grace – Page 2 – Alaska Bible Teacher

Rooted Firmly and Deeply

“But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.”

Psalm 52:8

In Psalm 52 we read of David’s run-in with Doeg, a very bad man, (a mass murderer actually). But David, hearing about the slaughter of 85 innocent priests doesn’t respond in hatred, rather he sits down and writes this song of contemplation which we know as Psalm 52.

It isn’t something written out of wrath and vengeance rather the word that begins his writing is “maskil” which implies– enlightenment, or something reflective, thoughtful, discerning. He sat down and considered Doeg’s awful evil, and by doing this was able to understand own heart as well.

Psalm 52 has two distinct parts.

The first is Doeg’s vicious atrocity, and the condemnation that it incurs, (v.v. 1-7). The second was David’s own commitment to following God, and understanding his own place in a very evil world, (v.v. 8-9).

Rather than castigate himself for being discovered in Nob–a circumstance which directly led to the mass murder of these priests (and their families). We find that David does not blame himself. He could have, but he didn’t. Rather he thoughtfully, and carefully, detailed his own “observations” of the whole sordid matter.

David could easily have destroyed himself with guilt and grief. He didn’t.

He chose not to play the losing game of ‘what if.’ He instead would be like a green olive tree rooted himself in the holy temple and into the protective presence of God. David knew he would destroy himself if he didn’t place himself there. It was a deliberate decision.

It would keep himself sane.

It seems to me that trees work heavily into David’s own theology and that this is how he sees his relationship with God. He’s planted and therefore able to survive terrible trials. He shows us how to survive and thrive.

His roots would need to go very deep though.

David’s thoughtful imagery is himself as an olive tree planted in God’s presence.

I believe knowing this is the antidote to the poison of guilt. Perhaps we should follow his example?

“They are like trees planted along a riverbank,
    with roots that reach deep into the water.
Such trees are not bothered by the heat
    or worried by long months of drought.
Their leaves stay green,
    and they never stop producing fruit.”

Jeremiah 17:8

Cross-Eyed Christians

In the book of Genesis we find the story of Leah and her sister Rachel. Let’s start by saying two daughters of Laban have become Jacob’s wives. We must step into Genesis 29 to see more.

Jacob longs for Rachel. She is his “soul mate” and because he’s in love, but the customs and technicalities of the day somehow get by him. Because of this, he will have to deal with Laban’s subtle trickery, where his daughters get swapped, and we must sort out the customs of that day to really understand.

Let’s just say that Laban’s deception creates a huge crisis for everyone.

Throughout his life deception has been Jacob’s besetting sin. But now he’s the recipient. When we see a deceiver like Jacob gets deceived, that can’t be all bad. Call it karma, kismet, fate; he deals with it. “As you sow, so will you reap.”

Jacob is so in love with Rachel that he works for seven years for the right to marry her. This may be a bit outrageous. But we really must weigh these issues. I believe Jacob really is a monogamist at heart and he has no real love for Leah.

He can only see that one girl that he is crazy about, his true love, Rachel.

But you know, it’s Leah that I tend to think about. Her own issues are unique. Genesis 29 explains it a bit cryptically,

“Leah’s eyes were weak, but Rachel was beautiful in form and appearance.”

Genesis 29:17

You need to know that there is some confusion by commentators about the “weak eyes.” Others who look at the original Hebrew find the words to be vague. Some take it as she is very near-sighted, or even cross-eyed. Others think that this is a polite way of saying she really wasn’t pretty. I think I can gain from these different interpretations.

But to be honest, I think I might understand Leah.

She is wounded, and life requires that she live as unwanted. She is a woman of tragedy and broken hopes and dreams. She will always live as a reject. At best, she will always be a distant second, and perhaps scorned and neglected for this.

I conclude that Leah is the champion for the second best, those challenged by weakness.

Her life seems a long tragedy and very full of sadness. For the next 30-40 years she will always be a cast-off, someone who has been broken by life’s bitter vagaries. She’s a fellow struggler and a survivor.

Her sad life is similar to us who have to fight so hard over our own illness or handicaps. For some, addiction is an issue. We never choose this path. I believe darkness has many forms.

But I have no idea what her problem was.

I do know but she must’ve been challenged by this weakness. I understand this. My own life has been topsy turvy and a hard struggle at times. I survived a massive brain tumor and I have a paralyzed right arm. I have no balance and must use a cane. I can no longer drive.

For those who are confined to a wheelchair, or must use a cane, or who deal with a physical or mental illness, Leah should be our hero. For those who have been betrayed by addiction, or who have felt rejected through a bitter divorce, Leah speaks to us.

She is for every loser and for failures of all stripes. But through all of our setbacks and messes, we must realize that God does love us– even as we weep.

Our pain always has a purpose in God’s kingdom. Always.

“One of the main ways we move from abstract knowledge about God to a personal encounter with him as a living reality is through the furnace of affliction.”

Tim Keeler

Trials Will Come, They’re Inevitable

“Count it all joy, my brothers, when you meet trials of various kinds, ³for you know that the testing of your faith produces steadfastness.”

James 1:2-3, ESV

“There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, right through to me. If it has come that far, it has come with a great purpose.”

Alan Redpath

“All joy,” (verse 2) is a fantastic thought. It stresses a joy that becomes militant, something powerful and significant. “All joy,” surpasses “some joy” or even “occasional joy.” Instead it’s a joy that remains joy even when tired and weak. It will only shine brighter in the darkness.

Jewels, diamonds, and pearls are typically displayed on a black background.

This reveals their brilliance and value. In the same way darkness should only encourage us to be deliberately brighter than our surroundings. We must understand that we shine only because He makes us shine. There is a divine incandescence that awaits every believer who feels the need or desire for more of God.

God’s special nearness is available to each believer, especially those in the heat of the furnace. He is close to those who want Him, and there is nothing will stand in His way. The Lord cherishes and treasures the seeking heart. There is nothing that can detour the believer’s yearning after their Father. Your faith must be purified, and this is never optional.

Name your trial, then turn it to God in prayer.

Leave it alone and refuse to carry it no further. It’s now the Lord’s concern. Simply watch for the deliverance to come. When God sees your heart, He will lavish Himself out on you. He delights to see your faith becoming solid and real.

We never choose to suffer, rather we choose His will. We must do so whether we suffer or not.

Trust Him.

“God, who foresaw your tribulation, has specially armed you to go through it, not without pain but without stain.”

C.S. Lewis

Is Jesus Your Best Friend, or a Doctrine?

“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

~D.L. Moody

Friendship with God is a liberating secret for the believer. It releases us from the terrible bondage of religion and ritual with all its negative connotations. Intimacy with our Lord will carry us beyond creed or doctrine to the place of true communion.

It’s not that the Law is bad, but in the intense light of God’s grace, it’s really a very poor substitute. We value legalism, and that is precisely what we believe when we bypass the relationship. Doctrine is a good servant, but a poor master.

Grace always overcomes legalism. Love truly surpasses rules.

As good evangelicals, we talk big about a “personal relationship.” That is indeed crucial. But few be the believers that walk in a daily friendship with their Savior. That is truly a tragedy. We come oh so close, but we misunderstand the depth of the Gospel.

As a teacher of God’s Word, I mourn over my students when they miss out on what is real and true. I’m afraid for them. I’m also scared that I may just be adding to their confusion. The issue can be seen in Paul’s concern for the church in Corinth.

“I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends since I have told you everything the Father told me.”

John 15:15, NLT

Friendship with Jesus will bring true guidance. He shares secrets and wisdom with his friends. We are brought into a true knowledge of the Kingdom through the relationship of friendship with the King. We are not slaves– or drones, slavishly serving out of slavish fear.

We’re now His friends! (Imagine that.)

Jesus wants to confide in us; sharing wisdom and truth hidden by time and sin. And his kingdom is chock full of great mysteries! He is looking to bring us into a willingness of daily communion. Only through intimacy with Jesus can we handle what He wants to teach us. (see Psalm 25:14; John 15:15.)

He will heal our wounds, and forgive all our darkest sins. He is truly our Savior as well as our friend.

But friendship comes with a price. It means we are now tethered to the Lord. That can get old, especially when I want to do my own thing. I will continually have to lay something down and choose to accept being tethered and follow Him.

But my soul now has a best friend. Or just maybe, Jesus has been my friend all along, and I just didn’t know it.

Tether Me to His Cross

St. Francis of Assisi once wrote, “The devil never rejoices more than when he robs a servant of God of the peace of God.”

Sometimes I think I’ve made the devil dance far too many times.

I confess that peace has never been really high on my list. Love, joy, kindness, and even goodness are clear priorities. Peace… not so much. Until it’s not there. And then I get frantic by its absence and look for it with manic bewilderment.

Sometimes I don’t understand why God still loves me. Anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Sometimes religious people have the most neurosis.

I’m afraid that we are taking “the present tense’ out of the Gospel. The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’

These matter little without intimacy with Jesus.

I certainly haven’t arrived, and it seems I’m still the hideous sinner I always was. I cannot pretend otherwise, even with a truckload of cosmetics at my disposal. I know, I’ve tried. And I’m still ‘ugly.’ I do know forgiveness, and I do walk in its wonderful light (by grace.)

I read Luther 30 years ago. (And Bonhoeffer would say something similar.)

“When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.”

Martin Luther

This is the first of his 95 Theses nailed to the door of Wittenburg. There is a present tense here we can’t ignore. I don’t just repent over smoking, beer drinking, fornication, or hypocrisy, once and done. But my entire way of living is to be one of repenting.

Repentance is the key to opening the door of grace.

“All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”

John Piper

Luther’s last words, on his deathbed, written on a scrap of paper words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis. It seems dear ones, we are to live at the foot of the cross. Everyday. Because we desperately need to.

“Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!”

Mark 10:48