simple – Page 3 – Alaska Bible Teacher

The Children Are Our Examples

Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. ¹⁶But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. ¹⁷

“Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

Luke 18:15-17

Again we were wrong (like usual it seems). I guess that we were trying to maximize Jesus’ ministry. We meant well, but He needed organization. So that was now our “ministry.” We simply felt that Jesus’ time was our concern, and as His disciples we wanted Him to connect with those who really mattered.

The parents were bringing their children to be blessed by Jesus.

“It was the custom for mothers to bring their children to some distinguished Rabbi on the first birthday that he might bless them.”

William Barclay

Jesus made it clear that these children needed to be the focus of our ministry. Our efforts were not to be centered on adults, rather it was misguided thinking that we direct Jesus’ work to be focused and redirected. These little ones were in the way.

Up to now, Jesus’ work was for adults. Or so we thought.

There were lepers, demon-possessed, paralyzed, tax-collectors all waiting for His ministry. Somehow we overlooked the needs of little children. Again, we were wrong, misguided, and ignorant of the walk we were called to.

Trust me on this–we believed otherwise. Up to now, we assumed that maturity meant sophistication. It was all about right thinking and good theology–it was these things God was looking for. We assumed that being simple wasn’t quite what Jesus wanted from us. Rather we believed the opposite.

And sure enough, Jesus explained what we were missing.

Children were to become our focus. They were the ones who we were to emulate and esteem. The radical thing to us was understanding that these ‘little ones’ were that significant.

“Let these children alone. Don’t get between them and me. These children are the kingdom’s pride and joy. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.”

Luke 18:16-17, The Message

This was like a 2×4 across the head! It was nothing less than another radical thought from our Teacher. And trust me, this wasn’t easy, but Jesus was crystal clear. We dare not think otherwise, but believing this was against all we thought the Kingdom was.

Jesus explained that childlikeness was the only way we could enter His Kingdom.

Children were now to be our examples. Their simplicity was to be our guide. Their simple innocence was how we were to see ourselves. You have no idea how extreme this was to us.

This was the Kingdom of God’s doorway into true discipleship. We carried this lesson for the rest of our lives. It was something we passed on to our disciples.

“Part of the exquisite beauty of salvation is its simplicity. Any man, woman, or child can come to Christ with absolutely nothing to offer Him but simple faith-just as they are. Salvation requires nothing more than childlike faith–believing that Jesus Christ died for my sins and accepting His gift of Salvation.”

Beth Moore

You Just Won the Lottery!

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”

Matthew 13:44

From rags to riches. We like that kind of story, the newspaper boy turned into a publisher, C.E.O. This parable, only a single verse is almost the same thing. A poor man is walking through a field and viola! He finds a treasure chest, and it’s packed full of golden coins, diamonds, and emeralds.

He looks around, and seeing no one, he re-buries it. (After all, when you accidentally discover a treasure chest, you must take certain precautions.)

And a key I suppose is the word “joy.”

And that really isn’t something we really know–unless something wonderful happens to us of course. He has joy, he can’t believe it. I think he was a bit dazed by it all, and he must of walked in an unreal sort of bubble. After all, these things never really happen.

It’s sort of like finding you’ve got the winning numbers of the lottery–you just won $50,000,000!

It’s this kind of unreal “luck” that this guy knows what he must do. Now the owner of the field owns everything, including the chest. The finder realizes he can’t just sneak the chest off to his home–there would be too many questions. (Where did a poor guy like you get a gold coin?) His neighbors would figure it out. And besides, he would be a thief. There has to be a better way.

Suddenly he has an idea. If he sells everything he has, he probably could buy that field. And then everything that was there would be rightfully his. Selling all isn’t a problem, he knows that whatever he gives up is nothing close to the treasure in the field.

The reader should understand two things about the treasure that you find:

It’s about the Bible–the promises in the scriptures are often compared to wealth, at least the spiritual kind. Psalm 119 describes finding treasure in God’s Word. What he speaks is valuable, very much so. There are hundreds of verses that bear this out, Here’s one: “Your teachings are worth more to me than thousands of pieces of gold and silver” (Psalm 119:72).
It’s about Jesus–the Bible is constantly aware of him, and his presence is seen in every chapter and book. He’s the treasure we find, knowing him, is the most valuable thing a person can ever have (by far). “The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him” (John 3:36).

To be his disciple demands we give everything else up.

We sell it all to get spiritual riches. There’s a “field” that we find that is worth everything, and the only way we can have the treasure is by giving up everything. There really isn’t any other way.

“You must keep all earthy treasures out of your heart, and let Christ be your treasure, and let Him have your heart.”

Charles Spurgeon

Maximum Servanthood

“He came to Simon Peter, who said to him, “Lord, do you wash my feet?” ⁷Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” ⁸Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”

John 13:6-8 (context vv. 3-17)

Chapter 13 always rocks my world. I visualize this, like a fly on-the-wall, watching it happen–and then I replay it over, and over in my mind. It always unravels me. Why does this have to happen? What does this passage tell me about Jesus, and his kingdom? (John 13).

Why can’t I just walk away from it, and leave it be?

Jesus made himself a slave, (or perhaps he was always a slave all along, and we just didn’t realize it?) Foot-washers were pretty much regarded as sub-human, mindless drones who mechanically performed a necessary duty. The lowest of the low, the very least of the least.

But Jesus took that role on himself, he laid aside his garments, and his Godhood. (They landed in a pile in the corner of the room). When he knelt down to scrub feet (making sure he got between the toes), it was deity serving man. This God/rabbi intentionally did this, not reluctantly or halfheartedly–but carefully.

He was their teacher.

Custom demanded he enjoy the prerogatives of that position. But he wouldn’t, and didn’t. He mustn’t. As I stress over this, I must conclude he really was their “teacher,” but not in the way I expect. What he was doing on his knees, was instructing them in the art of loving each other. He showed us a leader in action.

Real disciples function best when they wash between the toes.

There was a point in Jewish history when the people actually demanded that God would give them a king, instead of a judge (1 Samuel 8:5-9). God warned them that this wasn’t in his plans–but they insisted. They had to have one, everyone else did. We still must have celebrities, and then we wonder why they short circuit on us. Who can resist the privilege, and the limelight?

Peter of course was classic Peter.

It seems that whenever he resists, he gets rebuked. He makes it quite clear that Jesus will never wash feet–that Jesus will never use a basin or towel and serve him like this. It was outrageous. It didn’t fit in Peter’s personal theology. He had no room for Jesus the slave. Perhaps Peter knew that to follow meant he would have to do the same thing?

Jesus still washes feet.

He sits us down and takes off our shoes and socks, and scrubs us clean. And we hate it. But to be washed by him is a condition of our discipleship. Every follower must be clean, and he continues his work to this day. We sin daily, even as his own, and he cleans us up–and yet somehow that really bothers us.

“Does God ask us to do what is beneath us? This question will never trouble us again if we consider the Lord of heaven taking a towel and washing feet.

Elisabeth Elliot

Our Work is Our Worship, “Avad”

It’s interesting–the Hebrew word for worship is also used for work. I think that is pretty significant. Seeing and understanding this is a life-altering experience. It completely changes the way we look at discipleship. Worship and work/serve go together, and God sees them as one and the same.

To work [avad] as a “farmer”and serve as a worshiper [avad] overlap.

“The LORD God took the man and put him in the garden of Eden to work it [avad] and keep it.”
“Serve [Avad] the Lord with gladness! Come into his presence with singing!”

Genesis 2:15 and Psalm 100:2

Notice that both work and worship use the same Hebrew word.

“Six days you shall labor, and do all your work, [avad].”
“When peoples gather together, and kingdoms, to worship [avad] the Lord.”

Exodus 20:9 and Psalm 2:11

And wow! There are dozens of verses that link our work with our worship. The implications are profound–we’re to see our Sunday worship and our jobs as one and the same. Typically we don’t see it that way. Our Monday through Friday are in a separate category than what we do on Sunday.

Our work and our worship overlap. God intends it that way, and we grow in obedience if we also accept the fact that they’re not separate. Our occupation, whether we’re flipping burgers or being a brain surgeon, is to be an act of worship.

One small Hebrew word can mean so much.

Our whole paradigm shifts when we understand that our worship is far more than 20 minutes on a Sunday morning. It’s to extend to all we do throughout our week. Our Monday job is just as significant to God as our shared time with our brothers on Sunday.

This understanding gets used in the New Testament as we see our work and worship are connected.

“Whatever you do, work heartily, as for the Lord and not for men, ²⁴knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”

Colossians 3: 23-24

“Not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, ⁷rendering service with a good will as to the Lord and not to man.”

Ephesian 6:6-7

“We also should be thinking about how we use our working lives for serving God. Every aspect of our lives at work is a witness to the God we serve. Are we dedicated employees? Patient with our co-workers? Honest with company money? Do we share our faith when it is appropriate? Our worship of God on one day of the week should be just a small reflection of our worship of him the rest of the time.”

Lois Tverberg, En-Gedi Resources

Shama, Listening

“And Samuel said,
“Has the LORD as great delight in burnt offerings and sacrifices,
as in obeying the voice of the LORD?
Behold, to obey is better than sacrifice,
and to listen than the fat of rams.”

1 Samuel 15:22, ESV

In Hebrew, the word ‘shama’ has a powerful meaning which is hard to translate into English. The word actually means “listening and doing.” Shama is a word that combines both ideas into one. To hear and obey is one word to the Hebrews.

It’s all about activity that’s a result of hearing.

Here, the word shama means to allow the words to sink in, to provide understanding that requires a response—it’s about becoming obedient when you hear His voice. In Hebrew, hearing and doing are the same thing. Obedience to these laws is not about legalism or trying to earn God’s favor—it’s about love and active listening.

We desperately need “shama” as disciples of Jesus.

We must understand that listening to God is needed, but obedience is required. Shama tells us this. We can’t just hear Him without obeying. I believe that obedience becomes easy when we are listening to Him.

And that’s a good thing.

“The willingness to obey every word from God is critical to hearing God speak.”

Henry T. Blackaby

Kissing His Feet

Luke 7:40-47

⁴⁰And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

⁴¹“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. ⁴²When they could not pay, he cancelled the debt of both. Now which of them will love him more?” ⁴³Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”

Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. ⁴⁵You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. ⁴⁶You did not anoint my head with oil, but she has anointed my feet with ointment.

⁴⁷Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

I don’t mean to be blunt, but how much do you love Jesus? This parable looks at the heart of the forgiven believer, the person who has been incredibly forgiven for everything–all sins, past, present and future. And it’s here we see a woman whose heart is broken by her sin, and we see that she discovers Jesus’ grace, total forgiveness and tremendous mercy.

Jesus has been invited to Simon’s home.

He’s a Pharisee, “a pure one,” one who kept the Law. So far the Pharisees haven’t banded together to attack Jesus’ ministry. It seems that there were still some Pharisees who were true seekers of truth. But that’s about to change.

The text jumps right in and we see Jesus reclining at a table (the Jewish people didn’t use chairs–pillows were used instead.) At a feast like this people who weren’t officially invited could come in to stand in the back and listen in on the conversation. (How awkward.)

Suddenly a woman bursts into the room.

She’s described as “a woman of the city,” which is a code word for “a sinner, or a harlot.” (Let your imagination roll that one around.) She comes with a purpose, for she brings a jar of expensive perfume with her.

She knows what she must do.

The passage reveals that she’s on her knees, weeping on Jesus’ feet, and rubbing His feet with her hair, and pouring out the perfume. Only a harlot would undo her hair like this. She’s even kissing his feet!

She’s obviously a broken person—yet someone who knows who Jesus is.

Living in deep sin has completely destroyed her.

And at this point Simon is deeply offended, and probably embarrassed by what’s happening. But he also assumes that Jesus isn’t who he’s saying he is. “How dare does this man let an unclean person do this!” But Jesus understands everything. His parable is short and it’s a broadside directed at Simon.

The interpretation is obvious: the man who owes the most will love the most.

Jesus accentuates Simon’s breach of protocol. The Lord deftly explains the entire situation; Simon is busted. He’s put on the spot and Jesus has made his point. It’s all so obvious. The essence of the story is clear.

How much do you love the Master?

Have you really grasped how much of your sin that’s been forgiven, or maybe you’re a Simonite—someone who doesn’t quite accept God’s forgiveness? The Bible tells us repeatedly that no one is righteous. No one, and Scripture has a very low opinion of the righteousness of men.

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

Isaiah 64:6, KJV

The Hebrew word for “filthy” is extremely graphic.

I don’t want to offend, but it literally means “a menstruating cloth or rag.” It was something that a woman used before there was Tampax. How very clear and descriptive. Human righteousness is soiled and vulgar to God.

Will we receive God’s righteousness, or will we still try to walk in our righteous filth?

Forgiveness can come only from Him–there is no hesitation or shortage on His part. Our part is to come with loving submission and brokenness at Jesus’s feet, and to fully accept the forgiveness He offers by faith.

“Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb.”

― Brennan Manning, The Ragamuffin Gospel

Jesus Loves Children

Luke 18:15-17, KJV

¹⁵“And they brought unto Him also infants, that He would touch them; but when His disciples saw it, they rebuked them.

¹⁶But Jesus called them unto Him and said, “Suffer little children to come unto Me, and forbid them not, for of such is the Kingdom of God.

¹⁷Verily I say unto you, whosoever shall not receive the Kingdom of God as a little child shall in no wise enter therein.”

The parents were bringing their children to be blessed by Jesus.

“It was the custom for mothers to bring their children to some distinguished Rabbi on the first birthday that he might bless them.”

William Barclay

Up to now, Jesus’ work was for adults. There were lepers, demon-possessed, paralyzed, tax-collectors all waiting for His ministry. Somehow we overlooked the needs of little children. Again, we were wrong, misguided, and ignorant of the walk of the true believer.

And sure enough, Jesus explained what we were missing. Children were to become our focus. They were the ones who we were to emulate and esteem. The radical thing to us was understanding that these ‘little ones’ were that significant.

I must say that this was a powerful jolt.

Luke 18:16-17, The Message

This was astounding! It was nothing less than another radical thought from our Teacher. Accepting this wasn’t easy, but Jesus was crystal clear. We dare not think otherwise, but to believe this was against all we thought we understood.

Jesus understood that childlikeness was the only way we could enter His Kingdom.

Trust me on this–we believed otherwise. Up to now, we assumed that maturity meant sophistication. It was all about right thinking and good theology that God was looking for. We assumed that being simple wasn’t quite what Jesus wanted from us. Rather we believed the opposite.

Children were now to be our examples. Their simplicity was to be our guide–it was the Kingdom of God’s doorway into true discipleship.

“Part of the exquisite beauty of salvation is its simplicity. Any man, woman, or child can come to Christ with absolutely nothing to offer Him but simple faith-just as they are. Salvation requires nothing more than childlike faith-believing that Jesus Christ died for my sins and accepting His gift of Salvation.”

Beth Moore

The Coming Train Wreck

“For the Lord God does nothing
without revealing his secret
to his servants the prophets.”

Amos 3:7, ESV

We are witnessing something terrible. Worldwide whole societies are being destroyed. We’re more or less simple bystanders, there is really nothing we can do that can change the inevitable. However, the survivors will need our assistance. So we will wait for the inevitable crash, we pray, and anticipate a chance to bring our Savior’s love into the awful melee.

Things are accelerating far beyond what we think.

This heightens the tension, which should make us alert and aware. We make assumptions of the upcoming derailment which may, or may not be accurate. But we all sense something dreadful and foreboding is approaching.

We are witnessing a train wreck.

Something disturbing is coming down. It’s said that just before a big thunderstorm, the birds head for safety, they simply disappear. The birds know this, and yet it seems, and yet we’re still trying to connect the dots. We look at the skies, but yet we don’t quite understand the signs.

The crisis that is coming will stagger the unbeliever. It will certainly challenge the believer.

We must be ready ourselves. Our viewpoint of eternity will become a much needed necessity for those who go through the devastation of the train wreck. It’s what will pull us and others through some black and bleak times. We must prepare ourselves.

We can ask for grace, not just to help us, but to help them.

When the storm gets close, the best we can do is to head for the “storm cellar.” As a boy, growing up in the Midwest, I have clear and distinct memories of heading for that basement shelter, with my dad and mom. When a tornado is coming the only thing we can do is find shelter. To choose to hide, and to take cover is both prudent and wise.

While things are collapsing, we need to find comfort in His shelter.

His wings shelter us as believers, and we must find refuge in that precious and intimate place. So much news is grim, and we can so easily slip into depression and despair. We look around, but we must turn directly to these wings that cover us. We’re protected and sheltered in that place, but only in that place.

“Those who live in the shelter of the Most High will find rest in the shadow of the Almighty.
This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.”

Psalm 91:1-2

We should rest, and consciously put our own souls under His care.

Some may look at everything and then decide to step into the storm in order to shut it down. But brother, we can’t stop it, for it’s of the Lord. Quite a few of the prophets in the Old Testament saw and understood what was going to happen soon, but they couldn’t do anything against Babylon or Assyria. But with their voices they strengthened and encouraged others against an outrageous brutality.

That is something that’s going to be critically needed. It is a good thing, and it’s what we’re being called to do.

God has brought you to this particular spot. He has put you into this moment in time. You must take your place. Be alert, stay on guard. We’re put into this place by the Father.

“And who knows whether you have not come to the kingdom for such a time as this?”

Esther 4:14

Choosing a Pierced Ear

Body piercing has become pretty much acceptable just in the last ten years.

Studs are placed in a hole or piercing to make a permanent decoration. I have seen a fair amount of it, and I think that a stud in the tongue has got to be the most intrusive. (I recently read of a young girl who died after her tongue was pierced from an infection).

There is “body piercing” in scripture. In Deuteronomy 15:12-18, slaves who are being set free by their master after six years of service, could, if they loved and were loved by their master, could choose to remain a slave to him.

“But if your slave says to you, “I don’t want to leave you,” because he loves you and your family and has a good life with you,¹⁷ stick an awl through his ear into the door; he will be your slave for life. Also do this to a female slave.”

Deuteronomy 15:12-18

This was a decision that required elders to act as witnesses. It was significant as well as completely binding. I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!)

The slave would be led to a doorpost and the master would take an awl, and push it through his ear lobe. This designated the slave to be forever “owned” by a specific master. Herein lies a picture of the Christian.

Many times in the New Testament we are called to be servants (slaves) of Christ.

Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles. This is not a forced servitude. It’s a choice made in love!

There are many believers who have done the same, they have fallen in love with their Savior. They do not plan on a life apart from Him. So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on.

Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New. In Romans 6:16 we read,

“Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him.”

Romans 6:16, (NCV)

When the prodigal son returned home from the far country he fell before his father and humbly ask, “make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So it must be with us. Only then will we live a “pierced ear” life, revealing to all that we are servants of Jesus Christ!

“Savior, I know Thou hast allowed me absolute liberty, to serve Thee, or to go my own way. I would serve Thee forever, for I love my Master. I will not go out free. Mark my ear, Lord, that it might respond only to Thy voice.”

— Jim Elliot, Missionary and Martyr

alaskabibleteacher.com

We Speak a Different Language

^“The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.”

“Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.“

John 18:17-18, ESV

The Galileans had a distinct accent. Just as we easily identify someone from Texas just by the tone and cadence of their speech, Peter had that distinct drawl that told everyone that he came from that same province as Jesus. It was something he couldn’t hide.

Peter could not conceal his Galilean identity.

Peter was a very different man in his three years of being with Jesus. And you might say that had transformed him–and you might even say that he was now a marked man, the enemy was now quite aware of him. He was no longer a captain of a small fishing boat looking for a catch. He was now the leader of Jesus’ disciples. And he was full of fear.

The entire text (18:15-18) reveals a confrontation that Peter had with a servant girl, and we hear him making a bold-faced lie. At this very moment Peter was fulfilling the “promise” that Jesus had predicted (Matthew 26:31-32).

What was going through Peter’s head at that moment?

She was a simple servant girl, perhaps one who ministered at the gate of the high priest’s home. It’s interesting that she is the first one to question Peter’s duplicity. Most likely she was just doing her job, watching and listening. She was probably quite alert.

It’s easy to point our finger at Peter, but really, are we much different?

He was a coward, and when he was put on the spot he bailed. People hate cowards–we extol those who take a definite stand against evil. But he was frightened, scared of being connected with Jesus–the man on trial. There was much at stake here.

Just like Peter we also speak with an accent. I know it might be a stretch–but being with Jesus has fundamentally changed us. Our lives now have a specific dialect that others hear, we’re not the same people that we once were.

We open our mouths and others start to hear the Kingdom of God!

Sometimes I try to pretend that I haven’t been with Jesus, and I’m very ashamed of that. I personally battled for a long time with “fear of man.” Like Peter, I stand with the others and choose to warm myself by their fire, and I try very hard to make myself inconspicuous.

But all I have to do is open my mouth, and I proclaim who I really am. It’s really funny, but even servant girls know that I belong to Him.

“The fear of man lays a snare, but whoever trusts in the Lord is safe.”

Proverbs 29:25, ESV