Category: correction

Spiritual Sloth

Matthew 25:1-13

“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the groom. 2 Five of them were foolish and five were wise. 3 When the foolish took their lamps, they didn’t take oil with them; 4 but the wise ones took oil in their flasks with their lamps. 5 When the groom was delayed, they all became drowsy and fell asleep.

6 “In the middle of the night there was a shout: ‘Here’s the groom! Come out to meet him.’

7 “Then all the virgins got up and trimmed their lamps. 8 The foolish ones said to the wise ones, ‘Give us some of your oil, because our lamps are going out.’

9 “The wise ones answered, ‘No, there won’t be enough for us and for you. Go instead to those who sell oil, and buy some for yourselves.’

10 “When they had gone to buy some, the groom arrived, and those who were ready went in with him to the wedding banquet, and the door was shut. 11 Later the rest of the virgins also came and said, ‘Master, master, open up for us!’“

12 “He replied, ‘Truly I tell you, I don’t know you!’“

13 “Therefore be alert, because you don’t know either the day or the hour.“

There were three stages in every ancient Jewish wedding.

  • Engagement–when fathers got together to make sure that it would be a good match.
  • Betrothal—a ceremony in which formal promises were made by the lovers.
  • Marriage—a surprise arrival, usually a year later, by the groom at the home of the woman.

Each was incredibly important. There couldn’t be any short-cuts; one just didn’t jump into this. It wasn’t a Las Vegas approach to just getting hitched. This parable was an extension of the previous verses in Matthew 24:36-51 and had to do with being prepared.

We can extract this from the third step of marriage. The groom would show up at night, and torches were used to light their way, (apparently the flashlight hadn’t been invented yet). Within Jesus’ parable was the idea of suddenness or surprise.

But no one knew exactly when the groom would show up.

Hence there is an emergency feel to this story. The text states in verse 5:

“Five of them were foolish and five were wise.”

The story hinges on this sentence. Readiness is the issue here. Everything of any significance must take on the sudden arrival of the groom’s entourage. The virgins, apparently, would go out to meet him—the torches mingling their light, and drive out any darkness. (It seems that 10 was the acceptable number for a proper rabbinical ceremony).

The problem was that only 1/2 of them were ready. It’s interesting to note that everyone was sleeping. Obviously, that didn’t mean anything for it was the availability of “oil” that would make the difference. The idea was a surprise visit.

The oil was the key. And for us, it represents the Holy Spirit.

Sleep is not the whole issue here, but being prepared is. Five girls were foolish, they were simply not ready. They realized their error and tried to finagle oil from the others, but ultimately that would short everyone in their group. There was an idea that a trip to the local oil merchant would work. It was an idea anyway.

But it was already too late!

The door was closed. The five simply missed it. They stood outside knocking and calling, but they didn’t enter in on time. Reading between the lines, I sense they were desperate. Verse 12 is meant to penetrate and reveal the price of tolerating spiritual sloth.

“He replied, ‘Truly I tell you, I don’t know you!’“

The purpose of this parable is the ending line that stresses alertness in a society that dulls everything. The temptation is to act like you’re spiritually aware when you’re not. It’s one of our greatest sins. We assume our lamps are lit when the reality is that our oil (the Holy Spirit) is running close to zero. When our sloth gets mixed with hypocrisy it’ll surely destroy us.

We’re snoring our way to spiritual death.

We must resist slumber and slothfulness. Jesus asserts that his virgins must be prepared and ready for his coming. We must be ready, we must—the price of our unreadiness is high indeed.

“Take care of giving up your first zeal; beware of cooling in the least degree. Ye were hot and earnest once; be hot and earnest still, and let the fire which once burnt within you still animate you. Be ye still men of might and vigor, men who serve their God with diligence and zeal.”

    Charles Spurgeon

Art by Eugène Burnan

Repairing Your Nets

“Yet those who wait for the Lord
Will gain new strength;
They will mount up with wings like eagles,
They will run and not get tired,
They will walk and not become weary.”

Isaiah 40:31, NASB

The word “wait” used here is powerful. It’s an awesome word, never used casually in the Hebrew scriptures. It does not mean to be uncaring or idle. Sometimes we wait in line at the grocery store, or maybe we’re waiting for a phone call. We wait all the time, and often, we don’t even realize it.

The Hebrew word for ‘wait’ is special. It’s qāvâ. It means, ‘to bind together by twisting.’ It’s an active word.

It sometimes means to work like a fisherman repairing his nets to get them ready for tomorrow’s catch.

(There are always holes to mend after a long night’s efforts.)

When we wait spiritually, repairing our nets, the following should be used. Much of this can be done in prayer.

  • Calming ourselves, setting aside everything that doesn’t fit
  • Reading His word
  • Seeing His face
  • Hearing His voice
  • Keeping pace with Him, whether He moves (or doesn’t)

Fixing our nets is a cool way to describe our journey, right? Sometimes, when we think about waiting, we usually only think about it in English, and that can be annoying. It often stops us from truly understanding the true meaning of ‘wait’.

I strongly believe that the Holy Spirit wants us to understand the concept of being closely connected to Him. Sadly, we are often held back by our own definitions, rather than embracing the definitions found in God’s Word.

“The LORD is good to those who WAIT for him,
to the soul who seeks him.”

Psalm 27:14

Sometimes we are instructed by someone to “wait on the Lord.” This instruction can be challenging and we are unsure exactly how we should do it. It’s usual for us to simply show agreement through a smile and a nod. We never completely grasp the essence of that word.

He becomes my source of power that comes from waiting.

He is now the sturdy bond that I am intertwined with. (Maybe this is how He gives strength and power to His people?) We must listen to this, and the Lord is very enthusiastic about guiding us into this fresh form of closeness.

The promise in Isaiah 40:31 talks about receiving new strength, like an eagle’s wings, a holy energy. This verse is important for us, especially today; we need this kind of strength right now. We need to repair our nets as often as we can.

“Waiting for God is not laziness. Waiting for God is not going to sleep. Waiting for God is not the abandonment of effort. Waiting for God means, first, activity under command; second, readiness for any new command that may come; third, the ability to do nothing until the command is given.”

    G. Campbell Morgan

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Our City of Refuge

“Unless we are thoroughly convinced that without Christ we are under the eternal curse of God, as the worst of His enemies, we shall never flee to Him for refuge.”

   John Owen

Buried in the Old Testament we discover the idea of the Cities of Refuge.

They speak profoundly to our situation and bring real hope to those who struggle. Six places of safety were given to protect those who accidentally killed another person— maybe an ax head flew and hit someone, and they died as a result.

God told Joshua to establish cities of protection where one could be safe from an avenger. There were six of them, three on the east side of the Jordan river, and three on the west. The cities covered Israel; each was spread out intentionally so they were always close.

That city became a place of asylum for those guilty of manslaughter.

As believers, we know that we’ve committed crimes against God and other people. The burden we carry threatens to undo us. Satan (and his minions) want to destroy us—and honestly, we deserve it. We are essentially spiritual ‘criminals’ who have hurt others and damaged ourselves in the process.

Outside the city, we’re vulnerable—but inside those walls we find safety.

Those who have killed others are protected. If we venture outside, we find our adversary who is waiting. Scripture tells us that we must stay cloistered there until the current high priest dies. Upon his death, we’re released and may leave the city walls.

For broken believers, the whole concept rings true.

The text speaks for itself, and there is spiritual logic in all of this. We see parallels here that speak to our condition. We’ve messed up big time. We also carry issues that the enemy can attack. Depression, bipolar, trauma, and even thoughts of committing suicide— can be a fundamental part of our lives.

I must tell you that safety is found only in the Savior.

Finding God and abiding in him is our place of safety. His walls protect us, Jesus is our high priest, who never dies; that means we need to stay with him, permanently. I like Hebrews 6:18, LB:

“Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without a doubt that he will give them the salvation he has promised them.”

For us especially, we often have problems with the doctrine of assurance of salvation. Our enemy works overtime to accuse us (Rev.12:10). We’re his targets and the lies of many demons assault us. We can, at times, wonder if we’re really saved. We wonder if we are really forgiven, and we doubt our salvation. Satan’s efforts can be constant and crippling.

I encourage you to think this over and pray about this.

Numbers 35 is a good place to start. That chapter is pretty clear. Look also at Exodus 21:13-14; Joshua 20:1-6; Deuteronomy 19:2-13.

The School of the Prophets

“For the Lord God does nothing without revealing his secret to his servants the prophets.”

Amos 3:7, ESV

The phrase “the School of the Prophets” has been identified as the ‘naioth’ or “dwellings” in Ramah in 1 Samuel 19:18-24 where the fellowship or “school of the prophets” assembled to worship, pray, and ask God for wisdom. The idea of ‘naioth’ described an idea of community. They seemed to live in a commune of sorts.

An older prophet became the teacher. They would be drilled into the Law. Much of the character of God was talked about, and this would become the core of these new prophets. They learned to seek His anointing, and also humility of heart and mind. The older prophet would emphasize these two things. He was understood as the foundation of any real ministry.

I wish there was more given to us. 

We can only emphasize and extrapolate out of a few verses. Even so, I must believe that the Holy Spirit was profoundly involved in speaking deliberately and honestly to the nations of Judea and Israel. These prophets would be sent out into ministry as needed.

I believe that there were many who spoke the heart of God. And yes, there were the majors: Isaiah, Jeremiah, Ezekiel, and Daniel. The minor prophets would carry a shorter ministry, at least in the written sense, but were not regarded as lesser ministries.

So what does this mean for you?

If your ministry is a specialized one, community becomes key. In this place you will learn about God, in a way that you’ll never ever learn on your own. A prophet is not a prophet unless he learns from a brother. When you fail (and you will) that dear-hearted brother will confront and teach you where you went wrong.

You must recognize the authority of God in the words of a true prophet. You must also understand the treacherous voice of the flesh and the demonic. You must discern, and as a believer that is paramount. You must listen, and hear the Voice of Jesus. “And many false prophets will appear and deceive many people.” Matthew 24:11.

We recognize you, and ask you to do your New Testament work. Yes, we will test you to determine if you’re real. We need you, but only if you are genuine. We demand authenticity. But please come and shape us into the image of our Lord Jesus. We wait humbly for your ministry.

Amen.

Learning Christmas Again

“This Gospel anticipates a world far different from C.S. Lewis’s Narnia, where it is “always winter, and never Christmas.” But the promise of the Gospel is that it is always Christmas. To be “in Christ” is to enjoy each morning as a Christmas morning with the family of God, celebrating the gift of God around the tree of life.”

–Kevin Van Hoozer

Christmas can be a torment for many. I have no doubt it brings grief. Family, friends, finances– mixed liberally with heavy doses of materialism and politics will always bring us issues.  The music and decorations seem like nothing more than mere Novocaine (which doesn’t always work). Stress builds up. And we want none of that.

Being mentally or physically ill often accentuates these issues.

I’m not sure why exactly, but suicide increases during this season. Perhaps the challenges Christmas brings just overwhelm a person who is struggling hard just to make it.

“Christmas is for children. But it is for grown-ups too. Even if it is a headache, a chore, and a nightmare, but it is a period of necessary defrosting of chilled hidebound hearts.”  

–Lenora Mattingly Weber

As I think about Christmas, it is helpful for me to see it as a “mirror.” It is my own reflection and it’s not always pleasant. What we see, is who we are. If we have issues in our own life, the Season will just magnify them.  But this doesn’t mean it’s bad, far from it.

I’m convinced that in all of this, there is an opportunity for us to grow.  

There is a real chance to connect to “Christmas.” The very idea may seem strange.  But Christmas can be an exquisite treat.  It is made by mixing love and truth in generous portions. Our discipleship needs this holiday. I really do need Bethlehem.

I had to learn Christmas.

When we truly process this, we’ll find Christmas. And honestly, it is more than a holiday. For the Christian, it is now a special time. And yes, there will be times when it is trying. Refuse to let that happen. Stop and look for God’s presence.

For me Christmas is becoming a time of great joy and anticipation. Jesus has come for me!

“The universal joy of Christmas is certainly wonderful. We ring the bells when princes are born, or toll a mournful dirge when great men pass away. Nations have their red-letter days, their carnivals and festivals, but once in the year and only once, the whole world stands still to celebrate the advent of a life. Only Jesus of Nazareth claims this world-wide, undying remembrance.”

“You cannot cut Christmas out of the Calendar, nor out of the heart of the world.”   

Anonymous

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Crisis Hotlines List for Ministry

List of Hotlines and 1-800 Phone Numbers and Websites

These numbers, hotlines or texts may or may not work. I’m constantly adjusting/adding to this resource. As far as we know, this is the U.S. only for phone numbers. Additionally, many of these have regular office hours, and some are not staffed at night. Also, use this resource with caution. Obviously, the online links work for everyone, everywhere.

(You may copy and distribute this as you see fit.)

This list isn’t complete yet.  If you have a contact that isn’t here, please email me that information.  I’m Bryan Lowe at slowe299@yahoo.com or brokenbelievers.com, or here at alaskabibleteacher.com.

Mostly, these are organizations and ministries that are there when life gets challenging.  Use these phone numbers wisely, I am not able to check each number.  These numbers are to be used with some precaution as a result. They may change without notice. But it’s a start I think.

You’ll discover that some have different theology and beliefs. I added them with the hope you’ll sort things out on your own. You also may want to verify each number, and find out what you can comfortably use. I strongly suggest you do this prior to sharing it with others.

In general, these hotlines have three things in common:

1) they are available to call 24/7 in the USA, but the websites are not
2) they are 100% confidential
3) they are free

If you are experiencing a medical emergency, are in danger, or are feeling suicidal, call 911 immediately.

Suicide Hotline: 988

988 Lifeline Chat: https://988lifeline.org/chat/

Los servicios de llamada, texto, y chat de 988 Lifeline se ofrecen en español.

Main Helpline: 988

Crisis Text: 741-741

Chat 24/7 at http://www.thehopeline.com

General and Suicidal Prevention Numbers

  • Main suicide prevention line: 988
  • 1-800-273-TALK (8255) or TTY 1-800-799-4TTY (4889)
  • Spanish, Red Nacional de Prevencion del Suicidio 1-888-628-9454.
  • Los servicios de llamada, texto, y chat de 988 Lifeline se ofrecen en español.
  • Veterans Suicide Prevention: 1-800-273-TALK (8255) and press 1
  • Suicide Hotline Listings by State http://www.suicidehotlines.com
  • Veterans Suicide Hotline, 1-800-273-8255
  • Online Chat, 24/7: https://988lifeline.org/chat/

More General Numbers

  • General needs 24/7: 1-888-NEEDHIM
  • NAMI Hotline, 1-800-950-6264
  • Suicide Hotline, 1-800-273-8255
  • DGCC Prayer Line, 708-512-7011, (can Skype also)
  • Prayer and General Counseling www.prayerandhope.org, 1-866-599-2264
  • New Life Clinics 1-800-NEW-LIFE
  • National Prayer Line 1-800-4-PRAYER
  • Bethany Lifeline Pregnancy Hotline 1-800-BETHANY
  • Liberty Godparent Ministry 1-800-368-3336
  • The 700 Club Hotline 1-800-759-0700
  • Want to know Jesus? 1-888-NEED-HIM
  • Biblical help for youth in crisis 1-800-HIT-HOME
  • Rapha National Network 1-800-383-HOPE
  • Emerge Ministries 330-867-5603
  • Meier Clinics 1-888-7-CLINIC or 1-888-725-4642
  • Pine Rest 1-800-678-5500
  • Timberline Knolls 1-877-257-9611

Abortion Help & Counseling

Abuse of Any Kind

  • National Sexual Assault Hotline 1-800-656-HOPE (4673)
  • Helping Survivors, Sexual assault, (mostly legal, advocacy), helpingsurvivors.org
  • Stop it Now! 1-888-PREVENT
  • United States Elder Abuse Hotline 1-866-363-4276
  • National Child Abuse Hotline 1-800-4-A-CHILD (422-4453)
  • Child Abuse Hotline / Dept of Social Services 1-800-342-3720
  • Child Abuse National Hotline 1-800-25ABUSE
  • Children in immediate danger 1-800-THE-LOST
  • The exploitation of Children 1-800-843-5678
  • Missing Children Help Center, Thursday’s Child, 1-800-USA-KIDS
  • http://www.ThursdaysChild.org

Helpline – Provides referrals to local facilities where adolescents and adults can seek help. Brief intervention only, 1-800-821-4357

Drug & Alcohol

  • Alcohol Treatment Referral Hotline (24 hours) 1-800-252-6465
  • Families Anonymous 1-800-736-9805
  • Cocaine Hotline (24 hours) 1-800-262-2463
  • Cocaine National Hotline 1-800-COCAINE
  • Drug Abuse National Helpline 1-800-662-4357
  • National Association for Children of Alcoholics 1-888-554-2627
  • Ecstasy Addiction 1-800-468-6933
  • Alcoholics for Christ 1-800-441-7877

Battered Women

  • Friends of Battered Women or Children, 1-800-603-HELP
  • Domestic Abuse, 1-800-799-7233

Bullying

Cancer

Caregivers

  • Elder Care Locator 1-800-677-1116
  • Well Spouse Foundation 1-800-838-0879

Child Abuse

  • Child Abuse National Hotline, call 1-800-252-2873, 1-800-25ABUSE
  • Child Abuse: To report call 1-800-4-A-CHILD
  • Children in immediate risk or danger 1-800-THE-LOST
  • CyberTipline for reporting the exploitation of children, 1-800-843-5678
  • Childhelp National Child Abuse Hotline Call 1-800-422-4453 (24/7)
  • National Safe Place  Text SAFE and your current location to the number 69866 (24/7)
  • Child Abuse Hotline, 1-800-422-4453
  • Center for Missing or Exploited Children, 1-800-843-5678

Crisis Numbers for Teens (Under 18)

  • Girls and Boys town 1-800-448-3000
  • Hearing Impaired 1-800-448-1833
  • Youth Crisis Hotline 1-800-448-4663
  • Teen Hope Line 1-800-394-HOPE

Crisis Numbers for Help (Any age)

  • United Way Crisis Helpline 1-800-233-HELP
  • Covenant House Hotline: 800-999-9999
  • Christian Oriented Hotline 1-877-949-HELP
  • Social Security Administration 1-800-772-1213

Crisis Pregnancy Helpline

  • Crisis Pregnancy Hotline Number 1-800-67-BABY-6
  • Liberty Godparent Ministry 1-800-368-3336
  • Heartbeat International, list of clinics
  • Reproaction, list of clinics, (seems antagonistic though, but database seems good.)

Cult Information

Cutting

Depression 

  • National Suicide Prevention Helpline 1-800-273-8255 (1-800-273-TALK)
  • National Hopeline Network 1-800-784-2433 (1-800-SUICIDE) http://www.hopeline.com/
  • The Trevor Project, 866-488-7386 (24/7) Live Chat  with the Trevor Project (Fridays 4pm- 5pm EST)

Domestic Violence

  • National Domestic Violence Hotline 1-800-799-SAFE
  • National Domestic Violence Hotline Spanish 1-800-942-6908
  • Battered Women and their Children 1-800-603-HELP
  • Elder Abuse Hotline 1-800-252-8966
  • RAINN 1-800-656-HOPE (4673)

Eating Disorders

  • Eating Disorders Awareness and Prevention 1-800-931-2237
  • Eating Disorders Center 1-888-236-1188
  • National Association of Anorexia Nervosa and Associated Disorders 1-847-831-3438
  • Remuda Ranch 1-800-445-1900
  • National Association of Anorexia Nervosa and Eating Disorders
    630-577-1330, 10 a.m. to 6 p.m. EST, Monday to Friday, http://www.anad.org

Elder Abuse

  • Elder Abuse Hotline 1-800-252-8966
  • HelpGuide.org, teaching and guidance

Family Violence

  • Family Violence Prevention Center 1-800-313-1310

Gambling

  • Compulsive Gambling Hotline 410-332-0402
  • 1-800-Gambler

General Issues and Problems

  • CBN, 700 Club,  Call our 700 Club Prayer Center, or http://www.CBN.com , 1-800-823-6053

Homeless/Shelters

Homosexual/Lesbian

  • Helpline: 1-800-398-GAYS
  • Gay and Lesbian National Hotline 1-888-843-4564
  • Trevor Hotline (Suicide) 1-866-4-U-TREVOR

Online Issues

Cyber Crime Response Agency has a 24-hour call center for reporting online crime and online predators. 1-888-798-2272.

Parents

Poison

  • Emergency: 911
  • Poison Control 1-800-942-5969
  • Poison Control: 1-800-222-1222

Porn Addiction

Pregnant & Scared?

Runaways

  • Boystown National Hotline 1-800-448-3000
  • Laurel House 1-714-832-0207
  • National Runaway Switchboard 1-800-621-4000
  • Teenline 1-888-747-TEEN
  • Youth Crisis Hotline 1-800-448-4663
  • Childhelp National Child Abuse Hotline, 1-800-422-4453 (24/7)
  • National Safe Place  Text SAFE and your current location to the number 69866 (24/7)
  • National Runaway Switchboard Call 1-800-786-2929, (24/7) Live Chat  with the Veterans Crisis Line (24/7)

Salvation

  • Call the 24-hour Billy Graham Prayer Line at 888-388-2683
  • Grace Help Line 24-Hour Christian Service 1-800-982-8032
  • Want to know Jesus? 1-888-NEED-HIM
  • Eternal Life Line 1-888-KNOW-Him, http://www.theFathersFriends.org

Self-Injury, “Cutting”

  • S.A.F.E. (Self Abuse Finally Ends) 1-800-DONT-CUT
  • Crisis Help, text 741741, or teaching/direction

Sexual Abuse

Sexual Addiction & Porn

  • Focus on the Family, 1-800-A-FAMILY

Suicide, 9-1-1

  • Emergency, dial 9-1-1
  • Suicide Hotline 1-800-SUICIDE (784-2433)
  • 1-800-723-TALK (8255)
  • Suicide Prevention Hotline 1-800-827-7571
  • Deaf Hotline 1-800-799-4TTY
  • NineLine 1-800-999-9999
  • Holy Spirit Teenline  1-800-722-5385
  • Crisis Intervention 1- 888- 596-4447
  • Crisis Intervention 1-800-673-2496
  • Suicide Prevention hotline 1-800-273-825
  • Feel like someone is thinking about suicide, 1-800-273-8255
  • Check out, Heartcrossers: http://www.heartcrossers.org

The American Counseling Association recommends:

“Five Ways to Help with Coping AFTER a Crisis Situation.”

  1. Recognize your own feelings about the situation and talk to others about your fears. Know that these feelings are a normal response to an abnormal situation.
  2. Be willing to listen to family and friends who have been affected and encourage them to seek counseling if necessary.
  3. Be patient with people; fuses are short when dealing with a crisis and others may be feeling as much stress as you.
  4. Recognize normal crisis reactions, such as sleep disturbances and nightmares, withdrawal, reverting to childhood behaviors, and trouble focusing on work or school.
  5. Take time with your children, spouse, life partner, friends, and co-workers to do something you enjoy.

“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

(Philippians 1:6, NLT)

This resource is subject to change at any given moment. You may copy this (in its entirety please) and distribute it freely.

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Leaving Your Boat Behind

27 “But immediately Jesus spoke to them, saying, 

“Take heart; it is I. Do not be afraid.”

28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus.”

Matthew 14:27-29, (context, vv. 22-33)

 

Jesus is full of surprises! You can never guess the things He will do next. He is Lord after all. To walk on water is totally impossible. But Jesus does it. He walks on it as if it were a concrete sidewalk. When they see Him they freak out. They couldn’t believe their eyes.

Jesus wants to reveal to His disciples His true nature.

They had just seen Him multiply fish and loaves, He fed five thousand plus just a few hours ago. Wasn’t that a miracle enough? It seems that Jesus doesn’t think so.

For some inexplicable reason, Peter wants to insert himself into Jesus’ miracle. Oddly, he has decided he’ll join Jesus, and leave behind the security of the boat–for the insecurity of the impossible! He truly believes that Jesus can hold him up somehow. Perhaps this alone is the most amazing part of this passage. Can a man duplicate the walk of Jesus? Can we walk like Him?

Peter really wants to leave the security of the boat, for the insecurity of the impossible.

It seems to me that we’re constantly doing the “Peter thing.” It’s true our walk of faith really is intensely supernatural, and yet we somehow forget this. And face it, we’ll never generate the “fruits of the Holy Spirit” on our own. Our most sincere efforts will never turn water into something solid.

We will never walk the disciple’s path without faith in the Master who calls us to come to Him.

I think Jesus wants us to join Him. Our faith in Him is the key. We believe that we can walk with Him, we believe we will see the impossible. Without question it’s Jesus’ power that holds us up. Our faith in Him is the ignition point in all of this. Our mustard seed faith, combined with Jesus’ power. becomes the true walk of the disciple.

We must bravely launch ourselves into the purposes of God. Jump when God puts opportunity in your path.

To merely sit in the boat is hardly faith. When Peter steps over the gunwales, he steps into the world of the amazing. The water holds him, and his trust in Jesus solidifies like the water he walks on. He is now doing the impossible. He’s now becoming very much like Jesus.

Our walk seems terribly weak at times, we can easily list our sin and weaknesses. We’re not quite convinced that the blood of Jesus covers all our sin–and therefore we can’t step out of the boat. I think it’s Peter’s faith in Jesus’ power that holds him up.

When his faith falters, he does the “rock thing,” There is something about his circumstances–the wind, and the waves that begin to frighten him. (But I must believe Jesus was pleased.)

To really understand, to obey Jesus is to step out of our boat in faith; when we do we’ll start to see miracles happen.

“Christ will always accept the faith the puts its trust in Him.”

-Andrew Murray

   

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Under the Knife

“Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.”

John 15:2, ESV

 “Dead wood is worse than fruitlessness, for dead wood can harbor disease and decay…God removes the dead wood from his church and disciplines the life of the believer so that it is directed into fruitful activity.”

Merrill C. Tenney

In order to become fruitful we must accept the knife. 

It takes a sharp eye and a sharper knife to do the Father’s work of cutting.  He slices to the quick, and all that is not useful falls to the ground.  The vine must produce grapes, and every bit of “grape-energy” needs to be used productively. Fruitlessness will be cursed, sterility is condemned. This is a hard choice to make.

I want to encourage you though–fruitless believers can possibly become fruitful ones. 

Understand, the vine dresser isn’t attacking the vine with his knife.  He is not malicious or vengeful.  All that He does is for the good of the vine.  He is motivated to produce fruit.  That is what He thinks about as he cuts away the dead branches.

Pruning and fruit are concepts that we vacillate over, some days we understand and other days we don’t.  After over 40 years, I’ve heard every “John 15 sermon” known to man.  And most of the time I turn down my spiritual hearing aid. That is tragic–I listen, but I don’t listen.

I need to grapple with this imagery.  If I don’t, bad things are bound to happen.

For years I have asked God to “show me His ways.” I’d like to believe that this understanding of pruning has changed me.  I would like to think that I have attained a clearer view of wisdom.  This pruning business is all well and good.  But being sanctified by the knife is decidedly unattractive and uncomfortable.

I grew up in the northwoods of Wisconsin and wondered if the trees that were designated with a ‘red X’ understood that they were the ones to be cut down by the lumbermen. I wondered if these trees that were marked with spray paint understood what was up? (Maybe they felt special with their new found prestige?)

You will be pruned!

I completely and absolutely declare this to you. (It’s one of those “thus says the Lord” moments.) Pieces of your life are earmarked to be lopped off. You will probably not understand why and you will chafe at what is coming.

The Christian life is as much about subtraction as it’s about addition.

He will cut you and you’ll think you’re dying. But I assure you, Jesus loves you, and all that He does is for your good. He trims you to bring you true life.

There is simply no other way He can work.

“And if it be painful to bleed, it is worse to wither. Better be pruned to grow than cut up to burn.”

John Trapp

It Gets Even Better

I just saw a t-shirt. “It gets better,” and inside me something connected, it resonated. If there is something like spiritual mirth and laughter, I could barely contain myself. I wanted to shout and dance, but being an old man I knew I had to take extra Advil if I did. (Besides I was in Safeway.)

“For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

Romans 8:18

 The last 20 years are something I’d rather forget and erase. It seems I’ve been hit with just about everything awful you can imagine. After each incident I find myself thinking, “finally, it’s done,” but no, it’s not really done, there’s more coming. I’m smiling as I write these words. “But no, it’s not.” Ha!

Being slammed over and over has created within me a special longing for my real home. When I ponder the eternity of heaven the knots of this life begin to unravel, and I see life as it really is. You see present day life is quite temporary, and these many issues will be forgotten.

The Apostle is remarkably clear about this.

“Neither count my life dear unto myself, so that I might finish my course with joy,” is Paul’s take on his life’s issues. To finally complete all of the moments–and do it with joy, is his goal. Crossing the tape triumphantly is the hope of the staggering believer. And it is mine.

My pain is just for a simple singular moment, but eternity is time on steroids.

It is forever and ever and ever and ever.

On my end, the exchange I make is hardly perfect. I turn in my “sawdust” and get gold in return, and who can turn this trade down? My ugliness becomes eternal beauty and who can resist such a deal? These terrible things that hurt me so badly carry an everlasting weight of glory.

Brother, please believe this. Yes, I know, it hurts.

The Greek word “worthy” in verse 18 can be translated “having weight” which suggests a heaviness or burden that must be carried. But even so, it’s temporary. It enters but passes, even though at the moment it seems forever. You carry it for a moment–but that is all. and it’s done.

I look, and gaze into eternity, and laugh in joy.

The Absolute Danger in Exalting Yourself

7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 

10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Luke 14:7-11, ESV

Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered.

Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted be at the bottom, having to sit at the “kids table.”

Jesus was watching, and he what he saw was a spiritual principle of his Kingdom.

Jesus often teaches us out of the things we encounter.

Truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the practical things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.

Our natural inclination is to move higher up.

We think that we’re deserving, and so we take our rightful positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.

Jesus corrects, advising us to take the lowest place.

I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:

“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Luke 14:11

This particular translation injects some realism into our lives, especially in how we see ourselves. It’s quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite weakness in our discipleship. It stunts the growth of many believers. And that is tragic.

The whole scene lays out how life in the spirit really works, and it seems paradoxical.

Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think, (falsely,) that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom.

True maturity will only come if we decide to take the lowest place.

“Humble yourselves before the Lord, and he will exalt you.”

James 4:10

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