Today I’m thinking about the rich young ruler in Matthew 19:16-26. The passage is tragic and disturbing. These verses detail an encounter with Jesus by a man who couldn’t give up his wealth. He could not become a disciple.
“When the young man heard this he went away sorrowful, for he had great possessions.”
I would like to suggest something.
Perhaps riches aren’t the real point? Yes, I definitely believe that having wealth is inherently dangerous to wannabe disciples; it’s what this passage is all about. And it’s obvious that this man couldn’t give up his money to follow Jesus. But what if the issue for us isn’t about personal wealth; what if it’s envy, lust, selfishness or pride?
Sinful behavior of any kind effectively blocks the call and purpose of our lives.
No matter what it is. No matter what sin that stands in the way of true discipleship. Yes, it could be wealth. But it may be 1000 other sins (take your pick, there’s plenty). Hebrews 12 tells us that there is “the sin that so easily ensnares us.” Perhaps there is that one particular sin is one that traps us, over and over?
Jesus puts His hand on our lives, He calls us to love Him supremely. I like to think that loving Jesus is our energy source–He’s the nuclear core of our discipleship. His presence gives us the power to live and love. A sustained first love for Jesus propels us into the true reason of a disciple’s existence.
Perhaps it’s a daily surrender? Sin must be renounced every day. Jesus must always be the disciple’s first choice.
My most cherished sin would destroy me if it wasn’t for His grace and kindness.
Wealth, of course was this rich, young ruler’s sin. But don’t forget that there are many issues we could add. Lots of different sins that are getting in the way of being an actual follower. It’s a choice, and God’s power is always ready for you.
So who or what do we love most?
“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.”
On a dirt road in the middle of a wide field stood a beautiful carriage, something on the order of a stagecoach but all edged in gold and with beautiful carvings. It was pulled by six large chestnut horses: two in the lead, two in the middle and two in the rear. But they were not moving, they were not pulling the carriage, and I wondered why. Then I saw the driver underneath the carriage on the ground on his back just behind the last two horses’ heels working on something between the front wheels on the carriage. I thought, “My, he is in a dangerous place; for if one of those horses kicked or stepped back, they could kill him, or if they decided to go forward, or got frightened somehow, they would pull the carriage right over him.”
But he didn’t seem afraid for he knew that those horses were disciplined and would not move till he told them to move. The horses were not stamping their feet nor acting restless, and though there were bells on their feet, the bells were not tinkling. There were pom-poms on their harness over their heads but the pom-poms were not moving. They were simply standing still and quiet waiting for the voice of the Master.
THERE WERE TWO YOUNG COLTS IN THE FIELD
As I watched the harnessed horses I noticed two young colts coming out of the open field and they approached the carriage and seemed to say to the horses: “Come and play with us, we have many fine games, we will race with you, come catch us.” And with that the colts kicked up their heels flicked their tails and raced across the open field. But when they looked back and saw the horses were not following they were puzzled. They knew nothing of the harnesses and could not understand why the horses did not want to play. So they called to them: “Why do you not race with us? Are you tired? Are you too weak? Do you not have strength to run? You are much too solemn, you need more joy in life.” But the horses answered not a word nor did they stamp their feet or toss their heads.
But they stood, quiet and still, waiting for the voice of the Master.
Again the colts called to them: “Why do you stand so in the hot sun? Come over here in the shade of this nice tree. See how green the grass is? You must be hungry, come and feed with us, it is so green and so good. You look thirsty, come drink of one of our many streams of cool clear water.” But the horses answered them not so much as a glance but stood still waiting for the command to go forward with the King.
COLTS IN THE MASTER’S CORRAL
And then the scene changed and I saw lariat nooses fall around the necks of the two colts and they were led off to the Master’s corral for training and discipline. How sad they were as the lovely green fields disappeared and they were put into the confinement of the corral with its brown dirt and high fence. The colts ran from fence to fence seeking freedom but found that they were confined to this place of training. And then the Trainer began to work on them with His whip and His bridle. What a death for those who had been all their lives accustomed to such a freedom!
They could not understand the reason for this torture, this terrible discipline. What crime had they done to deserve this? Little did they know of the responsibility that was to be theirs when they had submitted to the discipline, learned to perfectly obey the Master and finished their training. All they knew was that this processing was the most horrible thing they had ever known.
SUBMISSION AND REBELLION
One of the colts rebelled under the training and said, “This is not for me. I like my freedom, my green hills, my flowing streams of fresh water. I will not take any more of this confinement, this terrible training.” So he found a way out jumped the fence and ran happily back to the meadows of grass. I was astonished that the Master let him go and went not after him. But He devoted His attention to the remaining colt. This colt though he had the same opportunity to escape decided to submit his own will and learn the ways of the Master. The training got harder than ever but he was rapidly learning more and more how to obey the slightest wish of the Master and to respond to even the quietness of His voice. And I saw that had there been no training, no testing, there would have been neither submission nor rebellion from either of the colts. For in the field they did not have the choice to rebel or submit, they were sinless in their innocence. But when brought to the place of testing and training and discipline, then was made manifest the obedience of one and the rebellion of the other. And though it seemed safer not to come to the place of discipline because of the risk of being found rebellious, yet I saw that without this there could be no sharing of His glory, no Sonship.
INTO THE HARNESS
Finally this period of training was over. Was he now rewarded with his freedom and sent back to the fields? Oh no. But a greater confinement than ever now took place as a harness dropped about his shoulders. Now he found there was not even the freedom to run about the small corral for in the harness he could only move where and when his Master spoke. And unless the Master spoke he stood still.
The scene changed and I saw the other colt standing on the side of a hill nibbling at some grass. Then across the fields, down the road came the King’s carriage drawn by six horses. With amazement he saw that in the lead, on the right side, was his brother colt now made strong and mature on the good corn in the Master’s stable. He saw the lovely pom-poms shaking in the wind, noticed the glittering gold bordered harness about his brother, heard the beautiful tinkling of the bells on his feet — and envy came into his heart. Thus he complained to himself: “Why has my brother been so honored, and I am neglected? They have not put bells on MY feet nor pom-poms on MY head. The Master has not given ME the wonderful responsibility of pulling His carriage, has not put about ME the gold harness. Why have they chosen my brother instead of me?” And by the Spirit the answer came back to me as I watched: “Because one submitted to the will and discipline of the Master and one rebelled, thus has one been chosen and the other set aside.”
A FAMINE IN THE LAND
Then I saw a great drought sweep across the countryside and the green grass became dead, dry, brown and brittle. The little streams of water dried up, stopped flowing, and there was only a small muddy puddle here and there. I saw the little colt (I was amazed that it never seemed to grow or mature) as he ran here and there across the fields looking for fresh streams and green pastures finding none. Still he ran, seemingly in circles, always looking for something to feed his famished spirit. But there was a famine in the land and the rich green pastures and flowing streams of yesterday were not to be had. And one day the colt stood on the hillside on weak and wobbly legs wondering where to go next to find food and how to get strength to go. It seemed like there was no use, for good food and flowing streams were a thing of the past and all the efforts to find more only taxed his waning strength.
Suddenly he saw the King’s carriage coming down the road pulled by six great horses. And he saw his brother, fat and strong, muscles rippling, sleek and beautiful with much grooming. His heart was amazed and perplexed, and he cried out: “My brother where do you find the food to keep you strong and fat in these days of famine? I have run everywhere in my freedom, searching for food, and I find none. Where do you in your awful confinement find food in this time of drought? Tell me, please, for I must know!” And then the answer came back from a voice filled with victory and praise: “In my Master’s House there is a secret place in the confining limitations of His stables where He feeds me by His own hand and His granaries never run empty and His well never runs dry.” And with this the Lord made me to know that in the day when people are weak and famished in their spirits in the time of spiritual famine that those who have lost their own wills and have come into the secret place of the most High into the utter confinement of His perfect will shall have plenty of the corn of Heaven and a never ending flow of fresh streams of revelation by His Spirit. Thus the vision ended.
INTERPRETATION OF THE VISION
“Write the vision, and make it plain upon tables, that he may run that readeth it,” (Habakkuk 2:2). “Harness the horses; and get up, ye horseman,” (Jeremiah 46:4). I am sure that many of you who can hear what the Spirit saith to the Church have already seen what God was showing in the vision. But let me make it plain. Being born into the Family of God feeding in the green pastures and drinking of the many streams of the unfolding revelation of His purposes is fine and wonderful. But it is not enough. While we were children, young and undisciplined, limited only by the outer fence of the Law that ran around the limits of the pastures (that kept us from getting into the dark pastures of poison weeds) He was content to watch us develop and grow into young manhood, spiritually speaking.
But the time came to those who fed in His pastures and drank at His streams, when they were to be brought into discipline or “child-training” for the purpose of making them mature Sons. Many of the children today cannot understand why some of those who have put on the harness of God cannot get excited by the many religious games and the playful antics of the immature. They wonder why the disciplined ones run not after every new revelation or feed on every opportunity to engage in seemingly “good and profitable” religious activities. They wonder why some will not race with them in their frantic efforts to build great works and great and notable ministries. They cannot understand the simple fact that this Company of saints is waiting for the voice of the Master and they do not hear God in all this outward activity.
They will move in their time when the Master speaks. But not before, though many temptations come from the playful colts. And the colts cannot understand why those who seemingly appear to have great abilities and strength are not putting it to good use. “Get the carriage on the road,” they say, but the disciplined ones, those in God’s harness, know better than to move before they hear the voice of the Master. They will move in their time with purpose and great responsibility.
And the Lord made me to know that there were many whom He had brought into training who had rebelled against the discipline, the chastising of the Father. They could not be trusted with the great responsibility of mature Sonship so He let them go back to their freedom, back to their religious activities and revelations and gifts. They are still His people, still feeding in His pastures, but He has set them aside from the great purposes for this end of the age. So they revel in their freedom feeling that they were the Chosen Ones with the many streams of living water not knowing that they have been set aside as unfit for His great work in this end of the age.
He showed me that though the chastising seemeth grievous for the time and the discipline hard to endure yet the result with all the glory of Sonship is worth it all and the glory to follow far exceeds the suffering we endure. And though some lose even their lives in this training yet they will share alike in the glory of His eternal purposes. So faint not saints of God for it is the Lord that doth bring thee into confinement and not thine enemy. It is for thy good and for His glory so endure all things with praises and thanksgiving that He hath counted thee worthy to share His glory!
Fear thou not the whip in His hand for it is not to punish thee but to correct and train thee that thou mightest come into submission to His will and be found in His likeness in that hour. Rejoice thou in thy trials in all thy tribulations and glory thou in His cross and in the confining limitations of His harness for He hath chosen thee and He hath taken upon Himself the responsibility of keeping thee strong and well fed. So lean thou upon Him and trust not in thine own ability and thine own understanding. So shalt thou be fed and His hand shall be upon thee and His glory shall overshadow thee and shall flow through thee as it goes forth to cover the earth. Glory to God! Bless the Lord! He’s wonderful! Let Him be Lord of your life, friends, and complain not at that which He bringeth to pass in your life.
Bill Britton served as Vice President of Pinecrest Bible Training Center for the first three years of its existence and was a great blessing in helping to establish the work at Pinecrest.
A comment–
I first connected with this message in 1984, by a man named, Bob Mumford. As a young Christian, the allegory “nailed” me. What did I want for my life? I had to make some decisions. I sincerely wanted to follow the Father through this process. And this hasn’t changed in almost 40 years.
For more of these and other messages: Bill Britton P.O. Box 707 Springfield, Missouri 65801-0707. This is a faith ministry, made possible by members of the Body of Christ. Not copyrighted, may be translated or reprinted without further permission. All messages are free as the Lord provides.
“When a servant comes in from plowing or taking care of sheep, does his master say, ‘Come in and eat with me’? 8 No, he says, ‘Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.’”
“And does the master thank the servant for doing what he was told to do? Of course not. 10 In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’”
Luke 17:7-10
After years of ministry— this particular passage has slowly become one of my favorites. The path I’ve walked has been challenging, and it seems to me that I haven’t done it very well at all. I’ve been a fool much of the time, and yet, if anything, God has held me firmly in place. I haven’t always been faithful. But He has.
I used to kill rattlesnakes when I lived in Mexico. (You might say it was my hobby.) But it demanded a certain cautiousness, and lesson #1 was this–you never, ever take your eyes off of the snake–no matter what. We must approach ourselves that carefully.Our hearts are desperately wicked. We must understand this.
“I am more afraid of my own heart than of the pope and all his cardinals. I have within me the great pope, self.
The Lord Jesus tells us one of those stories of his. This parable is one of his best. It makes a lot of sense, and it resonates within me. It tells me that I must watch myself, lest I forget the idea behind this passage. I’m His slave and not deserving some kind of special treatment.
Jesus’ parable explains our duty as His servant.
It seems that after a hard day’s work, a slave still needed to prepare his master’s dinner. No matter how much he toiled out in the fields, he had a duty to serve his master in this way; and it does seem unfair–we live in a land “where all men are created equal.”
But this is how the God’s Kingdom works.
We get dirty, we toil hard, and we sweat under the hot sun. We dream of a glass of cold lemonade (with ice), and a cool shower when we quit the fields. But that isn’t the way it works. Yes, Jesus gives his laborers rest–but the work continues.
The work goes on, even when God buries his workers. Hopefully, the next generation will continue my almost humble efforts, and his work in his fields will continue. But, in the meantime I must “watch” myself carefully, and do his will out in his fields.
Just as a servant knows that he must first obey his master in all things, so the surrender to an implicit and unquestionable obedience must become the essential characteristic of our lives.
Yes, it’s a foreign concept, and we can’t really relate–we either skip its message, or apply it to others. Jesus uses it quite adroitly, the servant works for his master; completely, exclusively. A slave who has no rights of his own. We serve and obey our Master.
Any desire for promotion, pleasure, riches, or fame will quickly make one a servant of the Beast. And, I’m afraid, that is exactly what many of today’s pastors and preachers have become.
“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”
~D.L. Moody
Friendship with God is a liberating secret for the believer. It releases us from the terrible bondage of religion and ritual with all its negative connotations. Intimacy with our Lord will carry us beyond creed or doctrine to the place of true communion.
It’s not that the Law is bad, but in the intense light of God’s grace, it’s really a very poor substitute. We value legalism, and that is precisely what we believe when we bypass the relationship. Doctrine is a good servant, but a poor master.
Grace always overcomes legalism. Love truly surpasses rules.
As good evangelicals, we talk big about a “personal relationship.” That is indeed crucial. But few be the believers that walk in a daily friendship with their Savior. That is truly a tragedy. We come oh so close, but we misunderstand the depth of the Gospel.
As a teacher of God’s Word, I mourn over my students when they miss out on what is real and true. I’m afraid for them. I’m also scared that I may just be adding to their confusion. The issue can be seen in Paul’s concern for the church in Corinth.
“I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends since I have told you everything the Father told me.”
John 15:15, NLT
Friendship with Jesus will bring true guidance. He shares secrets and wisdom with his friends. We are brought into a true knowledge of the Kingdom through the relationship of friendship with the King. We are not slaves– or drones, slavishly serving out of slavish fear.
We’re now His friends! (Imagine that.)
Jesus wants to confide in us; sharing wisdom and truth hidden by time and sin. And his kingdom is chock full of great mysteries! He is looking to bring us into a willingness of daily communion. Only through intimacy with Jesus can we handle what He wants to teach us. (see Psalm 25:14; John 15:15.)
He will heal our wounds, and forgive all our darkest sins. He is truly our Savior as well as our friend.
But friendship comes with a price. It means we are now tethered to the Lord. That can get old, especially when I want to do my own thing. I will continually have to lay something down and choose to accept being tethered and follow Him.
But my soul now has a best friend. Or just maybe, Jesus has been my friend all along, and I just didn’t know it.
“Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
“Jesus said to her, “Mary.” She turned and said to him in Aramaic,“Rabboni!” (which means Teacher).”
John 20:14-15
Mary Magdalene would’ve been the last one I would have chosen to be the first witness. If it was me, I would have gone straight to Caiaphas, or gave Pilate a good scare–“I told you so.” He didn’t go to the Temple and to show off his resurrection power. He zapped no one.
It fascinates me, but Jesus didn’t show off his power. Instead Mary was chosen, the harlot, and the one who he cast out seven demons. Simple, humble Mary. The one whom he forgave. And he comes quietly, and gently to her.
He’s alive!
Brutally killed, taken off the cross and carefully laid in a tomb–but Jesus comes to life!
The most powerful testimony of truth of the Gospel rests here in the resurrection. Our faith hinges on this. If there is no resurrection, Jesus’ bones still lay in a tomb, and we are still dead in our sins. (1 Corinthians 15:17)
There is so much in this passage; the implications are enormous.
“What the world calls virtue is a name and a dream without Christ. The foundation of all human excellence must be laid deep in the blood of the Redeemer’s cross and in the power of his resurrection.”
57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus[g] said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
There’s to be no whitewashing the way of discipleship–there’s no glamour, no special recognition–no acclaim in it. I guess this is the “real” way of being His follower. The path Jesus has for me demands I give Him my whole heart. Heart enough to turn it all to Him. Heart enough to give Him total commitment.
Jesus seems to make it hard–we can see this in His responses to each prospective disciple. His statements to these possible followers seem harsh, difficult, and a bit “unreasonable,” but He doesn’t receive these men unless they do what He says.
Discipleship demands that we give up what we hold dearest.
What happened to these three “would-be” followers? Did they return home dejected and frustrated? To follow in Jesus’ footprints means we have to give up our personal agendas and turn our backs on what is closest and dearest. We must renounce everything, and give Him preeminence over all.
He must be our Lord, or we can’t follow Him.
These are hard verses with profound implications. But this passage is given to us for a reason. We dare not minimize what it means to be a disciple. We must grasp the plow with both hands, and we can’t look back. The plowman can never look back if he wants to make a straight furrow, and that’s the way the Kingdom works.
Those who follow Jesus realize that they fall woefully short. They start to realize that this path is going to take the grace of God. Every day we must take up the cross, and we must embrace that we’re loved. To be a disciple we need to become intimate friends with the Holy Spirit; He is both our ‘fuel’ and our guide.
“Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.”
1 John 2:6, MSG
We must obey our Lord. We’re to be intimately close to Him.
“Christianity without discipleship is always Christianity without Christ. Unless he obeys, a man cannot believe.”
“My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”
John 7:16 (context, Vv. 14-24)
Spiritually, Jesus is superior to everything and everyone. All that he did in the Gospels revealed that salient fact–whether he was healing the sick, walking on water, or teaching the Sermon on the Mount, he had total command. An authority soaked all that he did, just like water saturates a sponge. (See Matthew 28:18.)
The Greek word most often translated as “authority” (exousia) in the New Testament basically means: “right, permission, freedom.” Jesus was completely free to do whatever he knew was the Father’s will–he had full and total authorization to do whatever he wanted. (That seems to be what his baptism was all about. See Luke 3:21-22.)
Kittel’s Theological Dictionary of the New Testament
The Greek word “teach” (didaskō) in the NT means “give instruction, impart doctrine, to explain.” Jesus’ teaching was a marvel, he explained God’s kingdom to us crisply, succinctly, and precisely. All we need to understand was freely given to us in red letters. Everything necessary to us was taught with confidence and freedom. (See Matthew 7:29.)
Since Jesus perfectly combined the two words, both teaching, and authority, He could dictate to us everything we need, everything we must have, in straightforward terms. This can’t be stressed enough, the scripture we read–when ignited with the Holy Spirit, seems to be the only thing that can change the human heart.
The preceding verses in this passage reveal the setting for this statement.
Jesus stays out of Jerusalem because of the murderous hatred of the Pharisees.
There was a deep concern in his family who doubted Jesus’ timing and direction.
The origin of his teaching was questioned. He was speaking with the authority of the Messiah. Jesus completely understood the trustworthy source of his teaching.
There was a general consensus among the people of Jesus’ authority. Many were finally arriving at a decision in favor of him. Many would reject him.
We have never seen anyone of his impressive caliber, and we can only imagine the impact he was having on everyone he met. Under the Spirit’s direction, his disciples would retain all that Jesus did and taught. (The author of this passage was the Apostle John, and when you read his letters to us, we see that his memories were quite vivid.)
The Lord’s authority soaked all that he did, just like water saturates a sponge.
So what do we do now? What kind of “lordship” does he have over us? First of all, we learn (slowly) that we MUST teach ourselves to submit to our lord, constantly. He carries the authority we need, the authority human beings require. The Holy Spirit knows exactly how to pierce our pride and independence. Our teacher, comforter (and coach) understands us perfectly.
“His authority on earth allows us to dare to go to all the nations. His authority in heaven gives us our only hope of success. And His presence with us leaves us no other choice.”
“While Jesus and his followers were traveling, Jesus went into a town. A woman named Martha let Jesus stay at her house. 39 Martha had a sister named Mary, who was sitting at Jesus’ feet and listening to him teach. 40 But Martha was busy with all the work to be done. She went in and said, “Lord, don’t you care that my sister has left me alone to do all the work? Tell her to help me.”
41 “But the Lord answered her, “Martha, Martha, you are worried and upset about many things.
42 Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”
My name is Martha and I’m a friend of Jesus. My home was one of His favorite places to stay–a refuge for Him whose life was so busy. I joyfully opened my house for Him and His disciples. When Jesus came I went all out, I wanted the best for them and that meant there were always things to do. Is that really a bad thing?
The kitchen was verging on bedlam–lamb, cucumbers, figs, and so on. Roasting and slicing, I had bread in the oven. All of this was requiring constant attention, and I remember not being able to keep up.
I wanted things to be perfect for Jesus.
I took occasional peeks at He who was teaching in my living room. I just brought in some bowls of figs and raisins as an appetizer and found my sister Mary sitting with the men listening to Jesus and asking questions. It was that which started to get a little ticked off.
I can see now that I was getting irritated.
There was so much to do and I realized I had to have her help. And the more I thought of Mary the more frustrated I got. I suspect she didn’t understand the work that need to be done. I suppose her priorities were messed up–she simply didn’t understand her role as a hostess, and to sit with the men like she was doing was wrong.
Mary didn’t understand her place.
I admit I was having issues with my sister. I had brought out another bowl of figs and that’s when I gently interrupted the Lord’s teaching. I wanted Him to tell Mary that her place was with me in the kitchen. He could correct her and I knew she would listen. “Tell her to help me.”
Instead, it was Jesus who corrected me. I still remember Jesus’ words. I wasn’t expecting this.
“Martha, Martha, you are worried and upset about many things.”
Was I really that transparent? He understood, but rather than encouraging me I had become another lesson to everyone present. I realize now that the real issue was with my attitude, and not the work. Yes, I was bothered and upset and I know that it’s those things that were the problem.
“Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”
I suddenly knew that He was right. Jesus was in my home, and all I did was get angry. I thought my work would please Him and after all, wasn’t that important? Didn’t He “deserve” my best efforts?
My younger sister Mary was being praised. She was my example and now I was being gently rebuked. I realized that all I was doing, all my work, was not what Jesus wanted from me. The problem was my own heart—-it wasn’t Mary, it was me!
I had taken my eyes off of Jesus and was immersed in my service to Him.
I had become critical and resentful of Mary, and I had forgotten that my place was at Jesus’ feet, listening and learning. That’s what Jesus wanted from me, and somehow I had forgotten that. The work could wait, my real place was with Jesus.
“Martha’s frustration is typical of those who diligently serve with good intent, but forget to also sit at Jesus’ feet. “The Martha spirit says, if the work is done, is not that all? The Mary spirit asks whether Jesus is well pleased or not? All must be done in his name and by his Spirit, or nothing is done.”
Quarantines are a real possibility, even to this day. A quarantine is imposed when a disease is contagious enough that it would harm a society: Measles, Smallpox, and the recent COVID-19 are just a few physical diseases where isolation must be imposed.
It can be severe— an epidemic, with desperate consequences if not adhered to; in some rare cases, the use of deadly force has been authorized to maintain a quarantine until the disease is no longer communicable.
This may surprise you, but there are examples of ‘quarantines’ in the Bible.
The term ‘unclean’ was used for ‘leprosy.’ Those afflicted had to isolate themselves; they had to ‘announce’ their presence when in contact with society. Lepers lived in groups away from the general populace, as a result of their disease.
In Paul’s epistle to the Corinthians, he addresses another kind of ‘quarantine.’ The situation was dire; the church had advocated a Christian living with his father’s wife.
“I have already passed judgment on this man4 in the name of the Lord Jesus. You must call a meeting of the church. I will be present with you in spirit, and so will the power of our Lord Jesus.5 Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lordreturns.”
1 Corinthians 5:3-5, NLT
Understanding the Principle of Usefulness
“Now in a large house, there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.”
2 Timothy 2:20, NASB
Found in God’s pantry are lots of pots and pans of various uses. Paul writes Timothy about the ‘large house’ which is the Church inclusive. Look around Timothy, there are gold ones, and there are silver ones. They have a noble purpose fitting for such a great house. These are the ones the guests will use; they befit the significance of the Lord himself. These vessels have great value for they are made of precious metals.
There are vessels of different categories. These are the ones made of wood, and of clay. These are part of the household, make no mistake about it. But their use is one of function, they’re utilized in common and ignoble ways. (A clay ‘bed-pan’ perhaps?!)
21 “Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.”
2 Timothy 2:21
Paul, the author of the New Testament doctrine of grace emphasizes the place of personal holiness. We are to ‘cleanse’ ourselves to become a vessel of honor. There is good news here:
All are vessels in the Father’s house. Each of us belongs to Him. He alone determines their use.
Things are not yet in their final state. Changes in status can be experienced. In God’s economy, clay pots can become ‘golden.’ Silver can become ‘wood.’
Some sin is contagious.
It affects believers, and the Church becomes compromised by what we’ve done. And then sometimes we are quarantined by the Holy Spirit–until the contagion passes. This spiritual disease must not be permitted.
I have experienced this several times in my own discipleship. These are not pleasant times, but there is no condemnation. I’m still His servant, His love for me stays outrageously constant. He has never turned away a sinning child who repents of their sin.
“Yes, I am His servant, but I must wait out in the hall. I haven’t been faithful. So I sit in His waiting room, waiting for His call. This is for my good. And my Father knows what is best.”
Some time ago I came across a story that connected. A visiting speaker stood in front of a congregation and shared a painful incident from his childhood. He wanted to bring healing. After he spoke, an elder came and spoke to him–
“You have learned how to become a proper steward of your pain.”
The visiting speaker was profoundly touched by this. Finally, something came together in his heart and soul. Yes, he did learn how to deal scripturally with those ugly things from his past. He was becoming a proper steward of his pain.
The word for steward in the original Greek is oikonomos. It literally means “a keeper of a home.” It describes a manager, a superintendent to whom the head of the house or proprietor has entrusted the management of his affairs, the diligent care of receipts and expenditures.
The issue seems to be of management, how can God use these awful things for building His Kingdom?
No question about it, we live in a world of darkness. Each of us has been touched by hard things. Scars are part of our lives. When we come to Christ they come with us. All of these grim things are a real piece of us, we have been hurt (or maybe we’ve wounded others?)
Are you a good steward of who you are? Whether you’ve experienced trauma–something physical, sexual, or perhaps a mental illness. It could be any scar you carry from your past, and no one is immune from them it seems. You’ll find freedom if you can use these things for Him and his Kingdom.
We must see and understand that Jesus has taken everything and redeems it all for His glory.
He understands us fully–our past, present, and future. He ‘knows’ us–the real and hidden us. The challenge I suppose is to take these sad events to the throne. He alone can heal and then use that which has devastated us. What was intended to destroy is now meant to build.
Satan has afflicted you in his dark attempt to destroy you.
Jesus intervenes to save. As we grow to accept this, the Holy Spirit comes as our comforter and guide. He starts to teach us true redemption, and the incredible healing that he brings with him. It really is his work, not ours. We finally understand. It’s then we become broken healers that God can use.
The light has truly overcome the dark.
We’re being taught (sometimes very slowly) to carry all of these things and plead the blood of Jesus over our past. He covers us completely. He has redeemed us. Luke 1:68 explains much clearer than I can:
“Blessed is the Lord, the God of Israel because he has visited and provided redemption for his people.”
Becoming a steward of our pain is his doing. We’re able to touch others with these things that would cripple and destroy others. He has made us “managers” of these things, and we are taught to teach others, declaring that God has completely saved us. He works miracles!
“Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come!”
2 Corinthians 5:17
We’ll sovereignly meet those who need to hear our story. We’re being transformed into authentic witnesses. Yes, at times these awful things still hurt, and I suppose that’s to be expected. But we’re learning to manage them. We’ve become real-life stewards of our pain.
“That’s why we can be so sure that every detail in our lives of love for God is worked into something good.”
Alaska Bible Teacher 