faith – Page 19 – Alaska Bible Teacher

Looking Backwards

Luke 9:57-62

⁵⁷As they were going along the road, someone said to him, “I will follow you wherever you go.” ⁵⁸And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” ⁵⁹To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” ⁶⁰And Jesus^[g] said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”

⁶¹Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

⁶²Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

There’s to be no whitewashing the way of discipleship–there’s no glamour, no special recognition–no acclaim in it. I guess this is the “real” way of being His follower. The path Jesus has for me demands I give Him my whole heart. Heart enough to turn it all to Him. Heart enough to give Him total commitment.

Jesus seems to make it hard–we can see this in His responses to each prospective disciple. His statements to these possible followers seem harsh, difficult, and a bit “unreasonable,” but He doesn’t receive these men unless they do what He says.

Discipleship demands that we give up what we hold dearest.

What happened to these three “would-be” followers? Did they return home dejected and frustrated? To follow in Jesus’ footprints means we have to give up our personal agendas and turn our backs on what is closest and dearest. We must renounce everything, and give Him preeminence over all.

He must be our Lord, or we can’t follow Him.

These are hard verses with profound implications. But this passage is given to us for a reason. We dare not minimize what it means to be a disciple. We must grasp the plow with both hands, and we can’t look back. The plowman can never look back if he wants to make a straight furrow, and that’s the way the Kingdom works.

Those who follow Jesus realize that they fall woefully short. They start to realize that this path is going to take the grace of God. Every day we must take up the cross, and we must embrace that we’re loved. To be a disciple we need to become intimate friends with the Holy Spirit; He is both our ‘fuel’ and our guide.

“Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.”

1 John 2:6, MSG

We must obey our Lord. We’re to be intimately close to Him.

“Christianity without discipleship is always Christianity without Christ. Unless he obeys, a man cannot believe.”

Dietrich Bonhoeffer

Behold, The Hen of God!

“How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me.”

Matthew 23:37, Amplified

Scripture tells us that Jesus only wept twice. The first was at the tomb of Lazarus when he cried over the evil and destructive power of death. The second is here–the night before he was crucified, where he stood on the Mount of Olives–and wept over the city of Jerusalem.

The disciples saw the tears roll down His face.

Mother hens do not provide milk for their chicks, they simply aren’t equipped for that. Instead, they teach them by example–and occasionally hold food in their beaks until the little ones get the idea that they can scratch on their own. The yolk sack from the eggs they are hatched from will provide food for the first 72 hours–after that, they’re on their own.

The chicks will always return to their mother. They instinctively know who she is, it’s she that provides them with heat and shelter. You’ll see them snuggling up to mom, especially when the weather gets cold, wet–or for protection. The little chicks ‘automatically’ understand that she got what they need. They’ll always stay close to her.

There is no “magic force field” for the believer. We’ll face all the things that the unbeliever does, maybe even more–but he does cover, and lavishly provides the grace and peace that we need. Life can be brutal and nasty, there is no question about that.

“O God, have pity, for I am trusting you! I will hide beneath the shadow of your wings until this storm is past.”

Psalm 57:1

The Lord will always protect his people. He’s deeply and intensely aware of us–he shields and provides everything we need. He covers us, keeps us, and protects us. We truly belong to him. He has adopted us as His own. We’re His sons and daughters, we are “family.”

“The Spirit you received brought about your adoption to sonship. And by Him, we cry, “Abba, Father.”

Romans 8:15

Do we really understand this? Do we really grasp the profound implications of his promises to us?

I have many questions (of course I do.) So why do we do the things our Father hates? Why do we bring him tears by the way we behave? Will we come to him at the first sign of “danger?”

When I’m threatened or challenged do I find shelter under the wings of God?

The city of Jerusalem was stubborn and unreceptive to His love–can I also resist him as well? Is my own hardness blocking His will? Do I ignore Jesus’ protective love?

“But let all who take refuge in You rejoice; let them shout for joy forever. May You shelter them, and may those who love Your name boast about You.”

Psalm 5:11

The Authority of the Lord Jesus Christ

“My teaching is not mine, but his who sent me. ¹⁷If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”

John 7:16 (context, Vv. 14-24)

Spiritually, Jesus is superior to everything and everyone. All that he did in the Gospels revealed that salient fact–whether he was healing the sick, walking on water, or teaching the Sermon on the Mount, he had total command. An authority soaked all that he did, just like water saturates a sponge. (See Matthew 28:18.)

The Greek word most often translated as “authority” (exousia) in the New Testament basically means: “right, permission, freedom.” Jesus was completely free to do whatever he knew was the Father’s will–he had full and total authorization to do whatever he wanted. (That seems to be what his baptism was all about. See Luke 3:21-22.)

Kittel’s Theological Dictionary of the New Testament

The Greek word “teach” (didaskō) in the NT means “give instruction, impart doctrine, to explain.” Jesus’ teaching was a marvel, he explained God’s kingdom to us crisply, succinctly, and precisely. All we need to understand was freely given to us in red letters. Everything necessary to us was taught with confidence and freedom. (See Matthew 7:29.)

Since Jesus perfectly combined the two words, both teaching, and authority, He could dictate to us everything we need, everything we must have, in straightforward terms. This can’t be stressed enough, the scripture we read–when ignited with the Holy Spirit, seems to be the only thing that can change the human heart.

The preceding verses in this passage reveal the setting for this statement.

Jesus stays out of Jerusalem because of the murderous hatred of the Pharisees.

There was a deep concern in his family who doubted Jesus’ timing and direction.

The origin of his teaching was questioned. He was speaking with the authority of the Messiah. Jesus completely understood the trustworthy source of his teaching.

There was a general consensus among the people of Jesus’ authority. Many were finally arriving at a decision in favor of him. Many would reject him.

We have never seen anyone of his impressive caliber, and we can only imagine the impact he was having on everyone he met. Under the Spirit’s direction, his disciples would retain all that Jesus did and taught. (The author of this passage was the Apostle John, and when you read his letters to us, we see that his memories were quite vivid.)

The Lord’s authority soaked all that he did, just like water saturates a sponge.

So what do we do now? What kind of “lordship” does he have over us? First of all, we learn (slowly) that we MUST teach ourselves to submit to our lord, constantly. He carries the authority we need, the authority human beings require. The Holy Spirit knows exactly how to pierce our pride and independence. Our teacher, comforter (and coach) understands us perfectly.

“His authority on earth allows us to dare to go to all the nations. His authority in heaven gives us our only hope of success. And His presence with us leaves us no other choice.”

-John Stott

Her Gorgeous Eyes

⁴“You are as beautiful as Tirzah, my darling,
    as lovely as Jerusalem,
    as majestic as troops with banners.
⁵Turn your eyes from me;
    they overwhelm me.
Your hair is like a flock of goats
    descending from Gilead.
⁶Your teeth are like a flock of sheep
    coming up from the washing.
Each has its twin,
    not one of them is missing.

Song of Solomon 6:4-6. NIV

Her beauty stuns him.

He’s completely overwhelmed and totally undone, he’s looking for words to describe her. He chooses metaphors that we really don’t get and descriptions that seem a little odd. But the emotions of the human heart haven’t changed.

Love is still love, and beauty is still beautiful. Even if our words have changed.

He chooses concepts that we understand–words like beautiful, darling, lovely and majestic. But we really don’t understand the nouns–Tirzah, Jerusalem, and troops carrying banners (and that’s just verse 4!) And yet that’s how he communicates his love to her.

But we do get verse 5, at least in the first half.

“Turn your eyes on me; they overwhelm me.” Love still does funny things to each one of us–but “eyes” still convey love. When we’re really in love we obviously see the outward, but true love sees the inward too.

I think that love can pierce the heart like nothing else.

Again, the descriptions are funny, and believe me–they get stranger–goats, smelly sheep, and having a mouthful of teeth!? And yet he carefully weaves these ideas that still have concepts that are vaguely relatable, but still, I have to admit, they are hysterical. If I tell my wife that her hair is like a “flock of goats” she is liable to punch me.

The metaphors may be outdated, but the ideas behind them are not. We still understand real-life concepts like beauty, love, and true sight. These are concrete–they still ring true today. Time has not diminished them. They are bedrock solid.

But notice, it’s the eyes that get him.

He sees her eyes, and that’s all it takes–they overwhelm him. A person’s eyes can often reveal the person that’s really inside, which is something we can’t really hide.

Can Jesus see your loving gaze?

The Song of Solomon lover sees her love, and I really believe that Jesus does see the love that a believer has for him. Often we make love a one-way deal. God loves me (John 3:16). That is true–I know that God loves me, that is indisputable. But, do we really ever return his love?! maybe, he’s overcome by my gaze at him? Is that heretical?

His descriptions are funny, and believe me–they do get stranger–goats, sheep, and a mouthful of teeth!? And yet he carefully weaves these ideas that still have concepts that are vaguely relatable, but still, I have to admit, they are hysterical. (If I tell my wife that her hair is like a “flock of goats” she is liable to punch me).

But notice, it’s the eyes that get him.

He sees her eyes, and that’s all it takes–they overwhelm him. A person’s eyes still reveal love and kindness, they can reveal the person that’s really inside, which is something we can’t really hide.

Can Jesus see your loving gaze?

(I want to change. Help me Lord Jesus!)

He sees her love, and I really believe that Jesus does see the love that a believer has for him. Often preachers make love a one-way deal. God loves me (John 3:16). That is true–I know that God loves me, that is indisputable. But, do we really ever return his love? Just maybe, he’s overcome by my gaze at him? Is that heretical?

Enjoy Your Pig Slop

“After he had spent everything, a severe famine struck that country, and he had nothing.”

“So he got a job with one of the citizens there who sent the son into the fields to feed pigs. ¹⁶The son was so hungry that he wanted to eat the pods the pigs were eating, but no one gave him anything.”

“The Prodigal Son,” Luke 15:14-16

God has a definite way of arranging things to get our undivided attention. The prodigal had blown through his inheritance money and now had nothing. And then there was this famine–a really bad one. (The word can be translated, as “violent.”) I think the Father was working.

Flat broke and having a need to eat, he started looking through the want ads for work. All he found was an ad for a “pig feeder.” That was it, there was nothing else to be had. So now began his new career in porcine agriculture! He was desperate and he was hungry.

A Jewish boy feeding pigs. Oh boy, how the mighty have fallen!

Verse 18 in this passage takes it a step further. As he poured out the slop the things he was feeding the pigs looked mighty tasty. His mouth began to water. He thought seriously about reaching into the trough and grabbing some of the good pods for himself. (Several days without food does funny things to a man.)

God does some interesting things to bring this prodigal home. Not all of them are pleasant and self-affirming. His circumstances got pretty brutal. He still allows hard circumstances to bring back the stupid. It’s very likely his soul was so valuable that this kind of intervention was necessary.

“When he realized what he was doing, he thought, ‘All of my father’s servants have plenty of food. But I am here, almost dying of hunger.”

(v. 17)

What happened at that precise moment of real repentance can be seen in the following translations of verse 17:

“he came to himself,”(King James Version and ESV)
“he came to his senses,” (Christian Standard Bible)
“he realized what he was doing,” (New Century Version)
“he turned again to himself,” (Wycliffe Translation)

That I suppose is the power of the trough. It’s a hard place to live.

The prodigal son is jolted by a very real revelation of home. And even though he grossly underestimates the love of the father, he leaves the pigs and returns. No longer does he have any desire to eat pig food.

Often the side effects of our own stubborn rebellion debase and shame us. It reduces a man or woman to a place of ruin and failure. We feel worthless and very much defeated. We know we’re a dirty rotten mess and we believe Satan’s infamous lies about our ‘impossible-to-forgive” sin.

The spiritual danger in self-degrading thoughts and feelings is that we will start to believe things such as, “God’s Holy Spirit can’t help someone like me” or “I’m helplessly addicted to sin” or even “I’m damned without any hope.”

These are some of the vicious lies Satan tells people to keep them in their sin and rebellion. (It has worked well for him over many millennia.) The enemy tells us that we’ll always live with the pigs, and eventually, over time, we will come to enjoy eating the pig slop. Sadly many accept that lie as the truth.

It is not.

God’s Holy Spirit is transformative and powerful; therefore, if we continue to think we are failures and worthless after receiving Spirit, what are we really saying? Do we doubt His power, or question His love? I hope not.

It’s time to come home.

“Because you have been down there Neo, you know that road, you know exactly where it ends. And I know that’s not where you want to be.”

(“The Matrix”)

Opting Out of Cynicism

Cynical

sinikəl/adjective

1. believing that people are motivated by self-interest; distrustful of human sincerity or integrity. Contemptuous; mocking; derisive; sarcastic.

Dictionary.com

I want to speak from my heart. I woke up this morning intensely cynical about the world. I hate to think I’m becoming critical or judgmental, but whatever it is I must take it in prayer to Jesus. I feel like I’ve been bit by a snake– a venomous one at that.

When I think of our Lord’s example, it helps a great deal. He knows every man’s heart and motives and that didn’t discourage him. He knew when he came what each of us had done, and was capable of doing.

There was this incident at the Temple:

²³Because of the miraculous signs Jesus did in Jerusalem at the Passover celebration, many began to trust in him. ²⁴But Jesus didn’t trust them, because he knew all about people. ²⁵No one needed to tell him about human nature, for he knew what was in each person’s heart.

John 2:23-25, NIV

People can’t be trusted. Our motives and our desires, although hidden from men, are clear to God. And yet He loves us deeply. And love, “keeps no record of wrongs” (1 Cor. 13:5.) In his humanity, Jesus was tempted in every way. Discouragement and despair over the sin of men were resisted.

We can become cynical and jaded over the repeated wrongs we see or hear– it’s easy to do. There can become a ‘coarsening’ and hardness of our hearts. That is dangerous. It requires a touch from Jesus. It means it’s time we get on our knees.

When Jesus sent out his disciples he encouraged them, ““Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” (Matt. 10:16.) He knew the hostile human heart had its own agendas– people would be like wolves. But though they would see first-hand the deceitfulness of many, they were to be wise and be completely harmless.

The Holy Spirit will keep us close as we seek his victory in this matter. We will be transformed into the likeness of Christ. Exchange your attitude with His. He will strengthen you. We can renounce the spirit of judgmentalism that is so pervasive. We will love the way he loves.

I know there is much more to say about this. But now the Spirit is prompting me to pray through this issue myself.

Cynicism and skepticism are the crudest form of quasi-intellectualism… Let the cynic become cynical of his cynicism and the skeptic skeptical of his skepticism and join the battle.

R.C. Sproul

Trying to Make Sense of the Incarnation

“The central miracle asserted by Christians is the incarnation. They say that God became man.”

C.S. Lewis

Incarnation, the central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.

Christ was completely God and fully man at the same time. This teaching is clear and I really can’t wrap my mind around it. Becoming man did not diminish God–if anything it was an addition and not a subtraction.

Now it’s true that Jesus voluntarily set aside all of the prerogatives of being God; He made the choice to lay His deity aside. Please think this verse through–let it sink into your hearts. It should be a mystery to you. It is to me.

“Though he was God,
    he did not think of equality with God
    as something to cling to.
⁷Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
⁸    he humbled himself in obedience to God
    and died a criminal’s death on a cross.”

Philippians 2:6-8

God, Himself decided to make the manger His home. The woman who carried the baby in her womb was created by Him (that should rattle your teeth)!

When we see the implications of all of this–we can only worship, just like the shepherds did. We can only gift Him, just like the wise men. The Christmas story itself becomes our example of acknowledging what He’s done. We are now the worshippers and givers.

All of this is a profound miracle, and can only be accepted by a simple faith, a “Christmas faith.” There is so much I need to learn about all of this, but that’s alright.

Have a blessed Christmas dear one. Know deep down that He has come for you, He holds you and cares for you. He will never ever leave you!

Simeon, In His Own Words

Luke 2:25-35

“There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking forward to Israel’s consolation, and the Holy Spirit was on him. ²⁶It had been revealed to him by the Holy Spirit that he would not see death before he saw the Lord’s Messiah. ²⁷Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law, ²⁸Simeon took him up in his arms, praised God, and said,

²⁹Now, Master,
you can dismiss your servant in peace,
as you promised.
³⁰For my eyes have seen your salvation.
³¹You have prepared it
in the presence of all peoples—
³²a light for revelation to the Gentiles
and glory to your people Israel.

His father and mother were amazed at what was being said about him. ³⁴Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed— ³⁵and a sword will pierce your own soul—that the thoughts of many hearts may be revealed.”

Yes, there were rumors. The priest Zechariah had declared that his son would become the Messiah’s forerunner. And apparently, angels had visited shepherds in their fields. Each encounter had come exactly how it was foretold.

I’m convinced that the Holy Spirit led me there that day.

I have no doubt that He was guiding me to the Temple. God had promised me that I would see with my own eyes the coming Messiah. This One would be salvation and be a light to the Gentiles which would bring glory and honor to the Jewish nation.

If these were of God, there needed to be collaborating witnesses that would foretell His work. One or two might be a mere coincidence, but three were a definite declaration. Plus I knew that my own eyes would see Him face-to-face.

To be perfectly honest, I really didn’t know what I expected to see. But I knew God’s heart, and I wanted to do His will. Some might say I was a devout believer in Israel’s prophetic purpose. I knew and believed that.

I had God’s promise that I would see Him.

Something or someone was prompting me to the Temple. I guess I had a divine appointment to keep. God had given me His promise, and I knew I was where I was supposed to be. It seemed like I was always on the lookout for that fulfillment.

It was then I saw the Child.

His parents stood out like something fluorescent. It seemed as if they were color in a black-and-white world, and they held the baby who was going to change the world. When I saw them I knew that everything had fallen into place. I saw the promise and He had come to save the world.

I took Jesus and held Him in my arms.

I was holding the Savior! This baby was to save the entire world from their sins. The Law required me to dedicate Him to God. Who can say what that means? I was to devote Him to God’s purpose and plan. Who had this honor, and who can say that this was their privilege? I had been chosen to insert Him into the purposes of God.

Who can say that?

When I laid my hands on Him it was like touching lightning. I spoke the blessing, but I understood that there was something more. I looked at His mother and spoke. It was both a blessing and a warning. I understood what God wanted to say, and it was a word that Israel’s hope would also have a sting that His mother needed to understand.

When I left the three of them in the Temple courts I began to grasp the reality of it all. I spoke God’s heart to His mother Mary. She had to know and understand who this Child really was. For me my task was complete.

I had spoken, and now it was time to leave.

“In the last days the mountain of the Lord’s Temple
will be the highest of all mountains.
It will be raised higher than the hills.
There will be a steady stream of people from all nations going there.”

Isaiah 2:2

Art: “Simeon holding Jesus,” by Andrey Shishkin, painted in 2012, Oil on canvas © Andrey Shishkin. Verses used: Christian Standard Bible

The Lightning of the Almighty

“He also said to them,

“This is what is written: The Messiah will suffer and rise from the dead the third day, ⁴⁷and repentance for forgiveness of sins will be proclaimed in his name to all the nations, beginning at Jerusalem.

⁴⁸You are witnesses of these things. ⁴⁹And look, I am sending you what my Father promised. As for you, stay in the city until you are empowered from on high.”

Luke 24:46-49, CSB (vv. 44-49)

Having His power is critical. These verses are packed full of really strong things. You can’t minimize any issue in this passage without damaging something that matters. I don’t intend to do that. For me, everything he says is crucial. I hope I won’t diminish anything that he has spoken to us.

There’s the issue of Jesus’ death and resurrection. We can’t minimize this. It’s the most astonishing event in history. It becomes our message.
There’s a critical need for repentance and forgiveness of sins. This is something that needs to be heard. The whole world must understand what has happened, and how they must respond.
The disciples of Jesus know this, they understand, and they’re the witnesses of everything Jesus did. All that they saw and learned, isn’t for them, but for others.

But the real significance only comes when these men are empowered by God. They must operate out of what God has promised to them. There’s power coming, God’s electricity is going to meet every circumstance they’ll face. People are going to be shocked by what’s going to happen.

They need to wait for Him though.

Power is coming–they need to hold on. They will witness, and testify about Jesus. They’re being sent, but not in their own strength or effort–but with the father’s power. The gift isn’t given for their enjoyment, but for his work.

The Holy Spirit is the electricity that gives the kingdom its power. Any substitute will mean failure and weakness.

We operate only when we are filled with his Spirit. There are going to be incredible obstacles, but we’ll have insurmountable power. The Word we preach must be done with his power, orders, and authority. The message is one of repentance and forgiveness, a proclamation of spiritual deliverance. And it begins in an upper room in Jerusalem.

What will happen there will be forever known as Pentecost.

The Holy Spirit is about to change the world!

He is Solid, Just Like Us

³⁸“Why are you troubled?” he asked them. “And why do doubts arise in your hearts? ³⁹Look at my hands and my feet, that it is I myself! Touch me and see, because a ghost does not have flesh and bones as you can see I have.” ⁴⁰Having said this, he showed them his hands and feet. ⁴¹But while they still were amazed and in disbelief because of their joy, he asked them, “Do you have anything here to eat?”

Luke 24:38-41, CSB, (context vv. 36-43)

He isn’t a ghost, a hallucination, or some sort of fabrication of hopeful desires. He’s real! As real as you or I–solid, flesh and blood, and real bones. That may seem like a small thing, but it reveals to the disciples (and us) so much. When his resurrection happened, it didn’t alter Him or change his physical attributes. The disciples were floored when the solid Jesus showed up to be with them.

It was a late Sunday evening.

The doors were shut tight, and the eleven were hiding out there–scared and wallowing in doubt. That’s a lousy mixture. Jesus doesn’t knock on the door, he just pops right into their gathering. That must of been a bit of a shake-up in itself. I know I would have freaked. (And I would’ve taken a serious look at that door.)

At the core, they couldn’t believe that he was real. Maybe a ghost, His spirit, or something else? I’m fairly certain that even if this “man” was really Jesus, it would, maybe be something mystical or ethereal. He wouldn’t be flesh anyway. That was a real stretch for them–and me too.

If it was really true, it meant that physical things are really spiritual.

What I mean by that earth was now combined with heaven. Jesus, the King of the known universe–the One who sits on the throne–is solidly human. Concrete and quite tangible. He’s not a vague kind of spirit, but he’s just like like us. Finally, something physical!

Let’s not get confused about this; I think it’s a critical point. Eternity will not be a vague and misty reality–nebulous and celestial. It’s now quite relatable. When Jesus walks with you on the golden paths of his heaven, you’ll not be walking with a ghost. He’ll be as you and I are right now. He’ll be real. You’ll be real.

You’ll be able to touch him. And if you really want to you can stick your finger into his wounds (verse 40.) I love what this solid Jesus told Thomas in John 20:27:

“Then he said to Thomas, “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.

This should shatter any misconceptions you might have. Thomas had real doubts, and instead of getting rebuked, Jesus invites Thomas to discover His reality of himself. This is really quite profound when you think of it. I’m so glad that this happened, I needed to hear it for myself.

I may be a very silly preacher and writer, but that’s the way I see it.

A light shining in this heart of darkness
A new beginning and a miracle
Day by day the integration
Of the concrete and the spiritual

Bob Bennett, “Heart of the Matter