses Himself into our hearts. 

He has imparted something in us that is both precious and powerful.  He works through the pain and struggles that we encounter.  These are terribly ugly, no question.  But it is through these we plug into something real and eternal.

I suppose when the tragedy finally brings real life it’s a most precious thing. We treasure all this for it comes at such an exorbitant price.

Pain indeed has a purpose, but oh, so many times it seems to only hurt. But that’s the way it works.

But yet, that is our calling. I certainly know that life is seldom easy and our choices are even harder. I recently read that Queen Victoria, as just a teen fiercely opposed her future coronation as the sovereign of England. She grew sullen, and rebellious and would continually frustrate her teachers.

Once when Victoria was shown a lineage that showed her and revealed her place in England’s future as queen.  She became uncharacteristically quiet and she responded with an astonishing simple awareness, “I will be good.” From that moment everything changed for her.

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We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may then pour ourselves out for others.

Elizabeth Elliot

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Under the Knife

John 15:2, ESV

 “Dead wood is worse than fruitlessness, for dead wood can harbor disease and decay…God removes the dead wood from his church and disciplines the life of the believer so that it is directed into fruitful activity.”

Merrill C. Tenney

It takes a sharp eye and a sharper knife to do the Father’s work of cutting.  He slices to the quick, and all that is not useful falls to the ground.  The vine must produce grapes, and every bit of “grape-energy” needs to be used productively. Fruitlessness will be cursed, sterility is condemned. This is a hard choice to make.

I want to encourage you though–fruitless believers can possibly become fruitful ones. 

Understand, the vine dresser isn’t attacking the vine with his knife.  He is not malicious or vengeful.  All that He does is for the good of the vine.  He is motivated to produce fruit.  That is what He thinks about as he cuts away the dead branches.

Pruning and fruit are concepts that we vacillate over, some days we understand and other days we don’t.  After over 40 years, I’ve heard every “John 15 sermon” known to man.  And most of the time I turn down my spiritual hearing aid. That is tragic–I listen, but I don’t listen.

I need to grapple with this imagery.  If I don’t, bad things are bound to happen.

For years I have asked God to “show me His ways.” I’d like to believe that this understanding of pruning has changed me.  I would like to think that I have attained a clearer view of wisdom.  This pruning business is all well and good.  But being sanctified by the knife is decidedly unattractive and uncomfortable.

I grew up in the northwoods of Wisconsin and wondered if the trees that were designated with a ‘red X’ understood that they were the ones to be cut down by the lumbermen. I wondered if these trees that were marked with spray paint understood what was up? (Maybe they felt special with their new found prestige?)

You will be pruned!

I completely and absolutely declare this to you. (It’s one of those “thus says the Lord” moments.) Pieces of your life are earmarked to be lopped off. You will probably not understand why and you will chafe at what is coming.

The Christian life is as much about subtraction as it’s about addition.

He will cut you and you’ll think you’re dying. But I assure you, Jesus loves you, and all that He does is for your good. He trims you to bring you true life.

There is simply no other way He can work.

“And if it be painful to bleed, it is worse to wither. Better be pruned to grow than cut up to burn.”

John Trapp

Are You Resting? נוח Nuach

Life can get out of hand sometimes, becoming hectic and frantic. It seems like we’ve got 1000 ‘irons in the fire.’ The anxiety of doing everything creates fear and worry. We cannot possibly keep up. There isn’t enough hours in the day.

We are not at rest with ourselves, or with the Lord.

And oh my, the news, the internet, and our cell phones create awful issues if we can’t manage them with the Holy Spirit’s direction and purposes. Our computers seem like a pipeline for darkness. Unless they’re “given” to God, they can destroy you.

What causes me anxiety? I’m quite sure you can add your own issues. But here’s a partial list:

  • ambition, self-promotion, pride, jockeying for position
  • family issues, marriage and children
  • my job and career, “keeping up with the Joneses”
  • religious ‘duties’
  • finances, bills
  • politics, media
  • unrepented sin, separation from God, peace is missing

But I assure you, there is rest.

The Old Testament uses a word, נוח or ‘nuach.’ It’s a Hebrew word. Both Moses and Jesus understood the implications. It means calming, to become quiet or still. To rest quietly.

This promise is given to Moses; frankly, he’s overwhelmed by his burden. In the “tent of the meeting” he battles with God, and it’s in that place Moses insists on the Lord’s active presence on him and on the people. He will not take another step unless God does this.

The Lord Jesus calls each of us to rest in Him. It seems we work hard and we carry awful heavy burdens. Jesus uses the word, “Come” which is typically a command or an imperative. (It can be used with an explanation mark!)

Jesus understands our hearts and our effort and “labor.” He fully grasps that we’re “heavy laden” much of the time. His invitation is to come and find the peace of a resting disciple. It is His gift to us, and only Jesus can give it to us.

 “‘Come’; he drives none away; he calls them to himself. His favorite word is ‘Come.’ Not, go to Moses – ‘Come unto me.’ To Jesus himself we must come, by a personal trust. Not to doctrine, ordinance, nor ministry are we to come first; but to the personal Saviour.”

CH Spurgeon

Thorns for the Whore

“Therefore I will hedge up her way with thorns,
    and I will build a wall against her,
    so that she cannot find her paths.”

Hosea 2:6

A holy prophet is told to marry a prostitute–sounds crazy I know, but this union was intentionally commanded by God. It served to announce to Israel the present condition of their hearts, (1:2). In God’s eyes, Israel was nothing more than a spiritual whore. They would now be forced to grapple with this truth.

Her name was Gomer, and the prophet was Hosea.

The truth is sometimes a very hard thing. God has a bellyful of Israel’s prostitution, the nation has repeatedly went astray, they’re full of sin and idolatry. What else can God do to break this ‘spell’ and get their attention?

O.K. So why this hedge of thorns?

  • This hedge was initiated by God Himself
  • It was not vindictive; it wasn’t meant to destroy
  • Sin will never satisfy those in a covenant relationship with Him
  • Repentance was the goal God wanted to see
  • It’s function was to resist their sin and idolatry
  • This hedge was to bring Israel back into a right relationship with Himself

Imagine being restrained by the Lord in this way. Spiritual handcuffs and fetters and anything else that would restrict you from sin. He loves you and as a believer you belong to Him exclusively. He will discipline you if you persist in your sin. (But that is a good thing.)

He does this out of an everlasting love that’s forever loyal to you.

The very next verse (v. 7) is the response of Israel to being hedged in. It seems to be doing what He intends it to do. The ‘block’ seems to be working. (This sounds a bit like the “prodigal son.”)


“She shall pursue her lovers
    but not overtake them,
and she shall seek them
    but shall not find them.
Then she shall say,
    ‘I will go and return to my first husband,
    for it was better for me then than now.’

Hosea 2:7

When you receive Jesus as your Savior you now belong exclusively to Him. That covenant is far more than eternal life. It also means that He is fully and irrevocably committed Himself to making you a holy person. He disciplines when you persist in sin. But it’s done out of love.

Some have suggested praying the hedge of thorns over straying children or family. Perhaps that’s what is necessary. Pastors and elders could intercede for wandering believers using the same example found in Hosea 2. I believe God hears us as we pray.

“We often learn more of God under the rod that strikes us than under the staff that comforts us.”

   Stephen Charnock

The Seed Must Grow

26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

Mark 4:26-29

From a seed to a plant. We have no idea how this happens, it just does. This is a “kingdom” parable, one of several that explain what God’s realm is, and how it happens. In this particular story, we’re told how the Holy Spirit works. It also explains our role in this (which isn’t a whole lot).

The farmer puts the seed in the ground—and that’s it.

He’s done his work, there’s nothing more he can do. He doesn’t do anything else from this point, and honestly he can’t. And yet the soil needs to be prepared—plowed, fertilized and tilled again. You might say he creates the conditions (that’s what makes a good farmer, I guess) for something to happen.

He doesn’t massage the seed, coaxing it to grow.

He doesn’t sing to it, or tell it about the wonders of being lush and green. He does zero. The seed grows on its own. He goes to bed, and gets up. After several days, bingo! That seed turns into a plant—something green and alive. He doesn’t do a thing. Life occurs without his work.

The point is this. God’s work is done invisibly within us (and that’s a relief)!

Robertson’s Commentary

God’s kingdom works pretty much like this. The farmer doesn’t cause the seed growth, all he does is go to bed! He sleeps and waits and watches. It grows and he hasn’t the slightest. It’s a complete mystery. He has done everything he can, and God has done the rest. He “shares” in this amazing transformation, but the father has done it all.

We trust in a process we cannot see, or really understand.

We don’t dig the seed up every morning to see what’s happening. We just let the (super)natural happen. And it does!

The farmer has faith in the process (after all, he did plant the seed), but that’s it. There’s a verse in 1 Corinthians that should be considered. It gives us confidence and a definite trust in this process of growth. The Apostle Paul understands this “principle of growth.”

“So neither he who plants nor he who waters is anything, but only God who gives the growth.”

1 Cor. 3:7

We must trust God completely to grow. We’re responsible for tilling and planting. But you need to understand what happens after that is up to him. The kingdom of God is supernatural. It’s exactly how the kingdom happens—and we must be very patient and incredibly wise.

“There is nothing more important to learn about Christian growth than this: Growing in grace means becoming like Christ.”

     Sinclair B. Ferguson

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You Need to Understand This

Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

Eph. 6:10-12, ESV 

Often in Scripture we’ll understand something which will shake us. Dismissing its truth as optional would be a grave oversight. Instead of perceiving it as a mere emphasis reserved for those more inclined towards “charisma,” we must insist on its relevance for each and every believer.

We face a battle. Every one of us.

We look around and see others whose ‘reality’ is different from ours. We see politics, psychology, biology or cosmology, religion or philosophy, entertainment or science that are blind to reality. But Ephesians 6 tells us what we’re up against. We’re starting to realize that humans have a terrible knack for being manipulated by evil powers.

1 John 5:19, Amplified

Ephesians 6 declares that we’re in a world where every individual is in a war.

This passage clearly tells us that the only place of safety is to be strong in God and to find that the only safety is pressing into His presence. To survive we must push everything else aside to be in His presence. He gives us His strength to overcome all evil.

The above passage stresses that there is an organized force of darkness focused on us. These verses in Ephesians 6 unveil a government of wickedness that’s everywhere. Without the humble intimacy that needs prayer and Bible reading, we will be spiritually destroyed.

C.S. Lewis

We need protection. Our only hope is Jesus’ strength. But we must actively step into this spiritual intensity.

We’re only strong through our intimacy with Him. He shields us from the spiritual corruption that swirls all around us. As we draw to Him we become mighty, as we listen closely to the Holy Spirit, we will walk in true discipleship with Jesus.

Watchman Nee

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Maximum Servanthood

“He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”

John 13:6-8 (context vv. 3-17)

Chapter 13 always rocks my world. I visualize this, like a fly on-the-wall, watching it happen–and then I replay it over, and over in my mind. It always unravels me. Why does this have to happen? What does this passage tell me about Jesus, and his kingdom? (John 13).

Why can’t I just walk away from it, and leave it be?

Jesus made himself a slave, (or perhaps he was always a slave all along, and we just didn’t realize it?) Foot-washers were pretty much regarded as sub-human, mindless drones who mechanically performed a necessary duty. The lowest of the low, the very least of the least.

But Jesus took that role on himself, he laid aside his garments, and his Godhood. (They landed in a pile in the corner of the room). When he knelt down to scrub feet (making sure he got between the toes), it was deity serving man. This God/rabbi intentionally did this, not reluctantly or halfheartedly–but carefully.

He was their teacher.

Custom demanded he enjoy the prerogatives of that position. But he wouldn’t, and didn’t. He mustn’t. As I stress over this, I must conclude he really was their “teacher,” but not in the way I expect. What he was doing on his knees, was instructing them in the art of loving each other. He showed us a leader in action.

Real disciples function best when they wash between the toes.

There was a point in Jewish history when the people actually demanded that God would give them a king, instead of a judge (1 Samuel 8:5-9). God warned them that this wasn’t in his plans–but they insisted. They had to have one, everyone else did. We still must have celebrities, and then we wonder why they short circuit on us. Who can resist the privilege, and the limelight?

Peter of course was classic Peter.

It seems that whenever he resists, he gets rebuked. He makes it quite clear that Jesus will never wash feet–that Jesus will never use a basin or towel and serve him like this. It was outrageous. It didn’t fit in Peter’s personal theology. He had no room for Jesus the slave. Perhaps Peter knew that to follow meant he would have to do the same thing?

Jesus still washes feet.

He sits us down and takes off our shoes and socks, and scrubs us clean. And we hate it. But to be washed by him is a condition of our discipleship. Every follower must be clean, and he continues his work to this day. We sin daily, even as his own, and he cleans us up–and yet somehow that really bothers us.

“Does God ask us to do what is beneath us? This question will never trouble us again if we consider the Lord of heaven taking a towel and washing feet.

 Elisabeth Elliot

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