“He saw the disciples straining at the oars because the wind was against them.”
Mark 6:48
It’s good to know that Jesus sees our labor and effort. He truly understands all that concerns us, and He perceives every issue that matters most to us. Attentive and keenly aware He comes to our boat. It’s quite common for us to think that he isn’t aware, and we may feel that He’ll pass us by without a word. But that is not the case at all.
The Greek word for “against them” is ἐναντίος, and it means “opposed as an adversary, hostile, antagonistic.” I suppose that explains much to a believer who sees the wind doing awful things; that which is savage and difficult and contrary.
But Jesus watches over us, all the time. He is completely aware of you.
He knows all about our battle, the fight we have with our flesh, the difficulty we have with the challenging people in our lives. I often struggle to steer my boat. Jesus knows when and why I labor like I do. And He doesn’t condemn me.
The disciples were straining very hard to keep the boat afloat.
Every oar was being used and every man had his seat. They must work together. Some were frantically bailing, and a couple gripped the tiller. Considerable effort was being expended but to no avail. The wind pushed harder against them. This is perplexing. If you remember, they’re simply trying to obey the command of Jesus to cross the sea.
Why do things have to be so difficult?
I’m intrigued by believers who expect sunshine, blue sky, and red roses because they are doing God’s will. They don’t seem to think through the issues of conflict and challenge, weakness and weariness.
“It is necessary to go through many hardships to enter the kingdom of God.”
Acts 14:22
To do God’s will often means that there will be a headwind directly at us.
The seas will become impossible, and we may even be driven back. But special comfort comes when we realize we’re being watched. Jesus is doing constant surveillance on us, and He sees our toil on the oars. He comes to us, walking on the water.
Even in our storm, our hearts can rejoice.
“Lo, I am with you always, even to the end of the age”
“My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”
John 7:16 (context, Vv. 14-24)
Spiritually, Jesus is superior to everything and everyone. All that he did in the Gospels revealed that salient fact–whether he was healing the sick, walking on water, or teaching the Sermon on the Mount, he had total command. An authority soaked all that he did, just like water saturates a sponge. (See Matthew 28:18.)
The Greek word most often translated as “authority” (exousia) in the New Testament basically means: “right, permission, freedom.” Jesus was completely free to do whatever he knew was the Father’s will–he had full and total authorization to do whatever he wanted. (That seems to be what his baptism was all about. See Luke 3:21-22.)
Kittel’s Theological Dictionary of the New Testament
The Greek word “teach” (didaskō) in the NT means “give instruction, impart doctrine, to explain.” Jesus’ teaching was a marvel, he explained God’s kingdom to us crisply, succinctly, and precisely. All we need to understand was freely given to us in red letters. Everything necessary to us was taught with confidence and freedom. (See Matthew 7:29.)
Since Jesus perfectly combined the two words, both teaching, and authority, He could dictate to us everything we need, everything we must have, in straightforward terms. This can’t be stressed enough, the scripture we read–when ignited with the Holy Spirit, seems to be the only thing that can change the human heart.
The preceding verses in this passage reveal the setting for this statement.
Jesus stays out of Jerusalem because of the murderous hatred of the Pharisees.
There was a deep concern in his family who doubted Jesus’ timing and direction.
The origin of his teaching was questioned. He was speaking with the authority of the Messiah. Jesus completely understood the trustworthy source of his teaching.
There was a general consensus among the people of Jesus’ authority. Many were finally arriving at a decision in favor of him. Many would reject him.
We have never seen anyone of his impressive caliber, and we can only imagine the impact he was having on everyone he met. Under the Spirit’s direction, his disciples would retain all that Jesus did and taught. (The author of this passage was the Apostle John, and when you read his letters to us, we see that his memories were quite vivid.)
The Lord’s authority soaked all that he did, just like water saturates a sponge.
So what do we do now? What kind of “lordship” does he have over us? First of all, we learn (slowly) that we MUST teach ourselves to submit to our lord, constantly. He carries the authority we need, the authority human beings require. The Holy Spirit knows exactly how to pierce our pride and independence. Our teacher, comforter (and coach) understands us perfectly.
“His authority on earth allows us to dare to go to all the nations. His authority in heaven gives us our only hope of success. And His presence with us leaves us no other choice.”
25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’
28-30 “The older brother stomped off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’
31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”
I hated him. I know I shouldn’t but I did. He betrayed all of us with his nonsense. It all started when he demanded that our father immediately divide up our inheritance. Strange I know. It was a shock, like a punch in the stomach. No one knew what to say, it was so bizarre. I have no idea where this idea came from.
He insisted that we divide things up right this instant. He didn’t have the decency to wait for our father’s funeral. It was such a shameful thing that I couldn’t begin to tell you how mortified I was. No one ever heard of anything happening like this before. Even now, after these many years, I can hardly talk about it.
My father simply did what was asked, there was no argument, no resistance.
The property was appraised, and the money was divided up according to custom. We sat at the kitchen table, and the ass watched to make sure that he received every penny that was coming to him. His hungry greed was beyond belief. He oozed arrogance–it was then I really began to hate him.
Never ever had I been so angry and ashamed.
My younger brother never even batted an eye and my father simply did what was asked. My brother didn’t even have the decency to say “thank you.” I desperately wanted to leave, and I couldn’t. I had to be there, and I felt like I was going to throw up.
Enough of that. Let’s move on.
That ass, that brother of mine, suddenly packed up and left. Oh, occasionally I heard of his escapades. There were awful reports of his drunkenness and whoring. He was spending our father’s money as if it would never going to run out. Even talking about it now makes me angry.
The last I had heard was he was now feeding pigs. He had spent every last dime and now it seems he was getting what he deserved. I didn’t shed a tear, I felt no pity. Good, he was getting what he should have gotten all along. I only wished that things would get even worse.
Coming in from the fields I heard a raucous party coming from the house.
I asked one of the servants what was going on. When they told me I was even more shocked. Our father had arranged a celebration, all because my brother had returned. The fatted calf had been killed, the one that was saved for parties, and I heard shouts of joy and dancing. They were celebrating, and that made no sense to me at all.
I had served the estate faithfully, I had sweated to make things work, and I never got a party like this.
My father came out to find me, I had hidden out in a shed–I didn’t want to be a part of this awful charade. When he found me he said that the party had to happen. It seems the scoundrel had the audacity to return–the money was spent, and apparently, he came home in rags–it served him right. He got what he deserved.
He told me that this celebration must happen.
My mind reeled. Could things get even crazier? Never had I heard of anything so bizarre. It was beyond belief. My father wanted me to come in and join them; I’d rather die. You have no idea.
He kept telling me that this had to happen–apparently he was given a new robe, and worst of all he was given the family ring, the ring that declared that he was now a full-fledged son, someone who could have all of the privilege and authority of a son. I had never heard of such foolishness.
My father said this was necessary, that my brother who I hoped was dead, was now alive.
How bad could things get? Perhaps my father had lost his mind.
“Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
Luke 15:7
Painting: “The Return of the Prodigal Son by Rembrandt, c. 1667, oil on canvas. This picture shown is a small part. Scripture is The Message, a translation by Eugene Peterson.
“And He withdrew from them about a stone’s throw, and He knelt down and began to pray,”
Luke 22:41
WHO KNOWS WHAT JESUS IS THINKING as he entered the Garden? His disciples followed Jesus but scripture states that he proceeded ahead of them. He knew He must find some much-needed strength through prayer— this verse tells us he went “a stone’s throw.”
Often we share in the sorrows of the people closest to us, and Jesus wants His disciples to follow him. And they do, but not all the way. They came very close but didn’t really understand the full nature of the pain that was beginning for Jesus. They slept while he agonized. He was for the first time perhaps, needing someone close.
Some who are reading this will make the same trip to the garden.
Perhaps every believer makes the trip to ‘Gethsemane,’ but not as mere observer or tourist. The garden is a distinct place of testing and of sorrow. And each disciple will experience it for themselves. “The servant is not above his master.”We must follow the Lord Jesus, and it’s not going to be easy.
I’ve gone to the Garden myself, sitting in the dark, waiting for Him to come. And He does. And He is my light.
Jesus is very close. He stands by us. He listens and watches.
He completely understands what it means to be alone with sorrow. The believer can lean on Jesus as the pain continues. He sends his “Comforter” to each, as He personally escorts us through this time in the “garden.” He comes in grace and is completely kind. He truly is just a stone’s throw away.
“God is our refuge and strength, always ready to help in times of trouble.”
Psalm 46:1
“No physician ever weighed out medicine to his patients with half so much care and exactness as God weighs out to us every trial. Not one grain too much does He ever permit to be put in the scale.”
“But it is not this way among you, but whoever wishes to become great among you shall be your servant.”
Mark 10:44
I must admit that I’m processing something right now.
I suppose its implications could turn everything upside down,’ at least for me anyway. Some scientists have postulated that our planet is due for a complete magnetic switchover. This is when the north becomes south and vice versa. My issues at this moment are not quite that cosmic.
There are 7,000,000,000+ people now alive on this planet.
Sometimes I wonder if many of my issues come from not seeing this. It seems that there’s an intoxication of success when we become increasingly confused over ‘who’ we are. We think it’s about our efforts and our giftedness. Pride drives us, even among mature Christian believers. This demands another look.
3 “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too. 5 You must have the same attitude that Christ Jesus had.”
Philippians 2
Jesus was not driven like we seem to be.
We, on the other hand, think we need to be assertive, (or at least the Christian version of it.) and push our way forward. However, Jesus’ message and teaching were all about emptying Himself into being God and becoming a servant of servants. This is the arresting fact we fail to consider–
Jesus did all of this while wearing a towel, not a crown!
“Jesus, knowing that the Father had given all things into His hands and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet.”
John 13:3-5
He could have just done a ‘teaching’ on servanthood and I’m reasonably certain it would have been enough. But instead, Jesus put ‘skin on His words’ and actually got down on His knees to wash dirty feet. His disciples freaked out when they saw him do this.
It was something that the disciples would never forget.
6 “Though he was God, he did not think of equality with God as something to cling to.
7 Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form,
8 he humbled himself in obedience to God and died a criminal’s death on a cross.”
How can we not do this? Isn’t this the Father’s will for us?
These are hard questions to ask, but to be perfectly honest, isn’t our discipleship mean that we empty ourselves daily? Can we find peace and fulfillment by becoming unknown? Is this what we’re missing in becoming Christlike?
These are very hard questions.
“Humility is perfect quietness of heart, It is to expect nothing, to wonder at nothing that is done to me, to feel nothing done against me. It is to be at rest when nobody praises me, and when I am blamed or despised. It is to have a blessed home in the Lord, where I can go in and shut the door, and kneel to my Father in secret, and am at peace as in a deep sea of calmness, when all around and above is trouble.”
“Thus says the Lord, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.’” So they listened to the word of the Lord and went home again, according to the word of the Lord.”
1 Kings 12:24, KJV
You can never accuse the Lord of being cold and distant and aloof. He doesn’t detach Himself from the needs of His people. He doesn’t ever disconnect and isolate Himself from you. On the contrary, He is constantly thinking and acting on your behalf. He is a proactive God, and that’s impressive.
The God of the Bible is always intensively involved in the affairs and concerns of His covenant people.
What we see as a muddled-up mess is actually His work. Perhaps in eternity we’ll see and understand. We see the backside of the tapestry now but (I assure you) we’ll know the beauty of His handiwork.
“For this thing is from Me.”
God directs a confused king who has significant issues. (Sound familiar?) God decides that the civil war between Judah and Israel is wrong. In 1 Kings 12, He sends His prophet Shemaiah to stand before the king of Judah, and speak out a word to the nation. The Lord is involved, and it is He who is actively enmeshed in this issue.
“For this thing is from Me.”
There is something here that can mystify and perplex the best of us. He begins to weave and guide His active presence into the confusing issues of that time. He is not a “landlord God,” but He is intensely involved in our affairs. He initiates and directs the very things that concern us.
“For this thing is from Me.”
The text clearly opens up this ugly situation. In the midst of this bizarre issue, God has assumed control. His prophet Shemaiah carries this a Word of power into a room of possibly explosive personalities. Now the arrogance of the king can be a strong and strange thing. But God decides and moves wherever He wills. Kings are never an issue when God enters in. They must serve now, like anyone else.
Dear one, He is incredibly involved in your affairs.
He draws you and He has engaged to be intricately focused on your situation. “For this thing is from Me.” and that truth opens up His purposes to our desperate poverty. We may try very hard to try to maintain control and direction. But God directs and superintends.
He is big enough to touch and direct my small heart. We will come into confusion if we try to sidestep His lordship.
“The Lord can control a king’s mind as he controls a river; he can direct it as he pleases.”
Do you have any idea how ridiculous unbelievers must see us? Just imagine for a minute that you’re on the outside of faith looking in.
———————
They get very solemn as they slowly take the bread and wine. They say that when they sing it’s to God Himself. Some get loud raising hands in surrender to Him. Some will even dance in the worship of someone who’s invisible. How bizarre is that?
They call a man who died a long time ago, they declare that He was their Lord and Master.
They’re gathering to read from a special and “magical” book, and they say that it speaks to them. They talk about living a life separated from Him. They truly think that others need to join them in this silly group. They regard each other as brothers and sisters and they serve each other.
They tell us that Jesus is God in human flesh, who was put to death on a cross and is now alive. They also believe that His blood saves them from their “sin.” These very odd ones think this man is going to return and rule the world, physically bring the Kingdom of God to this planet.
How very odd of them. How very strange these Christians are.
—————————
There exists a letter written to Diogenes, who is known as the Cynic. It was written around 130 AD. This letter itself is fairly extensive. I suggest that you read it in its entirety. It describes the faith and beliefs of the Christian to a man who really has no idea about them but wants to understand–here is a small portion of this epistle. Remember that this is one of the very first observations of our Faith:
“They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory.”
“A Christian is not a person who believes in his head the teachings of the Bible. Satan believes in his head the teachings of the Bible! A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain, and whose life is now mastered by Jesus Christ.”
–John Piper
“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends,for all things that I heard from My Father I have made known to you.”
John 15:15
It seems that the purpose of life is not to find our freedom. It’s really meant to find our Master.
Yes, the idea of being a slave to anyone is repugnant. We chafe at this, and yet man was never meant to be separated from the Lordship of Jesus. We’re instructed repeatedly with the New Testament idea that “our life is not our own” Over and over God proclaims Himself as the King.
That troubles us somewhat.
Not so much when life is fairly good, granted, but in those hard moments when a decision must be made between enjoying the titillating “lusts of the flesh,” or accepting the fruits of the Spirit. This is one of those “lordship moments.” They come and go, and they show us exactly who we are.
If you’re really going to be authentic–a legitimate and real disciple, then you must determine who is going to be “boss.” This isn’t one of those casual decisions. You must securely fix it in your heart.
Your decision must become a settled issue.
The thief on the cross knew salvation, he was promised an eternity with God simply by faith. But I submit to you that he had put himself under the Lordship of Jesus, simply by recognizing the sign, “the King of the Jews.” I believe he saw and understood its implications. Jesus was King!
This is a very hard word for some, but many of our personal issues hinge on this.
I know this first-hand. It can be a monumental struggle. You must admit to not only having Jesus as your Savior, but you also must put your life under His total Lordship. You need to pick up your cross daily in order to follow. You need to learn how to kneel.
I’ve chosen a crown to open up this post–it’s done on purpose. I simply want you to to understand the supreme call He has on your life. Here’s Bob Dylan, and he nails this idea down:
But you’re gonna have to serve somebody, yes indeed You’re gonna have to serve somebody Well, it may be the devil or it may be the Lord But you’re gonna have to serve somebody
You must learn here and now how to kneel before the Sovereign King.
If you’re a believer and are having issues, please dear one, contact me. If anything I can pray with you.
Yet those who wait for the Lord Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary.
Isaiah 40:31, NASB
The particular word for “wait” is a much more active word than we think.
It’s not a passive word in the original Hebrew. It does not mean being apathetic or lazy. Sometimes we wait in line at the grocery store, or maybe we’re waiting on a phone call. We regularly wait all the time, and usually, we don’t even realize it.
The Hebrew word for “wait” used in v. 31 is ‘qāvâ‘ which means, ‘to bind together by twisting.’
It literally means to “braid, or twist, using a rope.” It becomes an interesting word picture? Sometimes we only take the English idea of waiting and turn it turns into a frustrating delay. Often, this is why we lose out on what ‘wait’ is really about. I have to believe the Holy Spirit wants to teach this idea of becoming ‘braided up with God.’
All too often we are limited by our definitions, and not God’s Word.
For those of us who are ill— physically or mentally, just to be told simply, “wait on theLord” is a real challenge. Often, we will end up resenting this counsel (and the counselor) because we have misunderstood what it means to really ‘wait.’ We come tantalizing close to this critical idea, but we never quite make it through the doorway.
Yet when I truly wait on God, I’m actually braiding myself into Him.
He becomes my strength; He is now the strong cord I am braided into. (Perhaps this is how He imparts strength and might to His people?) We need this, and the Lord is quite eager to lead us into this new kind of intimacy.
The promise in Isaiah 40:31 tells us about new strength–the eagle’s wings, holy stamina. This verse is relevant to us today, and we need this kind of strength now. I only want to encourage you in your own prayer time, to see yourself intertwined with the Lord, and to recognize the good gift of the Holy Spirit freely given.
“Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!”
“Those who accepted his message were baptized.” (Acts 2:41)
“Repent and be baptized.” (Acts 2:38)
“Having been buried with him in baptism and raised with him through your faith in the power of God.” (Col. 2:12)
Perhaps one of the most significant decisions we’ll make is to follow Jesus Christ into the waters of baptism. This is just obedience to the Lord’s command to be baptized. It’s one of the ways that our discipleship becomes public, but it’s intensely private as well. Ideally, it will forever alter your life. At least that is the Father’s intention.
Baptism becomes a public pronouncement or declaration to the physically seen world and to the invisibly unseen world of the Spirit.
It takes faith to be authentically prepared for baptism. You will be taking a stand. By faith, you’re making public your allegiance to Christ. It is a step of something living.
“Baptism was to put a line of demarcation between your past sins when you are buried with Him by Baptism–you are burying your past sins–eradicating them–putting a line in the sand saying that old man is dead and he is no longer alive anymore and I rise up to walk in the newness of life.”
T.D. Jakes
I suggest that you prayerfully attend to the steps listed below. You will find there is a big difference between truly being baptized, and just getting wet!
The interrogative process can be used to solidify the faith before man and in front of His people. In a sense, it’s much like the vows made by a husband and wife in the vows of marriage.
I. A series of questions are asked, to which the reply is always, “I renounce them.”
Do you renounce Satan and all the spiritual forces of wickedness that rebel against God?
Do you renounce the evil powers of this world that corrupt and destroy the creatures of God?
Do you renounce all sinful desires that draw you from the love of God?
II. The second half also must be asked, to which the reply is always, “I do.”
Do you turn to Jesus Christ and accept him as your Savior?
Do you put your whole trust in his grace and love?
Do you promise to follow and obey him as your Lord?
III. The Apostle’s Creed can be recited publicly (or privately in prayer).
This is our faith boiled down to its core essence. This declaration helps set us apart from the World, the flesh, and the devil:
“I believe in God, the Father Almighty, maker of heaven and earth. And in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit, and born of the Virgin Mary, suffered under Pontius Pilate, who was crucified, died and was buried.
He descended into hell. and on the third day, He rose again from the dead. He ascended into heaven and sits at the right hand of the Father. From thence He will come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.”
This needs to be understood and accepted. I suppose we will develop these into living discipleship; you’ll that water baptism is analogous to a master key that opens the door to a special joy. Obeying the command to be baptized pleases Jesus. And that is what we long to do.
“Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of sinner with Savior.”
–Max Lucado
Baptism is an outward expression of inward faith.
–Watchman Nee
Baptism separates the tire kickers from the car buyers.
–Max Lucado
A special word to “older” believers: There may come a time when you feel that you would want to be baptized again. I believe that this is not only allowable but commendable. You may have not had a good understanding of the baptismal process, but now it makes sense. I would encourage you to follow your heart. God will honor your rededication. Ask your pastor or elder what they think.
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