Category: authority

Leave the Spear in the Wall

“And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.“

1 Samuel 18:11, ESV

“And Saul sought to pin David to the wall with the spear, but he eluded Saul so that he struck the spear into the wall. And David fled and escaped that night.“

1 Samuel 19:10

King Saul has gone mad.

We need to understand that David is completely different. He would leave Saul’s spear in the wall. Remember that David was the giant killer, the boy who faced Goliath. I don’t really think that David was really afraid, he knew God’s protective hand was on him and this made the difference.

Saul’s spear shows up later in David’s life, and it becomes a vital component in his growth as Israel’s next king.

But David doesn’t know that yet. In 1 Samuel 26 we read about David’s second encounter with the spear of Saul.

The scene is in the wilderness and David’s on the run. Now the badlands are a good place to hide as any Western movie knows. I think David had his scouts and I suppose that there were also men who knew every rock and cave in that wasteland. They were hiding from Saul.

“So David and Abishai entered the encampment by night, and there he was—Saul, stretched out asleep at the center of the camp, his spear stuck in the ground near his head, with Abner and the troops sound asleep on all sides.”

1 Samuel 26:7

Sneaking into Saul’s camp was bold and audacious. Saul was sleeping and scripture says that David’s companion desperately wanted to kill Saul, but David refused, David, looking through the darkness lighted on Saul’s spear. Perhaps he remembered back to when Saul tried very hard to kill him.

He avoided that spear a long time ago, and now he escapes it again.

The tables have completely turned. Given a chance to end King Saul’s life, he refused; he would not kill him. When you think about it, many problems would’ve been solved, and David would take his rightful place as Israel’s new king.

But David spiritually understood God’s heart. He understood the spiritual principle of “turning the other cheek” and “loving your enemies.” He overcame with love and kindness. And lots of grace.

“Do not be overcome by evil, but overcome evil with good.”

Romans 12:21, ESV

The Greek word for “overcome” is νικάω which can be translated as “to conquer or to come forth victorious.” It is also used when someone is arraigned before a court of law but wins the case.

To follow Jesus means you entirely reject using the spear. It’s not for you. Never.

“We win by tenderness. We conquer by forgiveness.”

Frederick W. Robertson

We must leave the spear in the wall. You must not throw it back.

Like David, we are to trust the Father. We’re to be secure in His timing. And yes, we each must use kindness and brokenness to overcome dark things. When you think about it, Jesus also faced evil without defending Himself. The spear showed up again and we see that our Savior allowed it to pierce His side on the cross.

You must leave the spear in the wall.

You mustn’t use the spear when it seems you can wield it at the perfect moment, and like Jesus you need to allow it to save your enemies from their sin.

These three spears are evidence you “have God’s heart.”

Boasting for Dummies

 

“Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches,”

“but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

Jeremiah 9:23-24

There is bad boasting (v.23), and good boasting (v.24). When I think of someone who brags it’s almost always in a negative sense. 

Boasting is one way pride becomes visible, it’s the way we exaggerate or embellish our identity. We magnify ourselves, amplifying our achievements beyond what is reality. We must understand that all it really is is arrogance on display.

There is no room for braggarts in the Church.

You cannot sanctify boasting. It is pride that we vocalize and use to influence. We want to change another person’s perspective of you. We desperately want others to admire and think better of us. Some have postulated that it really is nothing more than masking insecurity. I think they’re right.

The Word differentiates between good and bad boasting.

The book of Jeremiah (9:23-24) does precisely that. It explains that what is worldly: wisdom, strength, money– is the wrong way of seeking recognition and importance. God’s people are to declare (brag) that they are in an intimate relationship with God.

We understand, we know that we have a loving connection with the Lord. We learn we can brag about Him.

I encourage you to become aware of how you conduct yourself in front of others. We seldom think of ourselves realistically. For many of us our lives are so intertwined with the false that we struggle with what is true.

God resists pride. (James 4:6.)

Jeremiah tells us we can choose to be different. We can swivel from the negative to the positive. We must quit exalting any attainment we have and instead boast that we now know God.

No longer do we strut, but now we choose to kneel.

“Humility is to make a right estimate of one’s self.” 

Charles Spurgeon

 

Your Shepherd is Speaking

John 10:1-6, The Message

1-5 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you, know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice.”

“He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”

6 “Jesus told this simple story, but they had no idea what he was talking about.“

For context: 10:7-18

What joy can be found in our Shepherd’s care, and to hear his voice. Nothing really can match this wonder. We follow as he leads. The voice is an integral part of this passage and the foundation of authentic discipleship. You really can’t walk with him unless you hear him. We belong to him. We’re his flock that he keeps and provides for.

He knows our name! That’s the intimacy found in these verses. We’re never forgotten and he will never overlook us. To think otherwise is slander and an attack on his present-day ministry. Jesus is our good shepherd. He always will be.

“Intimacy with God comes in whispers, not shouts.”

     Woodrow Kroll

He sometimes whispers, and this world can’t hear him. To be perfectly honest, my ‘busyness’ silences him. I suppose that the real issue isn’t with him, but with myself.

“And after the earthquake, there was a fire, but the Lord was not in the fire. And after the fire, there was the sound of a gentle whisper.”

1 Kings 19:12

The gentle whisper to a man afraid. This fits the Father’s m.o. He doesn’t speak through a windstorm, earthquake, or fire. He chooses to speak very quietly, and that’s a problem for me. In the original Hebrew, the word for “whisper” can be translated as calm, silence, or something gentle. He speaks this way if only we shut up for a little while.

If we are to recognize God’s voice, we must belong to Him. We hear His voice when we spend time in Bible study and quiet contemplation of His Word. The more time we spend intimately with God and His Word, the easier it is to recognize His voice and His leadership in our lives(.

(Perhaps Psalm 23 should be brought in at this point?)

The flock hears the shepherd, and it’s that voice that breaks through our cluttered-up life. We can hear, and it’s that communication that encourages us to walk through life—one day at a time. Just today. That’s all you must do.

There are so many other voices. You must ignore them.

So many are speaking, and so many want us to hear and follow them. But in reality, they want us to leave the Shepherd and his flock behind.

But we can’t allow this, we must learn to listen to him alone.

(Art by Eugène Burnard)

Becoming a Little Christ

Luke 9:1-6, Amplified

Now Jesus called together the twelve [disciples] and gave them [the right to exercise] power and authority over all the demons and to heal diseases. 

Then He sent them out [on a brief journey] to preach the kingdom of God and to perform healing. And He said to them, “Take nothing for your journey [that might encumber you]—neither a walking stick, nor bag, nor bread, nor money; and do not even have two tunics apiece. 4 Whatever house you enter, stay there until you leave that city [to go to another]. 5 And as for all those who do not welcome you, when you leave that city, shake the dust off your feet [breaking all ties with them] as a testimony against them [that they rejected My message].” 

So they began going from village to village, preaching the gospel and healing the sick everywhere.

A disciple’s perspective:

Jesus called the twelve of us together that day for a reason–He wanted us to start doing His work, which, I admit wasn’t really in my thinking. But this was His plan, and He knew exactly what He was doing. I didn’t feel remotely competent, and the thought of doing what Jesus did seemed a bit sacrilegious.

I was intimidated by all of this.

But now I can see that was what He intended all along, to push us into the supernatural–preaching, healing, and exorcising demons. He wanted us to touch people, to meet the needs of the desperate, and by doing so, extend the kingdom of God.

We were all skeptical, obviously. We weren’t Jesus, not by a long shot, and we had no right or ability to do miracles. On our own, I we were still fishermen and tax collectors. And honestly, what Jesus was asking (or commanding?) was for us to leave what we felt was comfortable and to step into His sandals. He wanted us to be just like Him.

He gave us His authority and power–it was His to give.

I suppose that this was the key to it all. We had witnessed fantastic miracles, stunning things that pretty much undid us. Jesus repeatedly defied the laws of nature—with just a word. And we’re His disciples, so I suppose that meant we needed to step out and touch people just like He taught. I guess that was Jesus’ plan for us all along. We just thought it wouldn’t happened this quick.

So the power and authority was given and we became “little Christs.”

Two by two we went in different directions to discover for ourselves what would happen. The needs we encountered were substantial. The world was a needy place that made its home in the pain and darkness of the demonized and the desperate. It seemed overwhelming. I think we all felt weak and very inadequate.

It’s funny, but we suddenly saw all these people through His eyes–it’s like we never had seen them before. We were now cloaked in Jesus’ very own power. When we laid hands on people astonishing miracles began to happen. All at once there were needs all around us. And the people kept coming.

I began to understand what it really meant to love people. We had left the relative safety of learners and had now became doers. I suppose we realized that there was an incredible difference between the two. We were all astonished by what we saw, at that moment we had few doubts about what was happening inside of us.

It changed us like nothing else could!

Being made into “little Christs” now made perfect sense. We saw fantastic miracles and dramatic victories over dark demons. The things we had seen Jesus do were now the things we were doing! Suddenly everything came together and we understood many of the words that He had tried to drill into our thick skulls.

From village to village we went–we stayed with whoever wanted us. The needs we saw were staggering, from sunrise to sunset people came. Wherever we turned there seemed to be somebody else, but Jesus’ own authority was always present, it never diminished or weakened. It was like a bubbling spring that never once ran dry.

I suppose what happened inside me was just as much a miracle as we had seen Him do for others.

I was astonished–up to now I never realized how exciting it was to follow the Lord Jesus. What a joy to see the face of a man or woman who was set free. It was such a thrill to touch a little boy’s dead eyes and suddenly realize that he could see!

So this is what it honestly means to be His disciple!

“Truly I tell you, the one who believes in me will also do the works that I do. And he will do even greater works than these, because I am going to the Father.”

John 14:12

Everyone Could See Me

John 8:3-11

3 Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. 4 “Teacher,” they said to him, “this woman was caught in the act of committing adultery. 5 In the law Moses commanded us to stone such women. So what do you say?” 6 They asked this to trap him, in order that they might have evidence to accuse him.

Jesus stooped down and started writing on the ground with his finger. 7 When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” 8 Then he stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?”

11 “No one, Lord,” she answered.

I remember how Jesus defended me. I had been led through the crowds. The temple was filled with people who were there for the festival. It was a time of joy and feasting, but not for me. Definitely not for me.

The temple police escorted me to Jesus. I was now the focus of everyone’s attention. I felt dirty and ashamed. Standing there I could feel the lustful looks from the Pharisees; but there was something else as well, a look from Jesus that I had never seen before. There was compassion there, something quite extraordinary.

I’m ashamed, I committed adultery, I had slept with another man who wasn’t my husband.

I was to be stoned, to have hard rocks thrown at me by “holy” men. The Law had pronounced my guilt, and I knew how I was to be punished. And I deserved it. Yet the man who I slept with was never charged, he escaped and it was I that would be put to death. I didn’t blame him.

My shame was now public knowledge–everyone knew, the Pharisees made sure of that.

They only put me front and center to test Him.

These men who brought me had ulterior motives, they desperately hoped Jesus would stumble. I think they wanted to prove once and all to the crowds that were watching that Jesus really wasn’t the Messiah. They wanted to trap him.

Jesus seemed to understand the implications of this satanic effort.

Only Rome had the power of execution, and yet the Mosaic Law declared that I was to die. I stood waiting, expecting the worst. What else could I do?

It’s funny, but Jesus understood all of this. He seemed to look right through this theological trick, and He responded in a way that really shocked everyone. He never spoke, but bowed low and began to write in the dirt with his finger. Amidst their vicious accusations, they pressed their case.

Jesus bent down again, and he wrote some more.

I never knew what he wrote–but I had to believe it must have been something that revealed the sin in the hidden hearts of the men who were accusing me. In that moment, they quickly dropped the case against me. They all filed out, one by one, in dramatic fashion. I now stood alone with Jesus.

And Jesus looked directly at me.

I was still afraid, but it was strange, I felt a wave of peace as well. I quietly waited, not knowing what He was going to say to me. I suppose I half expected the worst.

Yes, he did confront me. But He wanted me to acknowledge that those accusing men had left. I saw it and understood. Jesus was asking me to believe that I was now really free. But then he wanted me to understand something that seemed quite crucial.

“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

That dear one was a powerful moment. He set me free with the understanding that He did not condemn me. But my freedom from judgement came with a catch–sort of. I knew then that my sin must be renounced. My freedom came with a price. But knowing I was completely released, meant I was now a free woman.

At that moment I understood completely.

“God pardons like a mother, who kisses the offense into everlasting forgiveness.”

    Henry Ward Beecher

Leaders Who Are Kind and Generous

“And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.”

 2 Samuel 9:3, ESV 

That crippled man was named Mephibosheth.  He was injured by the actions of a nurse, she accidentally dropped him as she was trying to escape the palace (2 Sam. 4:4).  He was just five years old. It was not of Mephibosheth’s doing, but someone else made a mistake, and it totally and irrevocably changed his life.

As a result, for the rest of his life, he would always use crutches.

It may be of interest, but Mephibosheth’s name means, “shame,” and perhaps this would’ve been an integral part of how people treated him or even how he saw himself. But David was a different sort of king (as kings go), and he elevates Mephibosheth to the feasting table.

King David wants to bring this crippled man to a lavish dinner.

Interesting. I believe that there are a great many people like Mephibosheth.  They’ve been injured by someone else’s stumbling.  It seems we pass these things on to each other.  And the lameness we inflict may not be physical.  It may be spiritual or emotional.  Sometimes we injure others without knowing what we have really done to them.

Whether we know it or not, we are capable of much evil. 

Some of the most evil woundings that are done are usually on a moral or spiritual level. If you break your arm, you will heal.  But if I wound your spirit you may not ever recover. These injuries are incredibly devastating.  When someone harms us on this level it can completely undo us, for a lifetime. (And perhaps, maybe even forever.)

Somehow we affect others in ways we aren’t even aware of.  We need to seek God’s grace; we cannot minimize what we have done. We can’t go on hurting others without injuring ourselves.

Wounded people will inevitably wound others. But healed people can often become healers themselves.

We can read of King David’s truly majestic treatment of Mephibosheth in 2 Samuel 9. He actively blessed him, and perhaps that is the proactive action we ought to take. We must make an effort to always strengthen the people around us.

As a king, this was a very minor incident. Hardly worth recording in the lofty affairs of state. But as a man, to restore Mephibosheth, was definitely one of David’s greatest decisions.

I would suggest that kindness should always be a key part of someone who is in authority, especially those who are serving others in leadership.

But there’s another concept here– we discover something that is profoundly true about us in Paul’s letter to the Church in Ephesus.  It’s here, in 1:5, that we see that God our Father, acts like David, and receives Mephibosheth–just like God receives us to Himself. We find that we’re adopted, loved, and held, and we get a prime place at the table. Forever and ever.

“God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.”

Ephesians 1:5, NLT

We may use crutches, but we walk by faith. This verse in Ephesians may be the greatest lesson and the most profound experience we can have as believers.

alaskabibleteacher.com

Refusing to Give Up

Luke 18:1-8

“Now he told them a parable on the need for them to pray always and not give up. 2 “There was a judge in a certain town who didn’t fear God or respect people. 3 And a widow in that town kept coming to him, saying, ‘Give me justice against my adversary.’”

4 “For a while he was unwilling, but later he said to himself, ‘Even though I don’t fear God or respect people, 5 yet because this widow keeps pestering me, I will give her justice, so that she doesn’t wear me out by her persistent coming.’”

6 “Then the Lord said, “Listen to what the unjust judge says. 7 Will not God grant justice to his elect who cry out to him day and night? Will he delay helping them?”

8 “I tell you that he will swiftly grant them justice. Nevertheless, when the Son of Man comes, will he find faith on earth?”

This parable deals with heavy-duty prayer—not the weak watered-down stuff. But rather something that’s bold and confident. Jesus teaches us to intensify our prayers. There are parallels here with the woman from Canaan. We see Jesus seemingly ignore a seeker (Matthew 15:21-28, Message). I guess that bothers me somewhat. But he wants her faith to grow.

Jesus uses the word “unjust” to accentuate the story to his listeners. It more or less creates a tension where true faith can be seen up close. Back in the Old Testament we read of Jacob refusing to let go of the angel (Gen.32:22-25). We see Rachel who demanded children, “or else I die,” (Genesis 30:8). Both prevailed even when confronted with difficult situations.

“Don’t give up” in verse 1 explains this passage.

Discouragement is a frontal assault on a believer’s faith. Satan uses different tactics, but attacking ones faith is his specialty. Whenever Satan sees faith, he attacks. He absolutely hates your relationship with the Father. He will turn you against him if he can. We are told that our faith must become a shield when he tries to assault us, (Ephesians 6:16).

It seems that to me that some believers refuse to wear their armor. They don’t realize how vulnerable they really are.

This parable is clear. Often God seems to be distant and unconcerned, but that isn’t true, and yet Satan insists that it is. As believers we’re told to press the father about our need. Repeatedly, we’re told that God is very much aware of us, he only wants to build our faith—to make it strong. He uses Satan’s assault on us to magnify the fathers glory.

The widow is a case in point. She demands that the judge listen to her case, and finally he relents. Her insistence is finally rewarded. He realizes that this widow isn’t going away. She’s starting to give him a headache, and she is very persistent. Her faith is stronger than his reluctance.

Our faith needs to be exercised. It’s very much like working out in a gym.

Weights are used, and once you’ve mastered one level, it’s increased. It may sound like a cliche, but God won’t give you anymore than you can handle, our faith isn’t much different. Sometimes we’ll sweat and strain spiritually, but we must understand that our faith has to be strengthened. We never seem to arrive.

You must understand that our faith will be tried, but that isn’t a bad thing. If God withdraws, then we must pursue. If he doesn’t answer we must crank it up. Like the widow we need to persevere; we must not give up. This is how your faith grows. Hebrews 11 declares what faith looks like when it’s wrapped up in flesh and bone.

“For everyone who asks receives, and the one who seeks finds, and to the one who knocks, it will be opened.”

Luke 11:10

Art by Eugène Burnand

Loving His Throne

“A Christian is not a person who believes in his head the teachings of the Bible. Satan believes in his head the teachings of the Bible! A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain, and whose life is now mastered by Jesus Christ.” 

-John Piper

“But we are citizens of Heaven; our outlook goes beyond this world to the hopeful expectation of the saviour who will come from Heaven, the Lord Jesus Christ.”

Philippians 3:20, MSG

It seems to me that the purpose of our life is not to find our freedom. It’s really meant to find our Master.


But the idea of being a slave to anyone is repugnant. We chafe at this, and yet man was never meant to be separated from the Lordship of Jesus. We’re instructed repeatedly with the New Testament idea that “our life is not our own”  Over and over God proclaims Himself as the King.


That troubles us somewhat.

Not so much when life is fairly good, granted, but in those hard moments when a decision must be made between enjoying the titillating “lusts of the flesh,” or accepting the fruits of the Spirit. This is one of those “lordship moments.” They come and go, and they show us exactly who we are.


If you’re really going to be authentic–a legitimate and real disciple, then you must determine who is going to be in charge, and this isn’t one of those casual decisions. Your decision must become a settled issue.


You must securely fix the throne in your heart and spirit.

The thief on the cross knew salvation, he was promised an eternity with God simply by faith. But I submit to you that he had put himself under the Lordship of Jesus, simply by recognizing the sign, “the King of the Jews.” I believe he saw and understood its implications. Jesus was King! He knew and understood.


This is a very hard word for some, but so many of our personal issues hinge on this.


I know this first-hand. It is a monumental struggle. You must admit to not only having Jesus as your Savior, but you also must put your life under His total Lordship.  You need to pick up your cross daily in order to follow.  You need to learn how to kneel.


I’ve chosen a depiction of Jesus on His throne to open up this post–it’s done on purpose, even if it’s an artist’s take.  I simply want you to understand the supreme call He has on your life. Here’s Bob Dylan, and he nails this idea down:


But you’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody


You must learn, here and now, how to kneel before the Sovereign King. 

q

The Five Crowns

In the New Testament crowns are given to certain believers. They’re more than a reward, they’re recognition of a Christian’s life and character. Keep in mind that each one given is pure grace. They are not rewards that we earn, but recognition of God’s blessing. We can do nothing unless He gives us His grace. You must understand this.

We find that there are five. But understand, these are not given as recompense or compensation. A crown is never earned, and it’s never given as an achievement for exceptional behavior. All are received by His grace and kindness. (And, we’re not in any competition on who can receive the most.)

Here’s a list which I hope is complete.

  • the Victor’s Crown
  • the Crown of Rejoicing
  • the Crown of Righteousness
  • the Crown of Life
  • the Crown of Glory 

The Victor’s Crown, which is also called the Martyr’s Crown. We can read it in James 1:12 and also in Revelation 2:10. The Church of Smyrna is promised by Jesus, “Do not fear what you are about to suffer…the devil is about to throw some of you into prison…Be faithful unto death, and I will give you the crown of life.”

The Crown of Rejoicing, is described in 1 Thessalonians 2:19 and in Philippians 4:1. This crown is given to those dedicated to evangelism or the mission field. Paul receives this crown for his work with the Thessalonians. “Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.”

The Crown of Righteousness, this is given to believers who steadfastly look for Jesus’ Second Coming. It seems it’s also given to those who seek after an intimacy with Jesus. We can read of this in 2 Timothy 4:8. “There is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”

The Crown of Life, this is given to those who have laid aside all the things this world offers and are committed to a life that is eternal. “Everyone who competes in the games goes into strict training. “They do it to get a crown that will not last, but we do it to get a crown that will last forever.” (1 Cor. 9:25.)

The Crown of Glory, given to the pastoral servants who have prayed and served the Church, “And when the chief Shepherd appears, you will receive the unfading crown of glory.” According to 1 Peter 5:2-4 this crown is given to those who have served the flock faithfully as His shepherds and teachers.

These five crowns are freely given, by grace, to each who deserves them. In each and every case it’s Jesus who coronates each believer. We’ll watch and we’ll agree with His decision. We will not vote to see who is worthy but we will understand His gracious wisdom of that person’s trials and challenges.

None of these crowns will not be worn very long. There will not be any reason to show them off to other believers, “Look at me, I’m wearing two, how many crowns are you wearing?” No. Rather, in love, we return each crown to Him who gave it to us.

A crown is temporary and is given back to Him who loved us so much. 

“The twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,

“Worthy are you, our Lord and God,
    to receive glory and honor and power,
for you created all things,
    and by your will they existed and were created.”

Revelation 4:10-12

“If you had a thousand crowns you should put them all on the head of Christ! And if you had a thousand tongues they should all sing his praise, for he is worthy!“

Willian Tiptaft

He’s Inside of You

“For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth,”

Ephesians 3:14-18

Prayer often does what preaching can’t. Some need a reminder. This idea of being “rooted and grounded in love” is crucial to growing up Christians. And it most often happens when the preacher is driven to his knees by a sticky situation.

After over 30 years I’m starting to see that my teaching has certain limits, but prayer on the other hand, always drives discipleship home.

You must settle on this spiritual fact, only a disciple can make a disciple. Too many preachers are believers themselves who don’t have a real prayer life. They end up using the pulpit (and the worship) as their sole ‘means of support.’ I can guess you can see how tragic this becomes.

A prayer meeting is almost unheard of lately, but I still believe that there are small groups of Christians who believe that both doctrine and prayer are God’s way of growing us up into His image. These two must be blended before real growth can begin.

“Strengthened with power through his Spirit in your inner being.”

Prayer is Paul’s way of building up the Ephesian church. In my personal opinion, he was locked up in a Roman prison for a couple of good reasons–the first is that he would discover he could disciple at a distance. And second that his prayer was an exceptional way to build the Church. Paul starts to understand this, and he rediscovers a new way to pray.

Paul’s prayer becomes a tool of considerable force.

Ephesians 3 papyrus from c. 275 A.D.

from wikipedia.org

The “inner being” is what he’s aiming at, and it’s Paul’s way of touching the heart of anyone the Holy Spirit is dealing with. Mr. Dry Eyes will never reach  the hearts that the Father is working in. Rather Mr. Crying Tears does the Father’s work. It’s not impeccable logic or great theology that completes the work, but the deep, deep cry of the heart.

“So that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,“

The immense power is Jesus living inside of us. Faith is God’s own key that He gives. Love is our root; it helps us grow. It gives us stability which is critical living in a confused and fallen world.

“Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.”

 Sadhu Sundar Singh